Winichakul

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  winichakul: Siam Mapped Thongchai Winichakul, 1997-06-30 This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic.
  winichakul: Siam Mapped Thongchai Winichakul, 2021-05-25 This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic.
  winichakul: After the Coup Michael J Montesano, Terence Chong, Mark Heng Shu Xun, 2019-01-07 After the Coup brings together the work of a group of leading Thai intellectuals of several generations to equip readers to anticipate and understand the developments that lie ahead for Thailand. Contributors offer findings and perspectives both on the disorienting period following the Thai coup of May 2014 and on fundamental challenges to the country and its institutions. Chapters address regionalism and decentralization, the monarchy and the military, the media, demography and the economy, the long-running violence in Southern Thailand, and a number of surprising social and political trends certain to shape the future of Thailand. The volume will serve as a valuable resource for all those concerned with that future. “This highly acclaimed collection of scholars’ answers to basic questions about the political situation after the 2014 military coup in Thailand offers a comprehensive analysis of many crucial institutions and sensitive issues that no other work has touched. The book covers the intricate relationships among conflicting classes, political movements, the military, and, above all, the monarchy. It puts on the table many important debates about the crisis of democratization in the country, including the struggle of Malay-Muslims in Southern Thailand, the transformation of electoral violence, the dilemma of political decentralization, the changing roles of the media, and the impact of slowing economic growth and an ageing society on the future of Thailand.” —Kanokrat Lertchoosakul, Chulalongkorn University, author of The Rise of the Octobrists in Contemporary Thailand “After the Coup should be read by anyone interested in understanding the current state of Thailand’s political affairs, tracing the historical origins of the current challenges and conflicts, or looking for clues about what may be to come. This outstanding set of scholars explores how Thailand’s disparate collective identities are at the root of the current political and social conflict. These collective identities carry with them different visions of what it means to be ‘Thai’, what democracy is and how it should function, and the sources of political legitimacy. The chapter authors describe how those behind Thailand’s ‘ambitious coup’ have attempted to crush, co-opt, quell, and contain these competing visions.” —Allen Hicken, University of Michigan, author of Building Party Systems in Developing Democracies “Featuring a collection of essays authored by many of the field’s leading lights, expertly curated and edited by one of the most knowledgeable scholars in Thai Studies, After the Coup is a vital contribution to the study of contemporary Thai politics. The depth and sophistication of its analysis, and the variety of viewpoints represented, make it a must-read for anyone wishing to understand the significance of the events set in motion by the military coup staged in Thailand on 22 May 2014, one in crucial respects quite unlike the series of coups d’état that punctuate the country’s modern political development.” —Federico Ferrara, City University of Hong Kong, author of The Political Development of Modern Thailand “This book covers many of the most important current aspects of the Thai political problem, to help readers better understand why Thailand continues in its struggle to democracy. For example, it provides for a very insightful sense of an emergent middle class that has been one of the main obstacles in Thai democratic progress, both before and since the military coup d’état of 2014.” —Titipol Phakdeewanich, Dean, Faculty of Political Science, Ubon Ratchathani University
  winichakul: "Good Coup" Gone Bad Pavin Chachavalpongpun, 2014-06-18 What did the 2006 military coup show us? It demonstrated that the crux of the Thai crisis is far more serious and much wider in scope than had previously been thought. The monarchy is surely not a victim in the protracted conflict, but the root cause and continuing factor that has eroded Thai politics. The coup set in motion more prejudicial uses of the lèse-majesté law, and in the process, has led to more political prisoners. It has also shredded the military into several segments, turning generals into desperate royalists who continue to live off the monarchy in order to survive. Issues of violence in the Thai south and the Thai-Cambodian dispute became greatly intensified in the age of militarized politics. The coup also produced unique colour-coded politics and created crises of legitimacy. This book is a collection of essays that reflect developments in Thai politics in the post-coup period.
  winichakul: Subject Siam Tamara Loos, 2018-07-05 Unlike its Southeast Asian neighbors, Thailand was never colonized by an imperial power. However, Siam (as Thailand was called until 1939) shared a great deal in common with both colonized states and imperial powers: its sovereignty was qualified by imperial nations while domestically its leaders pursued European colonial strategies of juridical control in the Muslim south. The creation of family law and courts in that region and in Siam proper most clearly manifests Siam's dualistic position. Demonstrating the centrality of gender relations, law, and Siam's Malay Muslims to the history of modern Thailand, Subject Siam examines the structures and social history of jurisprudence to gain insight into Siam's unique position within Southeast Asian history. Tamara Loos elaborates on the processes of modernity through an in-depth study of hundreds of court cases involving polygyny, marriage, divorce, rape, and inheritance adjudicated between the 1850s and 1930s. Most important, this study of Siam offers a novel approach to the question of modernity precisely because Siam was not colonized yet was subject to transnational discourses and symbols of modernity. In Siam, Loos finds, the language of modernity was not associated with a foreign, colonial overlord, so it could be deployed both by elites who favored continuation of existing domestic hierarchies and by those advocating political and social change.
