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| unnamable the ends of asian american art: Unnamable Susette Min, 2018-06-05 Redraws the contours of Asian American art, attempting to free it from a categorization that stifles more than it reveals. Charting its historical conditions and the expansive contexts of its emergence, Susette Min challenges the notion of Asian American art as a site of reconciliation for marginalized artists to enter into the canon or mainstream art scene. Pressing critically on the politics of visibility and recognition and how this categorization reduces artworks by Asian American artists within narrow parameters of interpretation, Unnamable reconceives Asian American art not as a subset of objects, but as a discursive medium that sets up the conditions for a politics to occur. By approaching Asian American art in this way, Min refigures the way we see Asian American art as an oppositional practice, less in terms of its aspirations to be seen--its greater visibility--and more in terms of how it models a different way of seeing and encountering the world. Uniquely presented, the chapters are organized thematically as mini-exhibitions, and offer readings of select works by contemporary artists including Tehching Hsieh, Byron Kim, Simon Leung, Mary Lum, and Nikki S. Lee. Inspired above all by their art practice, Min argues for an alternative approach to exhibition making and methods of reading that conceives of these works not as exemplaryinstances of Asian American art, but as engaged in an aesthetic practice that remains open-ended, challenging the assumptions that racialize artists within an Asian American context . Ultimately, Unnamable insists that in order to reassess Asian American art and beyond its place in art history, we may need to let go not only of established viewing and curatorial practices, but potentially even the category of Asian American art itself as we know it. |
| unnamable the ends of asian american art: Unnamable Susette Min, 2018-06-05 Charting its historical conditions and the expansive contexts of its emergence, the author challenges the notion of Asian American art as a site of reconciliation for marginalized artists to enter into the canon. Pressing critically on how the politics of visibility and recognition reduces artworks by Asian American artists to narrow parameters of categorization, this work reconceives Asian American art not as a subset of objects, but as a discursive medium that sets up the conditions for a politics to occur. By approaching Asian American art in this way, the author refigures the way we see Asian American art as an oppositional practice, less in terms of its aspirations to be seen than in terms of how it models a different way of seeing and encountering the world. Uniquely presented, the chapters are organized thematically as mini-exhibitions, and offer readings of select works by contemporary artists including Tehching Hsieh, Byron Kim, Simon Leung, Mary Lum, and Nikki S. Lee. Inspired above all by their art practice, the author argues for an alternative approach to exhibition making and methods of reading that conceives of these works not as exemplary instances of Asian American art, but as engaged in an aesthetic practice that remains open-ended, challenging the assumptions that racialize artists within an Asian American context. In this book, the author insists that in order to reassess Asian American art beyond its place in art history, she suggests the possible need to let go not only of established viewing and curatorial practices, but even the category of Asian American art itself. |
| unnamable the ends of asian american art: Queering Contemporary Asian American Art Laura Kina, Jan Christian Bernabe, 2017-05-16 Queering Contemporary Asian American Art takes Asian American differences as its point of departure, and brings together artists and scholars to challenge normative assumptions, essentialisms, and methodologies within Asian American art and visual culture. Taken together, these nine original artist interviews, cutting-edge visual artworks, and seven critical essays explore contemporary currents and experiences within Asian American art, including the multiple axes of race and identity, queer bodies and forms, kinship and affect, and digital identities and performances. Using the verb and critical lens of “queering” to capture transgressive cultural, social, and political engagement and practice, the contributors to this volume explore the connection points in Asian American experience and cultural production of surveillance states, decolonization and diaspora, transnational adoption, and transgender bodies and forms, as well as heteronormative respectability, the military, and war. The interdisciplinary and theoretically informed frameworks in the volume engage readers to understand global and historical processes through contemporary Asian American artistic production. |
| unnamable the ends of asian american art: The Geometries of Afro Asia Joan Kee, 2023-04-18 How do we embark on a history of art that proceeds from the assumption of a global majority? Taking as a rhetorical departure the construct of Afro Asia which doubles as both an ontological reference and an epistemological intervention, this book centers the worlds Black and Asian artists initiate through their work. Afro Asia breaks down delineated time into points, trajectories, angles, magnitudes and relative positions so that temporality and chronology figure primarily as questions of geometry: it asks if and how we can we be something other than what biology, politics, culture, and economics tells us we are or must become. Spanning North America, Europe, Asia, and Africa, this book challenges the institutionalization of contemporary art as a global enterprise increasingly governed by the judgments of a self-selecting minority-- |
| unnamable the ends of asian american art: For Pleasure Rachel Jane Carroll, 2023-12-12 For Pleasure argues that aesthetic pleasure and formal experimentalism hold the twinned capacity to maintain a global racial order and also to undo it-- |
