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yaqui indian history: A Yaqui Life Rosalio Moisäs, 1991-12-01 The reminiscences of a Yaqui Indian born in 1896 in northwestern Mexico whose story begins during the Yaqui revolutionary period, continues through the last uprising in 1926, and ends with [his] recollections of his life on a Texas farm from 1952 to 1969. The introduction by Professor Kelley adds scholarly analysis to the poignant autobiographical narrative.?Booklist. A powerful chronicle. . . . It deserves an important place in the annals of American Indian oral history and literature.?Bernard L. Fontana, New Mexico Historical Review. A valuable document . . . about the effects of the Diaz Indian policy in Sonora on the human beings who were its object. [It] tells the story of the social limbo created by the shattering of families and corruption of personal relations under the relentless pressures of the Yaqui deportation program.?Edward H. Spicer, Arizona and the West. The nightmare world of witchcraft and dream-dependence is one of the major fascinations of this strange and moving book. . . . [Its understatement] acquires a kind of fascinating power, as does the laconic stoicism of the Yaqui himself.?Southern California Quarterly. Jane Holden Kelley, a professor of archaeology at the University of Cal-gary, is the author of Yaqui Women: Contemporary Life Histories (1978), also a Bison Book. Her father, William Curry Holden, a trained historian and anthropologist, met the Yaqui narrator of this chronicle, Rosalio Moisäs, in 1934. They remained close friends until Moisäs's death in 1969. |
yaqui indian history: Yaqui Myths and Legends , 1959 Sixty-one tales narrated by Yaquis reflect this people's sense of the sacred and material value of their territory. |
yaqui indian history: Missionaries, Miners, and Indians Evelyn Hu-DeHart, 1981 The Yaqui Indians managed to avoid assimilation during the Spanish colonization of Mexico. Even when mining interests sought to wrest Yaqui labor from the control of the Jesuits who had organized Indian society into an agricultural system, the Yaqui themselves sought primarily to ensure their continuing existence as a people. More than a tale of Yaqui Indian resistance, Missionaries, Miners, and Indians documents the history of the Jesuit missions during a period of encroaching secularization. The Yaqui rebellion of 1740, analyzed here in detail, enabled the Yaqui to work for the mines without repudiating the missions; however, the erosion of the mission system ultimately led to the Jesuits' expulsion from New Spain in 1767, and through their own perseverance, the Yaqui were able to bring their culture intact into the nineteenth century. |
yaqui indian history: The Yaquis and the Empire Raphael Brewster Folsom, 2014-01-01 This important new book on the Yaqui people of the north Mexican state of Sonora examines the history of Yaqui-Spanish interactions from first contact in 1533 through Mexican independence in 1821. The Yaquis and the Empire is the first major publication to deal with the colonial history of the Yaqui people in more than thirty years and presents a finely wrought portrait of the colonial experience of the indigenous peoples of Mexico's Yaqui River Valley. In examining native engagement with the forces of the Spanish empire, Raphael Brewster Folsom identifies three ironies that emerged from the dynamic and ambiguous relationship of the Yaquis and their conquerors: the strategic use by the Yaquis of both resistance and collaboration; the intertwined roles of violence and negotiation in the colonial pact; and the surprising ability of the imperial power to remain effective despite its general weakness. Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University |
yaqui indian history: We Will Dance Our Truth David Delgado Shorter, 2009 In this innovative, performative approach to the expressive culture of the Yaqui (Yoeme) peoples of the Sonora and Arizona borderlands, David Delgado Shorter provides an altogether fresh understanding of Yoeme worldviews. Based on extensive field study, Shorter's interpretation of the community's ceremonies and oral traditions as forms of historical inscription reveals new meanings of their legends of the Talking Tree, their narrative of myth-and-history known as the Testamento, their fabled deer dances, funerary rites, and church processions. |
yaqui indian history: The Autobiography of a Yaqui Poet Refugio Savala, 1980 This is the major literary achievement of a sensitive, gifted man. The author is a Yaqui Indian, a railroad gandy dancer who sees beauty in iron spikes and rail clamps as well as in twilight-purple mountains and glossy-leafed cottonwood trees. In the seventy years following his flight from the Yaqui-Mexican wars in Sonora, Savala became a talented poet and loving recorder of his people's cultural heritage. A large sampling of his original works appears in the interpretations section of this book. Together with the beautifully written autobiography, they offer a unique view of Arizona Yaqui culture and history, railroading in the American West, and the personal and artistic growth of a Native American man of letters. |