  winichakul: Luang Wichit Wathakan and the Creation of a Thai Identity Scot Barmé, 1993 This work presents the first English-language account of the role of the important thinker, writer and politician, Luang Wichit Wathakan, in the development of state nationalism during the period of political upheaval and conflict immediately following the overthrow of the absolute monarchy in 1932.
  winichakul: The Ambiguous Allure of the West Rachel V. Harrison, Peter A. Jackson, 2018-05-31 The Ambiguous Allure of the West examines the impact of Western imperialism on Thai cultural development from the 1850s to the present and highlights the value of postcolonial analysis for studying the ambiguities, inventions, and accommodations with the West that continue to enrich Thai culture. Since the mid-nineteenth century, Thais have adopted and adapted aspects of Western culture and practice in an ongoing relationship that may be characterized as semicolonial. As they have done so, the notions of what constitutes Thainess have been inflected by Western influence in complex and ambiguous ways, producing nuanced, hybridized Thai identities.The Ambiguous Allure of the West brings together Thai and Western scholars of history, anthropology, film, and literary and cultural studies to analyze how the protean Thai self has been shaped by the traces of the colonial Western Other. Thus, the book draws the study of Siam/Thailand into the critical field of postcolonial theory, expanding the potential of Thai Studies to contribute to wider debates in the region and in the disciplines of cultural studies and critical theory. The chapters in this book present the first sustained dialogue between Thai cultural studies and postcolonial analysis.By clarifying the distinctive position of semicolonial societies such as Thailand in the Western-dominated world order, this book bridges and integrates studies of former colonies with studies of the Asian societies that retained their political independence while being economically and culturally subordinated to Euro-American power.
  winichakul: Conservative in Theology, Liberal in Spirit Karl Dahlfred, 2024-11-21 In the early twentieth century, theological modernism was gaining ground in the Presbyterian Church in the U.S.A. Conservatives claimed that there were modernists on the mission field but that the Board of Foreign Missions was doing nothing about it. In Thailand, the executive secretary of the American Presbyterian mission did not want to address the issue, claiming that almost all of our Mission . . . are conservative in their theology, and liberal in their spirit. But was it true? In this book, Karl Dahlfred explores letters, reports, and other primary sources to reveal instances and indicators of modernism among Presbyterian missionaries in Thailand. Officially committed to making disciples of Jesus Christ, American Presbyterian missionaries were increasingly divided over what that meant, and how to carry out their task. Were schools or evangelism the best mode of Christian influence? Did the gospel need adjustment for the modern world? The mission formally maintained a conservative consensus, yet modernism was present. And fundamentalist-minded missionaries were not happy about it. Scholars, missionaries, Thai Christians, and anyone interested in mission history or the long-term trajectory of Protestant work in Thailand will enjoy this exploration of an overlooked chapter in the history of Christianity in Thailand.
  winichakul: A Sarong for Clio Maurizio Peleggi, 2018-08-06 A Sarong for Clio testifies to an ongoing intellectual dialogue between its ten contributors and Craig J. Reynolds, who inspired these essays. Conceived as a tribute to an innovative scholar, dedicated teacher, and generous colleague, it is this volume's ambition to make a concerted intervention on Thai historiography—and Thai studies more generally—by pursuing in new directions ideas that figure prominently in Reynolds's scholarship. The writings gathered here revolve around two prominent themes in Reynolds's scholarship: the nexus of historiography and power, and Thai political and business cultures—often so intertwined as to be difficult to separate. The chapters examine different types of historical texts, Thai political discourse and political culture, and the media production of consumer culture. Contributors: Chris Baker; Patrick Jory, University of Queensland, Brisbane; Tamara Loos, Cornell University; Yoshinori Nishizaki, National University of Singapore; James Ockey, University of Canterbury; Maurizio Peleggi, National University of Singapore; Pasuk Phongpaichit, Chulalongkorn University, Bangkok; Kasian Tejapir, Thammasat University, Bangkok; Villa Vilaithong, Chulalongkorn University, Bangkok; Thongchai Winichakul, University of Wisconsin–Madison
  winichakul: Power, Identity, and the Rise of Modern Architecture Koompong Noobanjong, 2003 This dissertation examines the evolution of Western and Modern architecture in Siam and Thailand. It illustrates how various architectural ideas have contributed to the physical design and spatial configuration of places associated with negotiation and allocation of political power, which are throne halls, parliaments, and government and civic structures since the 1850s.
