Advertisement
| violence and metaphysics: Writing and Difference Jacques Derrida, 1978 First published in 1967, Writing and Difference, a collection of Jacques Derrida's essays written between 1959 and 1966, has become a landmark of contemporary French thought. In it we find Derrida at work on his systematic deconstruction of Western metaphysics. The book's first half, which includes the celebrated essay on Descartes and Foucault, shows the development of Derrida's method of deconstruction. In these essays, Derrida demonstrates the traditional nature of some purportedly nontraditional currents of modern thought—one of his main targets being the way in which structuralism unwittingly repeats metaphysical concepts in its use of linguistic models. The second half of the book contains some of Derrida's most compelling analyses of why and how metaphysical thinking must exclude writing from its conception of language, finally showing metaphysics to be constituted by this exclusion. These essays on Artaud, Freud, Bataille, Hegel, and Lévi-Strauss have served as introductions to Derrida's notions of writing and différence—the untranslatable formulation of a nonmetaphysical concept that does not exclude writing—for almost a generation of students of literature, philosophy, and psychoanalysis. Writing and Difference reveals the unacknowledged program that makes thought itself possible. In analyzing the contradictions inherent in this program, Derrida foes on to develop new ways of thinking, reading, and writing,—new ways based on the most complete and rigorous understanding of the old ways. Scholars and students from all disciplines will find Writing and Difference an excellent introduction to perhaps the most challenging of contemporary French thinkers—challenging because Derrida questions thought as we know it. |
| violence and metaphysics: From Violence to Speaking Out Leonard Lawlor, 2016-08-30 Drawing on a career-long exploration of 1960s French philosophy, Leonard Lawlor seeks a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder; it is the reaction of complete negation and death; it is nihilism. Lawlor argues that it is not just transcendental violence that must be minimised: all violence must itself be reduced to its lowest level. He offers new ways of speaking to best achieve the least violence, which he creatively appropriates from Foucault, Derrida and Deleuze and Guattari as 'speaking-freely', 'speaking-distantly' and 'speaking-in-tongues'. |
| violence and metaphysics: Fortress of the Soul Neil Kamil, 2020-03-03 French Huguenots made enormous contributions to the life and culture of colonial New York during the seventeenth and eighteenth centuries. Huguenot craftsmen were the city's most successful artisans, turning out unrivaled works of furniture which were distinguished by unique designs and arcane details. More than just decorative flourishes, however, the visual language employed by Huguenot artisans reflected a distinct belief system shaped during the religious wars of sixteenth-century France. In Fortress of the Soul, historian Neil Kamil traces the Huguenots' journey to New York from the Aunis-Saintonge region of southwestern France. There, in the sixteenth century, artisans had created a subterranean culture of clandestine workshops and meeting places inspired by the teachings of Bernard Palissy, a potter, alchemist, and philosopher who rejected the communal, militaristic ideology of the Huguenot majority which was centered in the walled city of La Rochelle. Palissy and his followers instead embraced a more fluid, portable, and discrete religious identity that encouraged members to practice their beliefs in secret while living safely—even prospering—as artisans in hostile communities. And when these artisans first fled France for England and Holland, then left Europe for America, they carried with them both their skills and their doctrine of artisanal security. Drawing on significant archival research and fresh interpretations of Huguenot material culture, Kamil offers an exhaustive and sophisticated study of the complex worldview of the Huguenot community. From the function of sacred violence and alchemy in the visual language of Huguenot artisans, to the impact among Protestants everywhere of the destruction of La Rochelle in 1628, to the ways in which New York's Huguenots interacted with each other and with other communities of religious dissenters and refugees, Fortress of the Soul brilliantly places American colonial history and material life firmly within the larger context of the early modern Atlantic world. |
| violence and metaphysics: Religion and Violence Hent de Vries, 2002-01-18 Religion and Violence: Philosophical Perspectives from Kant to Derrida's careful posing of such questions and rearticulations pioneers new modalities for systematic engagement with religion and philosophy alike.--Arthur Bradley Year's Work in Critical and Cultural Theory |
| violence and metaphysics: Philosophy's Violent Sacred Duane Armitage, 2021 This book critiques the postmodernism and Continental philosophy of Heidegger and Nietzche through the lens of the mimetic theory of Rene Girard-- |