| unnamable the ends of asian american art: Insurgent Aesthetics Ronak K. Kapadia, 2019-10-25 In Insurgent Aesthetics Ronak K. Kapadia theorizes the world-making power of contemporary art responses to US militarism in the Greater Middle East. He traces how new forms of remote killing, torture, confinement, and surveillance have created a distinctive post-9/11 infrastructure of racialized state violence. Linking these new forms of violence to the history of American imperialism and conquest, Kapadia shows how Arab, Muslim, and South Asian diasporic multimedia artists force a reckoning with the US war on terror's violent destruction and its impacts on immigrant and refugee communities. Drawing on an eclectic range of visual, installation, and performance works, Kapadia reveals queer feminist decolonial critiques of the US security state that visualize subjugated histories of US militarism and make palpable what he terms “the sensorial life of empire.” In this way, these artists forge new aesthetic and social alliances that sustain critical opposition to the global war machine and create alternative ways of knowing and feeling beyond the forever war. |
| unnamable the ends of asian american art: Unseeing Empire Bakirathi Mani, 2020-10-26 In Unseeing Empire Bakirathi Mani examines how empire continues to haunt South Asian American visual cultures. Weaving close readings of fine art together with archival research and ethnographic fieldwork at museums and galleries across South Asia and North America, Mani outlines the visual and affective relationships between South Asian diasporic artists, their photographic work, and their viewers. She notes that the desire for South Asian Americans to see visual representations of themselves is rooted in the use of photography as a form of colonial documentation and surveillance. She examines fine art photography by South Asian diasporic artists who employ aesthetic strategies such as duplication and alteration that run counter to viewers' demands for greater visibility. These works fail to deliver on viewers' desires to see themselves, producing instead feelings of alienation, estrangement, and loss. These feelings, Mani contends, allow viewers to question their own visibility as South Asian Americans in U.S. public culture and to reflect on their desires to be represented. |
| unnamable the ends of asian american art: Surface Relations Vivian L. Huang, 2022-12-02 Vivian L. Huang retheorizes the stereotype of inscrutability as a queer aesthetic strategy within contemporary Asian American cultural life. |
| unnamable the ends of asian american art: Milestones in Asian American Theatre Josephine Lee, 2022-09-30 This introduction to Asian American theatre charts ten of the most pivotal moments in the history of the Asian diaspora in the USA and how those moments have been reflected in theatre. Designed for weekly use on Asian American theatre courses, ten chosen milestones move chronologically from the earliest contact between Japan and the West through the impact of the Vietnam War and the resurgent yellow peril hysteria of COVID-19. Each chapter emphasizes common questions of how racial identities and relationships are understood in everyday life as well as represented on the theatrical stage and in popular culture. Milestones are a range of accessible textbooks, breaking down the need-to-know moments in the social, cultural, political, and artistic development of foundational subject areas. |
| unnamable the ends of asian american art: Being Muslim Sylvia Chan-Malik, 2018-06-26 Four american moslem ladies: early U.S. Muslim women in the Ahmadiyya Movement in Islam, 1920-1923 -- Insurgent domesticity: race and gender in representations of NOI Muslim women during the Cold War era -- Garments for one another: Islam and marriage in the lives of Betty Shabazz and Dakota Staton -- Chadors, feminists, terror: constructing a U.S. American discourse of the veil -- A third language: Muslim feminism in Smerica -- Conclusion: Soul Flower Farm |
| unnamable the ends of asian american art: Asian American Art Diane Chin Lui, 2005 |
| unnamable the ends of asian american art: Magicians & Charlatans Jed Perl, 2012 The Eakins Press Foundation is proud to announce the publication of Magicians & Charlatans, by the art critic Jed Perl. In this collection of 26 essays, Mr. Perl writes with great urgency about the art scene of the past decade. The poet John Ashbery has said that For years Jed Perl has been covering the art world with tremendous empathy and unsparing accuracy. His ability to recognize the traditional forms of art behind their continual transmutation has made his an almost solitary, essential voice. The essays range from highly controversial critiques of the painter Gerhard Richter, the art dealer Leo Castelli, and the Museum of Modern Art, to appreciations of the art of Bernini and Chardin, and the writings of Edmund Wilson and Meyer Schapiro. -- Publisher's description. |
| unnamable the ends of asian american art: Tangled Alphabets León Ferrari, Luis Pérez Oramas, 2009 This exhibition presents new insights into these artists' visual deconstructions of language and examines the connections and collisions among visual art, the word and the social world. |
| unnamable the ends of asian american art: What Painting is James Elkins, 1999 Here, Elkins argues that alchemists and painters have similar relationships to the substances they work with. Both try to transform the substance, while seeking to transform their own experience. |
| unnamable the ends of asian american art: On the Edge Robert Storr, 1998 |
| unnamable the ends of asian american art: Art and Cognition Arthur D. Efland, 2002 |