  winichakul: Mixed Medicines Sokhieng Au, 2011-04 Bringing together colorful historical vignettes, social and anthropological theory, and quantitative analyses, this title examines these interactions between the Khmer, Cham, and Vietnamese of Cambodia and the French, documenting the differences in their understandings of medicine.
  winichakul: Memory in the Mekong Will Brehm, Yuto Kitamura, Gita Steiner-Khamsi, 2022-03-04 This edited collection explores the possibilities, perils, and politics of constructing a regional identity. The Association of Southeast Asian Nations (ASEAN), a multinational institution comprised of 10 member states, is dedicated to building a Southeast Asian regional identity that includes countries along Southeast Asia's Mekong River delta: Cambodia, Thailand, Vietnam, Laos, and Myanmar. After successfully establishing an economic community in 2015, where capital and people can freely move across national borders, ASEAN and its partners now aim to develop a sociocultural community that is fully functional in a wide range of sectors by 2025. As part of this vision, ASEAN wishes to construct a regional identity by uniting over 600 million people, which will be achieved partly through national school systems that teach shared histories. In this text, the contributors critically examine the many questions that arise in the face of this significant change: What does an ASEAN identity look like? Is it even possible or desirable to create a common identity across the diverse peoples of Southeast Asia? Given the divergent memories of history, how would a regional identity exist alongside national identity? Memory in the Mekong grapples with these questions by exploring issues of shared history, national identity, and schooling in a region that is frequently underexamined and underrepresented in Western scholarship. Book Features: First comparative study of regional identity and schools in the Mekong. In-depth analysis of UNESCO Bangkok's Shared Histories project. Use of historical memory theoretical tools to understand identity formation, extending the work on imagined communities. Chapters written by researchers from across the Mekong.
  winichakul: Intersectionality and Urban Education Carl A. Grant, Elisabeth Zwier, 2014-08-01 In urban education, “urban” is a floating signifier that is imbued with meaning, positive or negative by its users. “Urban” can be used to refer to both the geographical context of a city and a sense of “less than,” most often in relation to race and/or socioeconomic status (Watson, 2011). For Noblit and Pink (2007), “Urban, rather, is a generalization as much about geography as it is about the idea that urban centers have problems: problems of too many people, too much poverty, too much crime and violence, and ultimately, too little hope” (p. xv). Recently, urban education scholars such as Anyon (2005), Pink and Noblit (2007), Blanchett, Klinger and Harry (2009), and Lipman (2013) have elucidated the social construction of oppression and privilege for urban students, teachers, schools, families, and communities using intersectionality theories. Building on their work, we see the need for an edited collection that would look across the different realms of urban education—theorizing identity markers in urban education, education in urban schools and communities, thinking intersectionally in teacher education & higher education, educational policies & urban spaces—seeking to better understand each topic using an intersectional lens. Such a collection might serve to conceptually frame or provide methodological tools, or act as a reference point for scholars and educators who are trying to address urban educational issues in light of identities and power. Secondly, we argue that education questions and/or problems beg to be conceptualized and analyzed through more than one identity axis. Policies and practices that do not take into account urban students’ intertwining identity markers risk reproducing patterns of privilege and oppression, perpetuating stereotypes, and failing at the task we care most deeply about: supporting all students’ learning across a holistic range of academic, personal, and justice-oriented outcomes. Can educational policies and practices address the social justice issues faced in urban schools and communities today? We argue that doing intersectional research and implementing educational policies and practices guided by these frameworks can help improve the “fit.” Particular attention needs to be paid to intersectionality as a lens for educational theory, policy, and practice. As urban educators we would be wise to consider the intertwining of these identity axes in order to better analyze educational issues and engage in teaching, learning, research, and policymaking that are better-tuned to the needs of diverse students, families, and communities.
  winichakul: The Colonial Bastille Peter Zinoman, 2001-03-04 Zinoman makes original contributions on multiple fronts, including colonial systems; prisons as social institutions; political life in prison; public campaigns concerning prisons; and released prisoners in action. He also takes us beyond the colonial/anticolonial, nationalist/communist, and war/peace dichotomies that have long dominated Vietnam studies.—David Marr, author of Vietnamese Tradition on Trial, 1920-1945 This is a wonderful, lucidly argued, and meticulously documented book.—Ann Stoler, author of Race and the Education of Desire: Foucault's History of Sexuality and the Colonial Order of Things
  winichakul: Cartographic Mexico Raymond B. Craib, 2004 Analyzes spatial history of 19th and early 20th century Mexico, particularly political uses of mapping and surveying, to demonstrate multiple ways that space can be negotiated in the service of local or national agendas.
