Yehudim Pronunciation

  yehudim pronunciation: Ha-Yehudim U-mikṿẹh Yiśraʼel Charles Freshman, 1870
  yehudim pronunciation: His Name Is Yeshua Leo Vanderploeg, 2025-03-31 In the West, most of us Christians have grown up using names like Jesus, Old Testament, New Testament, and the Law, without realizing the real history behind these titles. Did you know that the name Jesus is less than four hundred years old and has no meaning? In what climate did this non-Jewish name appear in church history? Did you know that the Old/New Testament division was created by a church heretic who hated the Old Testament. We have also likely been raised with a subtle antisemitism beginning with Bible schools and seminaries that brush off the importance of the Hebrew language, of studying the language for the layperson, and the importance of names in the Bible. Often there is a prejudice against rabbinic thinking and commentary of God's Word. So if we have a library of books about the Scriptures, we may have a disproportionate number of commentaries written by non-Jews. I've met enough pastors who only had one Jewish commentary, if any. As we are fed by very, what I call Greekish thinking, I've even met people who were upset to find out Jesus was a Jew, and his real name was Yeshua. Have you discovered that the New Testament, though written in Greek, is grounded in Hebrew thought? Did we forget which people group gave us the Scriptures? Many leaders of the church do not even know the place or role of the Jews in the end times as they believe they have no importance at all anymore. Did this lack of knowledge have anything to do with the holocaust? This book may be instrumental for today's church that it wakes up to some fundamental truths that we never knew or forgot. May this book be a blessing to you. Shalom, Leo
  yehudim pronunciation: Meḥḳarim Be-toldot Ha-Yehudim Be-Polin Ha-yeshanah Universiṭah ha-ʻIvrit bi-Yerushalayim, 1954
  yehudim pronunciation: My Neeg'-Er Caliph Zaphnathpaaneah El, 2013-11-12 The intent of this book is to bring about awareness and restore a biblical identity to a people who are the only people in the history of mankind whose identity the world has concealed! It is time to challenge the assigned meaning of the word NEEG'-ER for two reasons: 1) It has been used to place a particular people in a singular distinct classification as the only people on the planet with a given identity that is false, and 2) It has been used as a weapon in the pseudo speciation, demoralization, stigmatization, and dehumanization of a people. It is through the bible that these questions finally find answers and relief. Those who contrived to cover up its meaning meant it for evil, but YAHWEH has turned it into something good.
  yehudim pronunciation: Disability in Jewish Law Tzvi C. Marx, 2003-08-29 In recent decades, record numbers of Jews are taking a newfound interest in their legal heritage - the Bible and the Talmud, the law codes and the rabbinical responsa literature. In the course of this encounter, they may be interested in how these sources relate to the issue of disability, and the degree to which halakhic attitudes to disability are in harmony with contemporary sensibilities. For example, can the blind or those in wheelchairs serve as prayer leaders? Need the mentally incompetent observe any ritual law? Is institutionalization in a special-education facility where Jewish dietary laws are not observed permitted if it will enhance a child's functioning? And how are we to interpret teachings that seem inconsonant with current sensibilities? Disability in Jewish Law answers the pressing need for insight into the position of Jewish law with respect to the rights and status of those with physical and mental impairments, and the corresponding duties of the non-disabled.
  yehudim pronunciation: Inventing the Modern Yiddish Stage Joel Berkowitz, Barbara Henry, 2012 Collects leading scholars' insight on the plays, production, music, audiences, and political and aesthetic concerns of modern Yiddish theater. While Yiddish theater is best known as popular entertainment, it has been shaped by its creators' responses to changing social and political conditions. Inventing the Modern Yiddish Stage: Essays in Drama, Performance, and Show Business showcases the diversity of modern Yiddish theater by focusing on the relentless and far-ranging capacity of its performers, producers, critics, and audiences for self-invention. Editors Joel Berkowitz and Barbara Henry have assembled essays from leading scholars that trace the roots of modern Yiddish drama and performance in nineteenth-century Eastern Europe and span a century and a half and three continents, beyond the heyday of a Yiddish