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| yanomami indians the fierce people: Ya̦nomamö, the Fierce People Napoleon A. Chagnon, 1977 Ya̦nomamö culture, in its major focus, reverses the meanings of good and desirable as phrased in the ideal postulates of the Judaic-Christian tradition. A high capactiy of rage, a quick flash point, and a willingness to use violence to obtain one's ends are considered desirable traits. Much of the behavior of the Ya̦nomamö can be described as brutal, cruel, treacherous, in the value-ladened terms of our own vocabulary. The Ya̦nomamö themselves, however, as Napolean Chagnon came to intimately know them in the year and a half he lived with them, do not all appear to be mean and treacherous. As individuals, they seem to be people playing their own cultural game, with internal feelings that at times may be quite divergent from the demands placed upon them by their culture. This case study furnishes valuable data for phrasing questions about the relationship between the individual and his culture.-- Foreword. |
| yanomami indians the fierce people: Noble Savages Napoleon A. Chagnon, 2013-02-19 ONE OF THE MOST IMPORTANT SCIENTIFIC MEMOIRS OF OUR TIME When Napoleon Chagnon arrived in Venezuela’s Amazon region in 1964 to study the Yanomamö Indians, one of the last large tribal groups still living in isolation, he expected to find Rousseau’s “noble savages,” so-called primitive people living contentedly in a pristine state of nature. Instead Chagnon discovered a remarkably violent society. Men who killed others had the most wives and offspring, their violence possibly giving them an evolutionary advantage. The prime reasons for violence, Chagnon found, were to avenge deaths and, if possible, abduct women. When Chagnon began publishing his observations, some cultural anthropologists who could not accept an evolutionary basis for human behavior refused to believe them. Chagnon became perhaps the most famous American anthropologist since Margaret Mead—and the most controversial. He was attacked in a scathing popular book, whose central allegation that he helped start a measles epidemic among the Yanomamö was quickly disproven, and the American Anthropological Association condemned him, only to rescind its condemnation after a vote by the membership. Throughout his career Chagnon insisted on an evidence-based scientific approach to anthropology, even as his professional association dithered over whether it really is a scientific organization. In Noble Savages, Chagnon describes his seminal fieldwork—during which he lived among the Yanomamö, was threatened by tyrannical headmen, and experienced an uncomfortably close encounter with a jaguar—taking readers inside Yanomamö villages to glimpse the kind of life our distant ancestors may have lived thousands of years ago. And he forcefully indicts his discipline of cultural anthropology, accusing it of having traded its scientific mission for political activism. This book, like Chagnon’s research, raises fundamental questions about human nature itself. |
| yanomami indians the fierce people: Yanomami Rob Borofsky, Bruce Albert, 2005-01-31 Yanomami raises questions central to the field of anthropology - questions concerning the practice of fieldwork, the production of knowledge, and anthropology's intellectual and ethical vision of itself. Using the Yanomami controversy - one of anthropology's most famous and explosive imbroglios - as its starting point, this books considers how fieldwork is done, how professional credibility and integrity are maintained, and how the discipline might change to address central theoretical and methodological problems. Both the most up-to-date and thorough public discussion of the Yanomami controve. |
| yanomami indians the fierce people: The Yanomami and Their Interpreters Frank A. Salamone, 1997 Scholars, especially Napoleon Chagnon, have portrayed the Yanomami as fierce people. Yanomami themselves resent that portrayal and state that they are no more fierce than those who label them. Moreover, a number of scholars argue that such a portrayal has had dire consequences for these Indian people. Governments and their subjects tend to regard them as primitive and not really part of their citizenry. Recent quarrels between the Salesian missionaries and Napoleon Chagnon have highlighted this debate. This book examines this dispute in detail and presents the views of the Salesians, New Tribes, and the Yanomami in response to outsiders' interpretations. |
| yanomami indians the fierce people: The Falling Sky Davi Kopenawa, Bruce Albert, 2023-01-31 Anthropologist Bruce Albert captures the poetic voice of Davi Kopenawa, shaman and spokesman for the Yanomami of the Brazilian Amazon, in this unique reading experience—a coming-of-age story, historical account, and shamanic philosophy, but most of all an impassioned plea to respect native rights and preserve the Amazon rainforest. |