  winichakul: A Plastic Nation Pavin Chachavalpongpun, 2010 La quatrième de couverture indique : A Plastic Nation examines the immense role of Thai nationhood in domestic and international politics. Although in fact ill-defined, Thainess, or khwampenthai, has been consistently used by Thai leaders to legitimize their power and to defend their economic interests. Not only has the assertion of Thainess been deeply rooted in the private inetrests of those in power, it has been deployed as part of nationalist sentiment to guard against any international norms, often considered as threats to the leaders' own interests. This book is intended for students and professors in the field of Thai nationhood and Thai nationalism, as well as contemporary Thai-Burmese relations. It is also intended for policy proctitioners such as those in the government and military.
  winichakul: Civility and Savagery Andrew Turton, 2000-05-18 This is a book about social differentiation and distinction in one of the ethnically and politically most complex regions of the world, dealing with crucial issues in currently renewed debates on cultural pluralism, nationalism, irredentism and ethnic dispersal. The themes are given a regional and historical focus by treating peoples within the Tai
  winichakul: Silencing the Past Michel-Rolph Trouillot, 1995 Silencing the Past is a thought-provoking analysis of historical narrative. Taking examples ranging from the Haitian Revolution to Columbus Day, Michel-Rolph Trouillot demonstrates how power operates, often invisibly, at all stages in the making of history to silence certain voices. Makes the postmodernist debate come alive. --Choice Trouillot, a widely respected scholar of Haitian history . . . is a first-rate scholar with provocative ideas . . . Serious students of history should find his work a feast for the mind. --Jay Freedman, Booklist Elegantly written and richly allusive, . . . Silencing the Past is an important contribution to the anthropology of history. Its most lasting impression is made perhaps by Trouillot's own voice--endlessly agile, sometimes cuttingly funny, but always evocative in a direct and powerful, almost poetic way. --Donald L. Donham, Journal of the Royal Anthropological Institute A sparkling interrogation of the past. . . . A beautifully written, superior book. --Foreign Affairs Silencing the Past is a polished personal essay on the meanings of history. . . . [It] is filled with wisdom and humanity. --Bernard Mergen, American Studies International An eloquent book. --Choice Written with clarity, wit, and style throughout, this book is for everyone interested in historical culture. --Civilization A beautifully written book, exciting in its challenges. --Eric R. Wolf Aphoristic and witty, . . . a hard-nosed look at the soft edges of public discourse about the past. --Arjun Appadurai
  winichakul: Owners of the Map Claudio Sopranzetti, 2017-11-10 On May 19, 2010, the Royal Thai Army deployed tanks, snipers, and war weapons to disperse the thousands of Red Shirts protesters who had taken over the commercial center of Bangkok to demand democratic elections and an end to inequality. Key to this mobilization were motorcycle taxi drivers, who slowed down, filtered, and severed mobility in the area, claiming a prominent role in national politics and ownership over the city and challenging state hegemony. Four years later, on May 20, 2014, the same army general who directed the dispersal staged a coup, unopposed by protesters. How could state power have been so fragile and open to challenge in 2010 and yet so seemingly sturdy only four years later? How could protesters who had once fearlessly resisted military attacks now remain silent? Owners of the Map provides answers to these questions—central to contemporary political mobilizations around the globe—through an ethnographic study of motorcycle taxi drivers in Bangkok. Claudio Sopranzetti advances an analysis of power that focuses not on the sturdiness of hegemony or the ubiquity of everyday resistance but on its potential fragility and the work needed for its maintenance.
  winichakul: Youth Culture and Identity in Northern Thailand Anjalee Cohen, 2020-06-02 Youth Culture and Identity in Northern Thailand examines how young people in urban Chiang Mai construct an identity at the intersection of global capitalism, state ideologies, and local culture. Drawing on over 15 years of ethnographic research, the book explores the impact of rapid urbanisation and modernisation on contemporary Thai youth, focusing on conspicuous youth subcultures, drug use (especially methamphetamine use), and violent youth gangs. Anjalee Cohen shows how young Thai people construct a specific youth identity through consumerism and symbolic boundaries – in particular through enduring rural/urban distinctions. The suggestion is that the formation of subcultures and “deviant” youth practices, such as drug use and violence, are not necessarily forms of resistance against the dominant culture, nor a pathological response to dramatic social change, as typically understood in academic and public discourse. Rather, Cohen argues that such practices are attempts to “fit in and stick out” in an anonymous urban environment. This volume is relevant to scholars in Thai Studies, Southeast Asian Studies, Anthropology, Sociology, Urban Studies, and Development Studies, particularly those with an interest in youth, drugs, and gangs.
