| traditionalistic political culture: American Federalism Daniel Judah Elazar, 1966 |
| traditionalistic political culture: Uncovering Texas Politics in the 21st Century Eric Lopez, Marcus Stadelmann, Robert E. Sterken, Jr., 2020-01-13 |
| traditionalistic political culture: Islam and Pakistan's Political Culture Farhan Mujahid Chak, 2014-09-04 This book explores the ideological rivalry which is fuelling political instability in Muslim polities, discussing this in relation to Pakistan. It argues that the principal dilemma for Muslim polities is how to reconcile modernity and tradition. It discusses existing scholarship on the subject, outlines how Muslim political thought and political culture have developed over time, and then relates all this to Pakistan’s political evolution, present political culture, and growing instability. The book concludes that traditionalist and secularist approaches to reconciling modernity and tradition have not succeeded, and have in fact led to instability, and that a revivalist approach is more likely to be successful. |
| traditionalistic political culture: Culture Warrior Bill O'Reilly, 2007-10-09 With three straight #1 bestsellers and more than 4 million copies of his books in print, the most powerful traditional force in the American media now takes off his gloves in the ongoing struggle for America’s heart and soul. Bill O’Reilly is the very embodiment of the idea of a Culture Warrior—and in this book he lives up to the title brilliantly, with all the brashness and forthrightness at his command. He sees that America is in the midst of a fierce culture war between those who embrace traditional values and those who want to change America into a “secular-progressive” country. This is a conflict that differs in many ways from the usual liberal/conservative divide, but it is no less heated, and the stakes are even higher. In Culture Warrior, Bill O’Reilly defines this war and analyzes the competing philosophies of the traditionalist and secular-progressive camps. He examines why the nation’s motto “E Pluribus Unum” (“From Many, One”) might change to “What About Me?”; dissects the forces driving the secular-progressive agenda in the media and behind the scenes, including George Soros, George Lakoff, and the ACLU; and dives into matters of race, education, and the war on terror. He also shows how the culture war has played out in such high-profile instances as The Passion of the Christ, Fahrenheit 9/11, the abuse epidemic (child and otherwise), and the embattled place of religion in public life—with special emphasis on the war against Christmas. Whatever controversies are roiling the nation, he fearlessly confronts them—and no one will be in the dark about which side he’s on. Culture Warrior showcases Bill O’Reilly at his most eloquent and impassioned. He is an unrelenting fighter for the soul of America, and in this book he fights the good fight for the traditional values that have served this country so well for so long. |
| traditionalistic political culture: Multiculturalism and the Politics of Guilt Paul Edward Gottfried, 2004-01-02 Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging “therapeutic” state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of “true” Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasement in relation to the “suffering just” identified with racial, cultural, and lifestyle minorities. Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism’s emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author’s earlier After Liberalism. Whether one challenges or supports Gottfried’s conclusions, all will profit from a careful reading of this latest diagnosis of the American condition. |
| traditionalistic political culture: Governing Texas Anthony Champagne, Edward J. Harpham, 2013 A new Texas politics book with a proven approach. |
| traditionalistic political culture: Political Culture and Voting Systems in the United States Brian L. Fife, Geralyn M. Miller, 2002-12-30 As the 2000 presidential election suggests, the particular type of voting system employed in a given venue can impact the outcome of elections, not only within an individual state, but, as Fyfe and Miller explore, across the states as well. Yet the scholarly community has paid little attention to the nature and impact of voting systems on electoral outcomes to date. Using Elazar's model of political culture in the American states as a logistical framework on which to build analysis of these voting systems, they indicate that culture is a fundamental variable to consider when attempting to ascertain variances between and among the states. This study will be of particular interest to scholars, students, and other researchers involved with American elections and contemporary politics and voting policy. |
