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| what do moroccans look like: Ethnic Identity George A. De Vos, Takeyuki Tsuda, Lola Romanucci-Ross, 2006-06-22 In this thought-provoking reader of mostly new chapters, an international group of scholars link ethnicity to language, nationalism, localism, religion, and other issues in various crucial areas around the globe. Ethnic identities are examined in countries around the globe, including Africa, Belgium, Brazil, Bulgaria, Italy, Japan, Lithuania, Macedonia, the Netherlands, the U.S., Thailand, and the former Yugoslavia. The fourth edition of Ethnic Identity is an excellent teaching tool for courses in race and ethnic relations, and anthropology and ethnic studies. |
| what do moroccans look like: Moroccan Fashion M. Angela Jansen, 2014-11-20 Moroccan garment design and consumption have experienced major shifts in recent history, transforming from a traditional craft-based enterprise to a thriving fashion industry. Influenced by western fashion, dress has become commoditized and has expanded from tailoring to designer labels. This book presents the first detailed ethnographic study of Moroccan fashion. Drawing on interviews with three generations of designers and the lifestyle press, the author provides an in-depth analysis of the development of urban dress, which reveals how traditional dress has not been threatened but rather produced and consumed in different ways. With chapters examining themes such as dress and politics, gender, faith, modernity, and exploring topics from craft to e-fashion, this book will be essential reading for students and scholars of fashion, anthropology, material culture, sociology, cultural studies, gender studies and related fields. |
| what do moroccans look like: Young Moroccans in the Netherlands Adrianus Cornelis Jacob De Ruiter, Adrianus Cornelis Jacob de Ruiter, 1989 |
| what do moroccans look like: Morocco's Jobs Landscape Gladys Lopez-Acevedo, Gordon Betcherman, Ayache Khellaf, Vasco Molini, 2021-03-20 This report sheds light on major labor market issues and challenges that Morocco faces. It is the first phase of the programmatic jobs program jointly undertaken with the government of Morocco. The report is a jobs diagnostic that analyzes microdata mainly from Labor Force Surveys and employs new analytical methods to identify the main trends in the labor market. The key challenges that emerge will provide the basis for a deeper analysis and policy formulation in the next phase of this program. Morocco’s Jobs Landscape identifies four priorities: accelerate structural transformation to create more and better jobs in higher-productivity sectors, encourage formalization and improve the quality of jobs, increase female labor force participation, and address youth inactivity and its long-term consequences. Morocco has made significant economic progress over the past 20 years, which has raised the living standards of its people. However, Morocco’s economic growth has not been labor-intensive enough to absorb its growing working-age population. It has had a low capacity to generate jobs, and the rate of job creation slowed after the 2008 financial crisis. Morocco is trying to overcome the “middle-income trap,†? which has been preventing its convergence with more affluent middle-income countries. The government of Morocco has called for a new inclusive development model. The new model must address regional development imbalances, facilitate inclusion for youth and women, and continue to foster labor force skills upgrading. The COVID-19 pandemic and resultant safety measures have halted or slowed economic activity, which is worsening the labor market situation. The pandemic undoubtedly complicates prospects for jobs-led growth, and it will make the challenges highlighted in this report even more urgent and deserving of policy makers’ attention. |
| what do moroccans look like: Culture and Customs of Morocco Raphael Chijioke Njoku, 2005-12-30 Moroccan culture today is a blend of Berber, African, Arab, Jewish, and European influences in an Islamic state. Morocco's strategic position at the tip of North Africa just below Spain has brought these cultures together through the centuries. The parallels with African and Middle Eastern countries and other Muslim cultures are drawn as the major topics are discussed, yet the uniqueness of Moroccan traditions, particularly those of the indigenous Berbers, stand out. The narrative emphasizes the evolving nature of the storied subcultures. With more exposure to Western-style education and pop culture, the younger generations are gradually turning away from the strict religious observances of their elders. General readers finally have a substantive resource for information on a country most known in the United States for the Humphrey Bogart classic Casablanca, images of the souks (markets), hashish, and Berber rugs. The strong introduction surveys the