| unnamable the ends of asian american art: All This Could Be Different Sarah Thankam Mathews, 2023-08-01 2022 NATIONAL BOOK AWARD FINALIST ONE OF THE LOS ANGELES TIMES' TOP 5 FICTION BOOKS OF THE YEAR ONE OF TIME AND SLATE'S TOP 10 BOOKS OF THE YEAR Named one of the BEST BOOKS OF 2022 by NPR, Vogue, Vulture, BuzzFeed, Harper's Bazaar, and more “One of the buzziest, most human novels of the year…breathless, dizzying, and completely beautiful.” —Vogue “Dazzling and wholly original...[written] with such mordant wit, insight, and specificity, it feels like watching a new literary star being born in real time.” —Entertainment Weekly From a brilliant new voice comes an electrifying novel of a young immigrant building a life for herself—a warm, dazzling, and profound saga of queer love, friendship, work, and precarity in twenty-first century America Graduating into the long maw of an American recession, Sneha is one of the fortunate ones. She’s moved to Milwaukee for an entry-level corporate job that, grueling as it may be, is the key that unlocks every door: she can pick up the tab at dinner with her new friend Tig, get her college buddy Thom hired alongside her, and send money to her parents back in India. She begins dating women—soon developing a burning crush on Marina, a beguiling and beautiful dancer who always seems just out of reach. But before long, trouble arrives. Painful secrets rear their heads; jobs go off the rails; evictions loom. Sneha struggles to be truly close and open with anybody, even as her friendships deepen, even as she throws herself headlong into a dizzying romance with Marina. It’s then that Tig begins to draw up a radical solution to their problems, hoping to save them all. A beautiful and capacious novel rendered in singular, unforgettable prose, All This Could Be Different is a wise, tender, and riveting group portrait of young people forging love and community amidst struggle, and a moving story of one immigrant’s journey to make her home in the world. |
| unnamable the ends of asian american art: The Practice of Everyday Life Michel de Certeau, 1984 Michel de Certeau considers the uses to which social representation and modes of social behavior are put by individuals and groups, describing the tactics available to the common man for reclaiming his own autonomy from the all-pervasive forces of commerce, politics, and culture. In exploring the public meaning of ingeniously defended private meanings, de Certeau draws on an immense theoretical literature in analytic philosophy, linguistics, sociology, semiology, and anthropology--to speak of an apposite use of imaginative literature. |
| unnamable the ends of asian american art: The Year of the Hunter Czeslaw Milosz, 1995-10-31 Like Native Realm, Czeslaw Milosz's autobiography written thirty years earlier, A Year of the Hunter is a search for self-definition. A diary of one year in the Nobel laureate's life, 1987-88, it concerns itself as much with his experience of remembering - his youth in Wilno and the writers' groups of Warsaw and Paris; his life in Berkeley in the sixties; his time spent with poets and poetry - as with the actual events that shape his days. Throughout, Milosz tries to account for the discontinuity between the man he has become and the youth he remembers himself to have been. Shuttling between observations of the present and reconstructions of the past, he attempts to answer the unstated question: Given his poet's personality and his historical circumstances, has he managed to live his life decently? |
| unnamable the ends of asian american art: Noise, Water, Meat Douglas Kahn, 2001-08-24 An examination of the role of sound in twentieth-century arts. This interdisciplinary history and theory of sound in the arts reads the twentieth century by listening to it—to the emphatic and exceptional sounds of modernism and those on the cusp of postmodernism, recorded sound, noise, silence, the fluid sounds of immersion and dripping, and the meat voices of viruses, screams, and bestial cries. Focusing on Europe in the first half of the century and the United States in the postwar years, Douglas Kahn explores aural activities in literature, music, visual arts, theater, and film. Placing aurality at the center of the history of the arts, he revisits key artistic questions, listening to the sounds that drown out the politics and poetics that generated them. Artists discussed include Antonin Artaud, George Brecht, William Burroughs, John Cage, Sergei Eisenstein, Fluxus, Allan Kaprow, Michael McClure, Yoko Ono, Jackson Pollock, Luigi Russolo, and Dziga Vertov. |
| unnamable the ends of asian american art: Ardor Roberto Calasso, 2014-11-18 In a meditation on the wisdom of the Vedas, Roberto Calasso's Ardor brings ritual and sacrifice to bear on the modern world In this revelatory volume, Roberto Calasso, whom The Paris Review has called a literary institution, explores the ancient texts known as the Vedas. Little is known about the Vedic people, who lived more than three thousand years ago in northern India: They left behind almost no objects, images, or ruins. They created no empires. Even the soma, the likely hallucinogenic plant that appears at the center of some of their rituals, has not been identified with any certainty. Only a Parthenon of words remains: verses and formulations suggesting a daring understanding of life. If the Vedic people had been asked why they did not build cities, writes Calasso, they could have replied: we did not seek power, but rapture. This is the ardor of the Vedic world, a burning intensity that is always present, both in the mind and in the cosmos. With his signature erudition and profound sense of the past, Calasso explores the enigmatic web of ritual and myth that defines the Vedas. Often at odds with modern thought, these texts illuminate the nature of consciousness more vividly than anything else has managed to till now. Following the hundred paths of the Satapatha Brahmana, an impressive exegesis of Vedic ritual, Ardor indicates that it may be possible to reach what is closest by passing through that which is most remote, as the whole of Vedic India was an attempt to think further. |
