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| world mission society church of god denver: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1954 , 2004 |
| world mission society church of god denver: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1986 , 1987 |
| world mission society church of god denver: Four Views on the Church's Mission Jonathan Leeman, John R. Franke, Christopher J. H. Wright, Peter J. Leithart, 2017 This book articulates various evangelical views regarding the church's mission and provides a healthy, vigorous, and gracious debate on this controversial topic. In a helpful Counterpoints format, this volume demonstrates the unique theological frameworks, doctrinal convictions, and missiological conclusions that inform and distinguish the views: Soteriological Mission: Jonathan Leeman Participatory Mission: Christopher Wright Contextual Mission: John Franke Ecumenical-Political Mission: Peter Leithart Each of the four contributors is to answer the same key questions based on their biblical interpretations and theological convictions. What is your biblical-theological framework for mission? How does your definition of mission inform your understanding of the church's mission? How does the Mission of God and Kingdom of God relate to the mission of the church? What is the gospel? How does your view on the gospel inform the mission of the church? How do verbal proclamation of the gospel, discipleship, corporate worship, caring for the poor, social justice, restoring shalom, developing culture, and international missions fit into the church's mission? The interaction between the contributors will help readers get a clearer picture of where the differences lie and why different conclusions are drawn and provide a fresh starting point for discussion and debate of the church's mission. |
| world mission society church of god denver: Holding Up Half the Sky Graham Joseph Hill, 2020-04-30 Women have played significant roles in ministry and leadership throughout the history of the church and the pages of the Bible. Today, women make up more than half the church, and do much of the mission, ministry, and discipleship in the life of the church. But women have often been held back from ministry roles. Graham Joseph Hill outlines the biblical vision for women in ministry and leadership. He offers a biblical and passionate call for women to be released to teach, to lead, to preach, to serve, to pastor, and to minister in every area of the church. The Bible paints a radical vision of women, empowered and emboldened for full ministry participation in Christ's church. The biblical vision for women and for their role as teachers, witnesses, disciplers, and leaders transforms not only personal lives, but also the church and the world. This book offers a biblical case for women teaching and leading in the church. Hill then explores practical ways that we can empower and release more female leaders in the church, and ways that we can amplify the voices and honor the gifts of women in the way Jesus intended. Together women and men can revitalize the church and renew the world. |
| world mission society church of god denver: International Educational, Cultural and Related Activities for African Countries South of the Sahara United States. Bureau of Educational and Cultural Affairs, 1961 |
| world mission society church of god denver: Publication , 1991 |
| world mission society church of god denver: Cumulative List of Organizations Described in Section 170 (c) of the Internal Revenue Code of 1954 United States. Internal Revenue Service, 1989 |
| world mission society church of god denver: Brothers, We Are Not Professionals John Piper, 2013-02-01 In this revised and expanded edition of Brothers, We Are Not Professionals that includes a new introduction and select all-new chapters, best-selling author John Piper pleads through a series of thoughtful essays with fellow pastors to abandon the professionalization of the pastorate and pursue the prophetic call of the Bible for radical ministry. “We pastors are being killed by the professionalizing of the pastoral ministry,” he writes. “The mentality of the professional is not the mentality of the prophet. It is not the mentality of the slave of Christ. Professionalism has nothing to do with the essence and heart of the Christian ministry. The more professional we long to be, the more spiritual death we will leave in our wake. For there is no professional childlikeness, there is no professional tenderheartedness, there is no professional panting after God. “Brothers, we are not professionals. We are outcasts. We are aliens and exiles in the world. Our citizenship is in Heaven, and we wait with eager expectation for the Lord (Phil. 3:20). You cannot professionalize the love for His appearing without killing it. And it is being killed. “The world sets the agenda of the professional man; God sets the agenda of the spiritual man. The strong wine of Jesus Christ explodes the wine- skins of professionalism.” |
| world mission society church of god denver: The Living Church , 1964 |
| world mission society church of god denver: International Educational, Cultural and Related Activities for African Countries South of the Sahara United States. Department of State, 1961 |
| world mission society church of god denver: The Baptist Home Mission Monthly , 1901 |
| world mission society church of god denver: Annual Report of the Missionary Society of the Methodist Episcopal Church Methodist Episcopal Church. Missionary Society, 1889 |
| world mission society church of god denver: Missions Howard Benjamin Grose, 1924 |
