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| ugly russian jew: A Russian Jew of Bloomsbury Galya Diment, 2011 A Russian Jew of Bloomsbury looks at the remarkable influence that an outsider had on the tightly knit circle of Britain's cultural elite. Among Koteliansky's friends were Katherine Mansfield, Leonard and Virginia Woolf, Mark Gertler, Lady Ottoline Morrell, H.G. Wells, and Dilys Powell. But it was his close and turbulent friendship with D.H. Lawrence that proved to be Koteliansky's lasting legacy. In a lively and vibrant narrative, Galya Diment shows how, despite Kot's determination, he could never escape the dark aspects of his past or overcome the streak of anti-Semitism that ran through British society, including the hearts and minds of many of his famous literary friends. |
| ugly russian jew: Jewish Russians Sascha L. Goluboff, 2012-03-06 The prevalence of anti-Semitism in Russia is well known, but the issue of race within the Jewish community has rarely been discussed explicitly. Combining ethnography with archival research, Jewish Russians: Upheavals in a Moscow Synagogue documents the changing face of the historically dominant Russian Jewish community in the mid-1990s. Sascha Goluboff focuses on a Moscow synagogue, now comprising individuals from radically different cultures and backgrounds, as a nexus from which to explore issues of identity creation and negotiation. Following the rapid rise of this transnational congregation—headed by a Western rabbi and consisting of Jews from Georgia and the mountains of Azerbaijan and Dagestan, along with Bukharan Jews from Central Asia—she evaluates the process that created this diverse gathering and offers an intimate sense of individual interactions in the context of the synagogue's congregation. Challenging earlier research claims that Russian and Jewish identities are mutually exclusive, Goluboff illustrates how post-Soviet Jews use Russian and Jewish ethnic labels and racial categories to describe themselves. Jews at the synagogue were constantly engaged in often contradictory but always culturally meaningful processes of identity formation. Ambivalent about emerging class distinctions, Georgian, Russian, Mountain, and Bukharan Jews evaluated one another based on each group's supposed success or failure in the new market economy. Goluboff argues that post-Soviet Jewry is based on perceived racial, class, and ethnic differences as they emerge within discourses of belonging to the Jewish people and the new Russian nation. |
| ugly russian jew: Russian Jews Between the Reds and the Whites, 1917-1920 Oleg Budnitskii, 2012-07-24 In the years following the Russian Revolution, a bitter civil war was waged between the Bolsheviks, with their Red Army of Workers and Peasants on the one side, and the various groups that constituted the anti-Bolshevik movement on the other. The major anti-Bolshevik force was the White Army, whose leadership consisted of former officers of the Russian imperial army. In the received—and simplified—version of this history, those Jews who were drawn into the political and military conflict were overwhelmingly affiliated with the Reds, while from the start, the Whites orchestrated campaigns of anti-Jewish violence, leading to the deaths of thousands of Jews in pogroms in the Ukraine and elsewhere. In Russian Jews Between the Reds and the Whites, 1917-1920, Oleg Budnitskii provides the first comprehensive historical account of the role of Jews in the Russian Civil War. According to Budnitskii, Jews were both victims and executioners, and while they were among the founders of the Soviet state, they also played an important role in the establishment of the anti-Bolshevik factions. He offers a far more nuanced picture of the policies of the White leadership toward the Jews than has been previously available, exploring such issues as the role of prominent Jewish politicians in the establishment of the White movement of southern Russia, the Jewish Question in the White ideology and its international aspects, and the attempts of the Russian Orthodox Church and White diplomacy to forestall the establishment of a Jewish state in Palestine. The relationship between the Jews and the Reds was no less complicated. Nearly all of the Jewish political parties severely disapproved of the Bolshevik coup, and the Red Army was hardly without sin when it came to pogroms against the Jews. Budnitskii offers a fresh assessment of the part played by Jews in the establishment of the Soviet state, of the turn in the policies of Jewish socialist parties after the first wave of mass pogroms and their efforts to attract Jews to the Red Army, of Bolshevik policies concerning the Jewish population, and of how these stances changed radically over the course of the Civil War. |