| unnamable the ends of asian american art: The Notion of Family LaToya Ruby Frazier, Dennis C. Dickerson, Laura Wexler, Dawoud Bey, 2014 In this, her first book, LaToya Ruby Frazier offers an incisive exploration of the legacy of racism and economic decline in America's small towns, as embodied by her hometown of Braddock, Pennsylvania. The work also considers the impact of that decline on the community and on her family, creating a statement both personal and truly political--an intervention in the histories and narratives of the region. Frazier has compellingly set her story of three generations--her Grandma Ruby, her mother, and herself--against larger questions of civic belonging and responsibility. The work documents her own struggles and interactions with family and the expectations of community, and includes the documentation of the demise of Braddock's only hospital, reinforcing the idea that the history of a place is frequently written on the body as well as the landscape. With The Notion of Family, Frazier knowingly acknowledges and expands upon the traditions of classic black-and-white documentary photography, enlisting the participation of her family--and her mother in particular. As Frazier says, her mother is coauthor, artist, photographer, and subject. Our relationship primarily exists through a process of making images together. I see beauty in all her imperfections and abuse. In the creation of these collaborative works, Frazier reinforces the idea of art and image-making as a transformative act, a means of resetting traditional power dynamics and narratives, both those of her family and those of the community at large. |
| unnamable the ends of asian american art: The Unnamable Present Roberto Calasso, 2020-04-23 Tourists, terrorists, secularists, hackers, fundamentalists, transhumanists, algorithmicians- in this book Roberto Calasso considers the tribes that inhabit and inform the world today. A world that feels more elusive than ever before. Yet once contrasted with the period between 1933 and 1945, when the world made a partially successful attempt at self-annihilation, the new millennium begins to take on an unprecedented form. What emerges is something illusory, ever-shifting and occasionally murderous- the unnamable present. This book, the ninth part of a work in progress,is a meditation on the obscure and ubiquitous process of transformation happening in societies today, where distant echoes of Auden's The Age of Anxiety give way to something altogether more unsettling. |
| unnamable the ends of asian american art: Contemporary Art Alexander Dumbadze, Suzanne Hudson, 2012-12-04 An engaging account of today’s contemporary art world that features original articles by leading international art historians, critics, curators, and artists, introducing varied perspectives on the most important debates and discussions happening around the world. Features a collection of all-new essays, organized around fourteen specific themes, chosen to reflect the latest debates in contemporary art since 1989 Each topic is prefaced by an introduction on current discussions in the field and investigated by three essays, each shedding light on the subject in new and contrasting ways Topics include: globalization, formalism, technology, participation, agency, biennials, activism, fundamentalism, judgment, markets, art schools, and scholarship International in scope, bringing together over forty of the most important voices in the field, including Sofía Hernández Chong Cuy, David Joselit, Michelle Kuo, Raqs Media Collective, and Jan Verwoert A stimulating guide that will encourage polemical interventions and foster critical dialogue among both students and art aficionados |
| unnamable the ends of asian american art: At the Mountains of Madness H.P. Lovecraft, 2005-06-14 Introduction by China Miéville Long acknowledged as a master of nightmarish visions, H. P. Lovecraft established the genuineness and dignity of his own pioneering fiction in 1931 with his quintessential work of supernatural horror, At the Mountains of Madness. The deliberately told and increasingly chilling recollection of an Antarctic expedition’s uncanny discoveries–and their encounter with untold menace in the ruins of a lost civilization–is a milestone of macabre literature. This exclusive new edition, presents Lovecraft’s masterpiece in fully restored form, and includes his acclaimed scholarly essay “Supernatural Horror in Literature.” This is essential reading for every devotee of classic terror. |
| unnamable the ends of asian american art: The Fluxus Reader Ken Friedman, 1998-11-18 Part I. Three histories : Developing a fluxable forum: Early performance & publishing / Owen Smith -- Fluxus, fluxion, flushoe: the 1970's / Simon Anderson -- Fluxus fortuna / Hannah Higgins -- Part II. Theories of Fluxus: Boredom and oblivion / Ina Blon -- Zen vaudeville: a medi(t)ation in the margins of Fluxus / David T. Doris -- Fluxus as a laboratory / Craig Saper -- Part III. Critical and historical perspectives: Fluxus history and trans-history: competing strategies for empowerment / Estera Milman -- Historical design and social purpose: a note on the relationship of Fluxus to modernism / Stephen C. Foster -- A spirit of large goals: fluxus, dada and postmodern cultural theory at two speeds -- Part IV. Three Fluxus voices : Transcript of the videotaped Interview with George Maciunas -- Selections from an interview with Billie Maciunas / Susan L. Jarosi -- Maybe Fluxus (a para-interrogative guide for the neoteric transmuter, tinder, tinker and totalist) / Larry Miller -- Part V. Two Fluxus theories : Fluxus : theory and reception / Dick Higgins -- Fluxus and company / Ken Friedman -- Part. VI-- Documents of Fluxus : Fluxus chronology : key moments and events -- A list of selected Fluxus art works and related primary source materials -- A list of selected Fluxus sources and related secondary sources. |
| unnamable the ends of asian american art: Dark Matter Gregory Sholette, 2010-12-15 Art is big business, with some artists able to command huge sums of money for their works, while the vast majority are ignored or dismissed by critics. This book shows that these marginalized artists, the dark matter of the art world, are essential to the survival of the mainstream and that they frequently organize in opposition to it. Gregory Sholette, a politically engaged artist, argues that imagination and creativity in the art world originate thrive in the non-commercial sector shut off from prestigious galleries and champagne receptions. This broader creative culture feeds the mainstream with new forms and styles that can be commodified and used to sustain the few artists admitted into the elite. This dependency, and the advent of inexpensive communication, audio and video technology, has allowed this dark matter of the alternative art world to increasingly subvert the mainstream and intervene politically as both new and old forms of non-capitalist, public art. This book is essential for anyone interested in interventionist art, collectivism, and the political economy of the art world. |
