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| without god without creed: Without God, Without Creed James C. Turner, 1986-08-01 Until the middle of the nineteenth century, atheism and agnosticism were viewed in Western society as bizarre aberrations. Shortly thereafter, unbelief emerged as a fully available option, a plausible alternative to the still dominant theism of Europe and America. How and why, James Turner asks, did it become possible for significant numbers of people to sustain disbelief in God? Without God, Without Creed is a brilliant examination of this, one of the great cultural revolutions in Western civilization. |
| without god without creed: Without God, without creed James Turner, 1985 |
| without god without creed: Without God, Without Creed James Turner, 1985 Until the middle of the nineteenth century, atheism and agnosticism were viewed in Western society as bizarre aberrations. Shortly thereafter, unbelief emerged as a fully available option, a plausible alternative to the still dominant theism of Europe and America. How and why, James Turner asks, did it become possible for significant numbers of people to sustain disbelief in God? Without God, Without Creed is a brilliant examination of this, one of the great cultural revolutions in Western civilization. |
| without god without creed: Philosophers without Gods Louise M. Antony, 2007-08-08 Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an anything goes lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, express great affection for particular religious traditions, even as they explain why they cannot, in good conscience, embrace them. None of the contributors dismiss religious belief as stupid or primitive, and several even express regret that they cannot, or can no longer, believe. Perhaps more important, in these reflective pieces, they offer fresh insight into some of the oldest and most difficult problems facing the human mind and spirit. For instance, if God is dead, is everything permitted? Philosophers without Gods demonstrates convincingly, with arguments that date back to Plato, that morality is independent of the existence of God. Indeed, every writer in this volume adamantly affirms the objectivity of right and wrong. Moreover, they contend that secular life can provide rewards as great and as rich as religious life. A naturalistic understanding of the human condition presents a set of challenges--to pursue our goals without illusions, to act morally without hope of reward--challenges that can impart a lasting value to finite and fragile human lives. 'This Atheists R Us compilation differs markedly in tone from Hitchens and Dawkins. Excellent fare for Christian small groups whose members are genuinely interested in the arguments raised by atheists.'-- Christianity Today 'Rather than the foolishness of Dawkins or Hitchens, these [essays] are compelling and sophisticated arguments that religious people ought to confront....'-- Tikkun 'Taken as a group, these readable, personal, and provocative essays make it clear that there are many kinds of non-believers, and even many different elements that make up a single skeptical outlook. Contrary to the popular image, atheism isn't all rebellious trumpets and defiant drums. That part of the orchestra is essential, but here we have all the varieties of unreligious experience, a full symphony of unbelief.' -- Free Inquiry 'This collection strikes me as an excellent example of how comprehensible philosophical writing can be at its best. By and large, the essays are written in a clear and direct style, free of philosophical jargon. Many who read it will find themselves also engaged at a level that is not merely academic.'--George I. Mavrodes, Notre Dame Philosophical Reviews |
| without god without creed: Christianity Without God Lloyd Geering, 2002 In this book Geering responds to some of the pressing concerns of contemporary religion, with a clarity that belies the depth of knowledge he draws on. Readers will welcome these deeply considered worlds from an international scholar. |
| without god without creed: Without God Zachary Broom, 2019-08-22 Without God, how can we have hope or make sense of such a broken world? Skeptics believe we don't need God to understand reality, and that science and reason hold the keys to building a better world. Faith is blind, and there is no credible evidence for God's existence--especially the God of the Bible. Science and religious belief are incompatible, and God is no longer relevant to our modern world.By engaging with popular atheists and skeptics, both new and old, as well as many of Christianity's most brilliant writers, pastor and author Zachary Broom writes of how God is just as relevant to understanding the world as He's ever been. Not only is there powerful evidence for God's existence, but without Him, we cannot make sense of human experience.If there is no God, most of what we intuitively believe about reality cannot be trusted, as God is the source of all meaning, rationality, truth, beauty, and goodness. Instead of setting out to prove God's existence, Broom carefully and seriously engages skeptic's doubts, relying on philosophy, science, literature, reasoning, and real-life conversations, challenging readers to believe the better worldview--the worldview that best explains reality as we know it. |
| without god without creed: Against Religion A. N. Wilson, 1991 The author argues that religion has inspired many of man's worst evils: war, prejudice, bigotry, cruelty, race hatred and fear. Without it, man would be free to be God. In this polemic, A.N.Wilson singles out the Pope and the Ayatollah for particular attack. |