yaqui indian history: Yaqui Homeland and Homeplace Kirstin C. Erickson, 2008-10-16 In this illuminating book, anthropologist Kirstin Erickson explains how members of the Yaqui tribe, an indigenous group in northern Mexico, construct, negotiate, and continually reimagine their ethnic identity. She examines two interconnected dimensions of the Yaqui ethnic imagination: the simultaneous processes of place making and identification, and the inseparability of ethnicity from female-identified spaces, roles, and practices. Yaquis live in a portion of their ancestral homeland in Sonora, about 250 miles south of the Arizona border. A long history of displacement and ethnic struggle continues to shape the Yaqui sense of self, as Erickson discovered during the sixteen months that she lived in Potam, one of the eight historic Yaqui pueblos. She found that themes of identity frequently arise in the stories that Yaquis tell and that geography and location—space and place—figure prominently in their narratives. Revisiting Edward Spicer’s groundbreaking anthropological study of the Yaquis of Potam pueblo undertaken more than sixty years ago, Erickson pays particular attention to the “cultural work” performed by Yaqui women today. She shows that by reaffirming their gendered identities and creating and occupying female-gendered spaces such as kitchens, household altars, and domestic ceremonial spaces, women constitute Yaqui ethnicity in ways that are as significant as actions taken by males in tribal leadership and public ceremony. This absorbing study contributes new empirical knowledge about a Native American community as it adds to the growing anthropology of space/place and gender. By inviting readers into the homes and patios where Yaqui women discuss their lives, it offers a highly personalized account of how they construct—and reconstruct—their identity. |
yaqui indian history: Yaqui Deer Songs/Maso Bwikam Larry Evers, Felipe S. Molina, 2023-01-10 Winner of the American Folklore Society’s Chicago Folklore Prize Yaqui regard song as a kind of lingua franca of the intelligent universe. It is through song that experience with other living things is made intelligible and accessible to the human community. Deer songs often take the form of dialogues in which the deer and others in the wilderness world speak with one another or with the deer singers themselves. It is in this way, according to one deer singer, that “the wilderness world listens to itself even today.” In this book authentic ceremonial songs, transcribed in both Yaqui and English, are the center of a fascinating discussion of the Deer Song tradition in Yaqui culture. Yaqui Deer Songs/Maso Bwikam thus enables non-Yaquis to hear these dialogues with the wilderness world for the first time. |
yaqui indian history: Studies of the Yaqui Indians of Sonora, Mexico (Classic Reprint) William Curry Holden, 2016-09-17 Excerpt from Studies of the Yaqui Indians of Sonora, Mexico Five months later Mr. Williams was kind enough to let us see the account. It was mostly a sketchy account of the tribal wars with the Mexicans since i74o. It occurred to us that if we could get to the old men on the Rio Yaqui we could possibly draw from them additional information. Williams had visited the eight villages on the Rio Yaqui in I929, and had become a close friend of Jesus Munguia, at that time chief of all the villages. Munguia had since urged Williams to visit the Yaquis again and bring his friends if he wished. An opportunity to enter the Yaqui country as Williams' friends caused us to start planning an expedition. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. |
yaqui indian history: Yaqui Women Jane Holden Kelley, 1991-01-01 The four life histories collected here?personal accounts of the Yaqui wars, deportation from Sonora in virtual slavery, life as soldaderas with the Mexican Revolutionary army, emigration to Arizona to escape persecution, the rebuilding of the Yaqui villages in post-Revolutionary Sonora, and life in the modern Yaqui communities?constitute remarkable documents of human endurance, valuable for both their historical and their anthropological insights. In addition, they shed new light on the roles of women, a group that is underrepresented in studies of Yaquis as well as in life history literature. Based on the belief that the life history approach, focusing on individual rather than cultures or societies, can contribute significantly to anthropological research, the book includes a discussion of life history methodology and illustrates its applicability to questions of social roles and variations in adaptive strategies. |
