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| the sabbatean prophets: The Sabbatean Prophets Matt Goldish, 2004-04-15 The tale of Shabbatai and his prophets has mainly been explored by specialists in Jewish mysticism. Goldish shifts the focus of Sabbatean studies from the theology of Lurianic Kabbalah to widespread 17th-century belief in latter-day prophecy, integrating this messianic movement into the early modern world, making its story accessible to readers. |
| the sabbatean prophets: Jews and Muslims in Seventeenth-Century Discourse Gary K. Waite, 2018-11-16 Jews and Muslims in Seventeenth-Century Discourse explores for the first time the extent to which the unusual religious diversity and tolerance of the Dutch Republic affected how its residents regarded Jews and Muslims. Analyzing an array of vernacular publications, this book reveals how Dutch writers, especially those within the nonconformist and spiritualist camps, expressed positive attitudes toward religious diversity in general, and Jews and Muslims in particular. Through covering the Eighty Years War (1568-1648) and the post-war era, it also highlights how the Dutch search for allies against Spain led them to approach Muslim rulers. The Dutch were assisted in this by their positive relations with Jews, and were thus able to shape a more affirmative portrayal of Islam. Revealing noticeable differences in language and tone between English and Dutch publications and exploring societal attitudes and culture, Jews and Muslims in Seventeenth-Century Discourse is ideal for students of British and Dutch early-modern cultural, intellectual, and religious history. |
| the sabbatean prophets: Masks in the Mirror Norman Toby Simms, 2006 Sephardic Jews who voluntarily or forcibly converted to Catholicism in the fifteenth and sixteenth centuries to avoid persecution or expulsion were known as conversos or New Christians. Some tried to live the double life of a Crypto-Jew, outwardly embracing Christianity while secretly maintaining Jewish practices. Others were in a state that was neither Jewish nor Christian, and, as painful and humiliating as it was, these Marranos (a term for conversos that became abusive), actually created a new kind of modern personality. By tracing the usage of this disparaging term, Masks in the Mirror also explores the nature of the historical circumstances as it becomes evident that anyone living under these circumstances - constantly threatened and persecuted by the Inquisition and suspected of being heretics and untrustworthy by their Christian colleagues and neighbors - could be driven to a state of madness. Focusing on families and childrearing, this book attempts to grasp the structures of feeling that created such madness, which while debilitating could often be creative and exciting, especially among poets, playwrights, and novelists. It looks at the play of masks, the secrecy and the illusion, that Marranos experienced daily, which some attempted to exorcise in their writings, and it explores the possibility of applying the concept of Marranism generically. |
| the sabbatean prophets: The Origins of Jewish Secularization in Eighteenth-Century Europe Shmuel Feiner, 2011-06-06 Throughout the eighteenth century, an ever-sharper distinction emerged between Jews of the old order and those who were self-consciously of a new world. As aspirations for liberation clashed with adherence to tradition, as national, ethnic, cultural, and other alternatives emerged and a long, circuitous search for identity began, it was no longer evident that the definition of Jewishness would be based on the beliefs and practices surrounding the study of the Torah. In The Origins of Jewish Secularization in Eighteenth-Century Europe Shmuel Feiner reconstructs this evolution by listening to the voices of those who participated in the process and by deciphering its cultural codes and meanings. On the one hand, a great majority of observant Jews still accepted the authority of the Talmud and the leadership of the rabbis; on the other, there was a gradually more conspicuous minority of Epicureans and freethinkers. As the ground shifted, each individual was marked according to his or her place on the path between faith and heresy, between devoutness and permissiveness or indifference. Building on his award-winning Jewish Enlightenment, Feiner unfolds the story of critics of religion, mostly Ashkenazic Jews, who did not take active part in the secular intellectual revival known as the Haskalah. In open or concealed rebellion, Feiner's subjects lived primarily in the cities of western and central Europe—Altona-Hamburg, Amsterdam, London, Berlin, Breslau, and Prague. They participated as fashionable Jews adopting the habits and clothing of the surrounding Gentile society. Several also adopted the deist worldview of Enlightenment Europe, rejecting faith in revelation, the authority of Scripture, and the obligation to observe the commandments. Peering into the synagogue, observing individuals in the coffeehouse or strolling the boulevards, and peeking into the bedroom, Feiner recovers forgotten critics of religion from both the margins and the center of Jewish discourse. His is a pioneering work on the origins of one of the most significant transformations of modern Jewish history. |