| yanomami indians the fierce people: Darkness in El Dorado Patrick Tierney, 2000-01-01 What Guns, Germs, and Steel did for colonial history, this book will do for modern anthropology, telling the explosive story of how ruthless journalists, self-serving anthropologists, and obsessed scientists placed the Yanomami, one of the Amazon basin's oldest tribes, on the cusp of extinction. Off-the-book-page features. |
| yanomami indians the fierce people: The World Until Yesterday Jared Diamond, 2013-01-10 From the author of No.1 international bestseller Collapse, a mesmerizing portrait of the human past that offers profound lessons for how we can live today Visionary, prize-winning author Jared Diamond changed the way we think about the rise and fall of human civilizations with his previous international bestsellers Guns, Germs and Steel and Collapse. Now he returns with another epic - and groundbreaking - journey into our rapidly receding past. In The World Until Yesterday, Diamond reveals how traditional societies around the world offer an extraordinary window onto how our ancestors lived for the majority of human history - until virtually yesterday, in evolutionary terms - and provide unique, often overlooked insights into human nature. Drawing extensively on his decades working in the jungles of Papua New Guinea, Diamond explores how tribal societies approach essential human problems, from childrearing to conflict resolution to health, and discovers we have much to learn from traditional ways of life. He unearths remarkable findings - from the reason why modern afflictions like diabetes, obesity and Alzheimer's are virtually non-existent in tribal societies to the surprising benefits of multilingualism. Panoramic in scope and thrillingly original, The World Until Yesterday provides an enthralling first-hand picture of the human past that also suggests profound lessons for how to live well today. Jared Diamond is the Pulitzer Prize-winning author of the seminal million-copy-bestseller Guns, Germs, and Steel, which was named one of TIME's best non-fiction books of all time, and Collapse, a #1 international bestseller. A professor of geography at UCLA and noted polymath, Diamond's work has been influential in the fields of anthropology, biology, ornithology, ecology and history, among others. |
| yanomami indians the fierce people: Into the Heart Kenneth Good, David Chanoff, 1996 Anthropologist Kenneth Good went to the rain forests of the Amazon to study the Yanomami. He found more than one of the few remaining peoples untouched by modern civilization. During more than a decade of observation, Good found himself accepted, indeed virtually adopted, by the tribe and eventually fell in love with a young Yanomami woman. In the process, he made exciting new discoveries about the tribal people and about himself. Into the Heart is the fascinating story of his journey of discovery. |
| yanomami indians the fierce people: Sanumá Memories Alcida Rita Ramos, 1995 This text provides an anthropological account of the Yanomami and their social organisation, kinship and marriage, moving from the microcosm of individual experience to the broader sociological trends that engulf them. It draws on extensive fieldwork among the Sanuma. |
| yanomami indians the fierce people: Studying the Ya̦nomamö Napoleon A. Chagnon, 1974 Napoleon Chagnon's well-known case study, Ya̦nomamö: the Fierce People, begins with a first chapter on doing fieldwork among them. It is one of the features of this case study that makes it one of the most widely used in this series. Ever since The Fierce People appeared in 1968 readers have expressed their strong interest in a more complete account of Chagnon's experiences and methods of research with the Ya̦nomamö. The present study is a response to this wish, and as the reader will discover, a very satisfying one. Studying the Ya̦nomamö is satisfying because in it Chagnon explains not only how he went about the collection of data, why he considered it important, and how he organized it analytically, but also because his personal experience is described in vivid detail. Much of what he describes is pure adventure of the kind that most field anthropologists encounter in some degree, but rarely in quite this dramatic a context, for there are few people remaining in this world like the Ya̦nomamö.--Page vi. |
| yanomami indians the fierce people: The Anthropology of Love and Anger Joanna Overing, Alan Passes, 2000 Questions the very foundations of western sociological thought. A fascinating work that contains case studies from across South America and discussions on topics such as the efficacy of laughter. |