people, land, government, economy, educational system, and history. Most weight is given to modern history, with French colonial rule ending in 1956 and a succession of monarchs since then. The discussion of religion and worldview illuminates the Islamic base and Jewish communities but is also notable for the discussion of Berber beliefs in spirits. In the Literature and Media chapter, the oral culture of the Berbers and the new preference for Western-style education and use of French and even English are highlights. The Moroccans are renowned as skilled artisans, and their products are enumerated in the Art and Architecture/Housing chapter, along with the intriguing descriptions of casbahs and old quarters in the major cities. Moroccans are hospitable and family oriented, which is reflected in descriptions of their cuisine and social customs. Moroccan women seem to be somewhat freer than others in Muslim countries but the chapter on Gender Roles, Marriage, and Family shows that much progress is still needed. Ceremonies and celebrations are important cultural markers that bring communities together, and a wealth of religious, national, and family rites of passage, with accompanying music and dance, round out the cultural coverage. |
| what do moroccans look like: Blood and Faith Matthew Carr, 2009-08-11 In April 1609, King Philip III of Spain signed an edict denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates. Later that year, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In a brutal and traumatic exodus, entire families and communities were obliged to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. In Aragon and Catalonia, Muslims were escorted by government commissioners who forced them to pay whenever they drank water from a river or took refuge in the shade. For five years the expulsion continued to grind on, until an estimated 300,000 Muslims had been removed from Spanish territory, nearly 5 percent of the total population. By 1614 Spain had successfully implemented what was then the largest act of ethnic cleansing in European history, and Muslim Spain had effectively ceased to exist. Blood and Faith is celebrated journalist Matthew Carr's riveting chronicle of this virtually unknown episode, set against the vivid historical backdrop of the history of Muslim Spain. Here is a remarkable window onto a little-known period in modern Europe—a rich and complex tale of competing faiths and beliefs, of cultural oppression and resistance against overwhelming odds. |
| what do moroccans look like: Black Morocco Chouki El Hamel, 2014-02-27 Black Morocco: A History of Slavery, Race, and Islam chronicles the experiences, identity and achievements of enslaved black people in Morocco from the sixteenth century to the beginning of the twentieth century. Chouki El Hamel argues that we cannot rely solely on Islamic ideology as the key to explain social relations and particularly the history of black slavery in the Muslim world, for this viewpoint yields an inaccurate historical record of the people, institutions and social practices of slavery in Northwest Africa. El Hamel focuses on black Moroccans' collective experience beginning with their enslavement to serve as the loyal army of the Sultan Isma'il. By the time the Sultan died in 1727, they had become a political force, making and unmaking rulers well into the nineteenth century. The emphasis on the political history of the black army is augmented by a close examination of the continuity of black Moroccan identity through the musical and cultural practices of the Gnawa. |
| what do moroccans look like: A Look Into the Hidden Aspects of Moroccan Culture that are Necessary for Understanding Local Humor Matthew Helmke, 2007 This project started as a language learning experiment. Matthew Helmke was sitting in a cafe with a Moroccan having a discussion in Moroccan Arabic. The friend told a joke and it was quickly discovered that vocabulary alone would not insure an understanding of humor. This prompted a question, What did I miss? In this book, Matthew Helmke explores the hidden aspects of Moroccan culture. These are the things that Moroccans know inherently, without being taught. The result is an intriguing look through the eyes of an American trying to make sense of Moroccan culture. |
| what do moroccans look like: Morocco Handbook , 1999 |