| the sabbatean prophets: Rethinking the Messianic Idea in Judaism Michael L. Morgan, Steven Weitzman, 2014-11-28 Over the centuries, the messianic tradition has provided the language through which modern Jewish philosophers, socialists, and Zionists envisioned a utopian future. Michael L. Morgan, Steven Weitzman, and an international group of leading scholars ask new questions and provide new ways of thinking about this enduring Jewish idea. Using the writings of Gershom Scholem, which ranged over the history of messianic belief and its conflicted role in the Jewish imagination, these essays put aside the boundaries that divide history from philosophy and religion to offer new perspectives on the role and relevance of messianism today. |
| the sabbatean prophets: The Cambridge History of Judaism: Volume 7, The Early Modern World, 1500–1815 Jonathan Karp, Adam Sutcliffe, 2017-11-30 This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history. |
| the sabbatean prophets: A History of Kabbalah Jonathan Garb, 2020-07-23 Jonathan Garb's A History of Kabbalah: From the Early Modern Period to the Present Day is a lucid and sophisticated account of the multifaceted nature of Jewish mysticism, focusing on its development from the spiritual revolution that took place in Safed in the sixteenth century until the present. Opening the secrets of the kabbalah to a wider audience, Garb judiciously argued that how important the mystical and esoteric tradition has been in Jewish history and in the cultural and intellectual life of Europe more generally. One of the more methodologically innovative aspects of Garb's book is his contention that kabbalah became a major factor in the religious life of Jews in the modern age due to print and others forms of rapid communication, a process that has magnified significantly in recent years due to the digital revolution. Informative and provocative, A History of Kabbalah will surely be of interest to a wide readership. |
| the sabbatean prophets: Resurrection Michael L. Brown, 2020-03-03 Could A Deceased Rabbi Be The Messiah? He was called the Lubavitcher Rebbe, and he was arguably the most influential Jewish leader of the twentieth century. Presidents and prime ministers sought personal audiences with him. He established outreach centers in virtually every Jewish community worldwide. And by the time of his death in 1994, his followers believed he was the Messiah. Many still believe this today, more than twenty-five years after his death. But is that possible? Michael L. Brown, PhD, takes you on a journey beginning in Brooklyn, New York, then back through Jewish history, looking at little-known Jewish beliefs about potential Messiahs in each generation and even the reincarnated soul of the Messiah. Discover how yes, a deceased rabbi could be the Messiah...but with one caveat. Also Available in Spanish ISBN: 978-1-62999-315-7 OTHER BOOKS BY DR. BROWN: Jezebel's War With America (2019) ISBN: 978-1629996660 The Power of Music (2019) ISBN: 978-1629995953 Playing With Holy Fire (2018) ISBN: 978-1629994987 |
| the sabbatean prophets: The Heresy of Jacob Frank Jay Michaelson, 2022 The Heresy of Jacob Frank is the first monograph length study on the religious philosophy of Jacob Frank (1726-1791), who, in the wake of false messiah Sabbetai Zevi, led the largest mass apostasy in Jewish history. Based on close readings of Frank's late teachings, recorded in 1784 and 1790, this book challenges scholarly presentations of Frank that depict him as a sex-crazed degenerate, and presents Frank as an original and prescient figure at the crossroads of tradition and modernity, reason and magic, Kabbalah and Western Esotericism.Frank's worldview combines a skeptical rejection of religious law as ineffectual and repressive with a supernatural, esoteric myth of immortal beings, material magic, and worldly power. With close readings of the theological and narrative passages of Frank's teachings, Michaelson shows how the Frankist sect evolved from its Sabbatean roots and the infamous 1757-59 disputations before the Catholic Church, into a Western Esoteric society based on alchemy, secrecy, and sexual liberation. Sexual ritual, apparently tightly limited and controlled by the sect, was not a libertine bacchanal but an enactment of the messianic reality, a corporealization of what would later become known as spirituality.While Frank was undoubtedly a manipulative, even abusive leader whose sect mostly disappeared from history, Michaelson suggests that his ideology anticipated themes that would become predominant in the Haskalah, Early Hasidism, and even contemporary 'New Age' Judaism. In an inversion of traditional religious values, Frank's antinomian theology held personal flourishing to be a religious virtue, affirmed only the material, and transferred messianic eros into social, sexual, and political reality. |
| the sabbatean prophets: Rescue the Surviving Souls Adam Teller, 2020-04-14 The mid-seventeenth century witnessed an enormous wave of Jewish refugees and forced migrants from the wars of the Polish-Lithuanian Commonwealth, who spread across the Jewish communities of Europe and Asia. A series of wars that hit the Polish-Lithuanian Commonwealth-the Khmelnytsky uprising of 1648; the Muscovite invasion that begin in 1654; and the Swedish incursion from 1655 to 1660-all together forced many Jews out of their homes. Though not the direct targets of the combatants, within a short time many were deeply involved in the conflicts, some becoming victims of violence and some becoming arms-bearing participants. But most became refugees and forced migrants. These refugees posed a huge social, economic and ethical challenge to the Jewish world. In an unprecedented manner, the