yaqui indian history: Sonora Yaqui Language Structures John M. Dedrick, Eugene H. Casad, 2019-05-28 John Dedrick, who lived and worked among the Yaquis for more than thirty years, shares his extensive knowledge of the language, while Uto-Aztecan specialist Eugene Casad helps put the material in a comparative perspective.--Jacket |
yaqui indian history: With Good Heart Muriel Thayer Painter, 1986 |
yaqui indian history: The Teachings of Don Juan Carlos Castaneda, 2016-05-03 In 1968 University of California Press published an unusual manuscript by an anthropology student named Carlos Castaneda.ÊThe Teachings of Don Juan enthralled a generation of seekers dissatisfied with the limitations of the Western worldview. Castaneda's now classic book remains controversial for the alternative way of seeing that it presents and the revolution in cognition it demands. Whether read as ethnographic fact or creative fiction, it is the story of a remarkable journey that has left an indelible impression on the life of more than a million readers around the world. |
yaqui indian history: Native but Foreign Brenden W. Rensink, 2018-06-13 Winner, 2019 Spur Award for Best Historical Nonfiction Book, sponsored by Western Writers of America In Native but Foreign, historian Brenden W. Rensink presents an innovative comparison of indigenous peoples who traversed North American borders in the nineteenth and twentieth centuries, examining Crees and Chippewas, who crossed the border from Canada into Montana, and Yaquis from Mexico who migrated into Arizona. The resulting history questions how opposing national borders affect and react differently to Native identity and offers new insights into what it has meant to be “indigenous” or an “immigrant.” Rensink’s findings counter a prevailing theme in histories of the American West—namely, that the East was the center that dictated policy to the western periphery. On the contrary, Rensink employs experiences of the Yaquis, Crees, and Chippewas to depict Arizona and Montana as an active and mercurial blend of local political, economic, and social interests pushing back against and even reshaping broader federal policy. Rensink argues that as immediate forces in the borderlands molded the formation of federal policy, these Native groups moved from being categorized as political refugees to being cast as illegal immigrants, subject to deportation or segregation; in both cases, this legal transition was turbulent. Despite continued staunch opposition, Crees, Chippewas, and Yaquis gained legal and permanent settlements in the United States and successfully broke free of imposed transnational identities. Accompanying the thought-provoking text, a vast guide to archival sources across states, provinces, and countries is included to aid future scholarship. Native but Foreign is an essential work for scholars of immigration, indigenous peoples, and borderlands studies. |
yaqui indian history: Barbarous Mexico John Kenneth Turner, 1910 |
yaqui indian history: Paths of Life Thomas E. Sheridan, Nancy J. Parezo, 2022-05-03 This monograph marks the first presentation of a detailed Classic period ceramic chronology for central and southern Veracruz, the first detailed study of a Gulf Coast pottery production locale, and the first sourcing-distribution study of a Gulf Coast pottery complex. |
yaqui indian history: Yaqui Indigeneity Ariel Zatarain Tumbaga, 2018-03-27 The Yaqui warrior is a persistent trope of the Mexican nation. But using fresh eyes to examine Yoeme indigeneity constructs, appropriations, and efforts at reclamation in twentieth- and twenty-first-century Mexican and Chicana/o literature provides important and vivid new opportunities for understanding. In Yaqui Indigeneity, Ariel Zatarain Tumbaga offers an interdisciplinary approach to examining representations of the transborder Yaqui nation as interpreted through the Mexican and Chicana/o imaginary. Tumbaga examines colonial documents and nineteenth-century political literature that produce a Yaqui warrior mystique and reexamines the Mexican Revolution through indigenous culture. He delves into literary depictions of Yaqui battalions by writers like Martín Luis Guzmán and Carlos Fuentes and concludes that they conceal Yaqui politics and stigmatize Yaqui warriorhood, as well as misrepresent frequently performed deer dances as isolated exotic events. Yaqui Indigeneity draws attention to a community of Chicana/o writers of Yaqui descent: Chicano-Yaqui authors such as Luis Valdez, Alma Luz Villanueva, Miguel Méndez, Alfredo Véa Jr., and Michael Nava, who possess a diaspora-based indigenous identity. Their writings rebut prior colonial and Mexican depictions of Yaquis—in particular, Véa’s La Maravilla exemplifies the new literary tradition that looks to indigenous oral tradition, religion, and history to address questions of cultural memory and immigration. Using indigenous forms of knowledge, Tumbaga shows the important and growing body of literary work on Yaqui culture and history that demonstrates the historical and contemporary importance of the Yaqui nation in Mexican and Chicana/o history, politics, and culture. |