| traditionalistic political culture: War for Eternity Benjamin R. Teitelbaum, 2020-04-21 One of Financial Times' Summer Books of 2020 An explosive and unprecedented inside look at Steve Bannon's entourage of global powerbrokers and the hidden alliances shaping today's geopolitical upheaval. In 2015, Bloomberg News named Steve Bannon “the most dangerous political operative in America.” Since then, he has grown exponentially more powerful—and not only in the United States. In this groundbreaking and urgent account, award-winning scholar of the radical right Benjamin Teitelbaum takes readers behind-the-scenes of Bannon's global campaign against modernity. Inspired by a radical twentieth-century ideology called Traditionalism, Bannon and a small group of right-wing powerbrokers are planning new political mobilizations on a global scale—discussed and debated in secret meetings organized by Bannon in hotel suites and private apartments in DC, Europe and South America. Their goal? To upend the world order and reorganize geopolitics on the basis of archaic values rather than modern ideals of democracy, freedom, social progress, and human rights. Their strenuous efforts are already producing results, from the fortification of borders throughout the world and the targeting of immigrants, to the undermining of the European Union and United States governments, and the expansion of Russian influence. Drawing from exclusive interviews with Bannon’s hidden network of far-right thinkers, years of academic research into the radical right, and with unprecedented access to the esoteric salons where they meet, Teitelbaum exposes their considerable impact on the world and their radical vision for the future. |
| traditionalistic political culture: Revolutionary Acts Susan Maslan, 2005-08-26 Publisher Description |
| traditionalistic political culture: Idaho Politics and Government Jasper M. LiCalzi, 2019-01-01 Examining politics in Idaho through the lens of ideology (i.e., conservative versus liberal) or partisanship (i.e., Democrat versus Republican) does not illuminate the more fundamental dynamics of the state’s political environment. Unlike other states that are divided on partisan or traditional ideological lines, Idaho tends to be divided between its libertarian and communitarian visions of the role of government and the place of the individual in society. In Idaho Politics and Government, Jasper M. LiCalzi examines the complex world of Idaho politics, where morality dominates but a heartily libertarian strain of individualism keeps lawmakers from falling into the liberal versus conservative dialogue prevalent in other states. After opening with the ultrasound bill failure as a recent example of Idaho’s political culture, LiCalzi traces the influence of individuals and party factions from the 1960s through the present before moving on to the inner workings of government itself, with all its institutions and extra-governmental extensions. He closes with another recent Idaho bill concerning the topics of child support and Sharia (Islamic) law, giving readers yet another glimpse of the workings of Idaho politics and the continuing clash between the community and the individual. Presenting a continuum of political views from an emphasis on the individual (personified by Thomas Jefferson) to a focus on community (personified by Alexander Hamilton), LiCalzi provides a new method for understanding political actions and situations in Idaho. |
| traditionalistic political culture: The Congress of Vienna Brian E. Vick, 2014-10-13 Historians have dismissed the pageantry of the Vienna Congress as window dressing when compared with the serious maneuverings of sovereigns and statesmen. By seeing these two dimensions as interconnected, Brian Vick reveals how one of the most important diplomatic summits in history managed to redraw the map of Europe and the international system. |
| traditionalistic political culture: The Closing of the Metropolitan Frontier , The period from the mid-1960s to the early 1980s signaled the end of the prosperity of the postwar years enjoyed by the cities of the prairie-those cities located immediately within or adjacent to the Mississippi River drainage system, or what is usually called the American Heartland. During this period, the bottom dropped out of local economies and all collapsed except those upheld by massive state institutions. With this collapse, optimism for new opportunities ended, signaling the close of the American frontier. The Closing of the Metropolitan Frontier looks at mid-sized cities Champaign-Urbana, Decatur, Joliet, Moline, Peoria, Rockford, Rock Island, and Springfield, Illinois; Davenport, Iowa; Duluth, Minnesota; and Pueblo, Colorado. Elazar examines how they adapted to change during the period immediately after World War II, through the Vietnam War, and the Nixon years. He considers the roles of federal and state governments as instruments of change including their efforts to impose new standards and ways of doing business. The Closing of the Metropolitan Frontier analyzes the struggle between federalism and managerialism in the local political arena. In his new introduction, Daniel J. Elazar discusses this volume's place as part of a forty-year study of the cities of the prairie as well as the changes and developments in that region over that forty-year span. This volume will be of great interest to economists, political scientists, and sociologists interested in the Great Society and the New Federalism and their aftermath. Daniel J. Elazar (1934-1999) was president of the Jerusalem Center for Public Affairs, and professor of political science and director of the Center for the Study of Federalism at Temple University. He authored many books including the four-volume series The Covenant Tradition in Politics, available from Transaction. Rozann Rothman is director of the applied politics program at Indiana University-Purdue University in Indianapolis. Stephen L. Schecter and Maura Allan Stein are associate professors of political science at Russell Sage College. Joseph Zikmund II is dean of the School of Letters and Sciences at Menlo College. |