| without god without creed: Candidate Without a Prayer Herb Silverman, 2012-03-31 |
| without god without creed: Unintended Dystopia Russ White, 2021-12-08 Social media, shopping experiences, and mapping programs might not seem like they have much in common, but they are all built on neurodigital media. What is neurodigital media? It lives at the intersection of the Californian Ideology, the digital computing revolution, network ecosystems, the nudge, and a naturalistic view of the person. The Californian Ideology holds individuals should be reshaped, naturalism says individuals may be reshaped, and digital computing provides the tools, through network ecosystems theory and the nudge, that can reshape individuals. This book explores the history and impact of neurodigital media in the lives of everyday users. |
| without god without creed: Christian Atheist Brian Mountford, 2011-06-16 Christian Atheist examines the growing religious phenomenon of those who are drawn to Christianity without accepting its metaphysical claims or dogma. Throughout the history of the Church there have been many people like this who have sat differently to the central creedal claims, but in the contemporary 'god delusion' culture, more are coming out to claim acceptance for their views. The key to the book is a set of interviews with people who fall broadly into the 'Christian Atheist' category; some are more agnostic and less sceptical than others, but what they have in common is the rejection of traditional belief in God, counterbalanced by an admiration for the aesthetic genius of Christianity (leading to a sense of deeper value), the Christian moral compass, and in some cases the community aspect of Christian life. |
| without god without creed: The Atheist's Creed Michael Palmer, 2010-10-29 In The Atheist's Creed a prominent and widely-read contemporary philosopher, Dr Michael Palmer, presents the most comprehensive anthology of the major philosophical arguments for atheism now before the public. While the so-called 'new atheism' of RichardDawkins and others has attracted considerable publicity, it is these philosophical arguments that have down the ages provided the principal landmarks in the unfolding and increasingly widespread belief that no God exists. Using a combination of extracts,detailed introductions, biographies and extensive bibliographies, the author guides the reader through the history of atheism, from the time of the early Greeks down to the present day. In this analysis particular attention is given to the writings of Hume, Nietzsche, Marx and Freud. The Atheist's Creed requires no specialist knowledge of philosophy. Each chapter is structured around a single theme and the various authors coordinated to allow the full force of the particular atheistic argument to emerge.The result is a compelling and powerful assessment of the case for atheism, which will be essential and fascinating reading for student and non-student alike and for all those concerned with the fundamental question: whether or not there is a God. |
| without god without creed: The Essential Forde Gerhard O. Forde, 2019-07-02 No twentieth-century American understood Luther's law-gospel distinction better than Gerhard O. Forde, who was professor of theology at Luther Theological Seminary in Saint Paul, Minnesota. Because Forde kept this Lutheran distinction razor sharp, his theological writings are an essential inheritance for us today. This volume, The Essential Forde, aims to provide the essence of Forde's writing centered upon Luthers and Scripture's essential distinction, that is, the distinction between law and gospel. The editors of this volume have chosen some of the most definitive writings of the renowned Gerhad Forde, whose influence continues to grow. The list of works trace the contours of Forde's theological argument. Organized around Law and Gospel, the selections start off with some historical background on that doctrinal locus, but for the most part express Forde's own views of the law and the gospel, including death and resurrection, the bondage of the will, good works, preaching, and the sacraments. Besides these essential writings, the book will provide a definitive introduction by the editors, which includes a brief biography of Forde, an essay regarding his doctrinal interpretation, and a sketch of the Forde legacy. Also contained in the volume will be a comprehensive bibliography of all of Forde's published works plus work published about him. |
| without god without creed: Machen's Hope Richard E. Burnett, 2024-05-21 The first critical biography of J. Gresham Machen, examining the full arc of his intellectual career J. Gresham Machen is known as a conservative hero of the fundamentalist-modernist controversy. But was he always so staunchly antimodernist? In this sweeping new biography, Richard E. Burnett examines the whole of Machen’s life and career—from his early years at Princeton, to his experience in the First World War, to his founding of Westminster Theological Seminary . Burnett pays special attention to topics that have received little attention from biographers, like Machen’s crisis of faith and his support for historical criticism of Scripture. Incorporating all of Machen’s major works as well as his previously unpublished private correspondence, Burnett crafts a nuanced narrative of Machen’s intellectual journey from enthusiastic modernist to stalwart conservative. Nuanced and thorough, Machen’s Hope will challenge scholars’ assumptions about Machen and his dynamic era. |