  winichakul: The Craft of Historical Research Isaac Land, 2024-12-22 Complete with practical advice and helpful guidance, this book is an approachable manual perfect for budding historians at all levels. Its worksheets, which focus on framing realistic goals and heading off common misunderstandings, will aid independent work and make check-ins with the advisor more candid and productive. Drawing on examples from six continents, as well as primary sources ranging from cuneiform tablets to emails, students will learn about the effective deployment of quotations, footnotes, maps, graphs, images, and data visualizations. Throughout the book, emphasis is placed on how the student can formulate, support, and revise their claims in a historical project with a skeptical reader in mind.
  winichakul: Space and Time in Thai-Lao Relations Thanachate Wisaijorn, 2022-06-07 Wisaijorn explores how the concepts of space and temporality in traditional geopolitics have influenced the understanding of the Thai-Lao border since Laos became independent in 1954. Arguing that a state-centric conceptualisation of the Thailand-Laos border falls into both a territorial and temporal trap, Wisaijorn contests that privileging a theoretical border silences the voices of people on the ground. In doing so, he expands the concept of a temporal trap with the addition of a temporal dimension – analysing how the state claims a monopoly not only on a geography, but also a history. Rooted in orientalism, colonialism and the expediencies of the Cold War, the border operates in the interest of elites and ignores the lived reality of peoples on the ground. By bringing these voices back into the discussion, Wisaijorn presents a more complex framework, which reveals a human dimension missing not only from this particular case, but more broadly from the conceptions of borders within International Relations theory. A fascinating case study for scholars with an interest in mainland Southeast Asia, which also makes a valuable theoretical contribution to International relations discourse.
  winichakul: Designing Boundaries in Early China Garret Pagenstecher Olberding, 2021-11-18 Explores how sovereign space in early China was imagined and negotiated in the ancient world.
  winichakul: Making Merit, Making Art Sandra Cate, 2003-01-01 Their work, both celebrated and controversial, depicts stories from the Buddha's lives in otherworldly landscapes punctuated with sly references to this-worldly politics and popular culture. Schooled in international art trends, the artists reverse an Orientalist narrative of the Asian Other, telling their own stories to diverse audiences and subsuming Western spaces into a Buddhist worldview.--BOOK JACKET.
  winichakul: Red Journeys Claudio Sopranzetti, 2012 A first-hand account of the emergence and expansion of the red-shirt protests in Bangkok that took place in 2010. It traces the origins of the protest, focusing on the unique voices, stories, and motives of those who participated in the movement.--Back cover.
  winichakul: The King Never Smiles Paul M. Handley, 2006-01-01 Thailand's Bhumibol Adulyadej, the only king ever born in the United States, came to the throne of his country in 1946 and is now the world's longest-serving monarch. This book tells the unexpected story of his life and 60-year rule: how a Western-raised boy came to be seen by his people as a living Buddha; and how a king widely seen as beneficent and apolitical could in fact be so deeply political, autocratic, and even brutal. Paul Handley provides an extensively researched, factual account of the king's youth and personal development, ascent to the throne, skilful political maneuverings, and attempt to shape Thailand as a Buddhist kingdom. Blasting apart the widely accepted image of the king as egalitarian and virtuous, Handley convincingly portrays an anti-democratic monarch who, together with allies in big business and the corrupt Thai military, has protected a centuries-old, barely-modified feudal dynasty. When at nineteen Bhumibol assumed the throne after the still-unsolved shooting of his brother, the Thai monarchy had been stripped of power and prestige. Over the ensuing decades, Bhumibol became the paramount political actor in the kingdom, crushing critics while attaining high status among his people. The book details this process and depicts Thailand's unique constitutional monarch in the full light of the facts.