| yanomami indians the fierce people: 500 Years of Indigenous Resistance (Large Print 16pt) Gord Hill, 2010-07 An alternative and unorthodox view of the colonization of the Americas by Europeans is offered in this concise history. Eurocentric studies of the conquest of the Americas present colonization as a civilizing force for good, and the native populations as primitive or worse. Colonization is seen as a mutually beneficial process, in which ''civilization'' was brought to the natives who in return shared their land and cultures. The opposing historical camp views colonization as a form of genocide in which the native populations were passive victims overwhelmed by European military power. In this fresh examination, an activist and historian of native descent argues that the colonial powers met resistance from the indigenous inhabitants and that these confrontations shaped the forms and extent of colonialism. This account encompasses North and South America, the development of nation-states, and the resurgence of indigenous resistance in the post-World War II era. |
| yanomami indians the fierce people: Ya̦nomamö, the Fierce People Napoleon A. Chagnon, 1968 TPB:s talboksannotation: Studium av levnadssätt och seder hos en folkstam i Venezuela och Brasilien |
| yanomami indians the fierce people: Skull Wars David Hurst Thomas, 2001-04-05 The 1996 discovery, near Kennewick, Washington, of a 9,000-year-old Caucasoid skeleton brought more to the surface than bones. The explosive controversy and resulting lawsuit also raised a far more fundamental question: Who owns history? Many Indians see archeologists as desecrators of tribal rites and traditions; archeologists see their livelihoods and science threatened by the 1990 Federal reparation law, which gives tribes control over remains in their traditional territories. In this new work, Thomas charts the riveting story of this lawsuit, the archeologists' deteriorating relations with American Indians, and the rise of scientific archeology. His telling of the tale gains extra credence from his own reputation as a leader in building cooperation between the two sides. |
| yanomami indians the fierce people: The Better Angels of Our Nature Steven Pinker, 2011-10-04 “If I could give each of you a graduation present, it would be this—the most inspiring book I've ever read. —Bill Gates (May, 2017) Selected by The New York Times Book Review as a Notable Book of the Year The author of Rationality and Enlightenment Now offers a provocative and surprising history of violence. Faced with the ceaseless stream of news about war, crime, and terrorism, one could easily think we live in the most violent age ever seen. Yet as New York Times bestselling author Steven Pinker shows in this startling and engaging new work, just the opposite is true: violence has been diminishing for millenia and we may be living in the most peaceful time in our species's existence. For most of history, war, slavery, infanticide, child abuse, assassinations, programs, gruesom punishments, deadly quarrels, and genocide were ordinary features of life. But today, Pinker shows (with the help of more than a hundred graphs and maps) all these forms of violence have dwindled and are widely condemned. How has this happened? This groundbreaking book continues Pinker's exploration of the esesnce of human nature, mixing psychology and history to provide a remarkable picture of an increasingly nonviolent world. The key, he explains, is to understand our intrinsic motives--the inner demons that incline us toward violence and the better angels that steer us away--and how changing circumstances have allowed our better angels to prevail. Exploding fatalist myths about humankind's inherent violence and the curse of modernity, this ambitious and provocative book is sure to be hotly debated in living rooms and the Pentagon alike, and will challenge and change the way we think about our society. |
| yanomami indians the fierce people: Consuming Grief Beth A. Conklin, 2001-07-15 Mourning the death of loved ones and recovering from their loss are universal human experiences, yet the grieving process is as different between cultures as it is among individuals. As late as the 1960s, the Wari' Indians of the western Amazonian rainforest ate the roasted flesh of their dead as an expression of compassion for the deceased and for his or her close relatives. By removing and transforming the corpse, which embodied ties between the living and the dead and was a focus of grief for the family of the deceased, Wari' death rites helped the bereaved kin accept their loss and go on with their lives. Drawing on the recollections of Wari' elders who participated in consuming the dead, this book presents one of the richest, most authoritative ethnographic accounts of funerary cannibalism ever recorded. Beth Conklin explores Wari' conceptions of person, body, and spirit, as well as indigenous understandings of memory and emotion, to explain why the Wari' felt that corpses must be destroyed and why they preferred cannibalism over cremation. Her findings challenge many commonly held beliefs about cannibalism and show why, in Wari' terms, it was considered the most honorable and compassionate way of treating the dead. |