| ugly russian jew: Mendel Gilbert Cannan, 2023-11-01 In Mendel, Gilbert Cannan delves into the life and contributions of Gregor Mendel, the father of modern genetics, through a blend of narrative biography and philosophical reflection. The book intricately weaves Mendel's groundbreaking experiments with peas into a broader discussion of scientific inquiry and the nature of discovery. Cannan'Äôs prose is marked by a lyrical quality, rendering complex scientific ideas accessible while also framing them within the social and intellectual milieu of the 19th century. This duality not only honors Mendel's legacy but also prompts readers to ponder the interplay between a scientist'Äôs personal struggles and their monumental contributions to humanity. Gilbert Cannan, a novelist and playwright influenced by the intellectual movements of his time, was drawn to Mendel's story due to its rich tapestry of struggle and perseverance in the face of ignorance. Cannan's own background in the arts and a keen interest in the narratives behind great scientific achievements informed his approach to telling Mendel'Äôs tale. His understanding of the societal contexts that hindered Mendel's recognition adds layers of depth to the narrative, offering insights into the challenges faced by pioneering thinkers. Mendel is a compelling read for anyone interested in the intersection of science and human experience. Scholars, students, and general readers alike will find Cannan's exploration not only informative but also profoundly moving, as it encapsulates the essence of a remarkable man whose legacy continues to influence our understanding of genetics. Dive into this remarkable biography to appreciate the complexities of scientific discovery and the human spirit. |
| ugly russian jew: Where Is My Home? Musya Glants, 2010-11-10 Where Is My Home?: The Art and Life of the Russian-Jewish Sculptor Mark Antokolskii, 1843–1902 is the first full-length study in English of the art and life of Mark Antokolskii, the widely recognized Russian and European sculptor of the late 19th century. An originator of novel trends in sculpture in its transition to modernism, Antokolskii was the first artist of Jewish origin to attend the Academy of Art in St. Petersburg and to become an honorable member of the Russian and Western intellectual milieu. Participating in many International World Exhibitions, he received numerous awards, including the Legion d'Honneur (1878, Paris). Antokolskii was a member of many European academies of art, and his works are in museums and private collections worldwide. Where Is My Home? focuses on Antokolski's artistic uniqueness and his fate as a Jewish intellectual who belongs to distinct cultures. Musya Glants pays particular attention to Antokolski's constant struggle between his devotion to Russia and the lifelong commitment to his people. This opens ways to discuss less known aspects of the notions of national identity and spiritual duality. It is an attempt to give an account of the artist as a notable Jewish social and cultural figure, a thinker and essayist whose art reveals his longing for people's reconciliation and overcoming of historical alienation. |
| ugly russian jew: The Jewish Tribune , 1920 |
| ugly russian jew: The Rise of the Modern Yiddish Theater Alyssa Quint, 2019-01-24 Jewish Book Award Finalist: “Turns the fascinating life of Avrom Goldfaden into a multi-dimensional history of the Yiddish theater’s formative years.” —Jeffery Veidinger, author of Jewish Public Culture in the Late Russian Empire In this book, Alyssa Quint focuses on the early years of the modern Yiddish theater, from roughly 1876 to 1883, through the works of one of its best-known and most colorful figures, Avrom Goldfaden. Goldfaden (né Goldenfaden, 1840-1908) was one of the first playwrights to stage a commercially viable Yiddish-language theater, first in Romania and then in Russia. Goldfaden’s work was rapidly disseminated in print and his plays were performed frequently for Jewish audiences. Sholem Aleichem considered him as a forger of a new language that “breathed the European spirit into our old jargon.” Quint uses Goldfaden’s theatrical works as a way to understand the social life of Jewish theater in Imperial Russia. Through a study of his libretti, she looks at the experiences of Russian Jewish actors, male and female, to explore connections between culture as artistic production and culture in the sense of broader social structures. Quint explores how Jewish actors who played Goldfaden’s work on stage absorbed the theater into their everyday lives. Goldfaden’s theater gives a rich view into the conduct, ideology, religion, and politics of Jews during an important moment in the history of late Imperial Russia. |
| ugly russian jew: The Jews in Poland and Russia Antony Polonsky, 2012-02-09 A comprehensive socio-political, economic, and religious history - an important story whose relevance extends beyond the Jewish world or the bounds of east-central Europe. |