  winichakul: Thailand: History, Politics and the Rule of Law James Wise, 2019-04-15 This introductory book on Thai politics and the rule of law explains why chronically unstable Thailand struggles to mediate and adjudicate its political disputes. It focuses on the continuities between the pre-1932 and post-1932 periods. Since the shift to constitutional monarchy in 1932, the power of the monarch and military has endured, the legislature, electorate and, until recently, judiciary have been comparatively powerless, and constitutions and laws have been comparatively unimportant. Historical continuities are also evident in the persistence of hierarchical thinking and ethno-nationalism, both of which have inhibited open debates about governance. And the rule of law does not always apply, owing to different principles underlying western and traditional Siamese law and the emergence of a distinctively Thai legal culture and consciousness. Thailand’s governance was re-cast ambitiously in the 1890s, 1932 and 1997. Since 1997, governing Thailand and developing Thailand’s economy have become harder. So political disputes have become more acute and the absence of a national consensus on dispute settlement mechanisms more obvious. Until governance is again re-cast, Thailand’s political instability and cycle of coups will continue.
  winichakul: Statemaking and Territory in South Asia Bernardo A. Michael, 2014-10-01 “Statemaking and Territory in South Asia: Lessons from the Anglo–Gorkha War (1814–1816)” seeks to understand how European colonization transformed the organization of territory in South Asia through an examination of the territorial disputes that underlay the Anglo–Gorkha War of 1814–1816 and subsequent efforts of the colonial state to reorder its territories. The volume argues that these disputes arose out of older tribute, taxation and property relationships that left their territories perpetually intermixed and with ill-defined boundaries. It also seeks to describe the long-drawn-out process of territorial reordering undertaken by the British in the nineteenth and twentieth centuries that set the stage for the creation of a clearly defined geographical template for the modern state in South Asia.
  winichakul: Engineers of Happy Land Rudolf Mrázek, 2018-06-05 Based on close reading of historical documents--poetry as much as statistics--and focused on the conceptualization of technology, this book is an unconventional evocation of late colonial Netherlands East Indies (today Indonesia). In considering technology and the ways that people use and think about things, Rudolf Mrázek invents an original way to talk about freedom, colonialism, nationalism, literature, revolution, and human nature. The central chapters comprise vignettes and take up, in turn, transportation (from shoes to road-building to motorcycle clubs), architecture (from prison construction to home air-conditioning), optical technologies (from photography to fingerprinting), clothing and fashion, and the introduction of radio and radio stations. The text clusters around a group of fascinating recurring characters representing colonialism, nationalism, and the awkward, inevitable presence of the European cultural, intellectual, and political avant-garde: Tillema, the pharmacist-author of Kromoblanda; the explorer/engineer IJzerman; the Javanese princess Kartina; the Indonesia nationalist journalist Mas Marco; the Dutch novelist Couperus; the Indonesian novelist Pramoedya Ananta Toer; and Dutch left-wing liberal Wim Wertheim and his wife. In colonial Indies, as elsewhere, people employed what Proust called remembering and what Heidegger called thinging to sense and make sense of the world. In using this observation to approach Indonesian society, Mrázek captures that society off balance, allowing us to see it in unfamiliar positions. The result is a singular work with surprises for readers throughout the social sciences, not least those interested in Southeast Asia or colonialism more broadly.
  winichakul: Monastery, Monument, Museum Maurizio Peleggi, 2017-10-31 Ranging across the longue durée of Thailand’s history, Monastery, Monument, Museum is an eminently readable and original contribution to the study of the kingdom’s art and culture. Eschewing issues of dating, style, and iconography, historian Maurizio Peleggi addresses distinct types of artifacts and artworks as both the products and vehicles of cultural memory. From the temples of Chiangmai to the Emerald Buddha, from the National Museum of Bangkok to the prehistoric culture of Northeast Thailand, and from the civic monuments of the 1930s to the political artworks of the late twentieth century, even well-known artworks and monuments reveal new meanings when approached from this perspective. Part I, “Sacred Geographies,” focuses on the premodern era, when religious credence informed the cultural alteration of landscape, and devotional sites and artifacts, including visual representation of the Buddhist cosmology, were created. Part II, “Antiquities, Museums, and National History,” covers the 1830s through the 1970s, when antiquarianism, and eventually archaeology, emerged and developed in the kingdom, partly the result of a shift in the elites’ worldview and partly a response to colonial and neocolonial projects of knowledge. Part III, “Discordant Mnemoscapes,” deals with civic monuments and artworks that anchor memory of twentieth-century political events and provide stages for both their commemoration and counter-commemoration by evoking the country’s embattled political present. Monastery, Monument, Museum shows us how cultural memory represents a kind of palimpsest, the result of multiple inscriptions, reworkings, and manipulations over time. The book will be a rewarding read for historians, art historians, anthropologists, and Buddhism scholars working on Thailand and Southeast Asia generally, as well as for academic and general readers with an interest in memory and material culture.