| yanomami indians the fierce people: Spirit of the Rainforest Mark A. Ritchie, 2000 The Yanomano of the Amazon - endangered children of nature or indigenous warmongers on the verge of destroying themselves? [In this book, the author] speaks for his people. Jungleman provides ... accounts of life-or-death battles among his people - and perhaps even more disturbing among the spirits who fight for their souls. [This book], the story of Jungleman is [a] powerful document.--Back cover. |
| yanomami indians the fierce people: Indigenous Peoples and the Future of Amazonia Leslie Elmer Sponsel, 1995 This timely book provides the first examination of the relationship between cultural and environmental variation in the Amazon, with special reference to the survival and welfare of indigenous societies. The particular strength of this collection is that it emphasizes ongoing changing elements rather than static ones in Amazonian human ecology in the context of colonization. Leslie Sponsel and twelve other contributors, including archaeologists, biological anthropologists, cultural ecologists, and nutritionists, review traditional and changing adaptations of indigenous societies to Amazonian ecosystems; they analyze the challenges presented to indigenes by the massive cultural and environmental impact of Westernization. They also discuss the applications of research results to the needs, interests, and priorities of indigenous societies. In his concluding chapter, Sponsel calls for anthropologists to contribute through their research to the empowerment of indigenous communities and organizations. In the Amazon the only people who already know and practice ecologically sound economies are most indigenous societies. Documenting their ecologically sound values, knowledge, and technology is one of the most important tasks for cultural ecology. |
| yanomami indians the fierce people: IWGIA Jens Dahl, 2009 Traces the founding of IWGIA (International Work Group for Indigenous People) in 1968 and its subsequent development into a professional organization concerned with human rights activities, empowerment projects, publishing and information dissemination, etc. |
| yanomami indians the fierce people: Amazon Diary Hudson Talbott, Mark Greenberg, 1998 Twelve-year-old Alex is rescued from a plane crash by the Yanomami Indians of Venezuela and spends several weeks in the Amazon jungle with them, learning and appreciating their way of life. |
| yanomami indians the fierce people: Tribal Peoples for Tomorrow's World , |
| yanomami indians the fierce people: Endangered Peoples of Southeast and East Asia Leslie E. Sponsel, 2000-03-30 The cultural and historical information provided here is not available in any other printed source.--BOOK JACKET. |
| yanomami indians the fierce people: Getting to Know Waiwai Alan Campbell, 2002-09-11 Living with the Wayapi, and their charismatic leader Waiwai, is a serious adventure. It is demanding, and can turn dangerous in a moment. The environment is a difficult one, but beautiful and baffling in its richness. And the job of learning about the people is like a journey without end. Alan Campbell tells the story of these people, and of the time he spent with them, in an imaginative, beautifully written account which looks back from a century into the future to relate a way of life that is being destroyed. In doing so, he addresses important and complex issues in current anthroplogical theory in a way which makes them accessible without sacrificing any of their subtlety. |
| yanomami indians the fierce people: The Trobrianders of Papua New Guinea Annette B. Weiner, 1988 Book about the social life and customs of the Trobriand Islanders of Papua New Guinea |
| yanomami indians the fierce people: Upriver Michael F. Brown, 2014-09-15 In this story of one man’s encounter with an indigenous people of Peru, Michael Brown guides his readers upriver into a contested zone of the Amazonian frontier, where more than 50,000 Awajún—renowned for pugnacity and fierce independence—use hard-won political savvy, literacy, and digital skills to live life on their own terms, against long odds. |
| yanomami indians the fierce people: Yanomami , 19?? |
| yanomami indians the fierce people: Cultural Anthropology Conrad Phillip Kottak, 2000 |