stage that was nearly eradicated by the Holocaust, to its post-war life in Western Europe and Israel. Each chapter takes its own distinct approach to its subject and is accompanied by an appendix consisting of primary material, much of it available in English translation for the first time, to enrich readers' appreciation of the issues explored and also to serve as supplementary classroom texts. Chapters explore Yiddish theater across a broad geographical span--from Poland and Russia to France, the United States, Argentina, and Israel and Palestine. Readers will spend time with notable individuals and troupes; meet creators, critics, and audiences; sample different dramatic genres; and learn about issues that preoccupied both artists and audiences. The final section presents an extensive bibliography of book-length works and scholarly articles on Yiddish drama and theater, the most comprehensive resource of its kind. Collectively these essays illuminate the modern Yiddish stage as a phenomenon that was constantly reinventing itself and simultaneously examining and questioning that very process. Scholars of Jewish performance and those interested in theater history will appreciate this wide-ranging volume.
  yehudim pronunciation: Karaite Judaism Meira Polliack, 2016-07-18 Karaism is a Jewish religious movement of a scripturalist and messianic nature, which emerged in the Middle Ages in the areas of Persia-Iraq and Palestine and has maintained its unique and varied forms of identity and existence until the present day, undergoing resurgent cycles of creativity, within its major geographical centres of the Middle-East, Byzantium-Turkey, the Crimea and Eastern Europe. This Guide to Karaite Studies contains thirty-seven chapters which cover all the main areas of medieval and modern Karaite history and literature, including geographical and chronological subdivisions, and special sections devoted to the history of research, manuscripts and printing, as well as detailed bibliographies, index and illustrations. The substantial volume reflects the current state of scholarship in this rapidly growing sub-field of Jewish Studies, as analysed by an international team of experts and taught in various universities throughout Europe, Israel and the United States.
  yehudim pronunciation: Jewish Linguistic Studies David L. Gold, 1989
  yehudim pronunciation: The Jewish Unions in America Bernard Weinstein, 2018-02-06 Newly arrived in New York in 1882 from Tsarist Russia, the sixteen-year-old Bernard Weinstein discovered an America in which unionism, socialism, and anarchism were very much in the air. He found a home in the tenements of New York and for the next fifty years he devoted his life to the struggles of fellow Jewish workers. The Jewish Unions in America blends memoir and history to chronicle this time. It describes how Weinstein led countless strikes, held the unions together in the face of retaliation from the bosses, investigated sweatshops and factories with the aid of reformers, and faced down schisms by various factions, including Anarchists and Communists. He co-founded the United Hebrew Trades and wrote speeches, articles and books advancing the cause of the labor movement. From the pages of this book emerges a vivid picture of workers’ organizations at the beginning of the twentieth century and a capitalist system that bred exploitation, poverty, and inequality. Although workers’ rights have made great progress in the decades since, Weinstein’s descriptions of workers with jobs pitted against those without, and American workers against workers abroad, still carry echoes today. The Jewish Unions in America is a testament to the struggles of working people a hundred years ago. But it is also a reminder that workers must still battle to live decent lives in the free market. For the first time, Maurice Wolfthal’s readable translation makes Weinstein’s Yiddish text available to English readers. It is essential reading for students and scholars of labor history, Jewish history, and the history of American immigration.
  yehudim pronunciation: Through the Lens of An Ancient Yisra’elite Bible Study Benjamin Nieves Carrasquillo Jr., 2025-05-28 The information contained in this book is based on 23 years of thorough academic research, teaching, and schooling. The book avoids any form of western bias, no presuppose ideas, ideologies, or theories. The book is an in-depth study of the Biblical text within the context of the ancient culture, language, traditions, and customs of a first century Yisra’elite.
  yehudim pronunciation: The Natural History of the Bible Daniel Hillel, 2006 Combining his scientific work as an ecologist with a life-long study of the Bible, Daniel Hillel offers fresh perspectives on biblical views of the environment and the origin of ethical monotheism.