| traditionalistic political culture: Governing States and Localities Kevin B. Smith, Alan Greenblatt, 2019-01-03 An easy-to-navigate, comparative book on state and local government. Very student-friendly and well-organized. —Jane Bryant, John A. Logan College The trusted and proven Governing States and Localities guides students through the contentious environment of state and local politics and focuses on the role that economic and budget pressures play in issues facing state and local governments. With their engaging journalistic writing and crisp storytelling, Kevin B. Smith and Alan Greenblatt employ a comparative approach to explain how and why states and localities are both similar and different. The Seventh Edition is thoroughly updated to account for such major developments as state versus federal conflicts over immigration reform, school shootings, and gun control; the impact of the Donald Trump presidency on intergovernmental relations and issues of central interest to states and localities; and the lingering effects of the Great Recession. A Complete Teaching and Learning Package SAGE coursepacks FREE! Easily import our quality instructor and student resource content into your school’s learning management system (LMS) and save time. Learn more. SAGE edge FREE online resources for students that make learning easier. See how your students benefit. |
| traditionalistic political culture: Men Among the Ruins Julius Evola, 2018-07-13 Julius Evola's masterful overview of the political and social manifestations of our time, the age of decline known to the Hindus as the Kali Yuga. • Reveals the occult war that underlies the crises that have become a prevailing feature of modern life. • Includes H. T. Hansen's definitive essay on Evola's political life and theory. Men Among the Ruins is Evola's frontal assault on the predominant materialism of our time and the mirage of progress. For Evola and other proponents of Traditionalism, we are now living in an age of increasing strife and chaos: the Kali Yuga of the Hindus or the Germanic Ragnarok. In such a time, social decadence is so widespread that it appears as a natural component of all political institutions. Evola argues that the crises that dominate the daily lives of our societies are part of a secret occult war to remove the support of spiritual and traditional values in order to turn man into a passive instrument of the powerful. Evola is often regarded as the godfather of contemporary Italian fascism and right-wing radical politics, but attentive examination of the historical record--as provided by H. T. Hanson's definitive introduction--reveals Evola to be a much more complex figure. Though he held extreme right-wing views, he was a fearless critic of the Fascist regime and preferred a caste system based on spirituality and intellect to the biological racism championed by the Nazis. Ultimately, he viewed the forces of history as comprised by two factions: history's demolition squad enslaved by blind faith in the future and those individuals whose watchword is Tradition. These latter stand in this world of ruins at a higher level and are capable of letting go of what needs to be abandoned in order that what is truly essential not be compromised. |
| traditionalistic political culture: J. G. Herder on Social and Political Culture J. G. Herder, 1969-04 The texts collected in this volume contain Herder's most original and stimulating ideas on politics, history and language. |
| traditionalistic political culture: Stirring the Greek Nation Ioannis Stefanidis, 2016-12-05 This work examines the background to Greek nationalist politics and its effects on public opinion towards international events and territorial claims, from the end of the Second World War to the collapse of constitutional rule in 1967. It explains how intermittent public mobilisation on various foreign policy issues created a political culture that combined elements of nationalism, religion, race and stereotypes about the national Self and the Other. The book challenges widely-held assumptions that Greek irredentism was all but dead and buried in the aftermath of the Asia Minor catastrophe of 1922, and that anti-Americanism was the product of US support for the Colonels' regime of 1967-74 and its condoning of the Turkish occupation of northern Cyprus. It begins with an examination of the revival of irredentism in connection with Greek national claims after 1945 and the two campaigns for the union of Cyprus with Greece during the 1950s and 1960s. The second part of the study reveals anti-Americanism to be largely the result of failed post-war Greek territorial ambitions - particularly the frustration of the Enosis claim - rather than the actual intervention of the United States in Greek affairs. Drawing on a huge variety of sources including the Greek press, records of the Greek Parliament, the US and British National Archives, as well the archives of numerous individuals, this book provides a fascinating account of Greek political culture and national self image at a crucial time in the country's political development. |