| what do moroccans look like: In and Out of Morocco David A. McMurray, 2001 Every summer for almost forty years, tens of thousands of Moroccan emigrants from as far away as Norway and Germany have descended on the duty-free smugglers' cove/migrant frontier boomtown of Nador, Morocco. David McMurray investigates the local effects of the multiple linkages between Nador and international commodity circuits, and analyzes the profound effect on everyday life of the free flow of bodies, ideas, and commodities into and out of the region. Combining immigration and population statistics with street-level ethnography, In and Out of Morocco covers a wide range of topics, including the origin and nature of immigrant nostalgia, the historical evolution of the music of migration in the region, and the influence of migrant wealth on the social distinctions in Nador. Groundbreaking in its attention to the performative aspects of life in a smuggling border zone, the book also analyzes the way in which both migration and smuggling have affected local structures of feeling by contributing to the spread of hyperconsumption. The result is a rare and revealing inquiry into how the global culture is lived locally. |
| what do moroccans look like: Through the Looking-glass of Interculturality Fred Dervin, Hamza R'boul, 2022-10-31 This book starts from the premise that honest and constructive dialogue between scholars and educators of interculturality, especially from different geopolitical spheres, is needed more than ever. The book is about the important and yet contested notion of interculturality—a notion used in different fields of research. It was co-written by two scholars who have never met before and who got to know each other intellectually and personally in the process of writing this book, using interculturality as a looking-glass. (Re-)negotiating meanings, ideologies and their own identities in writing the chapters together, the authors enter into multifaceted dialogues and intercommunicate, sharing while accepting disagreements. The co-authors’ different profiles in terms of geography, generation, status, preferred paradigms and multilingual identity (amongst others) are put forward, confronted, and mirrored in the different chapters, leading to the joint negotiation of aspirations concerning interculturality in communication and education. While describing their current takes on interculturality they also conduct autocritiques of their past and present engagement with the notion. The following questions are also addressed: Who is talking the most about interculturality in the world today? Whose voices are not heard? How to disrupt current hegemonies around the notion for real? And how to promote epistemological plurality in the discourses and narratives shaping our understandings of the notion? Autocritiquing is proposed as a way of unthinking and rethinking interculturality ad infinitum. This book argues that engaging with the notion requires constant self-reflection, examining one’s positionality and intersectionality, listening to the voices that one projects onto the world of, e.g., research and education, and operating transformations in one’s thinking, trying out new paradigms, ideologies and methods. |
| what do moroccans look like: Tangier Richard Hamilton, 2019-06-27 In this first guide to Tangier's extraordinary cultural history , former BBC North Africa correspondent Richard Hamilton explores the city to find out what has inspired so many international writers, artists and musicians. In Tangier, the Moroccan novelist Mohamed Choukri wrote, 'everything is surreal and everything is possible.' In this intimate portrait, Hamilton explores hotels, cafés, alleyways and the city's darkest secrets. Delving down through complex historical layers, he finds a frontier town that is comic, confounding and haunted by the ghosts of its past. Samuel Pepys thought God should destroy Tangier and St Francis of Assisi called it a city of 'madness and delusions.' Yet, throughout the centuries, it has also been a crucible of creativity. It was a turning point in Henri Matisse's artistic journey and had a profound impact on the founder of the Rolling Stones, Brian Jones. Tangier also produced two of the greatest American novels of the twentieth century: The Sheltering Sky and Naked Lunch. Besides Paul Bowles and William Burroughs, the book also looks at lesser known characters such as the flawed genius, Brion Gysin, as well as Ibn Battuta, who travelled three times further than Marco Polo. Featuring a thrilling cast of pirates, sultans, artists, musicians, writers, princes and playboys, this is an essential read about Tangier. |
| what do moroccans look like: U.S. Policy Toward Morocco United States. Congress. House. Committee on Foreign Affairs. Subcommittee on the Middle East and North Africa, 2014 |