  yehudim pronunciation: Our Common Manners and Customs as Hebrew Peoples Nkem Emeghara, 2018-05-23 Dr. Ola Udah (literal meaning: Judahs offering or Judahs ornament) Equiano (possibly ekwe alu a) was right when he identified his Eboe people as presenting same manners and customs as the Israelites of the old times as illustrated in the book of Leviticus. This study attempts to be an evidence to this assertion. It is a product of a research that began since 1983 and is barely concluded in 2018. The reader would readily realize that the research on this topic has only begun. Changes, modifications, and even eliminations of manners and customs of people through the generations make continuation of this study inevitable. This would be especially expected when examining ancient cultural issues today. Although the study did not strictly begin as another attempt to prove the identity of the Ibos as the Jews enunciated in the Old Testament designation of the children of Jacob, it has however added a relevant credence to that fact. Some of the manners and customs examined include similarities in the use of words and meanings, ritual practices, beliefs, personal attributes, and aspirations that are common to the Eboe (Heeboe, Ibu, Ibo, Igbo) peoples and the ancient Israelites. The book is basically a call for individual and collective reinvention of Eboes (and indeed worldwide Jews) for collective survival in a hostile world. The book interprets a true present-day Hebrew as the true worshipper of the I am that I amthe G-d of our fathers who singled out Abraham and Jacob, our common ancestral fathers, and chose them for a mission to the world. The book finally suggests a version of Christianity centered on YeshuaJesus the Christand his message in the New Testament, a version of Christianity that would include relevant aspects of our omenala (law) among other recommendations. This is a book no one should ignore as it should be an eye-opener to the facts relevant to finding the solution to a long-standing identity crisis of the Eboe people.
  yehudim pronunciation: Between the Bridge and the Barricade Iris Idelson-Shein, 2024-03-12 Between the Bridge and the Barricade explores how translations of non-Jewish texts into Jewish languages impacted Jewish culture, literature, and history from the sixteenth century into modern times. Offering a comprehensive view of early modern Jewish translation, Iris Idelson-Shein charts major paths of textual migration from non-Jewish to Jewish literatures, analyzes translators’ motives, and identifies the translational norms distinctive to Jewish translation. Through an analysis of translations hosted in the Jewish Translation and Cultural Transfer (JEWTACT) database, Idelson-Shein reveals for the first time the liberal translational norms that allowed for early modern Jewish translators to make intensely creative and radical departures from the source texts—from “Judaizing” names, places, motifs, and language to mistranslating and omitting material both deliberately and accidently. Through this process of translation, Jewish translators created a new library of works that closely corresponded with the surrounding majority cultures yet was uniquely Jewish in character. As a site of intense negotiation between different cultures, communities, religions, readers, genres, and languages, these translations become an ideal entry point into the complex relationships between early modern Christians and Jews. At the same time, they also pose a significant challenge for modern-day scholars. But, for the careful reader, who can navigate the labyrinth of unacknowledged translations of non-Jewish sources into Jewish languages, there awaits a terrain of surprising intercultural encounters between Jews and Christians. Between the Bridge and the Barricade uncovers the hitherto hidden non-Jewish corpus that, Idelson-Shein contends, played a decisive role in shaping early modern Jewish culture.