| traditionalistic political culture: American Political Cultures Richard J. Ellis, 1993-07-29 This work challenges the thesis first formulated by de Tocqueville and later systematically developed by Louis Hartz, that American political culture is characterized by a consensus on liberal capitalist values. Ranging over three hundred years of history and drawing upon the seminal work anthropologist Mary Douglas, Richard Ellis demonstrates that American history is best understood as a contest between five rival political cultures: egalitarian community, competitive individualism, hierarchical collectivism, atomized fatalism, and autonomous hermitude. |
| traditionalistic political culture: Tradition and Authority Carl Joachim Friedrich, 1972 |
| traditionalistic political culture: The Oxford Handbook of Political Science Robert E. Goodin, 2009-06-18 Drawing on the rich resources of the ten-volume series of The Oxford Handbooks of Political Science, this one-volume distillation provides a comprehensive overview of all the main branches of contemporary political science: political theory; political institutions; political behavior; comparative politics; international relations; political economy; law and politics; public policy; contextual political analysis; and political methodology. Sixty-seven of the top political scientists worldwide survey recent developments in those fields and provide penetrating introductions to exciting new fields of study. Following in the footsteps of the New Handbook of Political Science edited by Robert Goodin and Hans-Dieter Klingemann a decade before, this Oxford Handbook will become an indispensable guide to the scope and methods of political science as a whole. It will serve as the reference book of record for political scientists and for those following their work for years to come. |
| traditionalistic political culture: Everything You Love Will Burn Vegas Tenold, 2018-02-20 The dark story of the shocking resurgence of white supremacist and nationalist groups, and their path to political power Six years ago, Vegas Tenold embedded himself among the members of three of America's most ideologically extreme white nationalist groups-the KKK, the National Socialist Movement, and the Traditionalist Workers Party. At the time, these groups were part of a disorganized counterculture that felt far from the mainstream. But since then, all that has changed. Racially-motivated violence has been on open display at rallies in Charlottesville, Berkeley, Pikesville, Phoenix, and Boston. Membership in white nationalist organizations is rising, and national politicians, including the president, are validating their perceived grievances. Everything You Love Will Burn offers a terrifying, sobering inside look at these newly empowered movements, from their conventions to backroom meetings with Republican operatives. Tenold introduces us to neo-Nazis in Brooklyn; a millennial Klanswoman in Tennessee; and a rising star in the movement, nicknamed the Little Fü by the Southern Poverty Law Center, who understands political power and is organizing a grand coalition of far-right groups to bring them into the mainstream. Everything You Love Will Burn takes readers to the dark, paranoid underbelly of America, a world in which the white race is under threat and the enemy is everywhere. |
| traditionalistic political culture: Is There a Culture War? James Davison Hunter, Alan Wolfe, 2006-10-18 In the wake of a bitter presidential campaign and in the face of numerous divisive policy questions, many Americans wonder if their country has split in two. Is America divided so clearly? Two of America's leading authorities on political culture lead a provocative and thoughtful investigation of this question and its ramifications. |
| traditionalistic political culture: Against the Modern World Mark Sedgwick, 2004-06-03 The first history of Traditionalism, an important yet surprisingly little-known twentieth-century anti-modern movement. Comprising a number of often secret but sometimes very influential religious groups in the West and in the Islamic world, it affected mainstream and radical politics in Europe and the development of the field of religious studies in the United States. In the nineteenth century, at a time when progressive intellectuals had lost faith in Christianity's ability to deliver religious and spiritual truth, the West discovered non-Western religious writings. From these beginnings grew Traditionalism, emerging from the occultist milieu of late nineteenth-century France, and fed by the widespread loss of faith in progress that followed the First World War. Working first in Paris and then in Cairo, the French writer René Guénon rejected modernity as a dark age, and sought to reconstruct the Perennial Philosophy-- the central religious truths behind all the major world religions --largely on the basis of his reading of Hindu religious texts. A number of disenchanted intellectuals responded to Guénon's call with attempts to put theory into practice. Some attempted without success to guide Fascism and Nazism along Traditionalist lines; others later participated in political terror in Italy. Traditionalism finally provided the ideological cement for the alliance of anti-democratic forces in post-Soviet Russia, and at the end of the twentieth century began to enter the debate in the Islamic world about the desirable relationship between Islam and modernity |