| violence and metaphysics: The Letter of Violence I. Avelar, 2017-03-15 This book traces the theory of violence from nineteenth-century symmetrical warfare through today's warfare of electronics and unbalanced numbers. Surveying such luminaries as Walter Benjamin, Frantz Fanon, Hannah Arendt, Paul Virilio, and Jacques Derrida, Avelar also offers a discussion of theories of torture and confession, the work of Roman Polanski and Borges, and a meditation on the rise of the novel in Colombia. |
| violence and metaphysics: Toward a Radical Metaphysics of Socialism Katerina Kolozova, 2015-08-24 Departing from the conventional readings of Karl Marx’s Capital and other of his works, by way of François Laruelle’s “radicalization of concepts,” Katerina Kolozova identifies a theoretical kernel in Marx’s thought whose critical and interpretative force can be employed without reference to its subsequent interpretations in the philosophical mainstream. The latter entails a process of abstracting a philosophical legacy — or rather, of putting it in brackets — and then codifying a history of a learned interpretation established in supposed fidelity to the theoretical project of a “master.” Interpreting the master implies a mastery of doctrinal tools, which results in establishing a catechism of the Logos of the Master. And this catechism interferes, Kolozova argues, with more direct encounters with Marx’s writings. As we know, Marx’s rigorously descriptive language unravels the radical core of capitalist economic processes and, through that unraveling, also reveals capitalism’s necessary exploitation and subjugation of human labor. Toward a Radical Metaphysics of Socialism attempts to recuperate and emancipate the notion of metaphysics in this scenario by virtue of radicalizing thought’s encounter with the Real. Kolozova argues that this metaphysical drama is at the origin of the social and economic injustices of contemporary global economic-political realities, and she illustrates this state of affairs in discussions of the problem of wage labor, automated speculation as the core of late capitalism, the post-2008 financial crisis, the status of technology in late capitalism, sexual difference and gender, and the human and non-human body’s subjugation capitalist automation |
| violence and metaphysics: Phenomenologies of Violence Michael Staudigl, 2013-09-25 Phenomenologies of Violence presents phenomenology as an important method to investigate violence, its various forms, meanings, and consequences for human existence. On one hand, it seeks to view violence as a genuine philosophical problem, i.e., beyond the still prevalent instrumental, cultural and structural explanations. On the other hand, it provides the reader with accounts on the many faces of violence, ranging from physical, psychic, structural and symbolic violence to forms of social as well as organized violence. In this volume it is argued that phenomenology, which has not yet been used in interdisciplinary research on violence, offers basic insights into the constitution of violence, our possibilities of understanding, and our actions to contain it. Contributors include:Michael D. Barber, Debra Bergoffen, Robert Bernasconi, James Dodd, Eddo Evink, Kathryn T. Gines, James Mensch, Stefan Nowotny, Michael Staudigl, Anthony J. Steinbock, and Nicolas de Warren. |
| violence and metaphysics: Metaphysics of the Profane Eric Jacobson, 2003 Walter Benjamin and Gershom Scholem are regarded as two of the foremost Jewish thinkers of the 20th century, yet much of their early work remains obscure and under appreciated. This volume concentrates on the period 1918-1923, when Benjamin and Scholem produced a dynamic body of ideas. |
| violence and metaphysics: Metaphysics of War Julius Evola, 2011 The Metaphysics of War is a collection of sixteen essays by Evola, published in various periodicals in the years 1935-1950. |
| violence and metaphysics: Phenomenological Reflections on Violence James Dodd, 2017-04-21 Following up on his previous book, Violence and Phenomenology, James Dodd presents here an expanded and deepened reflection on the problem of violence. The book’s six essays are guided by a skeptical philosophical attitude about the meaning of violence that refuses to conform to the exigencies of essence and the stable patterns of lived experience. Each essay tracks a discoverable, sometimes familiar figure of violence, while at the same time questioning its limits and revealing sites of its resistance to conceptualization. Dodd’s essays are readings as much as they are reflections; attempts at interpretation as much as they are attempts to push concepts of violence to their limits. They draw upon a range of different authors—Sartre, Levinas, Schelling, Scheler, and Husserl—and historical moments, but without any attempt to reduce them into a series of examples elucidating a comprehensive theory. The aim is to follow a path of distinctively episodic and provisional modes of thinking and reflection that offers a potential glimpse at how violence can be understood. |