| without god without creed: Atheist Overreach Christian Smith, 2018-09-05 In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their claims: that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is nothing innately religious about human beings. In Atheist Overreach, Christian Smith takes a look at the evidence and arguments, and explains why we ought to be skeptical of these atheists' claims about morality, science, and human nature. He does not argue that atheism is necessarily wrong, but rather that its advocates are advancing crucial claims that are neither rationally defensible nor realistic. Their committed worldview feeds unhelpful arguments and contributes to the increasing polarization of today's political landscape. Everyone involved in the theism-atheism debates, in shared moral reflection, and in the public consumption of the findings of science should be committed to careful reasoning and rigorous criticism. This book provides readers with the information they need to participate more knowledgably in debates about atheism and what it means for our society. |
| without god without creed: A Manual for Creating Atheists Peter Boghossian, 2014-07-01 For thousands of years, the faithful have honed proselytizing strategies and talked people into believing the truth of one holy book or another. Indeed, the faithful often view converting others as an obligation of their faith—and are trained from an early age to spread their unique brand of religion. The result is a world broken in large part by unquestioned faith. As an urgently needed counter to this tried-and-true tradition of religious evangelism, A Manual for Creating Atheists offers the first-ever guide not for talking people into faith—but for talking them out of it. Peter Boghossian draws on the tools he has developed and used for more than 20 years as a philosopher and educator to teach how to engage the faithful in conversations that will help them value reason and rationality, cast doubt on their religious beliefs, mistrust their faith, abandon superstition and irrationality, and ultimately embrace reason. |
| without god without creed: The Way of Improvement Leads Home John Fea, 2009-02-25 In this first full biography of Philip Vickers Fithian, John Fea tells the story of how one young man sought to pursue the life of an eighteenth-century Presbyterian gentleman while continuing to yearn for the everyday passions that defined what it meant for him to be human. |
| without god without creed: Without Apology Stanley Hauerwas, 2013-08 Sermons from one of the country’s best-known theologians. Stanley Hauerwas was named “Best Theologian” by Time magazine in 2001. His writings are controversial and well-read, including Hannah’s Child, a memoir that ends about the time he became an Episcopalian. This collection includes 17 sermons, from “Saints” and “Letting Go,” to “Recognizing Jesus/Seeing Salvation” and “Clothe Your Ministers in Righteousness.” There are two bonus presentations on “Leadership” and “An Open Letter to Christians Beginning College” in the appendix. |
| without god without creed: Understanding Fundamentalism and Evangelicalism George Marsden, 1991 A balanced overview and narrative survey of American fundamentalism and Evangelicalism, as well as an interpretive analysis of several important themes. PB, 208 pages, suitable as a supplemental text for colleges, seminaries, or church study. |
| without god without creed: Brahmin Prophet Gillis J. Harp, 2003 The Reverend Phillips Brooks was undeniably one of the most popular preachers of Gilded Age America and the author of the beloved Christmas carol, 'O Little Town of Bethlehem.' However, very few critical studies of his life and work exist. In this insightful book, Gillis J. Harp places Brooks's religious thought in its proper historical, cultural, and ecclesiastical contexts while clarifying the sources of Brooks's inspiration. The result is a fuller, richer portrait of this luminous figure and of this transitional era in American protestantism. |
| without god without creed: Religion Without God and God Without Religion William Arthur, 1885 |
| without god without creed: The Scientific Spirit of American Humanism Stephen P. Weldon, 2020-10-06 The story of how prominent liberal intellectuals reshaped American religious and secular institutions to promote a more democratic, science-centered society. Winner of the Morris D. Forkosch Award for Best Book by the Center for Inquiry Recent polls show that a quarter of Americans claim to have no religious affiliation, identifying instead as atheists, agnostics, or nothing in particular. A century ago, a small group of American intellectuals who dubbed themselves humanists tread this same path, turning to science as a major source of spiritual sustenance. In The Scientific Spirit of American Humanism, Stephen P. Weldon tells the fascinating story of this group as it developed over the twentieth century, following the fortunes of a few generations of radical ministers, academic philosophers, and prominent scientists who sought to replace traditional religion with a modern, liberal, scientific outlook. Weldon explores humanism through the networks of friendships and institutional relationships that underlay it, from philosophers preaching in synagogues and ministers editing articles of Nobel laureates to magicians invoking the scientific method. Examining the development of an increasingly antagonistic engagement between religious conservatives and the secular culture of the academy, Weldon explains how this conflict has shaped the