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| yanomamo the fierce people: Ya̦nomamö, the Fierce People Napoleon A. Chagnon, 1977 Ya̦nomamö culture, in its major focus, reverses the meanings of good and desirable as phrased in the ideal postulates of the Judaic-Christian tradition. A high capactiy of rage, a quick flash point, and a willingness to use violence to obtain one's ends are considered desirable traits. Much of the behavior of the Ya̦nomamö can be described as brutal, cruel, treacherous, in the value-ladened terms of our own vocabulary. The Ya̦nomamö themselves, however, as Napolean Chagnon came to intimately know them in the year and a half he lived with them, do not all appear to be mean and treacherous. As individuals, they seem to be people playing their own cultural game, with internal feelings that at times may be quite divergent from the demands placed upon them by their culture. This case study furnishes valuable data for phrasing questions about the relationship between the individual and his culture.-- Foreword. |
| yanomamo the fierce people: Y̦anomamö, the Fierce People Napoleon A. Chagnon, 1968 |
| yanomamo the fierce people: Y̦anomamö, the Fierce People Napoleon A. Chagnon, 1968 |
| yanomamo the fierce people: Noble Savages Napoleon A. Chagnon, 2013-02-19 ONE OF THE MOST IMPORTANT SCIENTIFIC MEMOIRS OF OUR TIME When Napoleon Chagnon arrived in Venezuela’s Amazon region in 1964 to study the Yanomamö Indians, one of the last large tribal groups still living in isolation, he expected to find Rousseau’s “noble savages,” so-called primitive people living contentedly in a pristine state of nature. Instead Chagnon discovered a remarkably violent society. Men who killed others had the most wives and offspring, their violence possibly giving them an evolutionary advantage. The prime reasons for violence, Chagnon found, were to avenge deaths and, if possible, abduct women. When Chagnon began publishing his observations, some cultural anthropologists who could not accept an evolutionary basis for human behavior refused to believe them. Chagnon became perhaps the most famous American anthropologist since Margaret Mead—and the most controversial. He was attacked in a scathing popular book, whose central allegation that he helped start a measles epidemic among the Yanomamö was quickly disproven, and the American Anthropological Association condemned him, only to rescind its condemnation after a vote by the membership. Throughout his career Chagnon insisted on an evidence-based scientific approach to anthropology, even as his professional association dithered over whether it really is a scientific organization. In Noble Savages, Chagnon describes his seminal fieldwork—during which he lived among the Yanomamö, was threatened by tyrannical headmen, and experienced an uncomfortably close encounter with a jaguar—taking readers inside Yanomamö villages to glimpse the kind of life our distant ancestors may have lived thousands of years ago. And he forcefully indicts his discipline of cultural anthropology, accusing it of having traded its scientific mission for political activism. This book, like Chagnon’s research, raises fundamental questions about human nature itself. |
| yanomamo the fierce people: Yanomami Rob Borofsky, Bruce Albert, 2005-01-31 Yanomami raises questions central to the field of anthropology - questions concerning the practice of fieldwork, the production of knowledge, and anthropology's intellectual and ethical vision of itself. Using the Yanomami controversy - one of anthropology's most famous and explosive imbroglios - as its starting point, this books considers how fieldwork is done, how professional credibility and integrity are maintained, and how the discipline might change to address central theoretical and methodological problems. Both the most up-to-date and thorough public discussion of the Yanomami controve. |
| yanomamo the fierce people: Darkness in El Dorado Patrick Tierney, 2000-01-01 What Guns, Germs, and Steel did for colonial history, this book will do for modern anthropology, telling the explosive story of how ruthless journalists, self-serving anthropologists, and obsessed scientists placed the Yanomami, one of the Amazon basin's oldest tribes, on the cusp of extinction. Off-the-book-page features. |
| yanomamo the fierce people: Studying the Ya̦nomamö Napoleon A. Chagnon, 1974 Napoleon Chagnon's well-known case study, Ya̦nomamö: the Fierce People, begins with a first chapter on doing fieldwork among them. It is one of the features of this case study that makes it one of the most widely used in this series. Ever since The Fierce People appeared in 1968 readers have expressed their strong interest in a more complete account of Chagnon's experiences and methods of research with the Ya̦nomamö. The present study is a response to this wish, and as the reader will discover, a very satisfying one. Studying the Ya̦nomamö is satisfying because in it Chagnon explains not only how he went about the collection of data, why he considered it important, and how he organized it analytically, but also because his personal experience is described in vivid detail. Much of what he describes is pure adventure of the kind that most field anthropologists encounter in some degree, but rarely in quite this dramatic a context, for there are few people remaining in this world like the Ya̦nomamö.--Page vi. |