| unnamable the ends of asian american art: Interracial Encounters Julia H. Lee, 2011-10 2013 Honorable Mention, Asian American Studies Association's prize in Literary Studies Part of the American Literatures Initiative Series Why do black characters appear so frequently in Asian American literary works and Asian characters appear in African American literary works in the early twentieth century? Interracial Encounters attempts to answer this rather straightforward literary question, arguing that scenes depicting Black-Asian interactions, relationships, and conflicts capture the constitution of African American and Asian American identities as each group struggled to negotiate the racially exclusionary nature of American identity. In this nuanced study, Julia H. Lee argues that the diversity and ambiguity that characterize these textual moments radically undermine the popular notion that the history of Afro-Asian relations can be reduced to a monolithic, media-friendly narrative, whether of cooperation or antagonism. Drawing on works by Charles Chesnutt, Wu Tingfang, Edith and Winnifred Eaton, Nella Larsen, W.E.B. Du Bois, and Younghill Kang, Interracial Encounters foregrounds how these reciprocal representations emerged from the nation’s pervasive pairing of the figure of the “Negro” and the “Asiatic” in oppositional, overlapping, or analogous relationships within a wide variety of popular, scientific, legal, and cultural discourses. Historicizing these interracial encounters within a national and global context highlights how multiple racial groups shaped the narrative of race and national identity in the early twentieth century, as well as how early twentieth century American literature emerged from that multiracial political context. |
| unnamable the ends of asian american art: The Art of Richard Diebenkorn Jane Livingston, Richard Diebenkorn, John Elderfield, Ruth Fine, Whitney Museum of American Art, 1997 Richard Diebenkorn (1922-1993) quietly constructed a place for himself in the history of twentieth-century art with his singular vision and intense commitment to the idea and practice of both figuration and abstraction. |
| unnamable the ends of asian american art: The Exquisite Corpse of Asian America Rachel C. Lee, 2014-12-05 Winner of the 2016 Association for Asian American Studies Award for Best Book in Cultural Studies The Exquisite Corpse of Asian America addresses this central question: if race has been settled as a legal or social construction and not as biological fact, why do Asian American artists, authors, and performers continue to scrutinize their body parts? Engaging novels, poetry, theater, and new media from both the U.S. and internationally—such as Kazuo Ishiguro’s science fiction novel Never Let Me Go or Ruth Ozeki’s My Year of Meats and exhibits like that of Body Worlds in which many of the bodies on display originated from Chinese prisons—Rachel C. Lee teases out the preoccupation with human fragments and posthuman ecologies in the context of Asian American cultural production and theory. She unpacks how the designation of “Asian American” itself is a mental construct that is paradoxically linked to the biological body. Through chapters that each use a body part as springboard for reading Asian American texts, Lee inaugurates a new avenue of research on biosociality and biopolitics within Asian American criticism, focused on the literary and cultural understandings of pastoral governmentality, the divergent scales of embodiment, and the queer (cross)species being of racial subjects. She establishes an intellectual alliance and methodological synergy between Asian American studies and Science and Technology Studies (STS), biocultures, medical humanities, and femiqueer approaches to family formation, carework, affect, and ethics. In pursuing an Asian Americanist critique concerned with speculative and real changes to human biologies, she both produces innovation within the field and demonstrates the urgency of that critique to other disciplines. |
| unnamable the ends of asian american art: Agnes Martin – Transcultural Translations Mona Schieren, 2025-02-27 The work of Agnes Martin has frequently been associated with East Asian philosophies. Particularly highlighting the oeuvre of this US artist, Mona Schieren presents comprehensive research on the influence of Asianist aesthetics in post-1945 American art. More than just historical analysis, her study opens an entirely new perspective on Martin’s appropriation of Asianisms by focusing on transcultural translation and redefining Martin’s work beyond Abstract Expressionism and Minimalism. This offers new viewpoints on the aesthetic, philosophical, and visual relationships in American postwar art and takes a nuanced approach that moves beyond generalized notions of “Zen” in the US art world. Schieren’s exploration of the intentional and specific uses of Asianist aesthetics profoundly contributes to insights in international art histories and cultural translations. |