| yanomami indians the fierce people: Archeology of Violence, new edition Pierre Clastres, 2010-10-08 Clastres's final, posthumous book on the affirmative role of violence in “primitive societies.” The war machine is the motor of the social machine; the primitive social being relies entirely on war, primitive society cannot survive without war. The more war there is, the less unification there is, and the best enemy of the State is war. Primitive society is society against the State in that it is society-for-war.—from the Archeology of Violence Anthropologist and ethnographer Pierre Clastres was a major influence on Gilles Deleuze and Félix Guattari's Anti-Oedipus, and his writings formed an essential chapter in the discipline of political anthropology. The posthumous publication in French of Archeology of Violence in 1980 gathered together Clastres's final groundbreaking essays and the opening chapters of the book he had begun before his death in 1977 at the age of 43. Elaborating upon the conclusions of such earlier works as Society Against the State, in these essays Clastres critiques his former mentor, Claude Lévi-Strauss, and devastatingly rejects the orthodoxy of Marxist anthropology and other Western interpretive models of “primitive societies.” Discarding the traditional anthropological understanding of war among South American Indians as arising from a scarcity of resources, Clastres instead identifies violence among these peoples as a deliberate means to territorial segmentation and the avoidance of a State formation. In their refusal to separate the political from the social, and in their careful control of their tribal chiefs—who are rendered weak so as to remain dependent on the communities they represent—the “savages” Clastres presents prove to be shrewd political minds who resist in advance any attempt at “globalization.”The essays in this, Clastres's final book, cover subjects ranging from ethnocide and shamanism to “primitive” power and economy, and are as vibrant and engaging as they were thirty years ago. This new edition—which includes an introduction by Eduardo Viverios de Castro—holds even more relevance for readers in today's an era of malaise and globalization. |
| yanomami indians the fierce people: Arguing With Anthropology Karen Sykes, 2004-03 A sceptical introduction to theories of gift exchange -- The awkward legacy of the noble savage -- Gathering thoughts in fieldwork -- Keeping relationships, meeting obligations -- Exchanging people, giving reasons -- Debt in postcolonial society -- Mistaking how and when to give -- Envisioning bourgeois subjects -- Giving beyond reason -- Virtually real exchange -- Interests in cultural property -- Giving anthropology a/way. |
| yanomami indians the fierce people: Ya̦nomamö Napoleon A. Chagnon, 1992-01-01 |
| yanomami indians the fierce people: Being Ethnographic Raymond Madden, 2010-04-16 Full of practical 'how to' tips for applying theoretical methods - 'doing ethnography' - this book also provides anecdotal evidence and advice for new and experienced researchers on how to engage with their own participation in the field - 'being ethnographic'. The book clearly sets out the important definitions, methods and applications of field research whilst reinforcing the infinite variability of the human subject and addressing the challenges presented by ethnographers' own passions, intellectual interests, biases and ideologies. Classic and personal real-world case studies are used by the author to introduce new researchers to the reality of applying ethnographic theory and practice in the field. Topics include: - Talking to People: negotiations, conversations & interviews - Being with People: participation - Looking at People: observations & images - Description: writing 'down' field notes - Analysis to Interpretation: writing 'out' data - Interpretation to Story: writing 'up' ethnography Clear, engaging and original this book provides invaluable advice as well as practical tools and study aids for those engaged in ethnographic research. |
| yanomami indians the fierce people: The Ascent of Humanity Charles Eisenstein, 2013-02-05 The author of The More Beautiful World Our Hearts Know Is Possible explores the history and potential future of civilization, tracing the converging crises of our age to the illusion of the separate self Our disconnection from one another and the natural world has mislaid the foundations of science, religion, money, technology, economics, medicine, and education as we know them. It has fired our near-pathological pursuit of technological Utopias even as we push ourselves and our planet to the brink of collapse. Fortunately, an Age of Reunion is emerging out of the birth pangs of an earth in crisis. Our journey of separation hasn't been a terrible mistake but an evolutionary process and an adventure in self-discovery. Even in our darkest hour, Eisenstein sees the possibility of a more beautiful world—not through the extension of millennia-old methods of management and control but by fundamentally reimagining ourselves and our systems. We must shift away from our Babelian efforts to build ever-higher towers to heaven and instead turn out attention to creating a new kind of civilization—one designed for beauty rather than height. |