| yanomamo the fierce people: Ya̦nomamö, the Fierce People Napoleon A. Chagnon, 1977 Ya̦nomamö culture, in its major focus, reverses the meanings of good and desirable as phrased in the ideal postulates of the Judaic-Christian tradition. A high capactiy of rage, a quick flash point, and a willingness to use violence to obtain one's ends are considered desirable traits. Much of the behavior of the Ya̦nomamö can be described as brutal, cruel, treacherous, in the value-ladened terms of our own vocabulary. The Ya̦nomamö themselves, however, as Napolean Chagnon came to intimately know them in the year and a half he lived with them, do not all appear to be mean and treacherous. As individuals, they seem to be people playing their own cultural game, with internal feelings that at times may be quite divergent from the demands placed upon them by their culture. This case study furnishes valuable data for phrasing questions about the relationship between the individual and his culture.-- Foreword. |
| yanomamo the fierce people: Into the Heart Kenneth Good, David Chanoff, 1996 Anthropologist Kenneth Good went to the rain forests of the Amazon to study the Yanomami. He found more than one of the few remaining peoples untouched by modern civilization. During more than a decade of observation, Good found himself accepted, indeed virtually adopted, by the tribe and eventually fell in love with a young Yanomami woman. In the process, he made exciting new discoveries about the tribal people and about himself. Into the Heart is the fascinating story of his journey of discovery. |
| yanomamo the fierce people: The Falling Sky Davi Kopenawa, Bruce Albert, 2023-01-31 Anthropologist Bruce Albert captures the poetic voice of Davi Kopenawa, shaman and spokesman for the Yanomami of the Brazilian Amazon, in this unique reading experience—a coming-of-age story, historical account, and shamanic philosophy, but most of all an impassioned plea to respect native rights and preserve the Amazon rainforest. |
| yanomamo the fierce people: Ya̦nomamö Napoleon A. Chagnon, 1992-01-01 |
| yanomamo the fierce people: Sanumá Memories Alcida Rita Ramos, 1995 This text provides an anthropological account of the Yanomami and their social organisation, kinship and marriage, moving from the microcosm of individual experience to the broader sociological trends that engulf them. It draws on extensive fieldwork among the Sanuma. |
| yanomamo the fierce people: Coming of Age in Samoa Margaret Mead, 2024-05-07 First published in 1928, Coming of Age in Samoa is Margaret Mead's classic sociological examination of adolescence during the first part of the 20th century in American Samoa. Sent by the Social Science Research Council to study the youths of a so-called primitive culture, Margaret Mead would spend nine months attempting to ascertain if the problems of adolescences in western society were merely a function of youth or a result of cultural and social differences. Coming of Age in Samoa is her report of those findings, in which the author details various aspects of Samoan life including, education, social and household structure, and sexuality. The book drew great public interest when it was first published and also criticism from those who did not like the perceived message that the carefree sexuality of Samoan girls might be the reason for their lack of neuroses. Coming of Age in Samoa has also been criticized for the veracity of Mead's account, though current public opinion seems to fall on the side of her work being largely a factual one, if not one of great anthropological rigor. At the very least Coming of Age in Samoa remains an interesting historical account of tribal Samoan life during the first part of the 20th century. This edition is printed on premium acid-free paper. |
| yanomamo the fierce people: Spirit of the Rainforest Mark A. Ritchie, 2000 The Yanomano of the Amazon - endangered children of nature or indigenous warmongers on the verge of destroying themselves? [In this book, the author] speaks for his people. Jungleman provides ... accounts of life-or-death battles among his people - and perhaps even more disturbing among the spirits who fight for their souls. [This book], the story of Jungleman is [a] powerful document.--Back cover. |