Jewish centers around Europe answered this challenge and, both individually and jointly, organized relief for the Polish-Lithuanian Jews in all the different places they now found themselves. The need for concerted action on behalf of the Polish Jewish refugees strengthened ties between communities across Europe, and significantly increased the range of communal co-operation. The book moves through the three different environments the refugees found themselves in. The first part looks at the refugees who remained within the Polish-Lithuanian Commonwealth, probing the local and regional policies of relief that would eventually prove so successful in helping them overcome the traumas of their past. The second examines the Jews who were brought to the slave markets of Constantinople, and then redeemed there by newly developed philanthropic systems that had raised the money to do so. The third examines the fate of the Jews who fled to Central and Western Europe, examining tensions that developed within the local Jewish populations between the need to help the refugees and a basic antipathy born of cultural difference. In each case, a web of inter-communal connections was created to help support the refugees-bringing different parts of the Jewish world into an extraordinary level of purposeful contact, and paving the way for similar organization in the future. As a result, the seventeenth century communities set in motion processes of change that would eventually be refashioned into the globalized Jewish world we know today-- |
| the sabbatean prophets: Empire from the Margins Martin Jacobs, 2025-07-15 The writings of three early modern Jewish historians highlight the divided allegiances of a Jewish diaspora living in and between the Spanish and Ottoman empires In 1492, the year that marked the start of Spain’s transatlantic expansion, the Spanish monarchs expelled their Jewish subjects and triggered a mass Jewish migration to the lands of the Ottoman empire. But while the rise of these rival empires had tremendous impact on the Jewish population’s geography, the historical accounts of contemporary Jews have remained peripheral to the study of early modern imperialism. In Empire from the Margins, Martin Jacobs seeks to understand how the history of empires appears through the lens of marginalized communities and to explore how Jews responded to Spanish and Ottoman imperial expansion. He approaches this history through the Hebrew chronicles of three sixteenth- and seventeenth-century Jewish authors. Elijah Capsali of Crete, Joseph ha-Kohen of Genoa, and Joseph Sambari of Cairo all lived in early modern hubs with global connections, and—in unusual detail for premodern Jewish historians—they described how the Spanish and Ottoman empires redrew the political, cultural, and religious map of the Mediterranean region while simultaneously transforming the transatlantic world. As Jews, these writers belonged to an ethno-religious minority within the Mediterranean basin where the Spanish and Ottoman empires were centered, and from here they expressed marginalized views on the Spanish and Ottoman regimes. At the same time, these Jewish authors belonged to Jewish networks that transcended imperial boundaries, and they voiced conflicting loyalties between different authorities and cultures. And Jacobs shows that, in writing about the Spanish and Ottoman expansion, these authors also grappled with the Jews’ precarious position in their host societies and their own multilayered identities. Their shifting positionalities illuminate the divided allegiances of a Jewish diaspora living in and between competing empires. |
| the sabbatean prophets: The Burden of Silence Cengiz Sisman, 2017 This is the first comprehensive social, intellectual and religious history of the wide-spread Sabbatean movement from its birth in the Ottoman Empire in the seventeenth century to the Republic of Turkey in the first half of the twentieth century, claiming that they owed their survival to the internalization of the Kabbalistic burden of silence-- |
| the sabbatean prophets: Apocalypse Now Damien Tricoire, Lionel Laborie, 2022-08-03 Eschatology played a central role in both politics and society throughout the early modern period. It inspired people to strive for social and political change, including sometimes by violent means, and prompted in return strong reactions against their religious activism. From the fifteenth to the eighteenth century, numerous apocalyptical and messianic movements came to the fore across Eurasia and North Africa, raising questions about possible interconnections. Why were eschatological movements so pervasive in early modern times? This volume provides some answers to this question by exploring the interconnected histories of confessions and religions from Moscow to Cusco. It offers a broad picture of Christian and, to a lesser extent, Jewish and Islamic eschatological movements from the fifteenth to the eighteenth century, thereby bridging important and long-standing gaps in the historiography. Apocalypse Now will appeal to both researchers and students of the history of early modern religion and politics in the Christian, Jewish and Islamic worlds. By exploring connections between numerous eschatological movements, it gives a fresh insight into one of the most promising fields of European and global history. |