yaqui indian history: Studies of the Yaqui Indians of Sonora, Mexico: The History, Culture and Anthropology of the Yaqui Native Americans William Curry Holden, 1936 In the 1930s, a party led by Professor W. C. Holden led these investigations into the Yaqui Native American tribes of Sonora, Mexico, revealing much about their culture and characteristics. Noting a relative absence of Yaqui studies in Native American ethnology, Professor Holden sought to fund an expedition to their lands from Texas. The-then ensuing Great Depression meant obtaining funds necessary for travel and study was difficu William Holden worked as a researcher and professor with the Texas Technological College. Affiliated with his workplace for most of his lifetime, Holden's activities form a notable portion of the campus museum, which he helped establish. After retiring in 1970, he remained an active supporter and fundraiser for the college, successfully building a row of low-cost houses on the campus for students. |
yaqui indian history: Yaqui Resistance and Survival Evelyn Hu-DeHart, 2016-11 nguage, and culture intact. |
yaqui indian history: Native Peoples of the Southwest Trudy Griffin-Pierce, 2000 A comprehensive guide to the historic and contemporary indigenous cultures of the American Southwest, intended for college courses and the general reader. |
yaqui indian history: Native America Michael Leroy Oberg, 2015-06-23 This history of Native Americans, from the period of first contactto the present day, offers an important variation to existingstudies by placing the lives and experiences of Native Americancommunities at the center of the narrative. Presents an innovative approach to Native American history byplacing individual native communities and their experiences at thecenter of the study Following a first chapter that deals with creation myths, theremainder of the narrative is structured chronologically, coveringover 600 years from the point of first contact to the presentday Illustrates the great diversity in American Indian culture andemphasizes the importance of Native Americans in the history ofNorth America Provides an excellent survey for courses in Native Americanhistory Includes maps, photographs, a timeline, questions fordiscussion, and “A Closer Focus” textboxes that providebiographies of individuals and that elaborate on the text, exposing students to issues of race, class, and gender |
yaqui indian history: Thrown Among Strangers Douglas Monroy, 1990-11-15 Every California schoolchild's first interaction with history begins with the missions and Indians. It is the pastoralist image, of course, and it is a lasting one. Children in elementary school hear how Father Serra and the priests brought civilization to the groveling, lizard- and acorn-eating Indians of such communities as Yang-na, now Los Angeles. So edified by history, many of those children drag their parents to as many missions as they can. Then there is the other side of the missions, one that a mural decorating a savings and loan office in the San Fernando Valley first showed to me as a child. On it a kindly priest holds a large cross over a kneeling Indian. For some reason, though, the padre apparently aims not to bless the Indian but rather to bludgeon him with the emblem of Christianity. This portrait, too, clings to the memory, capturing the critical view of the missionization of California's indigenous inhabitants. I carried the two childhood images with me both when I went to libraries as I researched the missions and when I revisited several missions thirty years after those family trips. In this work I proceed neither to dubunk nor to reconcile these contrary notions of the missions and Indians but to present a new and, I hope, deeper understanding of the complex interaction of the two antithetical cultures. |
yaqui indian history: Chasing Shadows Shelley Ann Bowen Hatfield, 1998 In both Mexico and the United States, economic development policies required building railroads, promoting commercial agriculture, and in general fostering efforts to ensure a modern, industrial nation emerged. Peace and order were basic to the success of these efforts, which meant that Indians who resisted any changes on their lands would be fought until they either surrendered or were exterminated. Before the Indian campaigns had ended, Mexico and the United States expended millions of dollars and countless thousands died. This book relates military and political efforts on both sides of the United States-Mexico border to deal with native resistance to late nineteenth-century modernization initiatives. |