| yanomamo the fierce people: Anthropological Filmmaking J.R Rollwagen, 2014-06-03 First Published in 1988. Visual Anthropology is a book series devoted to the illumination of the human condition through a systematic examination of all that is made to be seen. It is our intention to demonstrate the value of an anthropological approach to the study of the visual and pictorial world. The anthropological filmmaker, just like the ethnographer, must be content to present something about a dynamic process at a particular moment in time regardless of the fact that all of the variables are constantly in flux. The purpose of this work is to make available a collection of articles by individuals who are both anthropologists and filmmakers. |
| yanomamo the fierce people: Cultural Anthropology William A. Haviland, 1996 |
| yanomamo the fierce people: Cultural Anthropology Conrad Phillip Kottak, 2000 |
| yanomamo the fierce people: The Trobrianders of Papua New Guinea Annette B. Weiner, 1988 Book about the social life and customs of the Trobriand Islanders of Papua New Guinea |
| yanomamo the fierce people: Picturing Culture Jay Ruby, 2000-08-15 Here, Jay Ruby—a founder of visual anthropology—distills his thirty-year exploration of the relationship of film and anthropology. Spurred by a conviction that the ideal of an anthropological cinema has not even remotely begun to be realized, Ruby argues that ethnographic filmmakers should generate a set of critical standards analogous to those for written ethnographies. Cinematic artistry and the desire to entertain, he argues, can eclipse the original intention, which is to provide an anthropological representation of the subjects. The book begins with analyses of key filmmakers (Robert Flaherty, Robert Garner, and Tim Asch) who have striven to generate profound statements about human behavior on film. Ruby then discusses the idea of research film, Eric Michaels and indigenous media, the ethics of representation, the nature of ethnography, anthropological knowledge, and film and lays the groundwork for a critical approach to the field that borrows selectively from film, communication, media, and cultural studies. Witty and original, yet intensely theoretical, this collection is a major contribution to the field of visual anthropology. |
| yanomamo the fierce people: Yanomamo: the Last Days of Eden N. Chagnon, 1998-12-01 |
| yanomamo the fierce people: Being Ethnographic Raymond Madden, 2010-04-16 Full of practical 'how to' tips for applying theoretical methods - 'doing ethnography' - this book also provides anecdotal evidence and advice for new and experienced researchers on how to engage with their own participation in the field - 'being ethnographic'. The book clearly sets out the important definitions, methods and applications of field research whilst reinforcing the infinite variability of the human subject and addressing the challenges presented by ethnographers' own passions, intellectual interests, biases and ideologies. Classic and personal real-world case studies are used by the author to introduce new researchers to the reality of applying ethnographic theory and practice in the field. Topics include: - Talking to People: negotiations, conversations & interviews - Being with People: participation - Looking at People: observations & images - Description: writing 'down' field notes - Analysis to Interpretation: writing 'out' data - Interpretation to Story: writing 'up' ethnography Clear, engaging and original this book provides invaluable advice as well as practical tools and study aids for those engaged in ethnographic research. |
| yanomamo the fierce people: The Ascent of Humanity Charles Eisenstein, 2013-02-05 The author of The More Beautiful World Our Hearts Know Is Possible explores the history and potential future of civilization, tracing the converging crises of our age to the illusion of the separate self Our disconnection from one another and the natural world has mislaid the foundations of science, religion, money, technology, economics, medicine, and education as we know them. It has fired our near-pathological pursuit of technological Utopias even as we push ourselves and our planet to the brink of collapse. Fortunately, an Age of Reunion is emerging out of the birth pangs of an earth in crisis. Our journey of separation hasn't been a terrible mistake but an evolutionary process and an adventure in self-discovery. Even in our darkest hour, Eisenstein sees the possibility of a more beautiful world—not through the extension of millennia-old methods of management and control but by fundamentally reimagining ourselves and our systems. We must shift away from our Babelian efforts to build ever-higher towers to heaven and instead turn out attention to creating a new kind of civilization—one designed for beauty rather than height. |