| violence and metaphysics: A Short Treatise on the Metaphysics of Tsunamis Jean-Pierre Dupuy, 2015-09-01 In 1755 the city of Lisbon was destroyed by a terrible earthquake. Almost 250 years later, an earthquake beneath the Indian Ocean unleashed a tsunami whose devastating effects were felt over a vast area. In each case, a natural catastrophe came to be interpreted as a consequence of human evil. Between these two events, two indisputably moral catastrophes occurred: Auschwitz and the bombing of Hiroshima and Nagasaki. And yet the nuclear holocaust survivors likened the horror they had suffered to a natural disaster—a tsunami. Jean-Pierre Dupuy asks whether, from Lisbon to Sumatra, mankind has really learned nothing about evil. When moral crimes are unbearably great, he argues, our ability to judge evil is gravely impaired, and the temptation to regard human atrocity as an attack on the natural order of the world becomes irresistible. This impulse also suggests a kind of metaphysical ruse that makes it possible to convert evil into fate, only a fate that human beings may choose to avoid. Postponing an apocalyptic future will depend on embracing this paradox and regarding the future itself in a radically new way. The American edition of Dupuy’s classic essay, first published in 2005, also includes a postscript on the 2011 nuclear accident that occurred in Japan, again as the result of a tsunami. |
| violence and metaphysics: Sub Rosa / The Book of Metaphysics Francesca Lisette, 2018-11-05 sub rosa: The Book of Metaphysics is a three-part interrogation of love, gender, ritual and the body. It heralds a new kind of poetic thinking, one that seeks to articulate and enact a mode of resistance to the obstinacy of present conditions, but which focuses on embodiment, tenderness and optimism. It wants to break present paths and contribute to a collective imagining of a different future; a record of and a practice towards healing. The opening sequence charts the breakdown and aftermath of a romantic relationship. The second, 'Becoming', then traces several feminine archetypes - the mother, the girl, the wild woman, the mermaid, Venus - in a critique of gender identity, summoning a lineage of strongly developed feminine ego identities in order to transcend and dissolve the individual (gendered) subject. The third sequence, entitled 'Ecstasy (Dispersal)' is then a reconstruction: a somatic and poetic (re)connection with the elements via crystal work, dance, somatics and food. Altogether, this collection is the latest installments of Lisette's engrossing attempt to develop a poetics which is more inclusive of the body, the feminine, and the performative. |
| violence and metaphysics: Politics, Metaphysics, and Death Andrew Norris, 2005-07-11 The Italian philosopher Giorgio Agamben is having an increasingly significant impact on Anglo-American political theory. His most prominent intervention to date is the powerful reassessment of sovereignty and the politics of life and death laid out in his multivolume Homo Sacer project. Agamben argues that in both the modern world and the ancient, politics inevitably involves a sovereign decision that bans some individuals from the political and human communities. For Agamben, the Nazi concentration camps—in which some inmates are reduced to a form of living death—are not a political aberration but instead the place where this essential political decision about life most clearly reveals itself. Engaging specifically with Homo Sacer, the essays in this collection draw out and contend with the wide-ranging implications of Agamben’s radical and controversial interpretation of modern political life. The contributors analyze Agamben’s thought from the perspectives of political theory, philosophy, jurisprudence, and the history of law. They consider his work not only in relation to that of his major interlocutors—Hannah Arendt, Michel Foucault, Carl Schmitt, Walter Benjamin, and Martin Heidegger—but also in relation to the thought of Plato, Pindar, Heraclitus, Descartes, Kafka, Bataille, and Derrida. The essayists’ approaches are varied, as are their ultimate evaluations of the cogency and accuracy of Agamben’s arguments. This volume also includes an original essay by Agamben in which he considers the relation of Benjamin’s “Critique of Violence” to Schmitt’s Political Theology. Politics, Metaphysics, and Death is a necessary, multifaceted exposition and evaluation of the thought of one of today’s most important political theorists. Contributors: Giorgio Agamben, Andrew Benjamin, Peter Fitzpatrick, Anselm Haverkamp, Paul Hegarty, Andreas Kalyvas, Rainer Maria Kiesow , Catherine Mills, Andrew Norris, Adam Thurschwell, Erik Vogt, Thomas Carl Wall |