  yehudim pronunciation: The New Joys of Yiddish Leo Rosten, 2010-04-14 More than a quarter of a century ago, Leo Rosten published the first comprehensive and hilariously entertaining lexicon of the colorful and deeply expressive language of Yiddish. Said “to give body and soul to the Yiddish language,” The Joys of Yiddish went on to become an indispensable tool for writers, journalists, politicians, and students, as well as a perennial bestseller for three decades. Rosten described his book as “a relaxed lexicon of Yiddish, Hebrew, and Yinglish words often encountered in English, plus dozens that ought to be, with serendipitous excursions into Jewish humor, habits, holidays, history, religion, ceremonies, folklore, and cuisine–the whole generously garnished with stories, anecdotes, epigrams, Talmudic quotations, folk sayings, and jokes.” To this day, it is considered the seminal work on Yiddish in America–a true classic and a staple in the libraries of Jews and non-Jews alike. With the recent renaissance of interest in Yiddish, and in keeping with a language that embodies the variety and vibrancy of life itself, The New Joys of Yiddish brings Leo Rosten’s masterful work up to date. Revised for the first time by Lawrence Bush in close consultation with Rosten’s daughters, it retains the spirit of the original–with its wonderful jokes, tidbits of cultural history, Talmudic and Biblical references, and tips on pronunciation–and enhances it with hundreds of new entries, thoughtful commentary on how Yiddish has evolved over the years, and an invaluable new English-to-Yiddish index. In addition, The New Joys of Yiddish includes wondrous and amusing illustrations by renowned artist R.O. Blechman.
  yehudim pronunciation: How to Read the Bible Marc Zvi Brettler, 2010-01-01 Master Bible scholar and teacher Marc Brettler argues that today's contemporary readers can only understand the ancient Hebrew Scripture by knowing more about the culture that produced it. And so Brettler unpacks the literary conventions, ideological assumptions, and historical conditions that inform the biblical text and demonstrates how modern critical scholarship and archaeological discoveries shed light on this fascinating and complex literature. Brettler surveys representative biblical texts from different genres to illustrate how modern scholars have taught us to read these texts. Using the historical-critical method long popular in academia, he guides us in reading the Bible as it was read in the biblical period, independent of later religious norms and interpretive traditions. Understanding the Bible this way lets us appreciate it as an interesting text that speaks in multiple voices on profound issues. This book is the first Jewishly sensitive introduction to the historical-critical method. Unlike other introductory texts, the Bible that this book speaks about is the Jewish one -- with the three-part TaNaKH arrangement, the sequence of books found in modern printed Hebrew editions, and the chapter and verse enumerations used in most modern Jewish versions of the Bible. In an afterword, the author discusses how the historical-critical method can help contemporary Jews relate to the Bible as a religious text in a more meaningful way.
  yehudim pronunciation: The Hebrew Revelation, James and Jude Justin J. Van Rensburg, 2024-02-06 [Sabbath: please don't purchase on Sabbath (friday evening - saturday evening).] Order this book from www.HebrewGospels.com/books and save 20% with promo code: 20%OFF Discover the Hebrew Book of Revelation! - Complete English translation from Hebrew. - Vowel-pointed Hebrew transcript for easy study. - Bonus: includes the same for James and Jude! - Based on Hebrew manuscripts discovered in India. - Extensive evidence of authenticity, including unique agreements with the most ancient Greek manuscripts. - Can we learn anything from the Hebrew Revelation? Absolutely! Consider the following intriguing questions: - Was Revelation originally written in Hebrew or Greek? - What is the Hebrew title for the Book of Revelation? - Is Yeshua (Jesus) the 'Alpha and Omega'? - Are there added words and phrases in the Greek Revelation? - Are there mistranslations in the Greek Revelation? - How can the 'tree of life' grow on both sides of the river? - Was the Creator's name translated into Greek as Theos? - Do these Hebrew manuscripts quote from the Old Testament more than the Greek version? Read this book to find the answers to the above questions, based on clear evidence from Hebrew manuscripts!
  yehudim pronunciation: Irano Yudaʼikah Le-ḥeḳer Paras Ṿeha-Yahadut : Ḳovets Meḥḳarim Bi-teḥume Ha-magaʻ Ben Yehudim Ṿe-tarbut Paras Be-meshekh Ha-dorot Shaul Shaked, 1982
  yehudim pronunciation: A Historical-Etymological Dictionary of Pre-Russian Habitation Names of the Crimea Henryk Jankowski, 2006-10-01 This dictionary, the first of its kind in Turkological studies, will prove to be an invaluable research tool for those studying the Crimea, Ukraine, as well as Eurasian Nomadism. It is the result of year-long painstaking research into the etymology of Crimean pre-Russian habitation names, providing insight into the Turkic, Greek, Caucasian place-names in a comparative context, as well as the histories of these cities, towns and villages themselves. The dictionary contains approximately 1,500 entries, preceded by an introduction with notes on the history of the Crimea and the structure of habitation names. For the reader’s convenience, many entries are classified in indices which follow the main part of the book. Additionally, three detailed primary source maps, separately indexed, are appended to the dictionary, as well as a map showing the administration network of the Crimea at the end of the Crimean Tatar Khanate.