| the sabbatean prophets: Early Modern Jewry David B. Ruderman, 2011 Early Modern Jewry boldly offers a new history of the early modern Jewish experience. From Krakow and Venice to Amsterdam and Smyrna, David Ruderman examines the historical and cultural factors unique to Jewish communities throughout Europe, and how these distinctions played out amidst the rest of society. Looking at how Jewish settlements in the early modern period were linked to one another in fascinating ways, he shows how Jews were communicating with each other and were more aware of their economic, social, and religious connections than ever before. Ruderman explores five crucial and powerful characteristics uniting Jewish communities: a mobility leading to enhanced contacts between Jews of differing backgrounds, traditions, and languages, as well as between Jews and non-Jews; a heightened sense of communal cohesion throughout all Jewish settlements that revealed the rising power of lay oligarchies; a knowledge explosion brought about by the printing press, the growing interest in Jewish books by Christian readers, an expanded curriculum of Jewish learning, and the entrance of Jewish elites into universities; a crisis of rabbinic authority expressed through active messianism, mystical prophecy, radical enthusiasm, and heresy; and the blurring of religious identities, impacting such groups as conversos, Sabbateans, individual converts to Christianity, and Christian Hebraists. In describing an early modern Jewish culture, Early Modern Jewry reconstructs a distinct epoch in history and provides essential background for understanding the modern Jewish experience. |
| the sabbatean prophets: Holy Dissent Glenn Dynner, 2011-10-15 Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent. |
| the sabbatean prophets: The Mixed Multitude Paweł Maciejko, 2011-03-08 In 1756, Jacob Frank, an Ottoman Jew who had returned to the Poland of his birth, was discovered leading a group of fellow travelers in a suspect religious service. At the request of the local rabbis, Polish authorities arrested the participants. Jewish authorities contacted the bishop in whose diocese the service had taken place and argued that since the rites of Frank's followers involved the practice of magic and immoral conduct, both Jews and Christians should condemn them and burn them at the stake. The scheme backfired, as the Frankists took the opportunity to ally themselves with the Church, presenting themselves as Contra-Talmudists who believed in a triune God. As a Turkish subject, Frank was released and temporarily expelled to the Ottoman territories, but the others were found guilty of breaking numerous halakhic prohibitions and were subject to a Jewish ban of excommunication. While they professed their adherence to everything that was commanded by God in the Old Testament, they asserted as well that the Rabbis of old had introduced innumerable lies and misconstructions in their interpretations of that holy book. Who were Jacob Frank and his followers? To most Christians, they seemed to be members of a Jewish sect; to Jewish reformers, they formed a group making a valiant if misguided attempt to bring an end to the power of the rabbis; and to more traditional Jews, they were heretics to be suppressed by the rabbinate. What is undeniable is that by the late eighteenth century, the Frankists numbered in the tens of thousands and had a significant political and ideological influence on non-Jewish communities throughout eastern and central Europe. Based on extensive archival research in Poland, the Czech Republic, Israel, Germany, the United States, and the Vatican, The Mixed Multitude is the first comprehensive study of Frank and Frankism in more than a century and offers an important new perspective on Jewish-Christian relations in the Age of Enlightenment. |
| the sabbatean prophets: Does God Doubt? R. Gershon Henoch Leiner’s Thought in Its Contexts Jonathan Garb, 2024-03-04 Does God Doubt? shows that Rabbi Gershon Henoch Leiner of Radzin considered God to be revealed as doubt. Thus, according to this profound and important nineteenth-century Hasidic leader, doubt is an essential aspect of the human condition, and especially of religious life. His position is shown to be remarkably bold and unique compared to kabbalistic writing, and especially to the Hasidic worlds to which he belonged. At the same time, the roots of his thought are located in earlier discussions of doubt as one of the highest parts of the divine world. Doubt about, in, and of God is part of the Hasidic contribution to modernity. |
| the sabbatean prophets: Saturn's Jews Moshe Idel, 2011-09-29 This book explores the phenomenon of Saturnism, namely the belief that the planet Saturn, the seventh known planet in ancient astrology, was appointed upon the Jews, who celebrated the Sabbath, the seventh day of the Jewish week. Moshe Idel details how the anonymous, late 14th century Sefer Ha-Peliyah was to have disturbing consequences in the Jewish world three centuries later, interweaving luminaries with the cultural, historical, religious, and philosophical concepts of their day, and demonstrating how cultural agents were inadvertently instrumental in the mid-17th-century mass-movement Sabbateanism that led to the conviction that Sabbatai Tzevi was the Messiah. Exploring how the tragic misperception of the Jewish Sabbath by the non-Jewish world led to a linkage of Jews with sorcery in 14th and 15th-century Europe, associating their holy day with the witches' 'Sabbat' gathering, Idel brings this wide-ranging study into the present day with an analysis of 20th-century scholarship and thought influenced by Saturnism, particularly lingering themes related to melancholy in the works of Gershom Scholem and Walter Benjamin. |