| ugly russian jew: Pogroms Eugene M. Avrutin, Elissa Bemporad, 2021-09-24 From the 1880s to the 1940s, an upsurge of explosive pogroms caused much pain and suffering across the eastern borderlands of Europe. Rioters attacked Jewish property and caused physical harm to women and children. During World War I and the Russian Civil War, pogrom violence turned into full-blown military actions. In some cases, pogroms wiped out of existence entire Jewish communities. More generally, they were part of a larger story of destruction, ethnic purification, and coexistence that played out in the region over a span of some six decades. Pogroms: A Documentary History surveys the complex history of anti-Jewish violence by bringing together archival and published sources--many appearing for the first time in English translation. The documents assembled here include eyewitness testimony, oral histories, diary excerpts, literary works, trial records, and press coverage. They also include memos and field reports authored by army officials, investigative commissions, humanitarian organizations, and government officials. This landmark volume and its distinguished roster of scholars provides an unprecedented view of the history of pogroms. |
| ugly russian jew: McClure's Magazine , 1909 |
| ugly russian jew: Hostages of Modernization Herbert Arthur Strauss, 1993 No detailed description available for Austria - Hungary - Poland - Russia. |
| ugly russian jew: Contemporary Jewish Writing in Europe Vivian Liska, Thomas Nolden, 2007-12-05 With contributions from a dozen American and European scholars, this volume presents an overview of Jewish writing in post--World War II Europe. Striking a balance between close readings of individual texts and general surveys of larger movements and underlying themes, the essays portray Jewish authors across Europe as writers and intellectuals of multiple affiliations and hybrid identities. Aimed at a general readership and guided by the idea of constructing bridges across national cultures, this book maps for English-speaking readers the productivity and diversity of Jewish writers and writing that has marked a revitalization of Jewish culture in France, Germany, Austria, Italy, Great Britain, the Netherlands, Hungary, Poland, and Russia. |
| ugly russian jew: Israel, the Biblical People Maurice Fluegel, 1899 |
| ugly russian jew: Natalia Ginzburg Natalia Ginzburg, 2000-01-01 This collection brings together a variety of critical perspectives on Ginzburg's work for an English-speaking audience. What emerges is a nuanced and complex portrait of Ginzburg and her work. |
| ugly russian jew: The Unexpected Story of Nathaniel Rothschild John Cooper, 2015-07-16 The Unexpected Story of Nathaniel Rothschild is the only full length biography of Nathaniel, the first Lord Rothschild (1840-1915). The Rothschild family in all its branches is of compelling and continuing interest and fascination. A family that could make or break dynasties, that could bankrupt industrial magnates but who also were outstanding philanthropists and collectors of some of the world`s greatest art treasures. Ardently supportive of the founding of the State of Israel, Nathaniel was also adept at playing the political game within and without Jewry. He went to extremes to ensure that Jewish refugees from Russian pogroms went to Palestine and did not come to the UK. The first Jew in the House of Lords, he had previously stood as a Liberal MP and fought for social justice. He knew every leading British politician from Disraeli to Lloyd George. Indeed as a leading figure in the City, he helped Lloyd George to surmount this country's worst ever financial crisis. He died a man mourned by the political elite and the masses. It is only now that his story has been fully told. |
| ugly russian jew: The Cockney Columbus David Christie Murray, 1898 |
| ugly russian jew: The American Hebrew & Jewish Messenger , 1920 |
| ugly russian jew: Jewish Life After the USSR Zvi Y. Gitelman, Musya Glants, Marshall I. Goldman, 2003 Since the late 1980s, one of the world's largest Jewish populations has faced a unique dilemma: at the very time it has gained unprecedented freedoms, Soviet and post-Soviet Jewry has encountered political uncertainty, economic instability, and resurgent antisemitism. A population teetering simultaneously on the edge of decline and revival, Jews in the former Soviet Union have had to decide whether to take advantage of the new opportunity to revive Jewish life and rebuild Jewish communities, live in the newly established states but disappear as Jews, or abandon their former homes and emigrate to Israel or elsewhere. Jewish Life after the USSR is the first book to study post-Soviet Jewry in depth. Its careful analyses of demographic, cultural, political, and ethnic processes affecting an important post-Soviet population also give insights into larger developments in the post-Soviet states. A fine-grained snapshot of one of the world's great Jewish centers, the volume is essential reading for those seeking to understand the past, present, and future of post-Soviet Jewry. Contributors: Robert J. Brym, Valery Chervyakov, Alanna Cooper, Theodore H. Friedgut, Zvi Gitelman, Musya Glants, Marshall I. Goldman, Martin Horwitz, Judith Deutsch Kornblatt, Mikhail Krutikov, Yohanan Petrovsky-Shtern, Yaacov Ro'i, Vladimir Shapiro, Sarai Brachman Shoup, and Mark Tolts. |