| what do moroccans look like: Delacroix’s Moroccans Jennifer Olmsted, 2024-12-24 The Women of Algiers in Their Apartment is arguably Eugène Delacroix’s best-known work from his trip to Morocco in 1832, and the attention scholars have paid to it has obscured a crucial fact about Delacroix’s Moroccan subjects: most of his paintings of North Africa depict men rather than women. After serving as a diplomat’s companion on a mission to Morocco, Delacroix went on to devote over three-quarters of his massive North African oeuvre to the military prowess, effective leadership, equestrian virtuosity, and elegant dress of Moroccan men. Using the evidence of his writings, sketches, and paintings, Olmsted argues that rather than embodying a typical colonialist fantasy, Delacroix’s paintings of Moroccan men instead show his subjects as models of heroic masculinity and political sovereignty, a position that ran counter to prevailing French attitudes toward North Africans. In this way, Delacroix’s Moroccans intervenes in the discourse of imperialism to examine the multiple, heterogeneous features of cultural response and provides nuanced readings of the artist’s work that support the idea that European constructions of non-European cultures were not monolithic. Olmsted’s multifaceted analysis creates a powerful and original understanding of Delacroix’s Moroccan oeuvre and a counternarrative to the colonialist imagery of his era. Through close attention to Delacroix’s paintings, drawings, and writings, as well as their historical and political contexts, this book illuminates the artist’s practice and offers a fresh avenue for assessing colonialism and art produced within colonial contexts. |
| what do moroccans look like: Department of Defense Appropriations for 1970 United States. Congress. House. Committee on Appropriations, United States. Congress. House. Committee on Appropriations. Subcommittee on Department of Defense, 1969 |
| what do moroccans look like: Department of Defense Appropriations for ... United States. Congress. House. Committee on Appropriations, 1989 |
| what do moroccans look like: The Archaeology of Drylands Graeme Barker, David Gilbertson, 2003-09-02 Many dryland regions contain archaeological remains which suggest that there must have been intensive phases of settlement in what now seem to be dry and degraded environments. This book discusses successes and failures of past land use and settlement in drylands, and contributes to wider debates about desertification and the sustainability of dryland settlement. |
| what do moroccans look like: Moroccan Other-Archives Brahim El Guabli, 2023-04-25 Winner, 2024 L. Carl Brown AIMS Book Prize in North African Studies Honorable Mention, 2024 MELA Book Awards Finalist, 2024 ASA Best Book Prize Moroccan Other-Archives investigates how histories of exclusion and silencing are written and rewritten in a postcolonial context that lacks organized and accessible archives. The book draws on cultural production concerning the “years of lead”—a period of authoritarianism and political violence between Morocco’s independence in 1956 and the death of King Hassan II in 1999—to examine the transformative roles memory and trauma play in reconstructing stories of three historically marginalized groups in Moroccan history: Berbers/Imazighen, Jews, and political prisoners. The book shows how Moroccan cultural production has become an other-archive: a set of textual, sonic, embodied, and visual sites that recover real or reimagined voices of these formerly suppressed and silenced constituencies of Moroccan society. Combining theoretical discussions with close reading of literary works, the book reenvisions both archives and the nation in postcolonial Morocco. By producing other-archives, Moroccan cultural creators transform the losses state violence inflicted on society during the years of lead into a source of civic engagement and historiographical agency, enabling the writing of histories about those Moroccans who have been excluded from official documentation and state-sanctioned histories. The book is multilingual and interdisciplinary, examining primary sources in Amazigh/Berber, Arabic, Darija, and French, and drawing on memory studies, literary theory, archival studies, anthropology, and historiography. In addition to showing how other-archives are created and operate, El Guabli elaborates how language, gender, class, race, and geographical distribution are co-constitutive of a historical and archival unsilencing that is foundational to citizenship in Morocco today. |
| what do moroccans look like: Sheik's Rescue Ryshia Kennie, 2017-05-01 As a sheik, he always got what he wanted—until he met his beautiful and challenging new partner… Zafir Al-Nassar knows everything about Jade Van Everett. He's studied the cases she's worked for his family's company and for the FBI. And it's hard not to notice that she's absolutely gorgeous. Teaming up for a routine security detail, Jade is desperate to prove herself and Zafir can't help but admire her determination. But when their assignment turns deadly, it becomes difficult to stay focused on the job. Because although they were hired to protect a Morrocan royal from a trained assassin, Zafir also has every intention of keeping Jade safe and by his side. Forever. Desert Justice |