discussion of science and religion in American culture. He also uncovers a less known—but equally influential—story about the conflict within humanism itself between two very different visions of science: an aspirational, democratic outlook held by the followers of John Dewey on the one hand, and a skeptical, combative view influenced by logical positivism on the other. Putting America's distinctive science talk into historical perspective, Weldon shows how events such as the Pugwash movement for nuclear disarmament, the ongoing evolution controversies, the debunking of pseudo-science, and the selection of scientists and popularizers like Carl Sagan and Isaac Asimov as humanist figureheads all fit a distinctly American ethos. Weldon maintains that this secular ethos gained much of its influence by tapping into the idealism found in the American radical religious tradition that includes the deism of Thomas Paine, nineteenth-century rationalism and free thought, Protestant modernism, and most important, Unitarianism. Drawing on archival research, interviews, and a thorough study of the main humanist publications, The Scientific Spirit of American Humanism reveals a new level of detail about the personal and institutional forces that have shaped major trends in American secular culture. Significantly, the book shows why special attention to American liberal religiosity remains critical to a clear understanding of the scientific spirit in American culture. |
| without god without creed: The Universalist Movement in America, 1770-1880 Ann Lee Bressler, 2001-04-19 In this volume Ann Lee Bressler offers the first cultural history of American Universalism and its central teaching -- the idea that an all-good and all-powerful God saves all souls. Although Universalists have commonly been lumped together with Unitarians as liberal religionists, in its origins their movement was, in fact, quite different from that of the better-known religious liberals. Unlike Unitarians such as the renowned William Ellery Channing, who stressed the obligation of the individual under divine moral sanctions, most early American Universalists looked to the omnipotent will of God to redeem all of creation. While Channing was socially and intellectually descended from the opponents of Jonathan Edwards, Hosea Ballou, the foremost theologian of the Universalist movement, appropriated Edwards's legacy by emphasizing the power of God's love in the face of human sinfulness and apparent intransigence. Espousing what they saw as a fervent but reasonable piety, many early Universalists saw their movement as a form of improved Calvinism. The story of Universalism from the mid-nineteenth century on, however, was largely one of unsuccessful efforts to maintain this early synthesis of Calvinist and Enlightenment ideals. Eventually, Bressler argues, Universalists were swept up in the tide of American religious individualism and moralism; in the late nineteenth century they increasingly extolled moral responsibility and the cultivation of the self. By the time of the first Universalist centennial celebration in 1870, the ideals of the early movement were all but moribund. Bressler's study illuminates such issues as the relationship between faith and reason in a young, fast-growing, and deeply uncertain country, and the fate of the Calvinist heritage in American religious history. |
| without god without creed: Science, Democracy, and the American University Andrew Jewett, 2014-05-01 This book reinterprets the rise of the natural and social sciences as sources of political authority in modern America. Andrew Jewett demonstrates the remarkable persistence of a belief that the scientific enterprise carried with it a set of ethical values capable of grounding a democratic culture - a political function widely assigned to religion. The book traces the shifting formulations of this belief from the creation of the research universities in the Civil War era to the early Cold War years. It examines hundreds of leading scholars who viewed science not merely as a source of technical knowledge, but also as a resource for fostering cultural change. This vision generated surprisingly nuanced portraits of science in the years before the military-industrial complex and has much to teach us today about the relationship between science and democracy. |
| without god without creed: Systematic Atheology John R. Shook, 2017-12-01 Atheology is the intellectual effort to understand atheism, defend the reasonableness of unbelief, and support nonbelievers in their encounters with religion. This book presents a historical overview of the development of atheology from ancient thought to the present day. It offers in-depth examinations of four distinctive schools of atheological thought: rationalist atheology, scientific atheology, moral atheology, and civic atheology. John R. Shook shows how a familiarity with atheology’s complex histories, forms, and strategies illuminates the contentious features of today’s atheist and secularist movements, which are just as capable of contesting each other as opposing religion. The result is a book that provides a disciplined and philosophically rigorous examination of atheism’s intellectual strategies for reasoning with theology. Systematic Atheology is an important contribution to the philosophy of religion, religious studies, secular studies, and the sociology and psychology of nonreligion. |