| ugly russian jew: Taking Penguins to the Movies Emil Draitser, 1998 Draitser uses humor as a means of understanding the attitudes and customs, beliefs and idiosyncrasies, and inter- and intra-group relationships of this multinational society. In analyzing the jokes, he seeks to determine what makes them funny, why certain groups are targeted, and even why a mediocre joke can be received with great enthusiasm. |
| ugly russian jew: Struggling Russia , 1919 |
| ugly russian jew: Russian Literature and the Jew Joshua Kunitz, 1929 |
| ugly russian jew: Refugee Admissions Program for Fiscal Year 1994 United States. Congress. House. Committee on the Judiciary. Subcommittee on International Law, Immigration, and Refugees, 1994 |
| ugly russian jew: Finding the Jewish Shakespeare Beth Kaplan, 2012-04-30 Born of an Anglican mother and a Jewish father who disdained religion, Kaplan knew little of her Judaic roots and less about her famed great-grandfather until beginning her research, more than twenty years ago. Shedding new light on Gordin and his world, Kaplan describes the commune he founded and led in Russia, his meteoric rise among Jewish New York’s literati, the birth of such masterworks as Mirele Efros and The Jewish King Lear, and his seething feud with Abraham Cahan, powerful editor of the Daily Forward. Writing in a graceful and engaging style, she recaptures the Golden Age and colorful actors of Yiddish Theater from 1891-1910. Most significantly she discovers the emotional truth about the man himself, a tireless reformer who left a vital legacy to the theater and Jewish life worldwide. |
| ugly russian jew: Paris 1919 Margaret MacMillan, 2007-12-18 A landmark work of narrative history, Paris 1919 is the first full-scale treatment of the Peace Conference in more than twenty-five years. It offers a scintillating view of those dramatic and fateful days when much of the modern world was sketched out, when countries were created—Iraq, Yugoslavia, Israel—whose troubles haunt us still. Winner of the Samuel Johnson Prize • Winner of the PEN Hessell Tiltman Prize • Winner of the Duff Cooper Prize Between January and July 1919, after “the war to end all wars,” men and women from around the world converged on Paris to shape the peace. Center stage, for the first time in history, was an American president, Woodrow Wilson, who with his Fourteen Points seemed to promise to so many people the fulfillment of their dreams. Stern, intransigent, impatient when it came to security concerns and wildly idealistic in his dream of a League of Nations that would resolve all future conflict peacefully, Wilson is only one of the larger-than-life characters who fill the pages of this extraordinary book. David Lloyd George, the gregarious and wily British prime minister, brought Winston Churchill and John Maynard Keynes. Lawrence of Arabia joined the Arab delegation. Ho Chi Minh, a kitchen assistant at the Ritz, submitted a petition for an independent Vietnam. For six months, Paris was effectively the center of the world as the peacemakers carved up bankrupt empires and created new countries. This book brings to life the personalities, ideals, and prejudices of the men who shaped the settlement. They pushed Russia to the sidelines, alienated China, and dismissed the Arabs. They struggled with the problems of Kosovo, of the Kurds, and of a homeland for the Jews. The peacemakers, so it has been said, failed dismally; above all they failed to prevent another war. Margaret MacMillan argues that they have unfairly been made the scapegoats for the mistakes of those who came later. She refutes received ideas about the path from Versailles to World War II and debunks the widely accepted notion that reparations imposed on the Germans were in large part responsible for the Second World War. Praise for Paris 1919 “It’s easy to get into a war, but ending it is a more arduous matter. It was never more so than in 1919, at the Paris Conference. . . . This is an enthralling book: detailed, fair, unfailingly lively. Professor MacMillan has that essential quality of the historian, a narrative gift.” —Allan Massie, The Daily Telegraph (London) |
| ugly russian jew: The Ridiculous Jew Gary Rosenshield, 2008-09-25 This book is a study devoted to exploring the use of a Russian version of the Jewish stereotype (the ridiculous Jew) in the works of three of the greatest writers of the nineteenth century. Rosenshield does not attempt to expose the stereotype—which was self-consciously and unashamedly employed. Rather, he examines how stereotypes are used to further the very different artistic, cultural, and ideological agendas of each writer. What distinguishes this book from others is that it explores the problems that arise when an ethnic stereotype is so fully incorporated into a work of art that it takes on a life of its own, often undermining the intentions of its author as well as many of the defining elements of the stereotype itself. With each these writers, the Jewish stereotype precipitates a literary transformation, taking their work into an uncomfortable space for the author and a challenging one for readers. |