| violence and metaphysics: Centering and Extending Steven G. Smith, 2017-03-27 An original metaphysical proposal building on classical and contemporary sources. In Centering and Extending, Steven G. Smith retrieves and refashions some of the best ideas of classical and early modern metaphysics to support insight into the natures of mental and material beings and their relations. Avoiding what he critiques as distortive paths of idealism, materialism, repressive monism, and overly permissive pluralism, Smith builds his framework on centering and extending as universal principles of formation. Identifying the basic consistency of being with these principles in symmetrical partnership enables a naturalist process view that, unlike Whiteheads, does not overbalance toward the subjective and teleological and, unlike Deleuze and Guattaris, does not overbalance toward the material and chaotic. This view supports useful conceptions of mind and matter, form and energy, reason and cause, and a layered world order without relying on a blind concept of supervenience or emergence. It also respects and reinforces a division of roles between metaphysical sense-making and spiritual determinations of meaningfulness. This is a highly original, speculative, and deeply learned metaphysical treatise on the basic categories of existence needed to account for human experience of the world. It contributes to the contemporary metaphysical discussion in Western philosophy by adding a new, intelligent, and interesting voice. Robert Cummings Neville, author of Ultimates: Philosophical Theology, Volume One |
| violence and metaphysics: Derrida and Husserl Edwin Earle Sparks Professor of Philosophy Leonard Lawlor, Leonard Lawlor, 2002-07-04 Leonard Lawlor investigates Derrida's writings on Husserl in order to determine Derrida's transformation of the basic problem of phenomenology from genesis to language. To do so, he lays out a narrative of the period during which Derrida devoted himself to formulating and interpretation of Husserl, from approximately 1954 to 1967. On the basis of the narrative, certain well known Derridean concepts are determined (in relation primarily to Husserl's phenomenology): deconstruction, the metaphysics of presence, difference (and Derrida's initial concept of dialectic), the trace, and spectrality.What is the nature of the relationship of Jacques Derrida and deconstruction to Edmund Husserl and phenomenology? Is deconstruction a radical departure from phenomenology or does it trace its origins to the phenomenological project? In Derrida and Husserl, Leonard Lawlor illuminates Husserl's influence on the French philosophical tradition which inspired Derrida's thought. Beginning with Eugen Fink's pivotal essay on Husserl's philosophy, Lawlor carefully reconstructs the conceptual context in which Derrida developed his interpretation of Husserl. Lawlor's investigations of the work of Jean Cavaillos, Tran-Duc-Thao, Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida's relationship to Husserl's phenomenology. Along the way, Lawlor revisits and sheds light on the origin of many important Derridean concepts, such as deconstruction, the metaphysics of presence, difference, intentionality, the trace, and spectrality. Setting the tone and direction for new approaches to Derrida, this groundbreaking work will be essential reading for anyone interested in phenomenology, French philosophy, and the catalysts of Derrida's unique thinking. |
| violence and metaphysics: Heidegger, Metaphysics and the Univocity of Being Philip Tonner, 2010-03-17 A new interpretation of the philosophy of Martin Heidegger in terms of the doctrine of the univocity of being. |
| violence and metaphysics: Not Saved Peter Sloterdijk, 2017-05-23 One can rightly say of Peter Sloterdijk that each of his essays and lectures is also an unwritten book. That is why the texts presented here, which sketch a philosophical physiognomy of Martin Heidegger, should also be characterized as a collected renunciation of exhaustiveness. In order to situate Heidegger's thought in the history of ideas and problems, Peter Sloterdijk approaches Heidegger's work with questions such as: If Western philosophy emerged from the spirit of the polis, what are we to make of the philosophical suitability of a man who never made a secret of his stubborn attachment to rural life? Is there a provincial truth of which the cosmopolitan city knows nothing? Is there a truth in country roads and cabins that would be able to undermine the universities with their standardized languages and globally influential discourses? From where does this odd professor speak, when from his professorial chair in Freiburg he claims to inquire into what lies beyond the history of Western metaphysics? Sloterdijk also considers several other crucial twentieth-century thinkers who provide some needed contrast for the philosophical physiognomy of Martin Heidegger. A consideration of Niklas Luhmann as a kind of contemporary version of the Devil's Advocate, a provocative critical interpretation of Theodor Adorno's philosophy that focuses on its theological underpinnings and which also includes reflections on the philosophical significance of hyperbole, and a short sketch of the pessimistic thought of Emil Cioran all round out and deepen Sloterdijk's attempts to think with, against, and beyond Heidegger. Finally, in essays such as Domestication of Being and the Rules for the Human Park, which incited an international controversy around the time of its publication and has been translated afresh for this volume, Sloterdijk develops some of his most intriguing and important ideas on anthropogenesis, humanism, technology, and genetic engineering. |
| violence and metaphysics: Living Together: Elisabeth Weber, 2013 For Jacques Derrida, the notions and experiences of 'community, ' 'living, ' and 'together' never ceased to harbour radical, in fact infinite interrogations. In this volume, the paradoxes, impossibilities, and singular chances that haunt the necessity of 'living together' are evoked in Derrida's essay 'Avowing--The Impossible' around which the collection is gathered. |