| without god without creed: The Earth Is God's William Dyrness, 2004-08-19 Noting that Christians in the 20th century have not been able to make up their minds whether God and our corporate lives have anything to do with each other, Dyrness explores the century's theological trends. Citing the impact of contemporary hermeneutics, Dyrness shows how the Bible still functions as a master narrative wherein Christians can find themselves. Dyrness addresses various aspects of contemporary culture, constructing a theology of embodiment that connects culture and worship in concrete ways. For all those concerned with issues of religion and culture, particularly of the raging Culture Wars, 'The Earth is God's' offers an informed Evangelical view that is at once balanced and hopeful. |
| without god without creed: The Evolution of Atheism Stephen LeDrew, 2016 In The Evolution of Atheism, Stephen LeDrew argues that militant atheists have more in common with religious fundamentalists than they would care to admit, advancing what LeDrew calls secular fundamentalism. LeDrew draws on public relations campaigns, publications, podcasts, and in-depth interviews to explore the belief systems, internal logics, and self-contradictions of atheists. He argues that evolving understandings of what atheism means, and how it should be put into action, are threatening to irrevocably fragment the movement. |
| without god without creed: Fire & Fiction Anne Sophie Riepma, 2021-10-18 Augusta Jane Evans, a nineteenth-century writer from the American South, produced bestsellers in the genre of the domestic novel, popular between the 1820s and 1880s. Evans was particularly good in creating strong and independent heroines. She is best known for her blockbuster St. Elmo (1866), featuring the love story of Edna Earl and the passionate St. Elmo Murray. In Fire and Fiction: Augusta Jane Evans in Context Anne Sophie Riepma reconstructs the literary, cultural, religious, social, and historical contexts of Evans's work. She explores the author's relation to her times and focuses on the way her novels reflect and address the cultural experiences of Southern women. Riepma pays particular attention to topics such as the ideology of domesticity, domestic fiction, the concept of “woman's sphere,” women's role in society, middle-class culture, education and employment for women, religion, reform, political developments, and the Confederate War. |
| without god without creed: Polemical Pain Margaret Abruzzo, 2011-05-01 In 2008 and 2009, the United States Congress apologized for the “fundamental injustice, cruelty, brutality, and inhumanity of slavery.” Today no one denies the cruelty of slavery, but few issues inspired more controversy in the eighteenth and nineteenth centuries. Abolitionists denounced the inhumanity of slavery, while proslavery activists proclaimed it both just and humane. Margaret Abruzzo delves deeply into the slavery debate to better understand the nature and development of humanitarianism and how the slavery issue helped shape modern concepts of human responsibility for the suffering of others. Abruzzo first traces the slow, indirect growth in the eighteenth century of moral objections to slavery's cruelty, which took root in awareness of the moral danger of inflicting unnecessary pain. Rather than accept pain as inescapable, as had earlier generations, people fought to ease, discredit, and abolish it. Within a century, this new humanitarian sensibility had made immoral the wanton infliction of pain. Abruzzo next examines how this modern understanding of humanity and pain played out in the slavery debate. Drawing on shared moral-philosophical concepts, particularly sympathy and benevolence, pro- and antislavery writers voiced starkly opposing views of humaneness. Both sides constructed their moral identities by demonstrating their own humanity and criticizing the other’s insensitivity. Understanding this contest over the meaning of humanity—and its ability to serve varied, even contradictory purposes—illuminates the role of pain in morality. Polemical Pain shows how the debate over slavery’s cruelty played a large, unrecognized role in shaping moral categories that remain pertinent today. |
| without god without creed: Preaching Eugenics Christine Rosen, 2004 'Preaching Eugenics' tells how Protestant, Catholic, and Jewish leaders confronted and, in many cases, enthusiastically embraced eugenics - a movement that embodied progressive attitudes about modern science at the time. |
| without god without creed: An Age of Infidels Eric R. Schlereth, 2013-03-05 Historian Eric R. Schlereth places religious conflict at the center of early American political culture. He shows ordinary Americans—both faithful believers and Christianity's staunchest critics—struggling with questions about the meaning of tolerance and the limits of religious freedom. In doing so, he casts new light on the ways Americans reconciled their varied religious beliefs with political change at a formative moment in the nation's cultural life. After the American Revolution, citizens of the new nation felt no guarantee that they would avoid the mire of religious and political conflict that had gripped much of Europe for three centuries. Debates thus erupted in the new United States about how or even if long-standing religious beliefs, institutions, and traditions could be accommodated within a new republican political order that encouraged suspicion of inherited traditions. Public life in the period included contentious arguments over the best way to ensure a compatible relationship between diverse religious beliefs and the nation's recent political developments. In the process, religion and politics in the early United States were remade to fit each other. From the 1770s onward, Americans created a political rather than legal boundary between acceptable and unacceptable religious expression, one defined in reference to infidelity. Conflicts occurred most commonly between deists and their opponents who perceived deists' anti-Christian opinions as increasingly influential in American culture and politics. Exploring these controversies, Schlereth explains how Americans navigated questions of religious truth and difference in an age of emerging religious liberty. |
