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| vladimir soloviev: Vladimir Soloviev Paul Marshall Allen, 2007-12 In 1795 Johann Wolfgang von Goethe produced his tale of tales--The fairytale of The Green Snake and the Beautiful Lily, an extraordinary masterwork that is unique among Goethe's works. An initiatory fable of transformation, the tale arose out of the Rosicrucian, alchemical impulses that play an important role in Faust and Goethe's other writings. Among those influenced by it was Rudolf Steiner, whose mystery dramas employ similar themes. The authors begin by placing the fairytale against the background of Goethe's life and cultural setting. They then discuss its importance in the development of Steiner's spiritual science. Finally, they describe its visual language, profound mystical insights, and relevance for us today. The book includes Carlyle's classic translation of the tale and illustrations, plus Steiner's essay on its inner meaning. The authors offer a positive look at the possibilities of the twenty-first century. They view Goethe's fairytale as fully relevant to our time, just as it was when Goethe first wrote it. |
| vladimir soloviev: Divine Sophia Vladimir Sergeyevich Solovyov, 2009 This personification of wisdom with golden hair and a radiant aura echoes both the eternal feminine and the world soul. Rooted in Christian and Jewish mysticism, Eastern Orthodox iconography, Greek philosophy, and European romanticism, the Sophiology that suffuses Solovyov's philosophical and artistic works is both intellectually sophisticated and profoundly inspiring. Judith Deutsch Kornblatt brings together key texts from Solovyov's writings about Sophia: poetry, fiction, drama, and philosophy, all extensively annotated and some available in English for the first time (with assistance from the translators Boris Jakim and Laury Magnus).--Amazon website. |
| vladimir soloviev: The Russian Church and the Papacy Vladimir Sergeyevich Solovyov, 2001-01-01 The Russian Church and the Papacy, edited by Father Ray Ryland, is an abridgement of Vladimir Soloviev's classic work, Russia and the Universal Church. This is a powerful defense of the papacy from Soloviev, a Russian Orthodox theologian who was committed to the cause of Christian unity and spent years attempting to convince his Orthodox brethren to reunite with Rome. Soloviev uses Scripture, history, and hardheaded logic to prove that the papacy is essential to Christian unity and truth, and without it the early Christian Church would have disintegrated into hundreds of competing sects. |
| vladimir soloviev: Vladimir Soloviev, a Russian Newman (1853-1900) Michel d' Herbigny, 1918 |
| vladimir soloviev: The Crisis of Western Philosophy Vladimir Sergeyevich Solovyov, 1996 This book is the seminal work in which Solovyov developed his religious philosophy. In it, he undertakes a stunning critique of positivism, by which he understands the entire philosophy of Western rationalism, which he sees as setting up a conflict between reason and faith, and reason and nature. In the modern period, he finds abundant evidence for reason's war against nature in Western philosophy from Descartes to Hegel. Positivism, the leading philosophy in his time, Solovyov also finds repugnant. In its place, he proposes his great theme of total unity--which was to become the dominant theme in Russian philosophy. This is the work that launched Russian religious philosophy and is a must for anyone interested in the subject. From the Esalen-Lindisfarne Library of Russian Philosophy. |
| vladimir soloviev: Empire of Corruption Vladimir Soloviev, 2018-01-01 Empire of Corruption is Vladimir Soloviev’s attempt to share his opinions on Russia’s ways of dealing with corruption. With a certain irony, Soloviev calls the issue ‘the Russian national pastime’, explaining why in the country where everyone is supposedly fighting corruption, corruption still rules. The author’s detailed research into the corruption structure in Russia, with concrete examples and historical references, is now available to the reader in the English language. Soloviev goes further than just talking about the basics of this evil phenomenon; the author suggests a method, a personal path each citizen of Russia may follow to avert corruption in their country. Vladimir Soloviev is a famous Russian journalist, TV and radio host and public figure. His career began after graduating from one of Russia’s main institutes of technology and obtaining a PhD degree in economics. At first, he taught science in high school, then spent two years teaching economics at Alabama State University. Upon his return to Russia, Soloviev went into business. Since the late 1990s he has been a popular host on Russian radio and television, has worked in the theatre and in cinematography, has led corporate training, and has given many lectures. Soloviev’s bibliography consists of more than two dozen titles on the hottest topics in modern Russian society. |