| unnamable the ends of asian american art: Unruly Visions Gayatri Gopinath, 2018-10-25 In Unruly Visions Gayatri Gopinath brings queer studies to bear on investigations of diaspora and visuality, tracing the interrelation of affect, archive, region, and aesthetics through an examination of a wide range of contemporary queer visual culture. Spanning film, fine art, poetry, and photography, these cultural forms—which Gopinath conceptualizes as aesthetic practices of queer diaspora—reveal the intimacies of seemingly disparate histories of (post)colonial dwelling and displacement and are a product of diasporic trajectories. Countering standard formulations of diaspora that inevitably foreground the nation-state, as well as familiar formulations of queerness that ignore regional gender and sexual formations, she stages unexpected encounters between works by South Asian, Middle Eastern, African, Australian, and Latinx artists such as Tracey Moffatt, Akram Zaatari, and Allan deSouza. Gopinath shows how their art functions as regional queer archives that express alternative understandings of time, space, and relationality. The queer optics produced by these visual practices creates South-to-South, region-to-region, and diaspora-to-region cartographies that profoundly challenge disciplinary and area studies rubrics. Gopinath thereby provides new critical perspectives on settler colonialism, empire, military occupation, racialization, and diasporic dislocation as they indelibly mark both bodies and landscapes. |
| unnamable the ends of asian american art: Our Word is Our Weapon Subcomandante Marcos, 2011-01-04 In this landmark book, Seven Stories Press presents a powerful collection of literary, philosophical, and political writings of the masked Zapatista spokesperson, Subcomandante Insurgente Marcos. Introduced by Nobel Prize winner José Saramago, and illustrated with beautiful black and white photographs, Our Word Is Our Weapon crystallizes the passion of a rebel, the poetry of a movement, and the literary genius of indigenous Mexico. Marcos first captured world attention on January 1, 1994, when he and an indigenous guerrilla group calling themselves Zapatistas revolted against the Mexican government and seized key towns in Mexico's southernmost state of Chiapas. In the six years that have passed since their uprising, Marcos has altered the course of Mexican politics and emerged an international symbol of grassroots movement-building, rebellion, and democracy. The prolific stream of poetic political writings, tales, and traditional myths that Marcos has penned since January 1, 1994 fill more than four volumes. Our Word Is Our Weapon presents the best of these writings, many of which have never been published before in English. Throughout this remarkable book we hear the uncompromising voice of indigenous communities living in resistance, expressing through manifestos and myths the universal human urge for dignity, democracy, and liberation. It is the voice of a people refusing to be forgotten the voice of Mexico in transition, the voice of a people struggling for democracy by using their word as their only weapon. |
| unnamable the ends of asian american art: Routes and Roots Elizabeth DeLoughrey, 2009-12-31 Elizabeth DeLoughrey invokes the cyclical model of the continual movement and rhythm of the ocean (‘tidalectics’) to destabilize the national, ethnic, and even regional frameworks that have been the mainstays of literary study. The result is a privileging of alter/native epistemologies whereby island cultures are positioned where they should have been all along—at the forefront of the world historical process of transoceanic migration and landfall. The research, determination, and intellectual dexterity that infuse this nuanced and meticulous reading of Pacific and Caribbean literature invigorate and deepen our interest in and appreciation of island literature. —Vilsoni Hereniko, University of Hawai‘i Elizabeth DeLoughrey brings contemporary hybridity, diaspora, and globalization theory to bear on ideas of indigeneity to show the complexities of ‘native’ identities and rights and their grounded opposition as ‘indigenous regionalism’ to free-floating globalized cosmopolitanism. Her models are instructive for all postcolonial readers in an age of transnational migrations. —Paul Sharrad, University of Wollongong, Australia Routes and Roots is the first comparative study of Caribbean and Pacific Island literatures and the first work to bring indigenous and diaspora literary studies together in a sustained dialogue. Taking the tidalectic between land and sea as a dynamic starting point, Elizabeth DeLoughrey foregrounds geography and history in her exploration of how island writers inscribe the complex relation between routes and roots. The first section looks at the sea as history in literatures of the Atlantic middle passage and Pacific Island voyaging, theorizing the transoceanic imaginary. The second section turns to the land to examine indigenous epistemologies in nation-building literatures. Both sections are particularly attentive to the ways in which the metaphors of routes and roots are gendered, exploring how masculine travelers are naturalized through their voyages across feminized lands and seas. This methodology of charting transoceanic migration and landfall helps elucidate how theories and people travel, positioning island cultures in the world historical process. In fact, DeLoughrey demonstrates how these tropical island cultures helped constitute the very metropoles that deemed them peripheral to modernity. Fresh in its ideas, original in its approach, Routes and Roots engages broadly with history, anthropology, and feminist, postcolonial, Caribbean, and Pacific literary and cultural studies. It productively traverses diaspora and indigenous studies in a way that will facilitate broader discussion between these often segregated disciplines. |
| unnamable the ends of asian american art: The Gulf Andrew Ross, 2015-10-29 On Saadiyat Island, just off the coast of Abu Dhabi, branches of iconic cultural institutions, including the Louvre, the Guggenheim, the British Museum and New York University, are taking shape to the designs of starchitects such as Frank Gehry, Jean Nouvel, Zaha Hadid, and Norman Foster. In this way, the United Arab Emirates (UAE) seeks to burnish its reputation as a sophisticated destination for wealthy visitors and residents. Beneath the glossy veneer of the Saadiyat real estate plan, however, lies a tawdry reality. Those laboring on the construction sites are migrant workers who arrive from poor countries heavily indebted as a result of recruitment and transit fees. Once in the UAE the sponsoring employer takes their passports, houses them in sub-standard labor camps, pays much less than they were promised, and enforces a punishing work regimen. If they protest publicly, they risk arrest, beatings, and