| without god without creed: American Freethought David C. Hoffman, 2025-06-17 This book traces the history of the freethought movement to discover the strategies that allowed it to endure and succeed in a fervently religious nation. It argues that this movement was successful because it united people with a wide variety of religious outlooks-including deists, pantheists, Unitarians, Universalists, spiritualists, transcendentalists, Humanists, agnostics, and atheists-behind the idea that religion is freer and the state is more just when the government refrains from religious involvement-- |
| without god without creed: William James Krister Dylan Knapp, 2017-03-08 In this insightful new book on the remarkable William James, the American psychologist and philosopher, Krister Dylan Knapp provides the first deeply historical and acutely analytical account of James's psychical research. While showing that James always maintained a critical stance toward claims of paranormal phenomena like spiritualism, Knapp uses new sources to argue that psychical research held a strikingly central position in James's life. It was crucial to his familial and professional relationships, the fashioning of his unique intellectual disposition, and the shaping of his core doctrines, especially the will-to-believe, empiricism, fideism, and theories of the subliminal consciousness and immortality. Knapp explains how and why James found in psychical research a way to rethink the well-trodden approaches to classic Euro-American religious thought, typified by the oppositional categories of natural vs. supernatural and normal vs. paranormal. He demonstrates how James eschewed these choices and instead developed a tertiary synthesis of them, an approach Knapp terms tertium quid, the third way. Situating James's psychical research in relation to the rise of experimental psychology and Protestantism's changing place in fin de siecle America, Knapp asserts that the third way illustrated a much broader trend in transatlantic thought as it struggled to navigate the uncertainties and religious adventurism of the modern age. |
| without god without creed: The Republic according to John Marshall Harlan Linda Przybyszewski, 2018-07-25 Supreme Court Justice John Marshall Harlan (1833-1911) is best known for condemning racial segregation in his dissent from Plessy v. Ferguson in 1896, when he declared, Our Constitution is color-blind. But in other judicial decisions--as well as in some areas of his life--Harlan's actions directly contradicted the essence of his famous statement. Similarly, Harlan was called the people's judge for favoring income tax and antitrust laws, yet he also upheld doctrines that benefited large corporations. Examining these and other puzzles in Harlan's judicial career, Linda Przybyszewski draws on a rich array of previously neglected sources--including the verbatim transcripts of his 1897-98 lectures on constitutional law, his wife's 1915 memoirs, and a compilation of opinions, drawn up by Harlan himself, that he wanted republished. Her thoughtful examination demonstrates how Harlan inherited the traditions of paternalism, nationalism, and religious faith; how he reshaped these traditions in light of his experiences as a lawyer, political candidate, and judge; and how he justified the vision of the law he wrote. An innovative combination of personal and judicial biography, this book makes an insightful contribution to American constitutional and intellectual history. |
| without god without creed: Princeton in the Nation's Service Paul Charles Kemeny, 1998 This book argues against the conventional idea that Protestantism effectively ceased to play an important role in American higher education around the end of the nineteenth century. Choosing Princeton as an example, P. C. Kemeny shows that Protestantism was not abandoned but rather modified to conform to the educational values and intellectual standards of the modern university. Drawing upon a wealth of neglected primary sources, such as correspondence, diaries, lecture notes, and publications and papers of presidents, professors, students, and trustees, the author sheds new light upon the role of religion in higher education. |
| without god without creed: Catholicism and American Freedom: A History John T. McGreevy, 2004-09-17 A brilliant book, which brings historical analysis of religion in American culture to a new level of insight and importance. —New York Times Book Review Catholicism and American Freedom is a groundbreaking historical account of the tensions (and occasional alliances) between Catholic and American understandings of a healthy society and the individual person, including dramatic conflicts over issues such as slavery, public education, economic reform, the movies, contraception, and abortion. Putting scandals in the Church and the media's response in a much larger context, this stimulating history is a model of nuanced scholarship and provocative reading. |