| yanomamo the fierce people: Uttermost Part of the Earth E. Lucas Bridges, 2022-08-21 The Compelling True Story of Life at the Far Reaches of Civilization E. Lucas Bridges provides in his brilliantly written book our most valuable resource on the lost heritage of the Yamana. The Daily Beagle Famous for being the southernmost city in the world, the wild and windswept port of Ushuaia sits at the inhospitable southern tip of Tierra del Fuego in South America. That rugged, rocky landscape of sharp mountains, beech forests, and barren outcrops was originally home to hunter-gatherer Yaghan Indians, the southernmost indigenous people on the planet. The western world's colonization of the area (sometimes called Fireland) began in the 1800s when explorers and missionaries established settlements. The Bridges family was part of this movement as the founders of Ushuaia, and author E. Lucas Bridges was born there in 1874. This classic memoir chronicles the captivating Bridges' early life among the coastal Yaghan people and his later initiation into the more remote and fierce Ona tribe. Confronted with unfamiliar cultures and traditions, Bridges engages fully, committing himself to learning and participating in the ways of his neighbors, people he would proudly come to call his friends. As a respected equal, he learns to hunt, fish, farm, canoe, and live amongst them. Bridges' revealing personal account captures the geography and natural history of the isolated region flawlessly, painting the stunning scenery and amazing encounters in vivid detail. It also documents the tragedy of European colonization. The Yaghans were decimated by disease and violent inter-cultural conflicts; Bridges' unmistakable compassion and admiration for the people and their traditional heritage mark Uttermost Part of the Earth as a seminal work in the literature of historical anthropology. A lucid, informative, funny, and singular first-hand account, this epic autobiography, accompanied by maps and photographs, is a captivating read for anyone interested in exploring the indigenous peoples, culture, and ecology of this exotic homeland at the end of the world. |
| yanomamo the fierce people: Singing to the Plants Stephan V, Beyer, 2010-01-15 In the Upper Amazon, mestizos are the Spanish-speaking descendants of Hispanic colonizers and the indigenous peoples of the jungle. Some mestizos have migrated to Amazon towns and cities, such as Iquitos and Pucallpa; most remain in small villages. They have retained features of a folk Catholicism and traditional Hispanic medicine, and have incorporated much of the religious tradition of the Amazon, especially its healing, sorcery, shamanism, and the use of potent plant hallucinogens, including ayahuasca. The result is a uniquely eclectic shamanist culture that continues to fascinate outsiders with its brilliant visionary art. Ayahuasca shamanism is now part of global culture. Once the terrain of anthropologists, it is now the subject of novels and spiritual memoirs, while ayahuasca shamans perform their healing rituals in Ontario and Wisconsin. Singing to the Plants sets forth just what this shamanism is about--what happens at an ayahuasca healing ceremony, how the apprentice shaman forms a spiritual relationship with the healing plant spirits, how sorcerers inflict the harm that the shaman heals, and the ways that plants are used in healing, love magic, and sorcery. |
| yanomamo the fierce people: Primitive Worlds: People Lost in Time , 1973 Six accounts by anthropologists and photojournalists of experiences in encountering primitive societies of the Pacific, Africa, North, & South America, Asia, Oceania, etc. |
| yanomamo the fierce people: Pain as Human Experience Mary-Jo DelVecchio Good, Paul Brodwin, Byron J. Good, 1994-11-14 With case studies drawn from anthropological investigations of chronic pain sufferers and pain clinics in the northeastern United States, the authors attempt to invent new ways of writing about this language-resistant human experience. Focused on substantive issues in the study of chronic pain, their work explores the great divide between the culturally shaped language of suffering and the traditional language of medical and psychological theorizing. They argue that the representation of experience in local social worlds is a central challenge to the human sciences and to ethnographic writing, and that meeting that challenge is also crucial to the refiguring of pain in medical discourse and health policy debates. Anthropologists, scholars from the medical social sciences and humanities, and many general readers will be interested in Pain as Human Experience. In addition, behavioral medicine and pain specialists, psychiatrists, and primary care practitioners will find much that is relevant to their work in this book.--Jacket. |