yaqui indian history: Encyclopedia of Native American Tribes Carl Waldman, 2014-05-14 A comprehensive, illustrated encyclopedia which provides information on over 150 native tribes of North America, including prehistoric peoples. |
yaqui indian history: Yaqui Gold Clint Walker, Kirby Jonas, 2003 A novel written with cowboy actor Clint Walker |
yaqui indian history: Cycles of Conquest Edward H. Spicer, 2015-09-19 After more than fifty years, Cycles of Conquest is still one of the best syntheses of more than four centuries of conquest, colonization, and resistance ever published. It explores how ten major Native groups in northern Mexico and what is now the United States responded to political incorporation, linguistic hegemony, community reorganization, religious conversion, and economic integration. Thomas E. Sheridan writes in the new foreword commissioned for this special edition that the book is “monumental in scope and magisterial in presentation.” Cycles of Conquest remains a seminal work, deeply influencing how we have come to view the greater Southwest and its peoples. |
yaqui indian history: The Soul of the Indian Charles A. Eastman, 1911 |
yaqui indian history: Yaqui William Witney, 2014-08-12 An action-packed adventure from cover to cover, 'Yaqui' reads just like a screenplay that is reminiscent of film director William Witney's cliffhanger serials, which delighted audiences, week after week, at movie theaters in the 30s and 40s. This historical fiction, loosely based on actual people and events, is set in the late 1800s, at a time when Mexicans and Yaqui Indians were fighting to the death over the rights to the lush farmland of the Yaqui River Valley. The hero of the story is Cajeme – “he who can go without water” – a proud, God-fearing Yaqui Indian, who for the past 15 years has served as a trustworthy and respected scout in the Mexican Army. Although considered a traitor by his own people, he persuades the Mexican authorities to appoint him Chief of the Yaquis as a way of achieving peace but then, when the Government breaks faith, he uses everything he has learned about this Mexican oppressor to his advantage and seizes the opportunity to win back the trust of his people and fight for the independence and very survival of the Yaqui Nation.The unique landscape of the Mexican State of Sonora, with its sleepy towns, busy seaport cities, arid deserts and majestic mountains provides the backdrop for a kaleidoscope of thrilling action sequences. Feelings of love, hate, betrayal and revenge are all brought to the fore over the course of a series of battles, which highlight Cajeme's cunning and daring – battles fought on land, at sea and on horseback with knife, bayonet, rifle, lance, dynamite and cannon - until both sides are brought to their knees and the bargaining table by a force over which neither has any control, but which ultimately leads to salvation for both Cajeme and the Yaqui people. Author William Witney's love of animals, history and life south of the border are all reflected in this high-energy story that will keep you turning the pages to find out what happens next - just like those movies of yesteryear, which kept fans coming back for more every Saturday afternoon! |
yaqui indian history: The Yaquis Edward H. Spicer, 2023-04-11 This study is based on a thirty-month residence in Yaqui communities in both Arizona and Sonora and consists of integrating information from documented historical writing, of some primary source documents, of three centuries of contemporary descriptions of Yaqui customs and individuals, and of anthropological studies based on direct observation. |
yaqui indian history: A Yaqui Easter Muriel Thayer Painter, 1971-03 Presents a detailed description of the Yaqui ceremonies celebrating Easter at the Pascua Village in Tucson, Arizona. |
yaqui indian history: People of Pascua Edward H. Spicer, 2011-04-01 Back in Print! Sketches the history and culture of the Tucson area Yaqui and contains case studies of a number of the informants. What constituted 'Yaquiness' in Pascua was mainly a common language, a shared historical tradition, and an aberrant form of Catholic Christianity laced with Yaqui concepts. This clearly and concisely written book is very important in its own terms as an early example of the use of life histories in ethnology and as a significant contribution to Yaqui studies.—Choice Spicer's methodology included biography as a means to better understand Yaqui behaviors, choices, and attitudes about others. . . . Marvelously written and should benefit a diverse readership.—Explorations in Sights and Sounds |