| without god without creed: Enduring Issues in American Nursing Ellen Davidson Baer, 2001 Named an Outstanding Academic Title for 2001 by Choice! Why turn to the past when attempting to build nursing's future?...To make good decisions in planning nursing's future in the context of our complex health care system, nurses must know the history of the actions being considered, the identities and points of view of the major players, and all the stakes that are at risk. These are the lessons of history. -- from the Introduction This book presents nursing history in the context of problems and issues that persist to this day. Issues such as professional autonomy, working conditions, relationships with other health professionals, appropriate knowledge for education and licensure, gender, class, and race are traced through the stories told in this volume. Each chapter provides a piece of the puzzle that is nursing. The editors, all noted nurse historians and educators, have carefully made selections from the best that has been published in the nursing and health care literature. |
| without god without creed: Household Gods Sara Georgini, 2019-01-16 Reflecting on his past, President John Adams mused that it was religion that had shaped his family's fortunes and young America's future. For the nineteenth century's first family, the Adamses of Massachusetts, the history of how they lived religion was dynamic and well-documented. Christianity supplied the language that Abigail used to interpret husband John's political setbacks. Scripture armed their son John Quincy to act as father, statesman, and antislavery advocate. Unitarianism gave Abigail's Victorian grandson, Charles Francis, the religious confidence to persevere in political battles on the Civil War homefront. By contrast, his son Henry found religion hollow and repellent compared to the purity of modern science. A renewal of faith led Abigail's great-grandson Brooks, a Gilded Age critic of capitalism, to prophesy two world wars. Globetrotters who chronicled their religious journeys extensively, the Adamses ultimately developed a cosmopolitan Christianity that blended discovery and criticism, faith and doubt. Drawing from their rich archive, Sara Georgini, series editor for The Papers of John Adams, demonstrates how pivotal Christianity--as the different generations understood it--was in shaping the family's decisions, great and small. Spanning three centuries of faith from Puritan New England to the Jazz Age, Household Gods tells a new story of American religion, as the Adams family lived it. |
| without god without creed: Imagining Progress Kristin Johnson, 2024-07-09 Examines Americans' diverging assumptions about God, Nature, and Progress at a place where the stakes were at their highest: The bedside of children during eras of high child mortality-- |
| without god without creed: Organized Secularism in the United States Ryan T. Cragun, Christel Manning, Lori L. Fazzino, 2017-11-07 There has been a dramatic increase in the percentage of the US population that is not religious. However, there is, to date, very little research on the social movement that is organizing to serve the needs of and advocate for the nonreligious in the US. This is a book about the rise and structure of organized secularism in the United States. By organized secularism we mean the efforts of nonreligious individuals to build institutions, networks, and ultimately a movement that serves their interests in a predominantly religious society. Researchers from various fields address questions such as: What secularist organizations exist? Who are the members of these organizations? What kinds of organizations do they create? What functions do these organizations provide for their members? How do the secularist organizations of today compare to those of the past? And what is their likely impact on the future of secularism? For anyone trying to understand the rise of the nonreligious in the US, this book will provide valuable insights into organized efforts to normalize their worldview and advocate for their equal treatment in society. |
| without god without creed: Music as Theology Maeve Louise Heaney, 2012-09-01 The conversation between music and theology, dormant for too long in recent years, is at last gathering pace. And rightly so. There will always be theologians who will regard music as a somewhat peripheral concern, too trivial to trouble the serious scholar, and in any case almost impossible to engage because of its notorious resistance to words and concepts. But an increasing number are discovering again what many of our forbears realized centuries ago, that the kinship between this pervasive feature of human life and the search for a Christian 'intelligence of faith' is intimate and ineradicable. Maeve Heaney's ambitious, wide-ranging, and energetic book pushes the conversation further forward still. Her approach is unapologetically theological, grounded in the passions and concerns of mainstream doctrinal theology. And yet she is insisting . . . that music must be given its due place in the ecology of theology. Although convinced that music should not be set up as a rival to linguistic or conceptual articulation, let alone swallow up 'traditional' modes of theological language and thought, she is equally convinced that music is an irreducible means of coming to terms with the world, a unique vehicle of world-disclosure, and as such, can generate a particular form of 'understanding': 'there are things which God may only be saying through music.' If this is so, it is incumbent on the theologian to listen. --Jeremy Begbie, from the Foreword |
word choice - Is "sans" a drop-in replacement for "without"?