deportation. For five years, the Gulf Labor Coalition, a cosmopolitan group of artists and writers, has been pressuring Saadiyat’s Western cultural brands to ensure worker protections. Gulf Labor has coordinated a boycott of the Guggenheim Abu Dhabi and pioneered innovative direct action that has involved several spectacular museum occupations. As part of a year-long initiative, an array of artists, writers, and activists submitted a work, a text, or an action. Contextualized by essays that trace how Gulf Labor has evolved, their contributions are reproduced in this book. The result is a compelling chronicle of a campaign at the forefront of a new wave of world-wide cultural activism. Written contributions by: Haig Aivazian, Mounira Al Solh, Ayreen Anastas, Kadambari Baxi, Doris Bittar, Jordan Carver, Paula Chakravartty, Nitasha Dhillon, Rene Gabri, Mariam Ghani, the Global Ultra Luxury Faction (G.U.L.F.), Hans Haacke, Guy Mannes-Abbott, Naeem Mohaiemen, Walid Raad, Andrew Ross, Gregory Sholette and Mabel Wilson. Artwork contributions by: Hend Al Mansour, Ayreen Anastas and Rene Gabri, Todd Ayoung and Jelena Stojanovic, Mieke Bal and Michelle Williams Gamaker, Zanny Begg and Oliver Ressler, Emily Verla Bovino, CAMP, Collective of Artists, Carole Condé and Karl Beveridge, Sam Durant, Claire Fontaine, Andrea Fraser, Mariam Ghani, Paul Graham, G.U.L.F., Gulf Labor West, Hans Haacke, Rawi Hage, Pablo Helguera, Thomas Hirschhorn, Aaron Hughes and Sarah Farahat, The Illuminator, John Jurayj, Janet Koenig, Silvia Kolbowski, Lynn Love and Ann Sappenfield,Guy Mannes-Abbott, Mazatl, Pat McElnea, Jasa Mrevlje, Marina Naprushkina, Jenny Polak, Walid Raad, Georges Rabbath, Jayce Salloum, Rasha Salti, Dread Scott, Gregory Sholette and Matthew Greco, Andreas Siekmann and Alice Creischer, Nida Sinnokrot, Situ Studio, Suha Traboulsi and Jaret Vadera. |
| unnamable the ends of asian american art: Passionate Politics Jeff Goodwin, James M. Jasper, Francesca Polletta, 2009-03-09 Emotions are back. Once at the center of the study of politics, emotions have receded into the shadows during the past three decades, with no place in the rationalistic, structural, and organizational models that dominate academic political analysis. With this new collection of essays, Jeff Goodwin, James M. Jasper, and Francesca Polletta reverse this trend, reincorporating emotions such as anger, indignation, fear, disgust, joy, and love into research on politics and social protest. The tools of cultural analysis are especially useful for probing the role of emotions in politics, the editors and contributors to Passionate Politics argue. Moral outrage, the shame of spoiled collective identities, or the joy of imagining a new and better society, are not automatic responses to events. Rather, they are related to moral institutions, felt obligations and rights, and information about expected effects, all of which are culturally and historically variable. With its look at the history of emotions in social thought, examination of the internal dynamics of protest groups, and exploration of the emotional dynamics that arise from interactions and conflicts among political factions and individuals, Passionate Politics will lead the way toward an overdue reconsideration of the role of emotions in social movements and politics generally. Contributors: Rebecca Anne Allahyari Edwin Amenta Collin Barker Mabel Berezin Craig Calhoun Randall Collins Frank Dobbin Jeff Goodwin Deborah B. Gould Julian McAllister Groves James M. Jasper Anne Kane Theodore D. Kemper Sharon Erickson Nepstad Steven Pfaff Francesca Polletta Christian Smith Arlene Stein Nancy Whittier Elisabeth Jean Wood Michael P. Young |
| unnamable the ends of asian american art: Albina and the Dog Men Alejandro Jodorowsky, 2020-03-03 A darkly funny, surreal novel set in Chile and Peru, Albina and the Dog Men is Alejandro Jodorowsky’s sprawling modern myth in which sexual desire appears as a dangerous and generative force that mutates and transforms, unraveling identities and rending the social fabric of a small town. Written with the cinematic flair he brought to his cult 1970s films El Topo and Holy Mountain, Jodorowsky turns the classic stranger-comes-to-town narrative on its head. When two women, an amnesiac albino giantess and a woman called The Crab, arrive in this South American desert town, their otherworldly allure and unfettered sensuality turn men into wild animals. A modern day Kafka story on hallucinogens, with strong doses of mysticism and horror, Albina and the Dog Men exudes dark magical realism that throws into question the nature of what it is to be human. Reviews “Jodorowsky uses his fertile imagination to present a mixed bag of historical and imaginary characters, such as the Inca King, Atahualpa, and a cast of half-humans and half-beasts that possess magical powers...Strongly recommended.” —Publishers Weekly “Alejandro Jodorowsky has published Albina and the Dog Men... [which has] the aesthetic he made a show of in Where the Bird Sings Best: extreme magical realism to the limits of sexuality and spirituality... Jodorowsky proposes a search for the philosophy of sex through a literature that aims more for healing than for aesthetics.” —Proscritos Alejandro Jodorowsky is a Chilean-French filmmaker, playwright, actor, author, musician, and spiritual guru, best known for his avant-garde films Fando and Lis (1968), El Topo (1970), The Holy Mountain (1973), and Santa Sangre (1989). A circus clown and a puppeteer in his youth, Jodorowsky left for Paris to study mime with Marcel Marceau. He befriended the surrealists Roland Topor and Fernando Arrabal, and in 1962 created the Panic Movement in homage to the mythical god Pan. He became a specialist in the art of the Tarot and prolific author of novels, poetry, works on the Tarot and “psychomagic” healing, and over thirty successful comic books with such highly regarded artists as Moebius and Bess. |