  yehudim pronunciation: Linguistic And Language Wonders In India - Old Theories Binned London Swaminathan, 2023-05-01 This is a book that explodes old theories on linguistics and languages. I have been doing research in languages and linguistics for over 40 years. I have found that even Avestan in Persia (now Iran) is following the same rules as Tamil. Sanskrit language’s relation to European languages is well known. I have found some new rules that show Sanskrit and Tamil have originated from same source. Any word from any old language can be traced to Tamil or Sanskrit. Only problem is to find out patiently the missing links to trace them.
  yehudim pronunciation: A Cacophony of Treasured Finds B.J. Cline-Woodruff, 2013-02-07 While sitting in the authors home, ones first impression is that of an overwhelming sense this lady is eccentric in her nature. But, that is just a part of her charm. As you look around her surroundings, you see trophies, awards and ribbons of an era gone by, when she was and still is an artist, sculptor, poet and writer, lining her shelves and walls. She appears quiet, even soulful, but as conversation continues, in the blink of an eye can become animated and childlike. Just in her 70s, this author resides in the deep, deep waters of Jesus Christ, from a Jewish prospective. In this, her fourth book: A Cacophony of Treasured Finds, she takes you down pathes way less traveled, in Scripture, and writes of subjects most leaders will not touch on. Maybe because they are more comfortable sipping the milk of the Word of God, or, have not yet had an opportunity to delve into, and study the deepness of the Word, and teach of these hidden truths. Maybe, out of fear? Fear they might loose their congregation? Fear they cannot or will not want to get off the milk of the Word? Or, perhaps, its the money they will lose if they get into the meat of the Word and loose half, or more of their congregation? This bold look at the Holy Scriptures takes you into a deeper level of Scripture and gives a whole different perspective than you are used to, and one where you are a spectator, looking on, at the subjects being written about. The authors book, this time, can be viewed as a workbook, having places sporadically for your notes. A study book for home or church gatherings, or just a wonderful learning-tool for yourself or your family as well. Finally! A book rich in content that will deepen your walk with our Lord Savior, Jesus. Giving you fresh insights, viewpoints, at the turn of every page, comparing them with Scripture from your very own Bible. Thank you, DeNyse Practical, well written, chock-full of insight and wisdom. Jim Collins Author of Good to Great. To those who love books, Belvas has proved to be fine, distinguished and eloquently collectable editions. THE TIMES (London)
  yehudim pronunciation: The Betrayal Kathleen O'Neal Gear, W. Michael Gear, 2009-03-03 There is an alternate story of the life of Jesus. One the early Church fathers found so menacing they outlawed the books that documented it, ordered them burned, and threatened anyone found copying them with death. International bestselling authors and award-winning archaeologists Kathleen O'Neal Gear and W. Michael Gear put more than thirty years of exhaustive research into this fascinating novel. In A.D. 325, Brother Barnabas is a student of the ancient holy texts. These books paint a portrait of Jesus that is radical, heretical, and irresistible. In the writings of Mary Magdalene, Phillip, and James, Barnabas finds clues to a secret he must protect at all costs. But the Ecumenical Council of Bishops has just declared his cherished books a hotbed of manifold perversity. Emperor Constantine has decreed that the documents must be burned and that anyone found copying them will be executed as a heretic. Barnabas's monastery is attacked. Brother Barnabas flees with his trusted companions, but they are being followed, for the True Church cannot allow them to find the most sacred place on Earth. In fact, it will do anything to stop them... At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
  yehudim pronunciation: Holman Treasury of Key Bible Words Eugene E. Carpenter, Philip Wesley Comfort, 2000 Offers accurate, detailed definitions of 400 key Bible words from their original Greek or Hebrew text.