Nov 18, 2011 · As others said, sans does mean without. However, in my experience it is used only to modify a noun, not a verb phrase. However, in my experience it is used only to modify a noun, not …
is it a word - Is there a common abbreviation for "with or without"? e ...
The abbreviation opt. meaning optional or option for is an alternative to "with or without"... This is my suggestion: If a key item is acceptable with or without a sub item then I recommend the use …
meaning - Is the opposite of 'within', 'without'? - English Language ...
without in the sense of "outside, on the outside, beyond the borders or boundaries of" is primarily a literary usage nowadays, but it has been used with that meaning for more than a thousand years …
phrases - "Without any problem" or "without any problems"
Jan 9, 2012 · Normally one would just say without problem, skipping the any altogether. It doesn’t really add anything to speak of, and just makes the phrase longer. But I certainly wouldn’t call …
Are "w/o", "w/", "b/c" common abbreviations in the US?
May 30, 2013 · I've seen w/o for without; I don't recall ever seeing w/ or b/c; I certainly wouldn't say that they are in common 'public' usage, and would suggest they are best reserved for private …
Names including initials: with or without the full stop?
Aug 25, 2016 · In your example, Jack Russell is represented by a symbol: J.R. or JR (either with or without a space), or even a picture of a terrier. In that case, it really doesn't matter what the …
Is there a short term for "without a date of expiry"?
Apr 24, 2012 · I would simply use the term non-expiring.For example, in Washington state, one can obtain a non-expiring license for child care.
"Dare" with and without "to" - English Language & Usage Stack …
Sep 26, 2011 · Only in negative or interrogative the use ofdare without to and auxiliary means it doesn`t happen,it is a subjunctive.The another wise it is a common conjugate. – Mihai Antonio …
In a tournament, do I get a "by", a "bye", or a "buy"?
b. The position of an individual, who, in consequence of the numbers being odd, is left without a competitor after the rest have been drawn in pairs. (OED also points out a few other uses of bye …
punctuation - Use of "e.g." — are parentheses necessary? - English ...
Oct 21, 2012 · It is certainly appropriate to use "e.g." in a sentence without deploying parentheses. In your Example 2, I would place a comma before "e.g.". Parenthesizing examples is purely the …
word choice - Is "sans" a drop-in replacement for "without"?
Nov 18, 2011 · As others said, sans does mean without. However, in my experience it is used only to modify a noun, not a verb phrase. However, in my experience it is used only to modify a …
is it a word - Is there a common abbreviation for "with or …
The abbreviation opt. meaning optional or option for is an alternative to "with or without"... This is my suggestion: If a key item is acceptable with or without a sub item then I recommend the use …
meaning - Is the opposite of 'within', 'without'? - English Language ...
without in the sense of "outside, on the outside, beyond the borders or boundaries of" is primarily a literary usage nowadays, but it has been used with that meaning for more than a thousand …
phrases - "Without any problem" or "without any problems"
Jan 9, 2012 · Normally one would just say without problem, skipping the any altogether. It doesn’t really add anything to speak of, and just makes the phrase longer. But I certainly wouldn’t call …
Are "w/o", "w/", "b/c" common abbreviations in the US?
May 30, 2013 · I've seen w/o for without; I don't recall ever seeing w/ or b/c; I certainly wouldn't say that they are in common 'public' usage, and would suggest they are best reserved for …
Names including initials: with or without the full stop?
Aug 25, 2016 · In your example, Jack Russell is represented by a symbol: J.R. or JR (either with or without a space), or even a picture of a terrier. In that case, it really doesn't matter what the …
Is there a short term for "without a date of expiry"?
Apr 24, 2012 · I would simply use the term non-expiring.For example, in Washington state, one can obtain a non-expiring license for child care.
"Dare" with and without "to" - English Language & Usage Stack …
Sep 26, 2011 · Only in negative or interrogative the use ofdare without to and auxiliary means it doesn`t happen,it is a subjunctive.The another wise it is a common conjugate. – Mihai Antonio …
In a tournament, do I get a "by", a "bye", or a "buy"?
b. The position of an individual, who, in consequence of the numbers being odd, is left without a competitor after the rest have been drawn in pairs. (OED also points out a few other uses of …
punctuation - Use of "e.g." — are parentheses necessary? - English ...
Oct 21, 2012 · It is certainly appropriate to use "e.g." in a sentence without deploying parentheses. In your Example 2, I would place a comma before "e.g.". Parenthesizing examples is purely the …