| ugly russian jew: The Menorah Journal , 1917 |
| ugly russian jew: The European Jews, Patriotism and the Liberal State, 1789-1939 David Aberbach, 2013 This book uses historical, sociological, theological, social-psychological, and especially literary insights to depict various forms of European Jewish patriotism from the French Revolution until the Holocaust, combining scrutiny of long-term socio-historical and religious forces with more recent factors deriving from the rise of secular enlightenment, emancipation and nationalism. |
| ugly russian jew: The American Jewish Chronicle , 1916 |
| ugly russian jew: How Judaism Became a Religion Leora Batnitzky, 2013-08-25 Is Judaism a religion, a culture, a nationality - or a mixture of all of these? This title tells the story of how Judaism came to be defined as a religion in the modern period - and why Jewish thinkers have fought as well as championed this idea. |
| ugly russian jew: A Jew in the Street Nancy Sinkoff, Jonathan Karp, James Loeffler, Howard Lupovitch, 2024-06-25 These investigations illuminate the entangled experiences of Jews who sought to balance the pull of communal, religious, and linguistic traditions with the demands and allure of full participation in European life. |
| ugly russian jew: States of Anxiety William G. Rosenberg, 2023 States of Anxiety assesses the effects of the great scarcities and enormous losses that revolutionary Russia experienced between 1914 and 1921. Focusing on the effects of food insecurity, scarcities of other essential goods, and the losses of war in their various forms, it represents a new approach to understanding the period's politics and ideologies. In contrast to the traditional concentration on the period's politics and ideology, this imaginative reinterpretation argues for greater attention to its emotional dimensions and contributes to the historical study of emotions and its complex methodologies. |
| ugly russian jew: The Immigrant Jews of New York Irving Howe, 2025-05-01 Originally published in 1976, this monumental volume is a study of one of the major migrations of modern times – the result of which has been significantly to alter the history of the United States and of the whole Middle East. In researching this volume, the author drew on many different sources, including the rich materials of the Yiddish press and the vast number of memoirs written in both English and Yiddish. The book traces the historical, cultural and social experience of the immigrant Jews to New York in the late 19th and early 20th centuries, who came mainly from Eastern Europe. It covers many aspects of Jewish life in New York – the early years on the East side, Jewish children in American schools, the growth of Yiddish-speaking socialist movements and trade unions, the passion for learning which animated this culture and Yiddish culture in its many manifestations. |
| ugly russian jew: The Jewish Wars Edward Alexander, 1996 A bitter denunciation of the Middle East peace process and its proponents in Israel and the US. Calling the Palestinian uprising a propaganda effort that blinded liberals, he accuses Jews of betraying their faith and cloaking their treachery in idealism and objectivity. Most of the 17 essays appeared in Commentary or Congress Monthly. Annotation copyright by Book News, Inc., Portland, OR |
| ugly russian jew: The House of Rothschild: The world's banker, 1849-1999 Niall Ferguson, 1998 Sequel to The House of Rothschild : money's prophets. Takes the Rothschild consortium from its zenith in the mid 1800s to the present day. |
| ugly russian jew: Arik David Landau, 2014-01-10 From the former editor in chief of Haaretz, the first in-depth comprehensive biography of Ariel Sharon, the most important Israeli political and military leader of the last forty years. The life of Ariel Sharon spans much of modern Israel's history: A commander in the Israeli Army from its inception in 1948, Sharon participated in the 1948 War of Independence, and played decisive roles in the 1956 Suez War and the six day War of 1967, and most dramatically is largely credited with the shift in the outcome of the Yom Kippur War of 1973. After returning from the army in 1982, Sharon became a political leader and served in numerous governments, most prominently as the defense minister during the 1983 Lebanon War in which he bore personal responsibility according to the Kahan Commission for massacres of Palestinian civilians by Lebanese militia, and he championed the construction of Israeli settlements in the West Bank and Gaza. But as prime minister he performed a dramatic reversal: orchestrating Israel's unilateral disengagement from the Gaza Strip. Landau brilliantly chronicles and analyzes his surprising about-face. Sharon suffered a stroke in January 2006 and remains in a persistent vegetative state. Considered by many to be Israel's greatest military leader and political statesman, this biography recounts his life and shows how this leadership transformed Israel, and how Sharon's views were shaped by the changing nature of Israeli society. |