| traditionalistic political culture: The Fractured Republic Yuval Levin, 2017-05-23 Americans today are frustrated and anxious. Our economy is sluggish, and leaves workers insecure. Income inequality, cultural divisions, and political polarization increasingly pull us apart. Our governing institutions often seem paralyzed. And our politics has failed to rise to these challenges. No wonder, then, that Americans -- and the politicians who represent them -- are overwhelmingly nostalgic for a better time. The Left looks back to the middle of the twentieth century, when unions were strong, large public programs promised to solve pressing social problems, and the movements for racial integration and sexual equality were advancing. The Right looks back to the Reagan Era, when deregulation and lower taxes spurred the economy, cultural traditionalism seemed resurgent, and America was confident and optimistic. Each side thinks returning to its golden age could solve America's problems. In The Fractured Republic, Yuval Levin argues that this politics of nostalgia is failing twenty-first-century Americans. Both parties are blind to how America has changed over the past half century -- as the large, consolidated institutions that once dominated our economy, politics, and culture have fragmented and become smaller, more diverse, and personalized. Individualism, dynamism, and liberalization have come at the cost of dwindling solidarity, cohesion, and social order. This has left us with more choices in every realm of life but less security, stability, and national unity. Both our strengths and our weaknesses are therefore consequences of these changes. And the dysfunctions of our fragmented national life will need to be answered by the strengths of our decentralized, diverse, dynamic nation. Levin argues that this calls for a modernizing politics that avoids both radical individualism and a centralizing statism and instead revives the middle layers of society -- families and communities, schools and churches, charities and associations, local governments and markets. Through them, we can achieve not a single solution to the problems of our age, but multiple and tailored answers fitted to the daunting range of challenges we face and suited to enable an American revival. |
| traditionalistic political culture: Traditionalist Joseph A Haddad, 2020-09-10 :: A Critique of Modernity:: 'Traditionalist' tackles the main issue of our modernist times: The erosion of language.We have already lost universal consensus over many traditionally 'fixed' concepts, like Beauty, Art, Moral Good and Moral Evil, Race, ... We can't even agree on what defines a man or a woman, in the age where Humanism, moral relativismand egalitarian ideologies hold sway over hard science. But since Tolerance is the creed of this new age, hereis a good opportunity to test it.With 'conservative' movements that fear change and 'liberal' ones that hate their own past, the Traditionalist way calls for linking Past, Present and Future into one constant life pulse, where left and right, past and future exist in a balanced state. Such state is possible through exercising will over matter, following unchanging moral codes, reconnecting with reality and recognizing the importance of hierarchy. In short, we must overcome our personal demons without losing what makes us human. 'Traditionalist' is a collection of essays exploringCulture, Politics and Art. It challenges established modernist concepts and overturn Modernist dogma in the age of the inverted pyramid -The age of Modernity.Joseph Haddad is a Lebanon-based arts teacher, designer and Illustrato |
| traditionalistic political culture: Family Policy Shirley Zimmerman, 2001-05-24 Family Policy offers concrete illustrative examples that bring the academic subject matter to life for students. Questions at the end of each chapter help students test their comprehension of the material, deepen their understanding of the subject matter, and spur classroom discussion.--BOOK JACKET. |
| traditionalistic political culture: The Regime Change Consensus Joseph Stieb, 2021-07-08 How the United States pivoted from containment to regime change in Iraq between the Gulf War and September 11, 2001. |
| traditionalistic political culture: Why Americans Hate Politics E.J. Dionne, 2004-06 One of our shrewdest political observers traces thirty years of volatile political history and finds that on point after point, liberals and conservatives are framing issues as a series of false choices, making it impossible for politicians to solve problems, and alienating voters in the process. |