| what do moroccans look like: Harlequin Intrigue May 2017 - Box Set 2 of 2 Joanna Wayne, Carol Ericson, Ryshia Kennie, 2017-05-01 Harlequin® Intrigue brings you three new titles at a great value, available now! Enjoy these suspenseful reads packed with edge-of-your-seat intrigue and fearless romance. QUICK-DRAW COWBOY The Kavanaughs by Joanna Wayne All Dani Boatman wants is to manage her baker and look after her beloved orphaned niece, Constance. But when someone threatens to take Constance away, it's cowboy Riley Lawrence who rides to the rescue. ALPHA BRAVO SEAL Red, White and Built by Carol Ericson After Navy SEAL Slade Gallagher saves her from Somali pirates, documentary filmmaker Nicole Hastings thinks the threat is over. But when terrorists follow her to New York City, the SEAL answers the call to duty. SHEIK'S RESCUE Desert Justice by Ryshia Kennie Zafir Al-Nassar isn't only the joint head of Nassar Securities, he's a flirt and a tease. With a Moroccan royal's life on the line, agent Jade Van Everett is determined to prove herself even as the tension between her and Zafir takes a turn toward seduction. Look for Harlequin Intrigue's May 2017 Box Set 1 of 2, filled with even more edge-of-your seat romantic suspense! Look for 6 compelling new stories every month from Harlequin® Intrigue! |
| what do moroccans look like: Casablanca Nargisse Benkabbou, 2018-06-05 Casablanca is the exciting debut from Moroccan chef Nargisse Benkabbou. This book features more than 80 recipes for simple and satisfying dishes such as Artichoke tagine with peas, baby potatoes & preserved lemons, Peach & ras el hanout short rib stew with garlic mash and Sweet potato & feta maakouda. Also featured are tasty western classics with a unique Moroccan twist: try your hand at Kefta & kale mac & cheese, Roasted almond & couscous stuffed poussin and Moroccan mint tea infused chocolate pots. Nargisse breathes new life into Moroccan cuisine, blending that authentic Moroccan spirit and the contemporary to create accessible recipes for the everyday. |
| what do moroccans look like: Arab Voices Kevin Dwyer, 2016-03-22 This book, first published in 1991, moves beyond sensational headlines to explore how Middle Eastern men and women speak and feel about the societies in which they live. Kevin Dwyer makes use of extensive research and interview material from Egypt, Tunisia and Morocco and combines first-hand testimony with vivid and illuminating analysis. The voices are those of lawyers, political militants, religious thinkers, journalists and human rights activists who focus their discussion on the question of human rights and critical issues in social and cultural life. |
| what do moroccans look like: Gender in Transnationalism Ruba Salih, 2013-01-11 A fascinating ethnographic journey into migrant women's lives across two countries, Gender in Transnationalism highlights women's construction of 'home' between Morocco and Italy as a significant site whereby broader feelings and narratives of displacement and belonging can be grasped. Salih investigates what Moroccan women's relations with their adopted country are and how their identities, conceptualisations of home and cultural practices are shaped by the transnational dimension of their lives. This interdisciplinary book provides a gendered account of transnational migration, in the context of changing configurations in both the social sciences and people's lives, of notions of locality, identity, difference and citizenship, and by focusing on the 'lived experience' of Moroccan migrant women's transnationalism between Morocco and Italy. It will interest students and researchers of transnationalism, migration and gender. |
| what do moroccans look like: Get Rich for the Poor Abdul Fadul Kamara, Alie Gbanabom Kamara, 2008 |
| what do moroccans look like: Becoming Diasporically Moroccan Lauren Wagner, 2017-08-14 Questions persist about post-migrant generations and their sense of belonging in one homeland or another. As descendants of migrants, ‘second’ and further generations often struggle to establish an unproblematic belonging in/to a resident homeland, as the place where they live and work but are often categorized as ‘outsiders’. Simultaneously, because of improving access to travel, they can also maintain a physical presence in an ancestral homeland. However, their encounters there may also problematize their sense of belonging. During their summertime visits to Morocco, the European-Moroccan participants in this ethnography repeatedly find themselves negotiating a sense of belonging in the ‘homeland’. This book analyzes how these negotiations take place in order to investigate how the categories of ‘diasporic’ and ‘Moroccan’ become shaped by the interactional encounters observed. In the setting of Morocco, where trajectories to and from Europe have colored several centuries of history, this book provides a framework to explore how migration and return become incorporated into contemporary ‘Moroccanness’. |