  winichakul: Cambodge Penny Edwards, 2007-02-28 This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot’s murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Métropole. From the naturalist Henri Mouhot’s expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh’s short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world’s fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism, Cambodge: The Cultivation of a Nation will become essential reading for scholars of history, politics, and society in Southeast Asia. Edwards’ nuanced analysis of Buddhism and her consideration of Angkor’s emergence as a national monument will be of particular interest to students of Asian and European religion, museology, heritage studies, and art history. As a highly readable guide to Cambodia’s recent past, it will also appeal to specialists in modern French history, cultural studies, and colonialism, as well as readers with a general interest in Cambodia.
  winichakul: Riverine Border Practices Thanachate Wisaijorn, 2021-11-01 This book focuses on the ways in which unofficial modes of border crossings are practised by the Thai Ban, along the Mekong Thai-Lao border. In doing so, the book assesses how these border crossings can be theorised as a contribution to existing literature on borderland studies. With that, the book discusses the importance of the notion of the Third Space and its effects on the pluralities of border-crossings in the borderland by weaving together spatial negotiations, temporal negotiations, and negotiations of political subjectivity. To illustrate the importance and complexity of the notion of the Third Space, the borderland of Khong Chiam-Sanasomboun, an area composed of quasi-state checkpoints as well as mobile checkpoints, is used as a case study. The author employs an ethnographic approach using the four methods of participant observations, interviews, interpreting visual presentations, and essay readings to examine the everyday practices of the Thai Ban people in crossing the border between the riverine villages in the two nation-states of Thailand and Lao PDR. With this, the findings in the fieldwork reveal that people engaged in everyday border-crossings in the riverine area do not simply embrace or reject the existence of Thai-Lao territory. Most of the time, the stance of Thai Ban people is the mixture of subversion, rejection, and acceptance of the boundary resulting in the sedentary assumption in the form of Thai-Lao territory co-existing with people’s everyday mobility.
  winichakul: The King and the Making of Modern Thailand Antonio Rappa, 2017-04-21 The making of modern Thailand is grounded in specific political institutions, Brahmanical tropes, and sacred Buddhist traditions stylized with Hindu rituals. Over and above these mysterious practices and ancient customs, modern Thailand is a product of the late Great Rama IX Bhumibol Adulyadej. Most Thai people have only known one King. Born in Europe and educated during World War II, Bhumibol was the son of a Harvard medical doctor who had a penchant for jazz music and fast cars. When he returned to Thailand in 1951 to assume his royal duties, he could hardly speak Thai but his French and German were remarkable. Bhumibol had inherited an impoverished country with nothing but a symbolic role as a figurehead monarch. He was surrounded by envious courtiers and royals from other families now sidelined by the rise of the Chakri. Scheming generals and authoritarian field marshals were emptying the Kingdom’s coffers. Using guile and wit, Bhumibol had turned the tide by 1973. He became the most powerful modern warlord in the history of the Kingdom. He survived attempted murder, crafty politicians, corrupt generals, sycophantic courtiers and impoverished masses. When he died on October 13 2016, Bhumibol was already the longest standing monarch in the world. King Bhumibol was deeply respected and well-liked by farang and locals alike. Despite his massive social and economic achievements many problems continue to plague the Kingdom. These are prostitution, human rights issues, pollution, corruption, cronyism in Chinese businesses, border conflicts with Cambodia, and the refugee problem. This book examines the role of Rama IX and the variegated set of problems that persist in life under the great white elephant and mango trees. Rappa draws from his primary research that includes interviews, surveys and first-hand observations of a remarkable kingdom and a uniquely remarkable king to reveal the internal security threats to democracy and civil society in the oldest Southeast Asian kingdom in late modernity.
  winichakul: A History of Ayutthaya Chris Baker, Pasuk Phongpaichit, 2017-05-11 Early European visitors placed Ayutthaya alongside China and India as the great powers of Asia. Yet in 1767 the city was destroyed and its history has been neglected. This book is the first study of Ayutthaya from its emergence in the thirteenth century until its fall. It offers a wide-ranging view of social, political, and cultural history with focus on commerce, kingship, Buddhism, and war. By drawing on a wide range of sources including chronicles, accounts by Europeans, Chinese, Persians, and Japanese, law, literature, art, landscape, and language, the book presents early Siam as a 'commercial' society, not the peasant society usually assumed. Baker and Phongpaichit attribute the fall of the city not to internal conflict or dynastic decline but failure to manage the social and political consequences of prosperity. This book is essential reading for all those interested in the history of Southeast Asia and the early modern world.