| vladimir soloviev: War and Christianity Vladimir Sergeyevich Solovyov, 1915 |
| vladimir soloviev: Politics, Law, and Morality Vladimir Soloviev, 2008-10-01 Considered one of Russia’s greatest philosophers, Vladimir Soloviev (1853–1900) was also a theologian, historian, poet, and social and political critic. His works have emerged to enjoy renewed attention in post–Soviet Russia, and his concerns echo in contemporary discussions of politics, law, and morality. In this collection of Soloviev’s essays—many translated into English for the first time—the philosopher explores an array of social issues, from the death penalty to nationalism to women’s rights. Soloviev reacts against the tradition of European rationalist thought and seeks to synthesize religious philosophy, science, and ethics in the context of a universal Christianity. In these writings he reveals the centrality of human rights in his Christian worldview, not only as an abstract theory but also as an inspiration in everyday life. In a substantive introduction and copious annotations to the essays, Vladimir Wozniuk points out distinctive and often overlooked features of Soloviev’s works while illuminating his place within both the Russian and Western intellectual traditions. |
| vladimir soloviev: Vladimir Soloviev: A Russian Newman Dr William von Peters, Michel d'Herbigny, 2015-06-17 Vladimir Soloviev was a philosopher, poet, theologian and prophet. He was widely recognized as Russia's greatest thinker of the 19th Century. Michel d'Herbigny's biography allows us to experience Soloviev the man, in his struggles against censorship, the Tsarist police, and others who sought to keep the Russian people uninformed of Soloviev's work. Soloviev has been recognized by John Paul II and Benedict XVI for his personal holiness. His fervent drive for the reunion of the Russian Orthodox with the Catholic Church, and life of asceticism led to his early death as he poured out his life for Christ. Hated by Lenin, forbidden in his homeland until the 1990s, and lost in the clutter of modern life in the West, Soloviev is only now beginning to rise again among Russian Orthodox, Catholics and other Christians. Vladimir Soloviev is a thinker that will remain with you, and help you realize God's plan for mankind and yourself. |
| vladimir soloviev: The Religious Metaphysics of Vladimir Solovyov Alexandre Kojève, 2018-11-09 The original text of this work was published in the French journal Revue d’Histoire et de Philosophie Religieuses. This English translation presents Kojève’s attempt to unify the religious philosophy of Vladimir Solovyov into a metaphysical system that Solovyov strived for but was never able to fully articulate in his lifetime. |
| vladimir soloviev: Dostoevsky and Soloviev Marina Kostalevsky, 1997-01-01 Examines the friendship and interrelated thought of the novelist Fedor Dostoevsky and the philosopher Vladimir Soloviev. The text provides biographical detail and a comparative analysis of their principal works from philosophical, literary, historical and religious perspectives. |
| vladimir soloviev: Freedom, Faith, and Dogma V. S. Soloviev, 2009-07-01 A collection of works by nineteenth-century Russian religious philosopher V. S. Soloviev, critic of secularization, anti-Semitism, and the religious life of his time. |
| vladimir soloviev: The Heart of Reality Vladimir Sergeyevich Soloviev, 2020-09-15 Vladimir S. Soloviev (1853–1900), moral philosopher, social and literary critic, theologian, and poet, is considered one of Russia’s greatest philosophers. But Soloviev is relatively unknown in the West, despite his close association with Fyodor Dostoevsky, who modeled one of his most famous literary characters, Alyosha Karamazov, on Soloviev. In The Heart of Reality, Vladimir Wozniuk offers lucid translations, a substantive introduction, and careful annotations that make many of Soloviev’s writings accessible for the first time to an English-speaking audience. Soloviev worked tirelessly in the name of the mystical body of the Universal Church. The vast bulk of his writings can be construed as promoting, in one way or another, the cause of ecumenism. His essays also display the influence of Platonic and German Idealism and strands of Thomistic thinking. Wozniuk demonstrates the consistency of Soloviev’s biblically based thought on the subjects of aesthetics, love, and ethics, while at the same time clarifying Soloviev’s concept of vseedinstvo (the unity of spiritual and material), especially as applied to literature. Containing many previously untranslated essays, The Heart of Reality situates Soloviev more clearly in the mainstream of Western religious philosophy and Christian thought. |