| violence and metaphysics: Radical Atheism Martin Hägglund, 2008 Radical Atheism challenges the religious appropriation of Derrida's work and offers a compelling new account of his thinking on time and space, life and death, good and evil, self and other. |
| violence and metaphysics: Introduction to Metaphysics Martin Heidegger, 2000-01-01 Furthermore, be relates this question to the insights of Greek tragedy into the human condition and to the political and cultural crises of modernity.. |
| violence and metaphysics: Deconstruction and Democracy Alex Thomson, 2007-12-15 ‘No democracy without deconstruction': Deconstruction and Democracy evaluates and substantiates Derrida's provocative claim, assessing the importance of this influential and controversial contemporary philosopher's work for political thought. Derrida addressed political questions more and more explicitly in his writing, yet there is still confusion over the politics of deconstruction. Alex Thomson argues for a fresh understanding of Derrida's work, which acknowledges both the political dimension of deconstruction and its potential contribution to our thinking about politics. The book provides cogent analysis and exegesis of Derrida's political writings; explores the implications for political theory and practice of Derrida's work; and brings Derrida's work into dialogue with other major strands of contemporary political thought. Deconstruction and Democracy is the clearest and most detailed engagement available with the politics of deconstruction, and is a major contribution to scholarship on the later works of Jacques Derrida, most notably his Politics of Friendship. |
| violence and metaphysics: Deleuze and Derrida Vernon W. Cisney, 2018-11-27 Examines independent documentary film production in India within a political context. |
| violence and metaphysics: The Life of Plants Emanuele Coccia, 2018-12-05 We barely talk about them and seldom know their names. Philosophy has always overlooked them; even biology considers them as mere decoration on the tree of life. And yet plants give life to the Earth: they produce the atmosphere that surrounds us, they are the origin of the oxygen that animates us. Plants embody the most direct, elementary connection that life can establish with the world. In this highly original book, Emanuele Coccia argues that, as the very creator of atmosphere, plants occupy the fundamental position from which we should analyze all elements of life. From this standpoint, we can no longer perceive the world as a simple collection of objects or as a universal space containing all things, but as the site of a veritable metaphysical mixture. Since our atmosphere is rendered possible through plants alone, life only perpetuates itself through the very circle of consumption undertaken by plants. In other words, life exists only insofar as it consumes other life, removing any moral or ethical considerations from the equation. In contrast to trends of thought that discuss nature and the cosmos in general terms, Coccia’s account brings the infinitely small together with the infinitely big, offering a radical redefinition of the place of humanity within the realm of life. |
| violence and metaphysics: Jacques Derrida: Live Theory James KA Smith, 2005-10-20 Jacques Derrida: Live Theory is a new introduction to the work of this most influential of contemporary philosophers. It covers Derrida's corpus in its entirety - from his earliest work in phenomenology and the philosophy of language, to his most recent work in ethics, politics and religion. It investigates Derrida's contribution to, and impact upon such disciplines as philosophy, literary theory, cultural studies, aesthetics and theology. Throughout, the key concepts that underpin Derrida's thought are thoroughly examined; in particular, the notion of 'the Other' or 'alterity' is employed to indicate a fundamental continuity from Derrida's earliest to his latest work. The text emphasizes the importance of understanding Derrida's philosophical heritage as the key to understanding the interdisciplinary impact of his project. In the wake of Derrida's death, the book includes an interview that interrogates the very notion of live theory as a way into the core themes of deconstruction. |
| violence and metaphysics: The Metaphysics of German Idealism Martin Heidegger, 2021-07-16 This volume comprises the lecture course that Heidegger gave in 1941 on the metaphysics of German Idealism. The first part of the lecture course contains a preliminary consideration of the distinction between ground and existence. The elucidation of the conceptual history includes a striking confrontation with Kierkegaard’s and Jaspers’ concepts of existence, as well as an elucidation of the concept of existence in Being and Time, which Heidegger distinguishes from the former concepts. Heidegger’s self-interpretation is not an end in itself, however, but rather a way of pointing to Schelling’s distinction between ground and existence, whose root and inner necessity and whose various versions Heidegger discusses subsequently. The