| what do moroccans look like: Queer Muslims in Europe Wim Peumans, 2017-11-30 Belgium was the second country in the world to introduce same-sex marriage. It has an elaborate legal system for protecting the rights of LGBT individuals in general and LGBT asylum seekers in particular. At the same time, since 2015 the country has become known as the `jihadi centre of Europe' and criticized for its `homonationalism' where some queer subjects - such as ethnic, racial and religious minorities, or those with a migrant background - are excluded from the dominant discourse on LGBT rights. Queer Muslims living in the country exist in this complex context and their identities are often disregarded as implausible. This book foregrounds the lived experiences of queer Muslims who migrated to Belgium because of their sexuality and queer Muslims who are the children of economic migrants. Based on extensive fieldwork, Wim Peumans examines how these Muslims negotiate silence and disclosure around their sexuality and understand their religious beliefs. He also explores how the sexual identity of queer Muslims changes within a context of transnational migration. In focusing on people with different migration histories and ethnic backgrounds, this book challenges the heteronormativity of Migration Studies and reveals the interrelated issues involved in migration, sexuality and religion. The research will be valuable for those working on immigration, refugees, LGBT issues, public policy and contemporary Muslim studies. |
| what do moroccans look like: Postcolonial Challenges to Theory and Practice in ELT and TESOL Hamza R'boul, 2023-08-11 Drawing on the underrepresentation of the Global South in global knowledge production with a focus on the existing inequalities, the book highlights the importance of postcolonial narratives within Global Southern epistemologies in English language teaching (ELT) and Teaching English to Speakers of Other Languages (TESOL). Chapters consider the epistemological landscapes of these fields, their dedication to English teaching and English-related topics, and the intersection of the coloniality of language and the supremacy of English worldwide. The book explores the type of discussion that is needed to advance a more nuanced understanding of sociopolitical circumstances and how they shape our academic practices and theorizations of ELT and TESOL. In doing so, chapters examine the current geopolitics of knowledge that are found in journal publishing, citing how it favours the Global North, and further exploring ways of decolonizing language practices, teaching approaches and research cultures. Calling for greater visibility and recognition of Southern ways of knowing within ELT and TESOL practice and research, the book will be an essential reading for scholars, researchers and students of TESOL, ELT, Applied Linguistics and multilingualism. |
| what do moroccans look like: Food and Nutrition/Editorial Advisers, Dayle Hayes, Rachel Laudan Dayle Hayes, Rachel Laudan, |
| what do moroccans look like: Paradoxes of Social Capital Myriam Cherti, 2008 Paradoxes of Social Capital critically examines the robustness of social capital theory as an analytical tool in explaining the various 'integration' patterns amongst Moroccans in London. The book also considers how structural factors impact on the ways in which Moroccans - across generations - sustain, access and use social capital at the levels of family, ethnic community, migrant associations and schools. Furthermore, this research elaborates on how social capital serves as an identity (re)source that is continuously negotiated and redefined through (in)active group (family, ethnic, religious and national) memberships. An original model of studying the second-generation processes of adaptation - viewed as 'transversal adaptation'- is also introduced, shifting the focus from predetermined 'integration' patterns to a circular and a longitudinal approach to 'integration', where new opportunities and constraints emerge, structured by the temporal flow of life trajectories. |
| what do moroccans look like: Moroccan Cuisine Dariusz Kwasny, 2018-03-12 |
| what do moroccans look like: Identity and Cultural Diversity Maykel Verkuyten, 2013-08-22 Identity and Cultural Diversity examines immigration and its effect on diversity from a social psychological perspective. Immigration increases cultural diversity and raises difficult questions of belonging, adaptation, and the unity of societies: questions of identity may be felt by people struggling with the basic problem of who they are and where they fit in, and although cultural diversity can enrich communities and societies it also sometimes leads to a new tribalism, which threatens democracy and social cohesion. The author Maykel Verkuyten considers how people give meaning to the fact that they belong to ethnic, racial, religious and national groups, and the implications this can have for social cohesion. The opening chapters consider the nature of social identity and group identification, and include discussions of identity development in adolescence, acculturation, and multiple and dual identities. Verkuyten then considers one of the most pernicious social problems: how conflict emerges from perceiving others as different. He examines when and why group distinctions grow into conflicts and considers the role of cultural diversity beliefs, such as multiculturalism and assimilation. The book concludes by exploring productive ways of managing cultural diversity. Written in an engaging style, Identity and Cultural Diversity will be essential reading for undergraduate and postgraduate students of social and cultural psychology and other social sciences, and it also makes key themes in social psychology accessible to a wider audience outside academia. |