| the sabbatean prophets: Transnational Networks and Cross-Religious Exchange in the Seventeenth-Century Mediterranean and Atlantic Worlds Brandon Marriott, 2016-03-09 In 1644, the news that Antonio de Montezinos claimed to have discovered the Lost Tribes of Israel in the jungles of South America spread across Europe fuelling an already febrile atmosphere of messianic and millenarian expectation. By tracing the process in which one set of apocalyptic ideas was transmitted across the Christian and Islamic worlds, this book provides fresh insight into the origin and transmission of eschatological constructs, and the resulting beliefs that blurred traditional religious boundaries and identities. Beginning with an investigation of the impact of Montezinos’s narrative, the next chapter follows the story to England, examining how the Quaker messiah James Nayler was viewed in Europe. The third chapter presents the history of the widely reported - but wholly fictitious - story of the sack of Mecca, a rumour that was spread alongside news of Sabbatai Sevi. The final chapter looks at Christian responses to the Sabbatian movement, providing a detailed discussion of the cross-religious and international representations of the messiah. The conclusion brings these case studies together, arguing that the evolving beliefs in the messiah and the Lost Tribes between 1648 and 1666 can only be properly understood by taking into account the multitude of narrative threads that moved between networks of Jews, Conversos, Catholics and Protestants from one side of the Atlantic to the far side of the Mediterranean and back again. By situating this transmission in a broader historical context, the book reveals the importance of early-modern crises, diasporas and newsgathering networks in generating the eschatological constructs, disseminating them on an international scale, and transforming them through this process of intercultural dissemination into complex new hybrid religious conceptions, expectations, and identities. |
| the sabbatean prophets: The Cambridge Companion to Judaism and Law Christine Hayes, 2017-02-17 The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law. |
| the sabbatean prophets: What Are Jews For? Adam Sutcliffe, 2020-06-16 A wide-ranging look at the history of Western thinking since the seventeenth century on the purpose of the Jewish people in the past, present, and future What is the purpose of Jews in the world? The Bible singles out the Jews as God’s “chosen people,” but the significance of this special status has been understood in many different ways over the centuries. What Are Jews For? traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. Adam Sutcliffe delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, literature, and social thought. The Jews have been accorded a crucial role in both Jewish and Christian conceptions of the end of history, when they will usher the world into a new epoch of unity and harmony. Since the seventeenth century this messianic underlay to the idea of Jewish purpose has been repeatedly reconfigured in new forms. From the political theology of the early modern era to almost all domains of modern thought—religious, social, economic, nationalist, radical, assimilationist, satirical, and psychoanalytical—Jews have retained a close association with positive transformation for all. Sutcliffe reveals the persistent importance of the “Jewish Purpose Question” in the attempts of Jews and non-Jews alike to connect the collective purpose of particular communities to the broader betterment of humanity. Shedding light on questions of exceptionalism, pluralism, and universalism, What Are Jews For? explores an intricate question that remains widely resonant in contemporary culture and political debate. |
| the sabbatean prophets: Regional Identities and Cultures of Medieval Jews Javier Castano, Talya Fishman, Ephraim Kanarfogel, 2018-05-04 The origins of Judaism’s regional ‘subcultures’ are poorly understood, as are Jewish identities other than ‘Ashkenaz’ and ‘Sepharad’. Through case studies and close textual readings, this volume illuminates the role of geopolitical boundaries, cross-cultural influences, and migration in the medieval formation of Jewish regional identities. |
| the sabbatean prophets: Sites of Jewish Memory Glenda Abramson, 2018-10-24 This book brings together a collection of 16 essays, first published in the Journal of Modern Jewish Studies, that explore Jewish communities in North Africa, Turkey and Iraq. The discussions are located primarily in the 20th century but essays also examine the Jewish community in 16th-century Istanbul, and in early modern Morocco. Topics include traumatic departures of communities from countries of centuries-old Jewish residence, and relocations; pilgrimages to holy sites by Mizrahi Jews in Israel; resonances of Shabbetai Zevi in Turkey and Morocco; otherness and the nature of homeland; the Sephardi culinary heritage as realised in the cookbooks of Claudia Roden; sites of memory, such as Kuzguncuk in Turkey; and a controversial view of the exclusions and erasures that Arabized Jews have undergone. In this unique collection a major, but not exclusive, theme is that of the instability of memory, and the attempt to understand the interactions between memory and history as Jews recount their experiences of living in, and often leaving, their past homelands. This book was originally published as a special issue of the Journal of Modern Jewish Studies. |