second part of the lecture course is focused on Schelling’s “freedom treatise,” which Heidegger regards as the pinnacle of the metaphysics of German Idealism. Heidegger’s consideration of Schelling’s distinction between ground and existence finds its guiding thread in the introduction of the realms of being – eternal or finite, each being is a joining of the ground of existence and existence itself. In a subsequent overview, Heidegger discusses the relation of the distinction between ground and existence to the essence of human freedom and to the essence of the human. On the basis of this discussion, it becomes possible to grasp the connection between freedom and evil in Schelling’s system. This important work by Heidegger, published here in English for the first time, will be of great interest to students and scholars of philosophy and to anyone interested in Heidegger’s work. |
| violence and metaphysics: The Other's War Tarik Kochi, 2009-05-07 The Other's War is an intervention into a set of contemporary moral, political and legal debates over the legitimacy of war and terrorism within the context of the so-called global War on Terror. Tarik Kochi considers how, despite the variety of its approaches – just war theory, classical realist, post-Kantian, poststructuralist – contemporary ethical, political and legal philosophy still struggles to produce a convincing account of war. Focusing on the philosophical problem of the rightness of war, The Other's War responds to this lack. Through a discussion of a number of key Western intellectual traditions, Kochi demonstrates how often conflicting and contradictory conceptions of war’s rightness have developed in modernity. He shows how a process of ordering violence around different notions of right has constantly redrawn the boundaries of what constitutes ‘legitimate’ violence. Such a process has consequences for anyone who claims to be fighting a ‘just war’. Building upon this account and drawing upon the philosophical heritage of G.W.F. Hegel and Ernst Bloch, The Other’s War proposes a new understanding of war, not just as a social condition characterised by violent conflict and struggles for power, but as the attempt of individuals and groups to realise their normative claims through violence. Kochi argues that both of these aspects of war are an expression of the metaphysics of human subjectivity. War begins with, and is the radical exaggeration of, a fundamental activity of human subjectivity, in which the subject constitutes its normative and material identity; realising and positing itself through acts that involve negation and violence. By drawing consideration of the problem of war back to the level of a philosophical examination of the metaphysics of human subjectivity, The Other's War develops a novel theory of war that helps us to better understand the nature of contemporary conflict as a process of recognition. From this perspective, judgment, it is concluded, needs to be constantly guided by the effort to recognise the ethics of the other's war. |
| violence and metaphysics: An Event, Perhaps Peter Salmon, 2020-10-13 Philosopher, film star, father of “post truth”—the real story of Jacques Derrida Who is Jacques Derrida? For some, he is the originator of a relativist philosophy responsible for the contemporary crisis of truth. For the far right, he is one of the architects of Cultural Marxism. To his academic critics, he reduced French philosophy to “little more than an object of ridicule.” For his fans, he is an intellectual rock star who ranged across literature, politics, and linguistics. In An Event, Perhaps, Peter Salmon presents this misunderstood and misappropriated figure as a deeply humane and urgent thinker for our times. Born in Algiers, the young Jackie was always an outsider. Despite his best efforts, he found it difficult to establish himself among the Paris intellectual milieu of the 1960s. However, in 1967, he changed the whole course of philosophy: outlining the central concepts of deconstruction. Immediately, his reputation as a complex and confounding thinker was established. Feted by some, abhorred by others, Derrida had an exhaustive breadth of interests but, as Salmon shows, was moved by a profound desire to understand how we engage with each other. It is a theme explored through Derrida’s intimate relationships with writers such as Althusser, Genet, Lacan, Foucault, Cixous, and Kristeva. Accessible, provocative and beautifully written, An Event, Perhaps will introduce a new readership to the life and work of a philosopher whose influence over the way we think will continue long into the twenty-first century. |
| violence and metaphysics: Metaphysics William Hasker, 2016-10-19 Helping readers create a consistently Christian worldview, William Hasker addresses key questions of metaphysics and discusses possible answers. In the Contours of Christian Philosophy series. |