| what do moroccans look like: Reframing Dutch Culture Herman Roodenburg, 2016-04-08 Dutch society has undergone radical changes in recent years, due to complex political, social and ethnic developments. Reframing Dutch Culture examines issues of nationality, ethnicity, culture and identity in The Netherlands from an ethnological perspective, linking past traditions and notions of identity with more recent transformations. Weaving in a range of fascinating case studies, contributors provide an interdisciplinary analysis of these changes. The developments are related to wider European and global transformation processes, highlighting the contribution of Dutch ethnology to the international debate. This timely collection provides a fascinating and insightful window on modern Dutch society. |
| what do moroccans look like: Francophone Voices of the “New” Morocco in Film and Print V. Orlando, 2009-06-22 This study of Moroccan society explores the country's culture through its literature, journalism and film. It examines transitions from traditionalism to modernity within the conflicted polemics of the post-9/11 world. Addresses issues including feminism, sexuality, gender and human rights and how they are conveyed in Moroccan media. |
| what do moroccans look like: Rethinking Architectural Historiography Dana Arnold, Elvan Altan Ergut, Belgin Turan Ozkaya, 2006-09-27 Rather than subscribing to a single position, this collection informs the reader about the current state of the discipline looking at changes across the broad field of methodological, theoretical and geographical plurality. Divided into three sections, Rethinking Architectural Historiography begins by renegotiating foundational and contemporary boundaries of architectural history in relation to other fields, such as art history and archaeology. It then goes on to critically engage with past and present histories, disclosing assumptions, biases and absences in architectural historiography. It concludes by exploring the possibilities provided by new perspectives, reframing the discipline in the light of new parameters and problematics. This timely and illustrated title reflects upon the current changes in historiographical practice, exploring potential openings that may contribute further transformation of the disciplines and theories on architectural historiography and addresses the current question of the disciplinary particularity of architectural history. |
| what do moroccans look like: Through A Local Prism Loubna H. Skalli, 2008-07-01 In Through a Local Prism, Loubna Skalli explores the effect of European and American society in conflict with self, gender, and community in the Arab and Muslim culture. Utilizing a Moroccan women's magazine, Skalli draws information on global and local intersections with close attention to the impact on gender issues among these cultures. |
| what do moroccans look like: Between Terror and Tourism Michael Mewshaw, 2010-09 For his 65th birthday, acclaimed novelist Michael Mewshaw took a 4,000-mile overland trip across North Africa. Arriving in Egypt during food riots, he heads west into Libya, where billions in oil money have produced little except citizens eager to... |
| what do moroccans look like: Performing Race and Torture on the Early Modern Stage Ayanna Thompson, 2013-09-13 Performing Race and Torture on the Early Modern Stage provides the first sustained reading of Restoration plays through a performance theory lens. This approach shows that an analysis of the conjoined performances of torture and race not only reveals the early modern interest in the nature of racial identity, but also how race was initially coded in a paradoxical fashion as both essentially fixed and socially constructed. An examination of scenes of torture provides the most effective way to unearth these seemingly contradictory representations of race because depictions of torture often interrogate the incongruous desire to substitute the visible and manipulable materiality of the body for the more illusive performative nature of identity. In turn, Performing Race and Torture on the Early Modern Stage challenges the long-standing assumption that early modern conceptions of race were radically different in their fluidity from post-Enlightenment ones by demonstrating how many of the debates we continue to have about the nature of racial identity were engendered by these seventeenth-century performances. |