| unnamable the ends of asian american art: Samuel Beckett and Technology Galina Kiryushina, Einat Adar, Mark Nixon, 2023 Explores Beckett's engagement with various technologies throughout his artistic career. This collection of essays is the first comprehensive discussion of the role technology plays in shaping Beckett's trademark aesthetics. Samuel Beckett and Technology assembles an innovative and diverse range of scholarly approaches to the topic, which collectively renegotiate our understanding of his work in prose, theatre, film, radio and television. What emerges from these discussions is the centrality of technology for Beckett's creative imagination, a factor that is equally enabling as it is limiting. At the same time, the book reveals how theories of technology can yield new readings of the way Beckett responds to the conditions of technological modernity. As such, Beckett's work is examined in its relation to historical and contemporary technologies, discourses of technicity and technē, post-humanism and the digital age. Galina Kiryushina is a Doctoral Candidate and Researcher at the Centre for Irish Studies, Faculty of Arts, Charles University Prague. Einat Adar is Lecturer in English Literature at the University of South Bohemia. Mark Nixon is Associate Professor in Modern Literature at the University of Reading, where he is also the Co-Director of the Beckett International Foundation. |
| unnamable the ends of asian american art: Unsettled Visions Margo Machida, 2009-01-23 In Unsettled Visions, the activist, curator, and scholar Margo Machida presents a pioneering, in-depth exploration of contemporary Asian American visual art. Machida focuses on works produced during the watershed 1990s, when surging Asian immigration had significantly altered the demographic, cultural, and political contours of Asian America, and a renaissance in Asian American art and visual culture was well underway. Machida conducted extensive interviews with ten artists working during this transformative period: women and men of Chinese, Filipino, Indian, Vietnamese, Korean, and Japanese descent, most of whom migrated to the United States. In dialogue with the artists, Machida illuminates and contextualizes the origins of and intent behind bodies of their work. Unsettled Visions is an engrossing look at a vital art scene and a subtle account of the multiple, shifting meanings of “Asianness” in Asian American art. Analyses of the work of individual artists are grouped around three major themes that Asian American artists engaged with during the 1990s: representations of the Other; social memory and trauma; and migration, diaspora, and sense of place. Machida considers the work of the photographers Pipo Nguyen-duy and Hanh Thi Pham, the printmaker and sculptor Zarina Hashmi, and installations by the artists Tomie Arai, Ming Fay, and Yong Soon Min. She examines the work of Marlon Fuentes, whose films and photographs play with the stereotyping conventions of visual anthropology, and prints in which Allan deSouza addresses the persistence of Orientalism in American popular culture. Machida reflects on Kristine Aono’s museum installations embodying the multigenerational effects of the internment of Japanese Americans during World War II and on Y. David Chung’s representations of urban spaces transformed by migration in works ranging from large-scale charcoal drawings to multimedia installations and an “electronic rap opera.” |
| unnamable the ends of asian american art: Beckett Beyond the Normal Seán Kennedy, 2022-08-18 This book examines why Beckett's writing is so queer, so disabled and disabling. |
The Unnamable (1988) - IMDb
The Unnamable: Directed by Jean-Paul Ouellette. With Charles Klausmeyer, Mark Kinsey Stephenson, Alexandra …
The Unnamable (1988) - Plot - IMDb
The geek Randolph Carter tells his college friends Howard Damon and Joel Manton the legend of The …
The Unnamable (1988) - Full cast & crew - IMDb
The Unnamable (1988) - Cast and crew credits, including actors, actresses, directors, writers and more.
The Unnamable - Official Trailer | IMDb
College students check out a haunted house where in the 1800's an ugly monster called "the Unnamable" was …
The Unnamable II: The Statement of Randolph Carter
The Unnamable II: The Statement of Randolph Carter: Directed by Jean-Paul Ouellette. With Mark Kinsey …
The Unnamable (1988) - IMDb
The Unnamable: Directed by Jean-Paul Ouellette. With Charles Klausmeyer, Mark Kinsey Stephenson, Alexandra Durrell, Laura Albert. College students check out a haunted house …
The Unnamable (1988) - Plot - IMDb
The geek Randolph Carter tells his college friends Howard Damon and Joel Manton the legend of The Unnamable. Two centuries ago, she killed her own father Joshua Winthrop and the house …
The Unnamable (1988) - Full cast & crew - IMDb
The Unnamable (1988) - Cast and crew credits, including actors, actresses, directors, writers and more.
The Unnamable - Official Trailer | IMDb
College students check out a haunted house where in the 1800's an ugly monster called "the Unnamable" was trapped in a vault.
The Unnamable II: The Statement of Randolph Carter
The Unnamable II: The Statement of Randolph Carter: Directed by Jean-Paul Ouellette. With Mark Kinsey Stephenson, Charles Klausmeyer, Maria Ford, John Rhys-Davies. A creature of …
The Unnamable II (1992) - IMDb
The Unnamable II: Regie: Jean-Paul Ouellette Mit Mark Kinsey Stephenson, Charles Klausmeyer, Maria Ford, John Rhys-Davies A creature of demonic nature, too hideous to have a name, …
The Unnamable (1988) - User reviews - IMDb
After the success of Re-animator and From Beyond, H. P. Lovecraft was hot property. The Unnamable is based one of the horror author's short stories, which is padded out to feature …
The Unnamable II: The Statement of Randolph Carter (1992) - IMDb
The Unnamable II: The Statement of Randolph Carter (1992) - Cast and crew credits, including actors, actresses, directors, writers and more.
The Unnamable (1988) - Goofs - IMDb
The Unnamable (1988) - Character error - In previous shots of the Unameable, it's hands sported long, claw-like fingernails. At the 55:26 mark, it holds up it's right hand in silhouette, and it's …
The Unnamable (1988) - Trivia - IMDb
The Unnamable. Edit. Shot in three weeks. It took nine hours to put Katrin Alexandre in all the creature make-up. The script was written in seven days. No stunt doubles were used for …