| the sabbatean prophets: Strength to Strength Michael L. Satlow, 2018-11-16 Essays that engage the scholarship of Shaye J. D. Cohen The essays in Strength to Strength honor Shaye J. D. Cohen across a range of ancient to modern topics. The essays seek to create an ongoing conversation on issues of identity, cultural interchange, and Jewish literature and history in antiquity, all areas of particular interest for Cohen. Contributors include: Moshe J. Bernstein, Daniel Boyarin, Jonathan Cohen, Yaakov Elman, Ari Finkelstein, Charlotte Elisheva Fonrobert, Steven D. Fraade, Isaiah M. Gafni, Gregg E. Gardner, William K. Gilders, Martin Goodman, Leonard Gordon, Edward L. Greenstein, Erich S. Gruen, Judith Hauptman, Jan Willem van Henten, Catherine Hezser, Tal Ilan, Richard Kalmin, Yishai Kiel, Ross S. Kraemer, Hayim Lapin, Lee I. Levine, Timothy H. Lim, Duncan E. MacRae, Ivan Marcus, Mahnaz Moazami, Rachel Neis, Saul M. Olyan, Jonathan J. Price, Jeffrey L. Rubenstein, Michael L. Satlow, Lawrence H. Schiffman, Daniel R. Schwartz, Joshua Schwartz, Karen Stern, Stanley Stowers, and Burton L. Visotzky. Features: A full bibliography of Cohen’s published works An essay on the contributions of Cohen |
| the sabbatean prophets: Comparative Perspectives on Judaisms and Jewish Identities Stephen Sharot, 2011 Comparative Perspectives on Judaisms and Jewish Identities makes a unique contribution, building on but not duplicating Sharot's earlier work. There is no comparable work that covers all of these periods and particular cases.---Harriet Hartman, professor of sociology at Rowan University -- |
| the sabbatean prophets: Spirit Possession in Judaism Matt Goldish, 2003 Goldish has edited an extremely important collection of essays that promises to radically transform the way many people view Judaism. One of the volume's most useful features is its wide historical scope. This collection explores different forms of possession, including dybbuk (malevolent possession), the best-known phenomenon; and lesser-known types such as ibbur (impregnation), gilgul (reincarnation), and maggid (angelic mentor). |
| the sabbatean prophets: Shamanic Trance in Modern Kabbalah Jonathan Garb, 2011-04-15 Bringing to light a hidden chapter in the history of modern Judaism, Shamanic Trance in Modern Kabbalah explores the shamanic dimensions of Jewish mysticism. Jonathan Garb integrates methods and models from the social sciences, comparative religion, and Jewish studies to offer a fresh view of the early modern kabbalists and their social and psychological contexts. Through close readings of numerous texts—some translated here for the first time—Garb draws a more complete picture of the kabbalists than previous depictions, revealing them to be as concerned with deeper states of consciousness as they were with study and ritual. Garb discovers that they developed physical and mental methods to induce trance states, visions of heavenly mountains, and transformations into animals or bodies of light. To gain a deeper understanding of the kabbalists’ shamanic practices, Garb compares their experiences with those of mystics from other traditions as well as with those recorded by psychologists such as Milton Erickson and Carl Jung. Finally, Garb examines the kabbalists’ relations with the wider Jewish community, uncovering the role of kabbalistic shamanism in the renewal of Jewish tradition as it contended with modernity. |
| the sabbatean prophets: The Scandal of Kabbalah Yaacob Dweck, 2013-12-26 The Scandal of Kabbalah is the first book about the origins of a culture war that began in early modern Europe and continues to this day: the debate between kabbalists and their critics on the nature of Judaism and the meaning of religious tradition. From its medieval beginnings as an esoteric form of Jewish mysticism, Kabbalah spread throughout the early modern world and became a central feature of Jewish life. Scholars have long studied the revolutionary impact of Kabbalah, but, as Yaacob Dweck argues, they have misunderstood the character and timing of opposition to it. Drawing on a rang. |
| the sabbatean prophets: Dissident Rabbi Yaacob Dweck, 2019-08-06 In 1665, as Jews abandoned reason for the ecstasy of enthusiasm for self-proclaimed Messiah Sabbetai Zevi, Jacob Sasportas watched in horror. Dweck tells the story of the Sephardic rabbi who challenged Sabbetai Zevi's improbable claims and warned his fellow Jews that their Messiah was not the answer to their prayers.. |
| the sabbatean prophets: Jewish Mysticism and Kabbalah Frederick E Greenspahn, 2011-11-01 Over the past generation, scholars have devoted increasing attention to the diverse forms that Jewish mysticism has taken both in the past and today: what was once called “nonsense” by Jewish scholars has generated important research and attention both within the academy and beyond, as demonstrated by the popular fascination with figures such as Madonna and Demi Moore and the growing interest in spirituality. In Jewish Mysticism and Kabbalah, leading experts introduce the history of this scholarship as well as the most recent insights and debates that currently animate the field in a way that is accessible to a broad audience. From mystical outpourings in ancient Palestine to the Kabbalah Centre, and from attitudes towards gender to mystical contributions to Jewish messianic movements, this volume explores the various expressions of Jewish mysticism from antiquity to the present day in an engaging style appropriate for students and non-specialists alike. |