| vladimir soloviev: The Karamazov Correspondence Vladimir S. Soloviev, 2019-09-24 The Karamazov Correspondence: Letters of Vladimir S. Soloviev represents the first fully annotated and chronologically arranged collection of the Russian philosopher-poet’s most important letters, the vast majority of which have never before been translated into English. Soloviev was widely known for his close association with Fyodor M. Dostoevsky in the final years of the novelist’s life, and these letters reflect many of the qualities and contradictions that also personify the title characters of Dostoevsky’s last and greatest novel, The Brothers Karamazov. The selected letters cover all aspects of Soloviev’s life, ranging from vital concerns about human rights and the political and religious turmoil of his day to matters related to family and friends, his love life, and early drafts of his works, including poetic endeavors. |
| vladimir soloviev: Lectures on Godmanhood Vladimir Solovyov, 2007 |
| vladimir soloviev: The Justification of the Good Vladimir Sergeyevich Solovyov, 1918 |
| vladimir soloviev: The Religious Poetry of Vladimir Solovyov Vladimir Sergeyevich Solovyov, 2008 Vladimir Solovyov (1853-1900) was one of the most remarkable figures of the 19th century. He was the most important Russian speculative thinker of that century, publishing major works on theoretical philosophy, the philosophy of religion, and ethics. He also wrote profound religious verse, much of which is translated into English here for the first time. Included are all of the short lyric poems; Three Meetings, an autobiographical poem of mystical visions; The White Lily, a comical-mystical play, a genre invented by Solovyov; and a ground-breaking essay (translated into English for the first time) on Solovyov's poetry by the eminent theologian Sergius Bulgakov. The most important poems are sophianic, in that they express a personal relation to Sophia, whom Solovyov encountered several times during his life. This book presents an aspect of Solovyov's work that most readers are unaware of; it enables us to watch a spiritual genius plumbing the depths of cosmic truth. |
| vladimir soloviev: Russia and the Universal Church Vladimir Soloviev, 2017-05-21 Vladimir Solovyev was a convert to Catholicism. In this book he gives an defense of his new faith. He gives the historical evidence that proves the Catholic Church is the one Church of Christ. He dispels the myths propped up by the Orthodox as an excuse to stay away from Rome and the Pope. This book is vital for anyone who believes that Russia will have a role to play in future events; that is, a future Catholic Russia. |
| vladimir soloviev: Vladimir Soloviev and the Spiritualization of Matter Oliver Smith, 2018-05-30 While he is widely acknowledged as the most important Russian thinker of the nineteenth century, Vladimir Soloviev's place in the landscape of world philosophy nevertheless remains uncertain. Approaching him through a single synoptic lens, this book foregrounds his unique envisioning of the interaction between humanity and the material world. By investigating the development of a single theme in his work--his idea of the spiritualization of matter, the task of humanity--Smith constructs a rounded picture of Soloviev's overall importance to an understanding. If nineteenth-century thought, as well as to modern theology and philosophy. The picture that emerges is of a writer whose contribution to a Christian philosophy of matter resonates with many of the religious debates of modernity. |
| vladimir soloviev: The Idol of Our Age Daniel J. Mahoney, 2018-12-04 This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality. With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair. |
| vladimir soloviev: Politics, Law, and Morality: Essays by V.S. Soloviev V. S. Soloviev, 2014-10-10 Considered one of Russia's greatest philosophers, Vladimir Soloviev (1853-1900) was also a theologian, historian, poet, and social and political critic. His works have emerged to enjoy renewed attention in post-Soviet Russia, and his concerns echo in contemporary discussions of politics, law, and morality. In this collection of Soloviev's essays-many translated into English for the first time-the philosopher explores an array of social issues, from the death penalty to nationalism to women's rights. Soloviev reacts against the tradition of European rationalist thought and seeks to synthesize religious philosophy, science, and ethics in the context of a universal Christianity. In these writings he reveals the centrality of human rights in his Christian worldview, not only as an abstract theory but also as an inspiration in everyday life. In a substantive introduction and copious annotations to the essays, Vladimir Wozniuk points out distinctive and often overlooked features of Soloviev's works while illuminating his place within both the Russian and Western intellectual traditions. |