| world mission society church of god denver: Orinoco! God at Work in Venezuela Alvin Lewis, 2005-02 Orinoco! God at Work in Venezuela follows the growth of the evangelical church in Eastern Venezuela. It tells the story from a macro perspective that points to a dovetailing of world events-a God-sized picture-that led to individual and particular encounters. The book alternates between examining details of pioneer missionary life and using key lookout points to provide a perspective from which to interpret the details of history and God's guiding hand. Orinoco! pulls together multiple examples of North American missionaries and Venezuelans who sought to focus on what was most important, sometimes getting caught up by their own limitations, lack of knowledge, and understanding. Despite internal and external pressures, they persevered and believed in what God was doing in their midst.-- from back cover. |
| world mission society church of god denver: The American Missionary , 1914 Vols. 13-62 include abridged annual reports and proceedings of the annual meetings of the American Missionary Association, 1869-1908; v. 38-62 include abridged annual reports of the Society's Executive Committee, 1883/1884-1907/1908. |
| world mission society church of god denver: The Five Guiding Principles The Faith and Order Commission, 2017-12-01 The Five Guiding Principles set out the basis for mutual flourishing in the Church of England. This study resource introduces the Five Guiding Principles and offers a theological commentary on each of them, exploring what it means to live them out in practice. |
| world mission society church of god denver: Christian Advocate , 1911 |
| world mission society church of god denver: AND Hugh Halter, Matt Smay, 2010-04-27 It's time to stop asking the old questions about how to do church better and instead ask how churches can more effectively participate in and grow God's kingdom. AND helps Christian leaders recognize the best in different church models and see how to incorporate these values into a cohesive church movement. By the numbers, the American church enjoys the resources to profoundly impact the Kingdom. But despite the rapid growth of these evangelical movements, the church in the West is in decline. A growing schism has emerged between the movement with a strong emphasis on attracting people and the more missional communities that focus on releasing people into ministry. Church resource specialists Hugh Halter and Matt Smay have been observing these different church models, and they challenge the idea that churches have to choose between them—between the attractional and missional approaches to ministry. With professional insight and practical advice, Halter and Smay dial in on how to bring together the very best of the attractional AND missional models for church ministry by exploring: The balance between gathering a community together AND scattering them into the world. The harmony between centralization AND decentralization in church structure. The mindset necessary to invest in both the traditional AND the innovative. The drive to maintain both a vision for the future AND a depth of community for the present. As churches begin to develop these ANDs, they will be better positioned to influence the world according to the design of God instead of the whims of the people or the pride associated with production. |
| world mission society church of god denver: Annual Report of the Missionary Society of the Methodist Episcopal Church , 1890 |
| world mission society church of god denver: The Watchman-examiner , 1929 |
| world mission society church of god denver: Woman's Home Missions of the Methodist Episcopal Church , 1920 |
| world mission society church of god denver: Lutheran Woman's Work , 1912 |
| world mission society church of god denver: The Journal and Messenger , 1918 |
| world mission society church of god denver: Paul and Gender Cynthia Long Westfall, 2016-11-15 A Coherent Pauline Theology of Gender Respected New Testament scholar Cynthia Long Westfall offers a coherent Pauline theology of gender, which includes fresh perspectives on the most controverted texts. Westfall interprets passages on women and men together and places those passages in the context of the Pauline corpus as a whole. She offers viable alternatives for some notorious interpretive problems in certain Pauline passages, reframing gender issues in a way that stimulates thinking, promotes discussion, and moves the conversation forward. As Westfall explores the significance of Paul's teaching on both genders, she seeks to support and equip males and females to serve in their area of gifting. |
| world mission society church of god denver: Messenger and Visitor , 1919 |
| world mission society church of god denver: The Baptist , 1920 |
| world mission society church of god denver: Gender Roles and the People of God Alice Mathews, 2017-05-23 Most women in the church don't aspire to lord it over men, nor do they want to scramble for position. Instead, they want to be accepted as full participants in God's work, sharing in kingdom tasks in ways that use their gifts appropriately. In Gender Roles and the People of God, author, radio host, and professor at Gordon-Conwell Theological Seminary, Alice Mathews surveys the roles women have played in the Bible and throughout church history, demonstrating both the inspiring contributions of women and the many hurdles that have been placed in their path. Along the way, she investigates the difficult passages often used to preclude women from certain areas of service, pointing to better and more faithful understandings of those verses. Encouraging and hopeful, Mathews aims for an egalitarian complementarity in which men and women use all of their gifts in the church together, in partnership, for the glory of God. |