| the sabbatean prophets: The Legacies of Richard Popkin Jeremy D. Popkin, 2008-11-05 Richard H. Popkin (1923-2005) transformed the study of the history of philosophy in the second half of the twentieth century. His History of Scepticism and his many other publications demonstrated the centrality of the problem of skepticism in the development of modern thought, the intimate connections between philosophy and religion, and the importance of contacts between Jewish and Christian thinkers. In this volume, scholars from around the world assess Popkin’s contributions to the many fields in which he was interested. The Legacies of Richard Popkin provides a broad overview of Popkin’s work and demonstrates the connections between the many topics he wrote about. A concluding article, by Popkin’s son Jeremy Popkin, draws on private letters to provide a picture of Popkin’s life and career in his own words, revealing the richness of the documents now accessible to scholars in the Richard Popkin papers at the William Andrews Clark Library in Los Angeles. |
| the sabbatean prophets: The Jewish Eighteenth Century, Volume 2 Shmuel Feiner, 2023-03-07 The second volume of Shmuel Feiner's The Jewish Eighteenth Century covers the period from 1750 to 1800, a time of even greater upheavals, tensions, and challenges. The changes that began to emerge at the beginning of the eighteenth century matured in the second half. Feiner explores how political considerations of the Jewish minority throughout Europe began to expand. From the Jew Bill of 1753 in Britain, to the surprising series of decrees issued by Joseph II of Austria that expanded tolerance in Austria, to the debate over emancipation in revolutionary France, the lives of the Jews of Europe became ever more intertwined with the political, social, economic, and cultural fabric of the continent. The Jewish Eighteenth Century, Volume 2: A European Biography, 1750–1800 concludes Feiner's landmark study of the history of Jewish populations in the period. By combining an examination of the broad and profound processes that changed the familiar world from the ground up with personal experiences of those who lived through them, it allows for a unique explanation of these momentous events. |
| the sabbatean prophets: Early Modern Jewish Civilization David Graizbord, 2024-09-18 This collection is an introductory historical survey and selective cultural analysis of the development, coalescence, and eventual waning of a diasporic civilization—that of the Jews of the early modern period (ca. 1391–1789) in Europe, the Ottoman Empire, and key nodes of the Iberian Empires in the Americas. Each chapter explores key factors that shaped both distinctive early modern Jewish communities and a remarkably coalescent and far broader community-of-communities. The contributors engage and answer the following questions: What do historians mean by “early modernity,” and to what extent does the concept illuminate the history and culture(s) of Jews from the end of the Middle Ages to the Enlightenment? What were the general demographic contours of the Jewish diaspora over this period and how did they change? How did culture, politics, technology, economics, and gender shape diasporic Jewish communities across eastern and western Europe and the New World over the course of some 400 years? Ultimately, the work renders a portrait of coherence and diversity, continuity and discontinuity, in early modern Jewish life within and across temporal and geographic boundaries. Early Modern Jewish Civilization is essential reading for all students of Jewish history and civilization and early modern history more broadly. |
| the sabbatean prophets: Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate Yosie Levine, 2024-11-15 With the social and cultural upheavals of early modern Europe, rabbis had to fight to preserve Jewish tradition. Hakham Tsevi Ashkenazi, chief rabbi of Amsterdam, emerged as one of the leading halakhic authorities of the epoch, and the battles he waged would come to define rabbinic norms in the decades that followed. |
| the sabbatean prophets: Zionism, the German Empire, and Africa Axel Stähler, 2018-11-05 Zionism, the German Empire, and Africa explores the impact on the self-perception and culture of early Zionism of contemporary constructions of racial difference and of the experience of colonialism in imperial Germany. More specifically, interrogating in a comparative analysis material ranging from mainstream satirical magazines and cartoons to literary, aesthetic, and journalistic texts, advertisements, postcards and photographs, monuments and campaign medals, ethnographic exhibitions and publications, popular entertainment, political speeches, and parliamentary reports, the book situates the short-lived but influential Zionist satirical magazine Schlemiel (1903–07) in an extensive network of nodal clusters of varying and shifting significance and with differently developed strains of cohesion or juncture that roughly encompasses the three decades from 1890 to 1920. |