| vladimir soloviev: Vladimir Soloviev, a Russian Newman (1853-1900) Thomas John Gerrard, Anna Maud Buchanan, Michel D' Herbigny, 2023-07-18 This biographical work examines the life and thought of Vladimir Soloviev, a Russian philosopher and theologian. The authors compare Soloviev to John Henry Newman, a prominent English theologian, and argue that Soloviev's work has relevance beyond the Russian context. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| vladimir soloviev: Stolen Churches or Bridges to Orthodoxy? Vladimir Latinovic, Anastacia K. Wooden, 2021-02-02 Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship – not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds. |
| vladimir soloviev: Nonlinear Dynamics of the Lithosphere and Earthquake Prediction Vladimir Keilis-Borok, Alexandre A. Soloviev, 2013-03-14 The vulnerability of our civilization to earthquakes is rapidly growing, rais ing earthquakes to the ranks of major threats faced by humankind. Earth quake prediction is necessary to reduce that threat by undertaking disaster preparedness measures. This is one of the critically urgent problems whose solution requires fundamental research. At the same time, prediction is a ma jor tool of basic science, a source of heuristic constraints and the final test of theories. This volume summarizes the state-of-the-art in earthquake prediction. Its following aspects are considered: - Existing prediction algorithms and the quality of predictions they pro vide. - Application of such predictions for damage reduction, given their current accuracy, so far limited. - Fundamental understanding of the lithosphere gained in earthquake prediction research. - Emerging possibilities for major improvements of earthquake prediction methods. - Potential implications for predicting other disasters, besides earthquakes. Methodologies. At the heart of the research described here is the inte gration of three methodologies: phenomenological analysis of observations; universal models of complex systems such as those considered in statistical physics and nonlinear dynamics; and Earth-specific models of tectonic fault networks. In addition, the theory of optimal control is used to link earthquake prediction with earthquake preparedness. |
| vladimir soloviev: Vladimir Soloviev Paul M. Allen, 1978 |
| vladimir soloviev: Vladimir Soloviev Mishel D'Herbigny, A. M. Buchanan, 2014-03-18 ONE of the fortunes of war has been the revelation to Western eyes of a Russian mystic. It is Vladimir Soloviev. He is not only the foremost spiritual philosopher of Russia, but he is also one of the most distinguished types of the modern mind. Towards the end of his life he happened to write a book against Tolstoi, combating that writer's doctrine of the non-resistance of evil. The book has lately received two translations into English, as a statement of the philosophy of war from the Russian point of view. The subject of war, however, holds but a secondary place in the book, and indeed a very secondary place in the life of Soloviev. His great lifework was an exposition and propaganda of the claims of the Universal Church. He was a convert from Orthodoxy to Catholicism, and the one ruling passion of his life was to familiarize Russia with the idea of a Universal Church, monarchical in its constitution. This is the chief reason for calling him the Russian Newman. There were other striking similarities between the two men, although their divergencies were even more striking and more numerous. Soloviev, like Newman, was very lonely in his soul. He worked always from within-the voice of conscience was his all-impelling guide and force. His method was the personal one. He conceived in his own peculiar way a philosophy of the whole man, which was neither intellectualist, voluntarist, nor sentimentalist. With the watchword of integralism, he stood for the due equipoise of all the faculties of man in the search for truth. He worked out for himself a method remarkably analogous to Newman's doctrine of the Native Sense, but with this important difference, that he always preserved a profound respect for the use and the value of the syllogism. Yet if, on the one hand, he was personal and subjective, it was always with a sane appreciation of the value of 0bjective evidence. Like Newman again, he took a special delight in the study of Holy Scripture and the Fathers, of Church history and the development of religion. Like Newman, too, he had an ardent love for his own country. He thought of Catholicism for Russia, and believed that if only Russia were Catholic it would mean the religious transformation of the whole world. Unlike Newman, Soloviev never became a priest. Both before and after his conversion he preferred to work as a layman. Nevertheless, he deemed that he could best follow his calling by remaining a celibate. Once, at the age of eighteen, he did think of marriage, but, by the time he had arrived at the age of twenty, he had fully resolved to lead a single life. |