yaqui indian history: The Doctrina Breve Juan de Zumárraga, Zephyrin Engelhardt, Stephen Henry Horgan, 1928 |
yaqui indian history: Bad Indians (10th Anniversary Edition) Deborah Miranda, 2024-03-05 Now in paperback and newly expanded, this gripping memoir is hailed as essential by the likes of Joy Harjo, Leslie Marmon Silko, and ELLE magazine. Bad Indians--part tribal history, part lyric and intimate memoir--is essential reading for anyone seeking to learn about California Indian history, past and present. Widely adopted in classrooms and book clubs throughout the United States, Bad Indians--now reissued in significantly expanded form for its 10th anniversary--plumbs ancestry, survivance, and the cultural memory of Native California. In this best-selling, now-classic memoir, Deborah A. Miranda tells stories of her Ohlone/Costanoan-Esselen family and the experiences of California Indians more widely through oral histories, newspaper clippings, anthropological recordings, personal reflections, and poems. This anniversary edition includes several new poems and essays, as well as an extensive afterword, totaling more than fifty pages of new material. Wise, indignant, and playful all at once, Bad Indians is a beautiful and devastating read, and an indispensable book for anyone seeking a more just telling of American history. |
yaqui indian history: Dreams of the Centaur Montserrat Fontes, 1997 Dreams of the Centaur brings to light for the first time in fiction the tragic enslavement of the Yaqui Indians by Porfirio Diaz's regime at the turn of the last century. Through the lives of the Ducals--a Mexican family who has created a ranch out of the desert--this Western saga brimming with the heart and soul of Mexico . . . is an extraordinarily rich novel (West Coast Review of Books). |
yaqui indian history: Hill of the Rooster William Curry Holden, 1956 |
yaqui indian history: The Inconvenient Indian Thomas King, 2012-11-13 WINNER of the 2014 RBC Taylor Prize The Inconvenient Indian is at once a “history” and the complete subversion of a history—in short, a critical and personal meditation that the remarkable Thomas King has conducted over the past 50 years about what it means to be “Indian” in North America. Rich with dark and light, pain and magic, this book distills the insights gleaned from that meditation, weaving the curiously circular tale of the relationship between non-Natives and Natives in the centuries since the two first encountered each other. In the process, King refashions old stories about historical events and figures, takes a sideways look at film and pop culture, relates his own complex experiences with activism, and articulates a deep and revolutionary understanding of the cumulative effects of ever-shifting laws and treaties on Native peoples and lands. This is a book both timeless and timely, burnished with anger but tempered by wit, and ultimately a hard-won offering of hope -- a sometimes inconvenient, but nonetheless indispensable account for all of us, Indian and non-Indian alike, seeking to understand how we might tell a new story for the future. |
yaqui indian history: American Indians and the Urban Experience Kurt Peters, Susan Lobo, 2002-05-09 Modern American Indian life is urban, rural, and everything in-between. Lobo and Peters have compiled an unprecedented collection of innovative scholarship, stunning art, poetry, and prose that documents American Indian experiences of urban life. A pervasive rural/urban dichotomy still shapes the popular and scholarly perceptions of Native Americans, but this is a false expression of a complex and constantly changing reality. When viewed from the Native perspectives, our concepts of urbanity and approaches to American Indian studies are necessarily transformed. Courses in Native American studies, ethnic studies, anthropology, and urban studies must be in step with contemporary Indian realities, and American Indians and the Urban Experience will be an absolutely essential text for instructors. This powerful combination of path-breaking scholarship and visual and literary arts—from poetry and photography to rap and graffiti—will be enjoyed by students, scholars, and a general audience. A Choice Outstanding Academic Book. |
yaqui indian history: The World We Used to Live In Vine Deloria Jr., Philip J. Deloria, 2016-01-01 In his final work, the great and beloved Native American scholar Vine Deloria Jr. takes us into the realm of the spiritual and reveals through eyewitness accounts the immense power of medicine men. The World We Used To Live In, a fascinating collection of anecdotes from tribes across the country, explores everything from healing miracles and scared rituals to Navajos who could move the sun. In this compelling work, which draws upon a lifetime of scholarship, Deloria shows us how ancient powers fit into our modern understanding of science and the cosmos, and how future generations may draw strength from the old ways. |