| ugly russian jew: A History of Jewish Literature Israel Zinberg, 1978 |
| ugly russian jew: The Pilgrim Soul Elana Gomel, 2009 One of the most astounding aftershocks of the collapse of the Soviet Union was the massive immigration of Russian Jews to Israel. Today, Russian speakers constitute one-sixth of Israel's total population. No other country in the world has absorbed such a prodigious number of immigrants in such a short period. The implications of this phenomenon are immense both locally (given the geopolitical situation in the Middle East) and globally (as multicultural and multiethnic states become the rule rather than the exception). For a growing number of immigrants worldwide, the experience of living across different cultures, speaking different languages, and accommodating different--and often incompatible--identities is a daily reality. This reality is a challenge to the scholar striving to understand the origin and nature of cultural identity. Languages can be learned, economic constraints overcome, social mores assimilated. But identity persists through generations, setting immigrants and their children apart from their adoptive country. The story of the former Russians in Israel is an illuminating example of this global trend. The Russian Jews who came to Israel were initially welcomed as prodigal sons coming home. Their connection to their historical motherland was seemingly cemented not only by their Jewish ethnicity, but also by a potent Russian influence upon Zionism. The first Zionist settlers in Palestine were mostly from Russia and Poland, and Russian literature, music, and sensibility had had a profound effect upon the emerging Hebrew culture. Thus, it seemed that while facing the usual economic challenges of immigrations, the Russians, as they came to be known, would have little problem acclimatizing in Israel. The reality has been quite different, marked by mutual incomprehension and cultural mistranslation. While achieving a prominent place in Israeli economy, the Russians in Israel have faced discrimination and stereotyping. And their own response to Israeli culture and society has largely been one of rejection and disdain. If Israel has failed to integrate the newcomers, the newcomers have shown little interest in being integrated. Thus, the story of the post-Soviet Jews in Israel illustrates a general phenomenon of cultural divergence, in which history carves different identities out of common stock. Besides marking a turning point in the development of Israel, it belongs to the larger picture of the contemporary world, profoundly marked by the collapse of the catastrophic utopias of Nazism and Communism. And yet this story has not adequately been dealt with by the academy. There have been relatively few studies of the Russian immigration to Israel and none that situates the phenomenon in a cultural, rather than purely sociological, context. Elana Gomel's book, The Pilgrim Soul: Being Russian in Israel, is an original and exciting investigation of the Russian community in Israel. It analyzes the narratives through which Russian Jewry defines itself and connects them to the legacy of Soviet history. It engages with such key elements of the Russian-Israeli identity as the aversion from organized religion, the challenge of bilingualism, the cult of romantic passion, and even the singular fondness for science fiction. It provides factual information on the social, economic, and political situation of the Russians in Israel but relates the data to an overall interpretation of the community's cultural history. At the same time, the book goes beyond the specificity of its subject by focusing on the theoretical issues of identity formation, historical trauma, and utopian disillusionment. The Pilgrim Soul is an important book for all collections in cultural studies, ethnic and immigrant studies, Israeli studies, and Soviet studies. It will appeal to a variety of readers interested in the issues of immigration, multiculturalism, and identity formation. |
| ugly russian jew: The Glory of Israel , 1917 |
| ugly russian jew: Soviet Jewry United States. Congress. House. Foreign Affairs, 1971 |
| ugly russian jew: Essential Papers on Jews and the Left Ezra Mendelsohn, 1997-06 Essential Papers on Jews and the Left presents a sweeping portrait of the defining impact of the left on modern Jewish politics and culture in Europe, Palestine/Israel, and the New World. The contributions in the first part, entitled The Jewish Left, discuss specifically Jewish radical organizations such as the Bund and Poale Zion. The second section, Jews in the Left, explores the activities of Jews in general left-wing politics, emphasizing their role in the Russian revolutionary movement. |
UGLY Definition & Meaning - Merriam-Webster
The meaning of UGLY is offensive to the sight : hideous. How to use ugly in a sentence.