  yehudim pronunciation: Jerusalem Thomas A. Idinopulos, 1994-08 Here is history in a grand manner--an absorbing saga of prophets, priests, and pilgrims, kings and conquerors, the story of a city besieged, defended, conquered, damaged or destroyed, and rebuilt 40 times in 30 centuries--always in the name of God. Illustrations.
  yehudim pronunciation: Colloquial Hebrew Zippi Lyttleton, 2015-08-14 Colloquial Hebrew provides a step-by-step course in Hebrew as it is written and spoken today. Combining a user-friendly approach with a thorough treatment of the language, it equips learners with the essential skills needed to communicate confidently and effectively in Hebrew in a broad range of situations. No prior knowledge of the language is required. Key features include: • progressive coverage of speaking, listening, reading and writing skills • structured, jargon-free explanations of grammar • an extensive range of focused and stimulating exercises • realistic and entertaining dialogues covering a broad variety of scenarios • useful vocabulary lists throughout the text • additional resources available at the back of the book, including a full answer key, a grammar summary and bilingual glossaries Balanced, comprehensive and rewarding, Colloquial Hebrew will be an indispensable resource both for independent learners and students taking courses in Hebrew. Audio material to accompany the course is available to download freely in MP3 format from www.routledge.com/cw/colloquials. Recorded by native speakers, the audio material features the dialogues and texts from the book and will help develop your listening and pronunciation skills.
  yehudim pronunciation: Jewish Communal Autonomy and Institutional Memory in Venetian Crete Martin Borýsek, 2023-09-25 In the first book-length study of Takkanot Kandiyah, Martin Borýsek analyses this fascinating corpus of Hebrew texts written between 1228 –1583 by the leaders of the Jewish community in Candia, the capital of Venetian Crete. Collected in the 16th century by the Cretan Jewish historian Elijah Capsali, the communal byelaws offer a unique perspective on the history of a vibrant, culturally diverse Jewish community during three centuries of Venetian rule. As well as confronting practical problems such as deciding whether Christian wine can be made kosher by adding honey, or stopping irresponsible Jewish youths disturbing religious services by setting off fireworks in the synagogue, Takkanot Kandiyah presents valuable material for the study of communal autonomy and institutional memory in pre-modern Jewish society.
  yehudim pronunciation: Like Angels on Jacob's Ladder Harvey J. Hames, 2009-01-08 Explores the career of Abraham Abulafia, thirteenth-century founder of the school of ecstatic Kabbalah.
  yehudim pronunciation: Babylonia Judaica in the Talmudic Period Aharon Oppenheimer, Benjamin H. Isaac, Michael Lecker, 1983 The Jews of ancient Babylonia left their mark on the history on the Jewish people more than those of any other country in the Diaspora. During the Sassanian period Babylonia gradually superseded Eretz Israel as the leading Jewish centre. The Babylonian Talmud established the way of life not only of the Jews of Babylonia in the period in which it was produced; more than any other work it shaped the entire Jewish people, its thinking, its way of life, its relationship with the world around, its law and rules through the ages.A comprehensive treatment presenting western evidence together with that of talmudic literature, hoewever, has beforehand been unavailable. The combination may help to promote a better understanding of the mixed culture concerned. The study gives a convenient complitaion of material which is widely scattered.
  yehudim pronunciation: Time and Transcendence Fivish Mordechai Dalfin, 1995
  yehudim pronunciation: Changing Lands, Changing Identities Sarah Beth Sussman, 2002
  yehudim pronunciation: History of the Yiddish Language Max Weinreich, 2008-01-01 Max Weinreich’s History of the Yiddish Language is a classic of Yiddish scholarship and is the only comprehensive scholarly account of the Yiddish language from its origin to the present. A monumental, definitive work, History of the Yiddish Language demonstrates the integrity of Yiddish as a language, its evolution from other languages, its unique properties, and its versatility and range in both spoken and written form. Originally published in 1973 in Yiddish by the YIVO Institute for Jewish Research and partially translated in 1980, it is now being published in full in English for the first time. In addition to his text, Weinreich’s copious references and footnotes are also included in this two-volume set.
  yehudim pronunciation: Commentary , 1968