| yanomamo the fierce people: Peoples of the Tundra John P. Ziker, 2002-04-11 On ethnographic grounds alone, Zikers book is a unique and valuable contribution. Despite increased fieldwork opportunities for foreigners in the former Soviet Union in recent years, much of Russia and Siberia remains terra incognita to Western scholars, except for specialists who know the Russian literature. Zikers account of the Dolgan and Nganasan peoples of the Ust Avam community is a fascinating analysis of how people adapt their hunting, fishing, and herding not only to the demanding Arctic environment but also to enormous economic and political adversities created in the wake of the Soviet Unions collapse. In this sense, the book fills a gap in the ethnographic literature on Siberia for Western students and, at the same time, serves as a microcosm of the devastating changes affecting rural communities and indigenous peoples generally in a disintegrating former superpower: that is, increasing isolation and a shift to nonmarket survival economies. |
| yanomamo the fierce people: Yanomamo Interactive Napoleon A. Chagnon, Peter Biella, Gary Seaman, 1997 YANOMAMO INTERACTIVE: THE AX FIGHT sets a new standard in the teaching of cultural anthropology, using the power of multimedia to enhance and extend the experience of viewing Chagnon and Asch's classic ethnographic film. |
| yanomamo the fierce people: Kinship and the Social Order Meyer Fortes, 2017-07-12 One of the world's most eminent social anthropologists draws upon his many years of study and research in the field of kinship and social organization to review the development of anthropological theory and method from Lewis Henry Morgan (1818-1881) to anthropologists of the 1960s. It is the central argument of this book that the structuralist theory and method developed by British and American anthropologists in the study of kinship and social organization is the direct descendant of Morgan's researches. The volume starts with a re-examination of Morgan's work. Professor Fortes demonstrates how a tradition of misinterpretation has disguised the true import of Morgan's discoveries. He follows with a detailed analysis of the work of Rivers and Radcliffe-Brown and the generation of anthropologists inspired by them. The author states his own point of view as it has developed in the framework of modern structuralist theory, with ethnographic examples examined in depth. He shows that the social relations and institutions conventionally grouped under the rubric of kinship and social organization belong simultaneously to two complementary domains of social structure, the familial and the political. Meyer Fortes' contribution to the field of anthropology can best be understood in the context of balance of forces between these domains of the personal and public. In the latter part of the book, he gives detailed attention to the principal conceptual issues that have confronted research and theory in the study of kinship and social organizations since Morgan's time. He shows that kinship institutions are autonomous, not mere by-products of economic requirements, and demonstrates the moral base of kinship in the rule of amity. |
| yanomamo the fierce people: Neotropical Ethnoprimatology Bernardo Urbani, Manuel Lizarralde, 2020-03-23 Ethnoprimatology is situated at the intersection between the biological and cultural subfields of anthropology. Research on the interface between human and nonhuman primates has been steadily increasing since 1997, when the term ethnoprimatology was first coined. Although there have been studies on human–nonhuman primate interactions in the tropical Americas, no single comprehensive volume has been published that integrates this information to fully understand it in this region. Eighteen novel chapters written by outstanding scholars with various backgrounds are included in this edited volume. They refer to the complex interconnections between different indigenous peoples with New World monkeys that sympatrically share their ancestral territories. Geographically, the range covers all of the Neotropics, from southern Mexico through northern Argentina. This work includes topics such as primates as prey and food, ethnozoology/ethnoecology, cosmology, narratives about monkeys, uses of primates, monkeys as pets, and ethnoclassification. Multiple views as well as diverse theoretical and methodological approaches are found within the pages. In sum, this is a compendium of ethnoprimatological research that will be prized by anthropologists, ethnobiologists, primatologists, conservationists, and zoologists alike. “This book... provides a historical benchmark for all subsequent research in ethnoprimatology in the Neotropics and beyond.” — Leslie E. Sponsel, University of Hawai ́i at Mānoa. |