UGLY | English meaning - Cambridge Dictionary
UGLY definition: 1. unpleasant to look at; not attractive: 2. unpleasant and threatening or violent: 3. unpleasant…. Learn more.
Ugly - definition of ugly by The Free Dictionary
1. very unattractive or displeasing in appearance. 2. disagreeable: ugly weather. 3. morally revolting: an ugly crime. 4. threatening trouble or danger: an ugly wound. 5. hostile; quarrelsome: an ugly …
UGLY definition and meaning | Collins English Dictionary
If you say that someone or something is ugly, you mean that they are very unattractive and unpleasant to look at.
ugly adjective - Definition, pictures, pronunciation and ...
Definition of ugly adjective from the Oxford Advanced Learner's Dictionary. unpleasant to look at synonym unattractive. The witch was hideously ugly. Why do some of our government buildings …
ugly - Wiktionary, the free dictionary
Jun 4, 2025 · ugly (comparative uglier, superlative ugliest) Displeasing to the eye; aesthetically unpleasing.
What does UGLY mean? - Definitions.net
Ugly generally refers to something unattractive, unpleasant or repulsive, often in terms of physical appearance. However, it could also describe unfavorable behaviors, attitudes, actions or …
UGLY Definition & Meaning | Dictionary.com
Ugly definition: very unattractive or unpleasant to look at; offensive to the sense of beauty; displeasing in appearance.. See examples of UGLY used in a sentence.
Ugly - Definition, Meaning & Synonyms | Vocabulary.com
Anything that looks or feels quite unpleasant is ugly. The adjective ugly can describe the way something or someone looks, but it can also describe behavior or actions — the ugly scene your …
Ugly - Wikipedia
Ugly may refer to: Ugliness, a property of a person or thing that is unpleasant to look at, listen to or contemplate; Music. Albums. Ugly (Life of Agony album), 1995;
UGLY Definition & Meaning - Merriam-Webster
The meaning of UGLY is offensive to the sight : hideous. How to use ugly in a sentence.
UGLY | English meaning - Cambridge Dictionary
UGLY definition: 1. unpleasant to look at; not attractive: 2. unpleasant and threatening or violent: 3. unpleasant…. Learn more.
Ugly - definition of ugly by The Free Dictionary
1. very unattractive or displeasing in appearance. 2. disagreeable: ugly weather. 3. morally revolting: an ugly crime. 4. threatening trouble or danger: an ugly wound. 5. hostile; …
UGLY definition and meaning | Collins English Dictionary
If you say that someone or something is ugly, you mean that they are very unattractive and unpleasant to look at.
ugly adjective - Definition, pictures, pronunciation and ...
Definition of ugly adjective from the Oxford Advanced Learner's Dictionary. unpleasant to look at synonym unattractive. The witch was hideously ugly. Why do some of our government …
ugly - Wiktionary, the free dictionary
Jun 4, 2025 · ugly (comparative uglier, superlative ugliest) Displeasing to the eye; aesthetically unpleasing.
What does UGLY mean? - Definitions.net
Ugly generally refers to something unattractive, unpleasant or repulsive, often in terms of physical appearance. However, it could also describe unfavorable behaviors, attitudes, actions or …
UGLY Definition & Meaning | Dictionary.com
Ugly definition: very unattractive or unpleasant to look at; offensive to the sense of beauty; displeasing in appearance.. See examples of UGLY used in a sentence.
Ugly - Definition, Meaning & Synonyms | Vocabulary.com
Anything that looks or feels quite unpleasant is ugly. The adjective ugly can describe the way something or someone looks, but it can also describe behavior or actions — the ugly scene …
Ugly - Wikipedia
Ugly may refer to: Ugliness, a property of a person or thing that is unpleasant to look at, listen to or contemplate; Music. Albums. Ugly (Life of Agony album), 1995;