yaqui indian history: Pascua, a Yaqui Village in Arizona Edward Holland Spicer, 1984 A portrait of the Yaqui Indian village of Pascua, located on the outskirts of Tucson, Arizona, outlines the village's history, economics, customs of kinship, and complex religious ceremonial organization and practices. |
Yaqui - Wikipedia
The Yaqui, Hiaki, or Yoeme, are an Indigenous people of Mexico and Native American tribe, who speak the Yaqui language, a Uto-Aztecan language. [2] Their primary homelands are in Río …
Home - Pascua Yaqui Tribe
Culture is an important element with all Yaqui communities and bonds both Christianity…
Yaqui | Indigenous, Mexico, Sonora | Britannica
Yaqui, Indian people centred in southern Sonora state, on the west coast of Mexico. They speak the Yaqui dialect of the language called Cahita, which belongs to the Uto-Aztecan language …
Yaqui Indians Facts, History and Culture | Only Tribal
May 22, 2019 · The Yaqui Indian tribe is indigenous to Mexico, inhabiting the Rio Yaqui region of Sonora in the Mexican city as well as parts of the southwestern United States. Communities of …
Yaqui Tribe History, Culture, and Facts - History Keen
Aug 16, 2023 · Many Yaqui people have continued to survive as their forefathers did, farming the fertile soil along the Yaqui River. Today, about 44 percent of the community’s ethnic makeup is …
The Yaqui Arizona Diaspora — Indigenous Mexico
Jul 24, 2024 · Much of the focus of the Arizona Yaqui diaspora is centered around Tucson and Guadalupe; however, outside of these areas there were notable lesser-known Yaqui …
The Only Native American Tribe That Never Surrendered
Today, there are eight Yaqui villages in Sonora, with their primary homeland in Río Yaqui Valley. Some of these villages are more on the modern-side, while others boast traditional adobe …
The Yaqui Tribe: An Indigenous Nation in Resistance
Dec 2, 2021 · The persecution weakened the Yaqui community. Hundreds of Yaqui boys, girls, men and women were captured and sent to work as enslaved people on henequen (agave) …
Yaqui - Encyclopedia.com
May 23, 2018 · The Yaqui lived along the Yaqui River in Sonora, present-day northwestern Mexico. They claimed about 6,000 square miles (15,540 square kilometers) around what later …
The Yaqui Pride Project
Helping bridge the gap between U.S. and Rio Yaqui communities. Promoting the culture and language using first hand information. Introducing Yaqui history a new generation. Making …
Yaqui - Wikipedia
The Yaqui, Hiaki, or Yoeme, are an Indigenous people of Mexico and Native American tribe, who speak the Yaqui language, a Uto-Aztecan language. [2] Their primary homelands are in Río …
Home - Pascua Yaqui Tribe
Culture is an important element with all Yaqui communities and bonds both Christianity…
Yaqui | Indigenous, Mexico, Sonora | Britannica
Yaqui, Indian people centred in southern Sonora state, on the west coast of Mexico. They speak the Yaqui dialect of the language called Cahita, which belongs to the Uto-Aztecan language …
Yaqui Indians Facts, History and Culture | Only Tribal
May 22, 2019 · The Yaqui Indian tribe is indigenous to Mexico, inhabiting the Rio Yaqui region of Sonora in the Mexican city as well as parts of the southwestern United States. Communities of …
Yaqui Tribe History, Culture, and Facts - History Keen
Aug 16, 2023 · Many Yaqui people have continued to survive as their forefathers did, farming the fertile soil along the Yaqui River. Today, about 44 percent of the community’s ethnic makeup is …
The Yaqui Arizona Diaspora — Indigenous Mexico
Jul 24, 2024 · Much of the focus of the Arizona Yaqui diaspora is centered around Tucson and Guadalupe; however, outside of these areas there were notable lesser-known Yaqui …
The Only Native American Tribe That Never Surrendered
Today, there are eight Yaqui villages in Sonora, with their primary homeland in Río Yaqui Valley. Some of these villages are more on the modern-side, while others boast traditional adobe …
The Yaqui Tribe: An Indigenous Nation in Resistance
Dec 2, 2021 · The persecution weakened the Yaqui community. Hundreds of Yaqui boys, girls, men and women were captured and sent to work as enslaved people on henequen (agave) …
Yaqui - Encyclopedia.com
May 23, 2018 · The Yaqui lived along the Yaqui River in Sonora, present-day northwestern Mexico. They claimed about 6,000 square miles (15,540 square kilometers) around what later …
The Yaqui Pride Project
Helping bridge the gap between U.S. and Rio Yaqui communities. Promoting the culture and language using first hand information. Introducing Yaqui history a new generation. Making …