| vladimir soloviev: Unfading Light Sergius Bulgakov, 2012-12-12 With its scholarly discussions of myth, German idealist philosophy, negative theology, and mysticism, shot through with reflections on personal religious experiences, Unfading Light documents what a life in Orthodoxy came to mean for Sergius Bulgakov on the tumultuous eve of the 1917 October Revolution. Written in the final decade of the Russian Silver Age, the book is a typical product of that era of experimentation in all fields of culture and life. Bulgakov referred to the book as miscellanies, a patchwork of chapters articulating in symphonic form the ideas and personal experiences that he and his entire generation struggled to comprehend. Readers may be reminded of St. Augustine's Confessions and City of God as they follow Bulgakov through the challenges and opportunities presented to Orthodoxy by modernity. |
| vladimir soloviev: Sophia-Maria Thomas Schipflinger, 1998-01-01 An indispensable source of reference for anyone wanting to learn more about the Sophianic movement. Schipflinger collected the material for this book over two decades. He traces Her throughout history: in scripture, art and literature, in the writing of Sophia scholars, in Russian iconography and architecture/ and in the images and incarnations of Sophia in Eastern traditions. |
| vladimir soloviev: War, Progress, and the End of History, Including a Short Story of the Anti-Christ. Three Discussions Vladimir Sergeyevich Solovyov, Charles Theodore Hagberg Wright, Aleksandr Bakshy, 2022-10-26 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| vladimir soloviev: Dostoevsky and Soloviev Marina Kostalevsky, 1997-01-01 Examines the friendship and interrelated thought of the novelist Fedor Dostoevsky and the philosopher Vladimir Soloviev. The text provides biographical detail and a comparative analysis of their principal works from philosophical, literary, historical and religious perspectives. |
| vladimir soloviev: Hans Urs Von Balthasar and the Critical Appropriation of Russian Religious Thought Jennifer Newsome Martin, 2015 Notes -- Selected Bibliography -- Index |
| vladimir soloviev: Vladimir Soloviev and His Messianic Work D. Strémooukhoff, Paul Call, 1979 |
| vladimir soloviev: The Russian Idea Vladimir Solovyov, 2015-03-26 Written in French in 1888, The Russian Idea contains elements of ideas that Solovyov developed more extensively in his much larger work Russia and the Universal Church. In The Russian Idea, Solovyov seeks to answer the question: What is the role and function that God has in mind for Russia as being integrated into all of humanity and especially as being integrated into the Mystical Body of Christ on Earth? The idea of a nation is not what it thinks of itself in time, but instead what God thinks of it in eternity. Remarkably perceptive and insightful, trenchant and charitable, Solovyov remains pertinent today. |
| vladimir soloviev: Vladimir Soloviev, 1853-1900, etc. (Un Newman russe.) [With a portrait.] Michel d' HERBIGNY (Bishop of Ilium.), Vladimir Sergeyevich Solovyov, 1934 |
| vladimir soloviev: Christian Fiction and Religious Realism in the Novels of Dostoevsky Wil van den Bercken, 2011-01-01 This study offers a literary analysis and theological evaluation of the Christian themes in the five great novels of Dostoevsky - 'Crime and Punishment', 'The Idiot', 'The Adolescent', 'The Devils' and 'The Brothers Karamazov'. Dostoevsky's ambiguous treatment of religious issues in his literary works strongly differs from the slavophile Orthodoxy of his journalistic writings. In the novels Dostoevsky deals with Christian basic values, which are presented via a unique tension between the fictionality of the Christian characters and the readers' experience of the existential reality of their religious problems. |
| vladimir soloviev: Lectures on Divine Humanity Vladimir Sergeyevich Solovyov, 1995 Solovyov's first lecture on humatity's epic journey was read on January 26, 1878 to a packed St. Petersburg audience that included Tolstoy and Dostoevsky. The lectures continued until 1881, and mark a milestone in the intellectual and spiritual history of Russia and the world. -- Book cover. |
| vladimir soloviev: VLADIMIR SOLOVIEV Thomas John 1871-1916 Gerrard, Michel D' 1880-1957 Herbigny, 2016-08-28 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| vladimir soloviev: Vladimir Soloviev, a Russian Newman (1853-1900) Michel d' Herbigny, 1911 |
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