| yanomami indians the fierce people: Amazon Diary Hudson Talbott, 1998-01 Twelve-year-old Alex is rescued from a plane crash by the Yanomami Indians of Venezuela and spends several weeks in the Amazon jungle with them, learning and appreciating their way of life. |
| yanomami indians the fierce people: Disinherited Fiona Watson, Stephen Corry, 2000 |
| yanomami indians the fierce people: Uttermost Part of the Earth E. Lucas Bridges, 2022-08-21 The Compelling True Story of Life at the Far Reaches of Civilization E. Lucas Bridges provides in his brilliantly written book our most valuable resource on the lost heritage of the Yamana. The Daily Beagle Famous for being the southernmost city in the world, the wild and windswept port of Ushuaia sits at the inhospitable southern tip of Tierra del Fuego in South America. That rugged, rocky landscape of sharp mountains, beech forests, and barren outcrops was originally home to hunter-gatherer Yaghan Indians, the southernmost indigenous people on the planet. The western world's colonization of the area (sometimes called Fireland) began in the 1800s when explorers and missionaries established settlements. The Bridges family was part of this movement as the founders of Ushuaia, and author E. Lucas Bridges was born there in 1874. This classic memoir chronicles the captivating Bridges' early life among the coastal Yaghan people and his later initiation into the more remote and fierce Ona tribe. Confronted with unfamiliar cultures and traditions, Bridges engages fully, committing himself to learning and participating in the ways of his neighbors, people he would proudly come to call his friends. As a respected equal, he learns to hunt, fish, farm, canoe, and live amongst them. Bridges' revealing personal account captures the geography and natural history of the isolated region flawlessly, painting the stunning scenery and amazing encounters in vivid detail. It also documents the tragedy of European colonization. The Yaghans were decimated by disease and violent inter-cultural conflicts; Bridges' unmistakable compassion and admiration for the people and their traditional heritage mark Uttermost Part of the Earth as a seminal work in the literature of historical anthropology. A lucid, informative, funny, and singular first-hand account, this epic autobiography, accompanied by maps and photographs, is a captivating read for anyone interested in exploring the indigenous peoples, culture, and ecology of this exotic homeland at the end of the world. |
| yanomami indians the fierce people: Singing to the Plants Stephan V, Beyer, 2010-01-15 In the Upper Amazon, mestizos are the Spanish-speaking descendants of Hispanic colonizers and the indigenous peoples of the jungle. Some mestizos have migrated to Amazon towns and cities, such as Iquitos and Pucallpa; most remain in small villages. They have retained features of a folk Catholicism and traditional Hispanic medicine, and have incorporated much of the religious tradition of the Amazon, especially its healing, sorcery, shamanism, and the use of potent plant hallucinogens, including ayahuasca. The result is a uniquely eclectic shamanist culture that continues to fascinate outsiders with its brilliant visionary art. Ayahuasca shamanism is now part of global culture. Once the terrain of anthropologists, it is now the subject of novels and spiritual memoirs, while ayahuasca shamans perform their healing rituals in Ontario and Wisconsin. Singing to the Plants sets forth just what this shamanism is about--what happens at an ayahuasca healing ceremony, how the apprentice shaman forms a spiritual relationship with the healing plant spirits, how sorcerers inflict the harm that the shaman heals, and the ways that plants are used in healing, love magic, and sorcery. |
| yanomami indians the fierce people: Spiritual Ecology Leslie E. Sponsel, 2012-07-19 A prominent scientist and scholar documents and explains the thoughts, actions, and legacies of spiritual ecology's pioneers from ancient times to the present, demonstrating how the movement may offer the last chance to restore a healthy relationship between humankind and nature. An internet search for Spiritual Ecology and related terms like Religion and Nature and Religion and Ecology reveals tens of millions of websites. Spiritual Ecology: A Quiet Revolution offers an intellectual history of this far-reaching movement. Arranged chronologically, it samples major developments in the thoughts and actions of both historic and contemporary pioneers, ranging from the Buddha and St. Francis of Assisi to Wangari Maathai's Green Belt Movement and James Cameron's 2010 epic film Avatar. This foundational book is unique in that it provides a historical, cross-cultural context for understanding and advancing the ongoing spiritual ecology revolution, considering indigenous and Asian religious traditions as well as Western ones. Most chapters focus on a single pioneer, illuminating historical context and his/her legacy, while also connecting that legacy to broader concerns. Coverage includes topics as diverse as Henry David Thoreau and the Green Patriarch Bartholomew's decades-long promotion of environmentalism as a sacred duty for more than 250 million members of the Orthodox Church worldwide. For more information, visit www.spiritualecology.info. |