| the sabbatean prophets: Histories of Political Thought in the Ottoman World , 2024-11-29 This collection of papers is intended to provide a survey of the history of political ideas in the Ottoman world from its dawn around 1300 to its downfall in the early 20th century. It features fourteen original papers by some of the most prominent and innovative scholars of Ottoman history. The book sheds light on the complex role that ideas have played in all aspects of Ottoman social and political life throughout the history of the Ottoman world, across time, space, social class, and ethnic and religious identity. Histories of Political Thought in the Ottoman World takes exception to a common tendency, both among Ottoman historians and in the broader academic world, that considers Ottoman political life exclusively in terms of the political ideas of the Sunni Muslim governing elite. It makes clear that the non-elite, non-Sunni Muslim, non-Muslim, non-Turkish, and female members of the Ottoman society have also significantly contributed to the making of Ottoman political culture throughout its history. |
| the sabbatean prophets: Early Modern Prophecies in Transnational, National and Regional Contexts (3 vols.) Lionel Laborie, Ariel Hessayon, 2020-12-07 In this 3-volume set of primary sources, Lionel Laborie and Ariel Hessayon bring together a wide range of vital sources for the study of prophecy in the early modern world. This meticulously edited collection includes rare material and fascinating manuscripts published in English for the first time. Volumes are organised geographically, each with its own introduction by a specialist. Together with their respective contributors, they show how prophecies circulated widely throughout this period at all levels of society. Indeed, they often emerged in times of crisis and were delivered as warnings as well as signals of hope. Moreover, they were constantly adapted and translated to suit ever changing contexts – including those for which they had not been originally intended. Contributors include: Viktoria Franke, Monika Frohnapfel, William Gibson, Mayte Green, Marios Hatzopoulos, Jacqueline Hermann, Ariel Hessayon, Warren Johnston, Lionel Laborie, Adelisa Malena, Andreas Pečar, Martin Pjecha, Michael Riordan, Luís Filipe Silvério Lima, Damien Tricoire, Leslie Tuttle, and Kristine Wirts. |
| the sabbatean prophets: Enlightening enthusiasm Lionel Laborie, 2015-10-01 In the early modern period, the term ‘enthusiasm’ was a smear word used to discredit the dissenters of the radical Reformation as dangerous religious fanatics. In England, the term gained prominence from the Civil War period and throughout the eighteenth century. Anglican ministers and the proponents of the Enlightenment used it more widely against Paracelsian chemists, experimental philosophers, religious dissenters and divines, astrologers or anyone claiming superior knowledge. But who exactly were these enthusiasts? What did they believe in and what impact did they have on their contemporaries? This book concentrates on the notorious case of the French Prophets as the epitome of religious enthusiasm in early Enlightenment England. Based on new archival research, it retraces the formation, development and evolution of their movement and sheds new light on key contemporary issues such as millenarianism, censorship and the press, blasphemy, dissent and toleration, and madness. |
| the sabbatean prophets: Rethinking European Jewish History Jeremy Cohen, Moshe Rosman, 2008-11-27 The major cultural, ideological, and social changes that have occurred in Europe in the past century have generated widespread reassessment of European history in terms of its presuppositions, its methodologies, its directions, its emphases, and its scope. This timely volume looks at the Jewish past in the spirit of this reassessment. It points to a new framework for the study of Jewish history and helps to contextualize it within the mainstream of historical scholarship. |
| the sabbatean prophets: Jewish Enlightenment in an English Key David B. Ruderman, 2018-06-05 Historians of the European Jewish experience have long marginalized the intellectual achievement of Jews in England, where it was assumed no seminal figures contributed to the development of modern Jewish thought. In this first comprehensive account of the emergence of Anglo-Jewish thought in the eighteenth and nineteenth centuries, David Ruderman impels a reconsideration of the formative beginnings of modern European Jewish culture. He uncovers a vibrant Jewish intellectual life in England during the Enlightenment era by examining a small but fascinating group of hitherto neglected Jewish thinkers in the process of transforming their traditional Hebraic culture into a modern English one. This lively portrait of English Jews reformulating their tradition in light of Enlightenment categories illuminates an overlooked corner in the history of Jewish culture in England and Jewish thought during the Enlightenment. Ruderman overturns the conventional view that the origins of modern Jewish consciousness are located exclusively within the German-Jewish experience, particularly Moses Mendelssohn's circle. Independent of the better-known German experience, the encounter between Jewish and English thought was incubated amid the unprecedented freedom enjoyed by Jews in England. This resulted in a less inhibited defense of Jews and Judaism. In addition to the original and prolific thinkers David Levi and Abraham Tang, Ruderman introduces Abraham and Joshua Van Oven, Mordechai Shnaber Levison, Samuel Falk, Isaac Delgado, Solomon Bennett, Hyman Hurwitz, Emanuel Mendes da Costa, Ralph Shomberg, and others. Of obvious appeal and import to students of Jewish and English history, this study depicts the challenge of defining a religious identity in the modern age. |
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