  yehudim pronunciation: Babel in Zion Liora Halperin, 2015-01-01 The promotion and vernacularization of Hebrew, traditionally a language of Jewish liturgy and study, was a central accomplishment of the Zionist movement in Palestine. Viewing twentieth-century history through the lens of language, author Liora Halperin questions the accepted scholarly narrative of a Zionist move away from multilingualism during the years following World War I, demonstrating how Jews in Palestine remained connected linguistically by both preference and necessity to a world outside the boundaries of the pro-Hebrew community even as it promoted Hebrew and achieved that language's dominance. The story of language encounters in Jewish Palestine is a fascinating tale of shifting power relationships, both locally and globally. Halperin's absorbing study explores how a young national community was compelled to modify the dictates of Hebrew exclusivity as it negotiated its relationships with its Jewish population, Palestinian Arabs, the British, and others outside the margins of the national project and ultimately came to terms with the limitations of its hegemony in an interconnected world.
  yehudim pronunciation: Waiting on Tables Richard H. Anderson, 2022-05-31 Waiting on Tables addresses the well-known enigmatic verse appearing in Acts 6:1. This book purports to solves the mystery by ascertaining the ethnic background of Stephen and the Hebrews. Prior studies have said that Stephen was a Hellenist and that the Hebrews were Aramaic-speaking Jews. Both findings are inaccurate, as Luke employed hidden polemic.
  yehudim pronunciation: Jerusalem Blessed, Jerusalem Cursed Thomas A. Idinopulos, 1991 This majestic history of Jerusalem is the first to bring together in a single volume the experiences of the three great religions in the holy city from their ancient beginnings to the present. A massive and impressive work...sublime, thrilling, and anguished history. R. J. Zwi Werblowsky. Intelligent and compassionate. New York Times Book Review. Brilliantly balanced and comprehensive. Middle East Journal.
  yehudim pronunciation: The Jews of Kurdistan Erich Brauer, 1993 Following World War II, members of the sizable Jewish community in what had been Kurdistan, now part of Iraq, left their homeland and resettled in Palestine where they were quickly assimilated with the dominant Israeli-Jewish culture. Anthropologist Erich Brauer interviewed a large number of these Kurdish Jews and wrote The Jews of Kurdistan prior to his death in 1942. Raphael Patai completed the manuscript left by Brauer, translated it into Hebrew, and had it published in 1947. This new English-language volume, completed and edited by Patai, makes a unique ethnological monograph available to the wider scholarly community, and, at the same time, serves as a monument to a scholar whose work has to this day remained largely unknown outside the narrow circle of Hebrew-reading anthropologists. The Jews of Kurdistan is a unique historical document in that it presents a picture of Kurdish Jewish life and culture prior to World War II. It is the only ethnological study of the Kurdish Jews ever written and provides a comprehensive look at their material culture, life cycles, religious practices, occupations, and relations with the Muslims. In 1950-51, with the mass immigration of Kurdish Jews to Israel, their world as it had been before the war suddenly ceased to exist. This book reflects the life and culture of a Jewish community that has disappeared from the country it had inhabited from antiquity. In his preface, Raphael Patai offers data he considers important for supplementing Brauer's book, and comments on the book's values and limitations fifty years after Brauer wrote it. Patai has included additional information elicited from Kurdish Jews in Jerusalem, verified quotations, correctedsome passages that were inaccurately translated from Hebrew authors, completed the bibliography, and added occasional references to parallel traits found in other Oriental Jewish communities.
  yehudim pronunciation: Catalog I. Edward Kiev Judaica Collection, Gelman Library, 2003
  yehudim pronunciation: Our Story Carolyn Starman Hessel, 1992
  yehudim pronunciation: Jewish Language Review , 1985
  yehudim pronunciation: Analytical Concordance to the Bible on an Entirely New Plan Robert Young, 1880
  yehudim pronunciation: Dictionary Catalog of the Klau Library, Cincinnati Hebrew Union College-Jewish Institute of Religion. Library, 1964
Jews - Wikipedia
Jews (Hebrew: יְהוּדִים ‎, ISO 259-2: Yehudim, Israeli pronunciation:), or the Jewish people, are an ethnoreligious group [15] and nation, [16] originating from the Israelites of ancient Israel and …