| yanomami indians the fierce people: An Anthropology of Anthropology Robert Borofsky, 2019-03-21 The book uses anthropological methods and insights to study the practice of anthropology. It calls for a paradigm shift, away from the publication treadmill, toward a more profile-raising paradigm that focuses on addressing a broad array of social concerns in meaningful ways. |
| yanomami indians the fierce people: The Ethics of Anthropology Pat Caplan, 2004-03 Combining theoretical papers and case studies from leading scholars, this book demonstrates how the topic of ethics goes to the heart of anthropology and raises the debatable question of why, and for whom, the anthropological discipline functions. |
| yanomami indians the fierce people: The Geological Imperative Shelton H. Davis, Robert O. Mathews, 1976 |
Yanomami - Wikipedia
The Yanomami, also spelled Yąnomamö or Yanomama, are a group of approximately 35,000 indigenous people who live in some 200–250 villages in the Amazon rainforest on …
Yanomami | History, Traditions, Economy, & Facts …
Yanomami, South American Indians, speakers of a Xiriana language, who live in the remote forest of the Orinoco River basin in southern Venezuela and the northernmost reaches of the …
The Unique History, Lifestyle & Culture of Yanomami Tribe
Yanomami tribe lives on the border of Venezuela and Brazil. The Yanomami territory in Brazil is twice the size of Switzerland. Let us unfold more facts about Yanomami tribes here.
The Yanomami: Earth’s Most Oldest Tribe in the Amazon R…
The Yanomami are one of the largest and most isolated Indigenous groups in South America, residing primarily in the Amazon rainforest. They are known for their unique culture, deep …
History of Yanomami People - Tribenations
Jun 10, 2025 · The Yanomami People The Yanomami are an Indigenous group of South America who speak a Xirianá language and inhabit the remote forests of the Orinoco River …
Yanomami - Wikipedia
The Yanomami, also spelled Yąnomamö or Yanomama, are a group of approximately 35,000 indigenous people who live in some 200–250 villages in the Amazon rainforest on the border …
Yanomami | History, Traditions, Economy, & Facts | Britannica
Yanomami, South American Indians, speakers of a Xiriana language, who live in the remote forest of the Orinoco River basin in southern Venezuela and the northernmost reaches of the …
The Unique History, Lifestyle & Culture of Yanomami Tribe
Yanomami tribe lives on the border of Venezuela and Brazil. The Yanomami territory in Brazil is twice the size of Switzerland. Let us unfold more facts about Yanomami tribes here.
The Yanomami: Earth’s Most Oldest Tribe in the Amazon Rainforest
The Yanomami are one of the largest and most isolated Indigenous groups in South America, residing primarily in the Amazon rainforest. They are known for their unique culture, deep …
History of Yanomami People - Tribenations
Jun 10, 2025 · The Yanomami People The Yanomami are an Indigenous group of South America who speak a Xirianá language and inhabit the remote forests of the Orinoco River basin in …
"We make the spirits dance" - the world of the Yanomami shaman
Enter the world of the shaman with the words of Davi Yanomami, the “Dalai Lama of the Rainforest”, and images taken by Claudia Andujar, winner of the Goethe Medal 2018. The …
Exploring Yanomami culture: Life and tradition in the Venezuelan …
Feb 13, 2025 · Over the years, the Yanomami have developed a deep knowledge of the forest, using its resources in a sustainable manner and adapting to their environment with a unique …
Why Brazil's Yanomami are being decimated by disease, mining
Severe malnutrition and disease, particularly malaria, are decimating the Yanomami population in Brazil’s Amazon rainforest, and on Jan. 20 the federal government declared a public health …
The Yanomami people: a life of beliefs | SLICE - YouTube
The Yanomami, an ancient semi-nomadic people now settled between Venezuela and Brazil, tell us about their background, their beliefs, and their daily life. We are the witnesses of the …
The Yanomami | Yanomami Foundation
The Yanomami are an Indigenous people residing in the Amazon rainforest, predominantly in northern Brazil and southern Venezuela. They are one of the largest relatively isolated peoples …