| what do moroccans look like: Clifford Geertz in Morocco Susan Slyomovics, 2013-09-13 Between 1963 and 1986, eminent American anthropologists Clifford and Hildred Geertz - together and alone - conducted ethnographic fieldwork for varying periods in Sefrou, a town situated in north-central Morocco, south of Fez. This book considers Geertz’s contributions to sociocultural theory and symbolic anthropology. Clifford Geertz made an immense impact on the American academy: his interpretative and symbolic approaches reoriented anthropology analytically away from classic social science presuppositions, while his publications profoundly influenced both North American and Maghribi researchers alike. After his death at the age of 80 on October 30, 2006, scholars from local, national, and international universities gathered at the University of California, Los Angeles, to analyze his contributions to sociocultural theory and symbolic anthropology in relation to Islam; ideas of the sacred; Morocco’s cityscapes (notably Sefrou’s bazaar or suq); colonialism and post-independence economic development; gender, and political structures at the household and village levels. This book looks back to a specific era of American anthropology beginning in the 1960s as it unfolded in Morocco; and at the same time, the contributions examine new lines of enquiry that opened up after key texts by Geertz were translated into French and introduced to generations of francophone Maghribi researchers who sustain lively and inventive meditations on his Morocco writings. This book was published as a special issue of Journal of North African Studies. |
| what do moroccans look like: Consideration of Miscellaneous Bills and Resolutions United States. Congress. House. Committee on International Relations, 1998 |
| what do moroccans look like: Hearings, Reports and Prints of the House Committee on Appropriations United States. Congress. House. Committee on Appropriations, 1969 |
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Sep 13, 2024 · We use the data you provide to deliver you the content you requested. To provide you with the most relevant and helpful information, we may combine your email and website …
Statin side effects: Weigh the benefits and risks - Mayo Clinic
Mar 11, 2025 · Statins lower cholesterol and protect against heart attack and stroke. But they may lead to side effects in some people. Healthcare professionals often prescribe statins for people …
Osteopathic medicine: What kind of doctor is a D.O.? - Mayo Clinic
Nov 29, 2022 · A doctor of osteopathic medicine, also known as a D.O., is a fully trained and licensed doctor. A doctor of osteopathic medicine graduates from a U.S. osteopathic medical …
How well do face masks protect against COVID-19? - Mayo Clinic
Nov 4, 2023 · Experts do not recommend using face shields instead of masks. It's not clear how much protection shields provide. But wearing a face mask may not be possible in every …
Ileostomy - Mayo Clinic
May 2, 2025 · Walk inside or outside. It is one of the best physical activities you can do after surgery. In the first weeks after surgery, you only may be able to take short walks. As you feel …
Penis-enlargement products: Do they work? - Mayo Clinic
Apr 17, 2025 · Ads for penis-enlargement products and procedures are everywhere. Many pumps, pills, weights, exercises and surgeries claim to increase the length and width of your …
Menopause hormone therapy: Is it right for you? - Mayo Clinic
Apr 18, 2025 · Menopause hormone therapy is medicine with female hormones. It's taken to replace the estrogen the body stops making after menopause, which is when periods stop for …
Detox foot pads: Do they really work? - Mayo Clinic
Aug 15, 2024 · No trustworthy scientific evidence shows that detox foot pads work. Most often, these products are stuck on the bottom of the feet and left there overnight. Makers of detox …
Hydronephrosis - Diagnosis and treatment - Mayo Clinic
Nov 6, 2024 · What you can do. When you make the appointment, ask if there's anything you need to do in advance. For instance, you may need to stop eating for a certain number of …
Triglycerides: Why do they matter? - Mayo Clinic
High triglycerides are often a sign of other conditions that increase the risk of heart disease and stroke, including obesity and metabolic syndrome — a cluster of conditions that includes too …
Do infrared saunas have any health benefits? - Mayo Clinic
Sep 13, 2024 · We use the data you provide to deliver you the content you requested. To provide you with the most relevant and helpful information, we may combine your email and website …
Statin side effects: Weigh the benefits and risks - Mayo Clinic
Mar 11, 2025 · Statins lower cholesterol and protect against heart attack and stroke. But they may lead to side effects in some people. Healthcare professionals often prescribe statins for people …