Why Are We Called Yehudim? | Torah Library of Yeshivat …
May 25, 2016 · It is commonly known that the reason that we call ourselves by the name Yehudim (Jews) is because most of us come literally from the Kingdom of Judah, or more specifically …

Strong's Hebrew: 3064. יְהוּדִי (Yehudi) -- Jews, Jew, Jewishzzz
יְהוּדִי (Yehudi) -- Jews, Jew, Jewishzzz. 3064. Yehudi . Patronymically from Yhuwdah; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) -- Jew. Jew (10), Jewish (4), Jews …

Why Are We Called Jews? - Chabad.org
Feb 23, 2023 · The first time our people are called Jews (Yehudim in Hebrew) is in the Purim story in the Meggilah. Discover the meaning of Yehudim in the Megillah.

Why Are We Called Yehudim? - The Jewish Press
Dec 18, 2014 · Hence we are called Yehudim, as we are named after the person who so intensely exemplified ahavat Yisrael – Yehudah. We must realize the centrality of the principle of Jewish …

Who is a Judean? Who is a “Jew”? - The Hebrew Identity
In the Diaspora, the Hebrews were also called Judeans (Yehudim) as deportees from Judea to the exile, “galut”, and this name gradually became a synonym for people without a country, …

Why are we called YEHUDIM? - Torah Mitzion
Jan 7, 2020 · My grandfather the Chiddushei HaRim explained that we are called Yehudim because we are grateful to and acknowledge Hashem’s involvement and kindness in every …

What does YEHUDIM mean? - Definitions.net
Jews (Hebrew: יְהוּדִים, ISO 259-2: Yehudim, Israeli pronunciation: [jehuˈdim]) or Jewish people are an ethnoreligious group and nation originating from the Israelites and Hebrews of historical …

Who is a Jew? - Jewish Virtual Library
The word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the tribes of Israel, which was …

Jew (word) - Wikipedia
With the destruction of the northern kingdom of Israel (Samaria), the kingdom of Judah became the sole Jewish state and the term y'hudi (יהודי ‎) was applied to all Israelites. The term Yehudi …

Jews - Wikipedia
Jews (Hebrew: יְהוּדִים ‎, ISO 259-2: Yehudim, Israeli pronunciation:), or the Jewish people, are an ethnoreligious group [15] and nation, [16] originating from the Israelites of ancient Israel and …

Why Are We Called Yehudim? | Torah Library of Yeshivat …
May 25, 2016 · It is commonly known that the reason that we call ourselves by the name Yehudim (Jews) is because most of us come literally from the Kingdom of Judah, or more specifically the …

Strong's Hebrew: 3064. יְהוּדִי (Yehudi) -- Jews, Jew, Jewishzzz
יְהוּדִי (Yehudi) -- Jews, Jew, Jewishzzz. 3064. Yehudi . Patronymically from Yhuwdah; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) -- Jew. Jew (10), Jewish (4), Jews …

Why Are We Called Jews? - Chabad.org
Feb 23, 2023 · The first time our people are called Jews (Yehudim in Hebrew) is in the Purim story in the Meggilah. Discover the meaning of Yehudim in the Megillah.

Why Are We Called Yehudim? - The Jewish Press
Dec 18, 2014 · Hence we are called Yehudim, as we are named after the person who so intensely exemplified ahavat Yisrael – Yehudah. We must realize the centrality of the principle of Jewish …

Who is a Judean? Who is a “Jew”? - The Hebrew Identity
In the Diaspora, the Hebrews were also called Judeans (Yehudim) as deportees from Judea to the exile, “galut”, and this name gradually became a synonym for people without a country, without a …

Why are we called YEHUDIM? - Torah Mitzion
Jan 7, 2020 · My grandfather the Chiddushei HaRim explained that we are called Yehudim because we are grateful to and acknowledge Hashem’s involvement and kindness in every aspect of our …

What does YEHUDIM mean? - Definitions.net
Jews (Hebrew: יְהוּדִים, ISO 259-2: Yehudim, Israeli pronunciation: [jehuˈdim]) or Jewish people are an ethnoreligious group and nation originating from the Israelites and Hebrews of historical Israel …

Who is a Jew? - Jewish Virtual Library
The word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the tribes of Israel, which was named …

Jew (word) - Wikipedia
With the destruction of the northern kingdom of Israel (Samaria), the kingdom of Judah became the sole Jewish state and the term y'hudi (יהודי ‎) was applied to all Israelites. The term Yehudi (יְהוּדִי ‎) …