  winichakul: Thailand Thak Chaloemtiarana, 2018-08-06 In 1958, Marshal Sarit Thanarat became prime minister of Thailand following a bloodless coup. This book offers a comprehensive study of Sarit's paternalistic, militaristic regime, which laid the foundations for Thailand's support of the US military campaign in Southeast Asia. The analysis documents the ways in which Sarit shaped modern Thai politics, in part by rationalizing a symbiotic relationship between his own office and the Thai monarchy.
  winichakul: The First Vietnam War Shawn F. McHale, 2023-03-23 Shawn McHale explores why the communist-led resistance in Vietnam won the anticolonial war against France (1945-54), except in the south. He shows how broad swaths of Vietnamese people were uneasily united in 1945 under the Viet Minh Resistance banner, all opposing the French attempt to reclaim control of the country. By 1947, resistance unity had shattered and Khmer-Vietnamese ethnic violence had divided the Mekong delta. From this point on, the war in the south turned into an overt civil war wrapped up in a war against France. Based on extensive archival research in four countries and in three languages, this is the first substantive English-language book focused on southern Vietnam's transition from colonialism to independence.
  winichakul: New Curriculum History , 2019-02-11 Rereading the historical record indicates that it is no longer so easy to argue that history is simply prior to its forms. Since the mid-1990s a new wave of research has formed around wider debates in the humanities and social sciences, such as decentering the subject, new analytics of power, reconsideration of one-dimensional time and three-dimensional space, attention to beyond-archival sources, alterity, Otherness, the invisible, and more. In addition, broader and contradictory impulses around the question of the nation - transnational, post-national, proto-national, and neo-national movements—have unearthed a new series of problematics and focused scholarly attention on traveling discourses, national imaginaries, and less formal processes of socialization, bonding, and subjectification. New Curriculum History challenges prior occlusions in the field, building upon and departing from previous waves of scholarship, extending the focus beyond the insularity of public schooling, the traditional framework of the self-contained nation-state, and the psychology of the schooled individual. Drawing on global studies, historical sociology, postcolonial studies, critical race theory, visual culture theory, disability studies, psychoanalytics, Cambridge school structuralisms, poststructuralisms, and infra- and transnational approaches the volume holds together not despite but because of differences and incommensurabilities in rereading historical records.
  winichakul: Quagmire David Biggs, 2010 By exploring the delta as a quagmire in both natural and political terms, Biggs shows how engineered transformations of the Mekong Delta landscape-channelized rivers, a complex canal system, hydropower development, deforestation-have interacted with equally complex transformations in the geopolitics of the region. Quagmire delves beyond common stereotypes to present an intricate, rich history that shows how closely political and ecological issues are intertwined in the human interactions with the water environment in the Mekong Delta.
  winichakul: Placing the Border in Everyday Life Reece Jones, Corey Johnson, 2016-04-22 Bordering no longer happens only at the borderline separating two sovereign states, but rather through a wide range of practices and decisions that occur in multiple locations within and beyond the state’s territory. Nevertheless, it is too simplistic to suggest that borders are everywhere, since this view fails to acknowledge that particular sites are significant nodes where border work is done. Similarly, border work is more likely to be done by particular people than others. This book investigates the diffusion of bordering narratives and practices by asking ’who borders and how?’ Placing the Border in Everyday Life complicates the connection between borders and sovereign states by identifying the individuals and organizations that engage in border work at a range of scales and places. This edited volume includes contributions from major international scholars in the field of border studies and allied disciplines who analyze where and why border work is done. By combining a new theorization of border work beyond the state with rich empirical case studies, this book makes a ground-breaking contribution to the study of borders and the state in the era of globalization.
  winichakul: Bombay Anna Susan Morgan, 2008-07-07 If you thought you knew the story of Anna in The King and I, think again. As this riveting biography shows, the real life of Anna Leonowens was far more fascinating than the beloved story of the Victorian governess who went to work for the King of Siam. To write this definitive account, Susan Morgan traveled around the globe and discovered new information that has eluded researchers for years. Anna was born a poor, mixed-race army brat in India, and what followed is an extraordinary nineteenth-century story of savvy self-invention, wild adventure, and far-reaching influence. At a time when most women stayed at home, Anna Leonowens traveled all over the world, witnessed some of the most fascinating events of the Age of Empire, and became a well-known travel writer, journalist, teacher, and lecturer. She remains the one and only foreigner to have spent significant time inside the royal harem of Siam. She emigrated to the United States, crossed all of Russia on her own just before the revolution, and moved to Canada, where she publicly defended the rights of women and the working class. The book also gives an engrossing account of how and why Anna became an icon of American culture in The King and I and its many adaptations.
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