| violence and metaphysics: Applied Philosophy Brenda Almond, Donald Hill, 2020-07-20 In bringing the concepts and methods of philosophy to bear on specific, pressing, practical concerns, applied philosophy is the modern expression of a perennial concern: to understand, in part to control, and to come to terms with the conditions in which human life is to be lived. Originally published in 1991 and written by distinguished philosophers and academics from Europe, the USA and Australia, the essays collected in this volume examine subjects of continued concern and debate, such as the environment, personal relationships, terrorism and medicine. The contributions were originally published in the Journal of Applied Philosophy. |
| violence and metaphysics: Derrida and Husserl Leonard Lawlor, 2002-07-04 [A] magnificent work... that will definitely shape the discussion on Derrida for years to come. -- Rodolphe Gasché What is the nature of the relationship of Jacques Derrida and deconstruction to Edmund Husserl and phenomenology? Is deconstruction a radical departure from phenomenology or does it trace its origins to the phenomenological project? In Derrida and Husserl, Leonard Lawlor illuminates Husserl's influence on the French philosophical tradition that inspired Derrida's thought. Beginning with Eugen Fink's pivotal essay on Husserl's philosophy, Lawlor carefully reconstructs the conceptual context in which Derrida developed his interpretation of Husserl. Lawlor's investigations of the work of Jean Cavaillà ̈s, Tran-Duc-Thao, and Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida's relationship to Husserl's phenomenology. Along the way, Lawlor revisits and sheds light on the origin of many important Derridean concepts, such as deconstruction, the metaphysics of presence, différance, intentionality, the trace, and spectrality. |
| violence and metaphysics: Violence and Social Orders Douglass Cecil North, John Joseph Wallis, Barry R. Weingast, 2009-02-26 This book integrates the problem of violence into a larger framework, showing how economic and political behavior are closely linked. |
| violence and metaphysics: Violence, Identity, and Self-Determination Hent de Vries, 1997 With the collapse of the bipolar system of global rivalry that dominated world politics after the Second World War, and in an age that is seeing the return of “ethnic cleansing” and “identity politics,” the question of violence, in all of its multiple ramifications, imposes itself with renewed urgency. Rather than concentrating on the socioeconomic or political backgrounds of these historical changes, the contributors to this volume rethink the concept of violence, both in itself and in relation to the formation and transformation of identities, whether individual or collective, political or cultural, religious or secular. In particular, they subject the notion of self-determination to stringent scrutiny: is it to be understood as a value that excludes violence, in principle if not always in practice? Or is its relation to violence more complex and, perhaps, more sinister? Reconsideration of the concepts, the practice, and even the critique of violence requires an exploration of the implications and limitations of the more familiar interpretations of the terms that have dominated in the history of Western thought. To this end, the nineteen contributors address the concept of violence from a variety of perspectives in relation to different forms of cultural representation, and not in Western culture alone; in literature and the arts, as well as in society and politics; in philosophical discourse, psychoanalytic theory, and so-called juridical ideology, as well as in colonial and post-colonial practices and power relations. The contributors are Giorgio Agamben, Ali Behdad, Cathy Caruth, Jacques Derrida, Michael Dillon, Peter Fenves, Stathis Gourgouris, Werner Hamacher, Beatrice Hanssen, Anselm Haverkamp, Marian Hobson, Peggy Kamuf, M. B. Pranger, Susan M. Shell, Peter van der Veer, Hent de Vries, Cornelia Vismann, and Samuel Weber. |
| violence and metaphysics: Vigilant Memory R. Clifton Spargo, 2006-09 Vigilant Memory focuses on the particular role of Emmanuel Levinas's thought in reasserting the ethical parameters for poststructuralist criticism in the aftermath of the Holocaust. More than simply situating Levinas's ethics within the larger context of his philosophy, R. Clifton Spargo offers a new explanation of its significance in relation to history. In critical readings of the limits and also the heretofore untapped possibilities of Levinasian ethics, Spargo explores the impact of the Holocaust on Levinas's various figures of injustice while examining the place of mourning, the bad conscience, the victim, and the stranger/neighbor as they appear in Levinas's work. Ultimately, Spargo ranges beyond Levinas's explicit philosophical or implicit political positions to calculate the necessary function of the memory of injustice in our cultural and political discourses on the characteristics of a just society. In this original and magisterial study, Spargo uses Levinas's work to approach our understanding of the suffering and death of others, and in doing so reintroduces an essential ethical element to the reading of literature, culture, and everyday life. |
| violence and metaphysics: Totality and Infinity Emmanuel Levinas, 1980-02-29 |