| world mission society church of god denver: Readings in Third World Missions Marlin L. Nelson, 1976 |
| world mission society church of god denver: Theopolitan Reading Peter J Leithart, 2020-07-13 We learn to read because we're taught by people who can read. We learn to read well because good readers model good reading and guide us as mentors. For Christians reading the Bible, Jesus is the Model reader, and we learn to read well by following His example and submitting to the mentors He gives. Reading well is an act of discipleship. |
| world mission society church of god denver: The United Presbyterian , 1909 |
| world mission society church of god denver: The Primacy of God: The Virtue of Religion in Catholic Theology R. Jared Staudt, 2022-02-08 To contemporary minds, the notion of justice toward God is seldom considered and often foreign. Far more discussed is how God might either undermine or motivate social justice. The Primacy of God by R. Jared Staudt offers an important intervention. With the aid of St. Thomas Aquinas, Staudt argues that it is vital for both contemporary society and contemporary Catholic theology to return to the traditional view of God as the one to whom all human and social action must be ordered and to recover the virtue of religion as the virtue which orders all other virtues to God. Not only does Staudt helpfully remind readers of the ancient philosophical and biblical notion of worship as a dictate of the natural law, he also illuminates the way in which Christian liturgy, as an enactment of Christ’s high priesthood, is the great fulfillment of natural and biblical worship. Accordingly, Staudt secures religion as essential for the virtue of love. This brings Staudt to criticize modern theologians like Karl Barth, who claimed that religion is inherently idolatrous, as well as Karl Rahner, who claimed that love of neighbor is the highest moral act. Staudt also considers the question of religious truth in light of the plurality of religions, soliciting the assistance of Hans Urs von Balthasar and Joseph Ratzinger, as well as the way in which religion relates to the development of culture, engaging the great Catholic social historian Christopher Dawson. The Primacy of God is a much-needed work that ought to set the agenda for Catholic theology in the twenty-first century. |
| world mission society church of god denver: Annual Report of the American Baptist Foreign Mission Society American Baptist Foreign Mission Society, 1920 |
| world mission society church of god denver: Biographical Dictionary of Christian Missions Gerald H. Anderson, 1999 The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index.--BOOK JACKET. |
| world mission society church of god denver: American Baptist Home Missions American Baptist Home Mission Society, 1893 |
| world mission society church of god denver: Annual Report of the American Baptist Foreign Mission Society ... , 1890 |
| world mission society church of god denver: Destroyer of the Gods Larry W. Hurtado, 2016 Silly, stupid, irrational, simple. Wicked, hateful, obstinate, anti-social. Extravagant, perverse. The Roman world rendered harsh judgments upon early Christianity--including branding Christianity new. Novelty was no Roman religious virtue. Nevertheless, as Larry W. Hurtado shows in Destroyer of the gods, Christianity thrived despite its new and distinctive features and opposition to them. Unlike nearly all other religious groups, Christianity utterly rejected the traditional gods of the Roman world. Christianity also offered a new and different kind of religious identity, one not based on ethnicity. Christianity was distinctively a bookish religion, with the production, copying, distribution, and reading of texts as central to its faith, even preferring a distinctive book-form, the codex. Christianity insisted that its adherents behave differently: unlike the simple ritual observances characteristic of the pagan religious environment, embracing Christian faith meant a behavioral transformation, with particular and novel ethical demands for men. Unquestionably, to the Roman world, Christianity was both new and different, and, to a good many, it threatened social and religious conventions of the day. In the rejection of the gods and in the centrality of texts, early Christianity obviously reflected commitments inherited from its Jewish origins. But these particular features were no longer identified with Jewish ethnicity and early Christianity quickly became aggressively trans-ethnic--a novel kind of religious movement. Its ethical teaching, too, bore some resemblance to the philosophers of the day, yet in contrast with these great teachers and their small circles of dedicated students, early Christianity laid its hard demands upon all adherents from the moment of conversion, producing a novel social project. Christianity's novelty was no badge of honor. Called atheists and suspected of political subversion, Christians earned Roman disdain and suspicion in equal amounts. Yet, as Destroyer of the gods demonstrates, in an irony of history the very features of early Christianity that rendered it distinctive and objectionable in Roman eyes have now become so commonplace in Western culture as to go unnoticed. Christianity helped destroy one world and create another. |
| world mission society church of god denver: The Christian Advocate , 1928 |
| world mission society church of god denver: The American Baptist Year-book , 1917 |
| world mission society church of god denver: Mission Studies , 1917 |
| world mission society church of god denver: Christian Advocate and Journal and Zion's Herald , 1903 |
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