| yanomamo the fierce people: Nuer Dilemmas Sharon E. Hutchinson, 1996-05-31 Not just a brilliant restudy of one of anthropology's most famous 'peoples' but an exemplary historical ethnography that will be a landmark in the discipline. . . . With extraordinary sensitivity Hutchinson reveals how the Nuer have confronted the most profound moral, social, and political dilemmas of their—and our—changing world.—Lila Abu-Lughod, author of Writing Women's Worlds |
| yanomamo the fierce people: The Geological Imperative Shelton H. Davis, Robert O. Mathews, 1976 |
| yanomamo the fierce people: Waorani Clayton Allen Robarchek, Carole Robarchek, 1998 Serving as both a narrative account and a general explanatory framework for understanding violence, this case study on the psychological and cultural dynamics of violence focuses on explaining the roots of violence in Waorani society while developing a theoretical model to explain violence in other societies. |
| yanomamo the fierce people: The Unfinished Revolution Kathleen Gerson, 2011-07-07 The vast changes in family life have often been blamed for declining morality and unhappy children. Drawing upon pioneering research with the children of the gender revolution, Kathleen Gerson reveals that it is not a lack of family values, but rigid social and economic forces that make it difficult to live out those values. The Unfinished Revolution makes clear recommendations for a new flexibility at work and at home that benefits families, encourages a thriving economy, and helps women and men integrate love and work. |
| yanomamo the fierce people: Pul Eliya, a Village in Ceylon Edmund Ronald Leach, 1961 |
| yanomamo the fierce people: Yanomamö, The Fierce People Napoleon A. Chagnon, 1977 |
| yanomamo the fierce people: The Dobe Ju/'Hoansi Lee, 2012-02-01 This classic, bestselling study of the !Kung San, foragers of the Dobe area of the Kalahari Desert describes a people's reactions to the forces of modernization, detailing relatively recent changes to !Kung rituals, beliefs, social structure, marriage and kinship system. It documents their determination to take hold of their own destiny, despite exploitation of their habitat and relentless development to assert their political rights and revitalize their communities. Use of the name Ju/'hoansi (meaning real people) acknowledges their new sense of empowerment. Since the publication of the Third Edition in 2003, Richard Lee has made eight further trips to the Kalahari, the most recent in 2010 and 2011. The Dobe and Nyae Nyae Areas have continued to transform and the people have had to respond and adapt to the pressures of capitalist economics and bureaucratic governance of the Namibian and Botswana states. This Fourth Edition chronicles and bears witness to these evolving social conditions and their impacts on lives of the Ju/'hoansi. Important Notice: Media content referenced within the product description or the product text may not be available in the ebook version. |
| yanomamo the fierce people: Architecture in the Anthropocene Etienne Turpin, 2013-11-25 Research regarding the significance and consequence of anthropogenic transformations of the earth's land, oceans, biosphere and climate have demonstrated that, from a wide variety of perspectives, it is very likely that humans have initiated a new geological epoch, their own. First labeled the Anthropocene by the chemist Paul Crutzen, the consideration of the merits of the Anthropocene thesis by the International Commission on Stratigraphy and the International Union of Geological Sciences has also garnered the attention of philosophers, historians, and legal scholars, as well as an increasing number of researchers from a range of scientific backgrounds. Architecture in the Anthropocene: Encounters Among Design, Deep Time, Science and Philosophy intensifies the potential of this multidisciplinary discourse by bringing together essays, conversations, and design proposals that respond to the geological imperative for contemporary architecture scholarship and practice. Contributors include Nabil Ahmed, Meghan Archer, Adam Bobbette, Emily Cheng, Heather Davis, Sara Dean, Seth Denizen, Mark Dorrian, Elizabeth Grosz, Lisa Hirmer, Jane Hutton, Eleanor Kaufman, Amy Catania Kulper, Clinton Langevin, Michael C.C. Lin, Amy Norris, John Palmesino, Chester Rennie, François Roche, Ann-Sofi Rönnskog, Isabelle Stengers, Paulo Tavares, Etienne Turpin, Eyal Weizman, Jane Wolff, Guy Zimmerman.--Publisher's description. |
| yanomamo the fierce people: From Mukogodo to Maasai Lee Cronk, 2019-08-30 Can one change one's ethnicity? Can an entire ethnic group change its ethnicity? This book focuses on the strategic manipulation of ethnic identity by the Mukogodo of Kenya. Until the 1920s and 1930s, the Mukogodo were Cushitic-speaking foragers (hunters, gatherers, and beekeepers). However, changes brought on by British colonial policies led them |
| yanomamo the fierce people: Toward the Ph.D. for Dogs Robert J. Martin, Napoleon A. Chagnon, 1975-01-01 |
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