| violence and metaphysics: Theology Beyond Metaphysics Anthony Bartlett, 2020-12-08 A theory of human origins that is one-half Charles Darwin and one-half Cain and Abel is bound to entail a lot of rethinking of traditional themes. Rene Girard's thesis of original human violence and the Bible's power to reveal it has been around for more than a generation, but its consequences for Christian theology are still only slowly being unpacked. Anthony Bartlett's book makes a signal contribution, representing an astonishing leap forward in understanding what a biblical disclosure of founding violence means for Christian thought and life. If human language arose directly out of the primal experience of murder, then semiotics becomes a core area for theological examination. Tracing the discipline of semiotics through postmodern thinkers, then back through its birth in the Latin era, Bartlett shows how Girard's thought is itself a semiotic emergence, beyond standard Christian metaphysics. Above all, Girardian theory of human signs demands we see the generative impact of violence in our language and thought, and then, conversely, that the Word of God, crucified without retaliation and risen in the same identity, brings a totally new sign and relation into history, offering a thoroughgoing transformation of human life and meaning. |
| violence and metaphysics: Derrida's Deconstruction of the Subject Thea Bellou, 2013 The book contributes to the critical evaluation of deconstruction by focusing on the problematic of writing, self and other in the thought of the influential and controversial thinker Jacques Derrida. It examines how these concepts relate to one another in order to analyse systematically the influence that the concept of alterity had in deconstructing a certain idea of subjectivity in Western metaphysics. |
| violence and metaphysics: Postmodern Metaphysics Chrēstos Giannaras, 2004 Christos Yannaras's book is an important contribution to the theology/science debate. It offers a respectable alternative to creationist resistance to materialistic evolutionism. It shows how spiritual reality transcends the categories of chance and necessity that materialists believe can explain everything. It argues passionately for the priority of relationality and reciprocity, the spiritual dimension through which we can discover God's causality and so enter into personal relation with him.--BOOK JACKET. |
| violence and metaphysics: Derrida After the End of Writing Clayton Crockett, 2018 This book offers a new materialist interpretation of Derrida's later work, including his engagements with religion and politics. It argues that there is a shift from a context or background motor scheme of writing to what Derrida calls the machinic, and Catherine Malabou calls plasticity. |
| violence and metaphysics: The Journal of Philosophy, Psychology and Scientific Methods , 1917 |
Ausstellung und Trauerveranstaltung zum Trans* Day of ...
+++english below+++ Sonntag, 20.11.2022 Ausstellung und Trauerveranstaltung zun Trans* Day of Remembrance Beginn: um 15 Uhr für alle Ort: Draußen vor dem Studihaus beim ASL …
Ausstellung und Trauerveranstaltung zum Trans* Day of ...
+++english below+++ Sonntag, 20.11.2022 Ausstellung und Trauerveranstaltung zل Trans* Day of Remembrance Beginn: um 15 Uhr für alle Ort: Draußen vor dem Studihaus beim ASL …
One does not kill "for love" — dezentrale
Nov 25, 2020 · There are two easy-to-use statistical counts, when it comes to violence and murder of women by theirs (Ex-)Partner goes: On average, one man tries every day in …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · تشرين الثاني 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · listopad 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · novembre 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
200 Demo on Violence against Women in Kassel — dezentrale
Nov 26, 2019 · Annually on 25. International Day for the Elimination of Violence against Women. In Kassel there was therefore a demonstration from the star to the town hall, at which about …
Ausstellung und Trauerveranstaltung zum Trans* Day of ...
+++english below+++ Sonntag, 20.11.2022 Ausstellung und Trauerveranstaltung zun Trans* Day of Remembrance Beginn: um 15 Uhr für alle Ort: Draußen vor dem Studihaus beim ASL …
Ausstellung und Trauerveranstaltung zum Trans* Day of ...
+++english below+++ Sonntag, 20.11.2022 Ausstellung und Trauerveranstaltung zل Trans* Day of Remembrance Beginn: um 15 Uhr für alle Ort: Draußen vor dem Studihaus beim ASL …
One does not kill "for love" — dezentrale
Nov 25, 2020 · There are two easy-to-use statistical counts, when it comes to violence and murder of women by theirs (Ex-)Partner goes: On average, one man tries every day in …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · تشرين الثاني 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · listopad 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
Demonstration Internationaler Tag gegen Gewalt an Frauen und ...
Nov 25, 2024 · novembre 2024 Internationaler Tag gegen Gewalt an Frauen und Mädchen International Day for the Elimination of Violence against Women اليوم الدولي للقضاء على العنف ضد المرأة …
200 Demo on Violence against Women in Kassel — dezentrale
Nov 26, 2019 · Annually on 25. International Day for the Elimination of Violence against Women. In Kassel there was therefore a demonstration from the star to the town hall, at which about …