| traditionalistic political culture: The Metropolitan Frontier and American Politics , 2003-02-01 American civilization has been shaped by four decisive forces: the frontier, migration, sectionalism, and federalism. The frontier has offered abundance to those who would/could take advantage of its opportunities, stimulated technological innovation, and been the source of continuous change in social structure and economic organization; migration has been responsible for relocating cultures from the Old world to the New; various sections of geographic territories have adjusted to the overall American culture without losing their individual distinctiveness; and federalism has shaped the United States' political and social organization. The Metropolitan Frontier and American Politics was begun in the late 1950s under the auspices of the University of Illinois Institute of Government and Public Affairs as a study of the eight lesser metropolitan areas in Illinois. What started out as a design for community maps of each area, with the intent to outline their particular political systems, led to a major study of metropolitan cities of the prairie--the heartland area between the Great Lakes and the Continental Divide--with an examination of the processes that have shaped American politics. The distinctive features of geographic areas that Elazar discovered can be understood as reflections of the differences in cultural backgrounds of their respective settlers. Understanding these communities requires an examination of their place in the federal system, the impact of frontier and section upon them, and a study of the cultures that inform them as civil communities. The volume is consequently divided into three parts: Cities, Frontiers, and Sections, Streams of Migration and Political Culture, and Cities, States, and Nation, each of which explores Elazar's concerns in discovering the interrelationship between the cities of the frontier and American politics. A prequel to The Closing of the Metropolitan Frontier (published by Transaction in 2002), The Metropolitan Frontier and American Politics will be of great interest to students of politics, American history, and ethnography. |
| traditionalistic political culture: Public Budgeting in the United States Steven G. Koven, 1999-09-07 Budgeting has long been considered a rational process using neutral tools of financial management, but this outlook fails to consider the outside influences on leaders’ behavior. Steven G. Koven shows that political culture (moralistic, traditionalistic, individualistic) and ideological orientations (liberal vs. conservative) are at least as important as financial tools in shaping budgets. Koven examines budget formation at the national, state, and local levels to demonstrate the strong influence of attitudes about how public money should be generated and spent. In addition to statistical data, the book includes recent case studies: the 1997 budget agreement; Governor George W. Bush’s use of the budget process to advance a conservative policy agenda in the state of Texas; and Mayor Marion Barry’s abuses of power in Washington, D.C. Koven demonstrates that administrative principles are at best an incomplete guide for public officials and that budgeters must learn to interpret signals from the political environment. |
| traditionalistic political culture: The Unbroken Thread Sohrab Ahmari, 2021-05-11 We’ve pursued and achieved the modern dream of defining ourselves—but at what cost? An influential columnist and editor makes a compelling case for seeking the inherited traditions and ideals that give our lives meaning. “Ahmari’s tour de force makes tradition astonishingly vivid and relevant for the here and now.”—Rod Dreher, bestselling author of Live Not by Lies and The Benedict Option As a young father and a self-proclaimed “radically assimilated immigrant,” opinion editor Sohrab Ahmari realized that when it comes to shaping his young son’s moral fiber, today’s America is woefully lacking. For millennia, the world’s great ethical and religious traditions have taught that true happiness lies in pursuing virtue and accepting limits. But now, unbound from these stubborn traditions, we are free to choose whichever way of life we think is most optimal—or, more often than not, merely the easiest. All that remains are the fickle desires that a wealthy, technologically advanced society is equipped to fulfill. The result is a society riven by deep conflict and individual lives that, for all their apparent freedom, are marked by alienation and stark unhappiness. In response to this crisis, Ahmari offers twelve questions for us to grapple with—twelve timeless, fundamental queries that challenge our modern certainties. Among them: Is God reasonable? What is freedom for? What do we owe our parents, our bodies, one another? Exploring each question through the lives and ideas of great thinkers, from Saint Augustine to Howard Thurman and from Abraham Joshua Heschel to Andrea Dworkin, Ahmari invites us to examine the hidden assumptions that drive our behavior and, in doing so, to live more humanely in a world that has lost its way. |
| traditionalistic political culture: The New Southern Politics J. David Woodard, 2013 Offers a thematic overview of the region's social, economic, and political life, and underscores the region's growing role in national politics. |
| traditionalistic political culture: Prairie Republic Jon Lauck, 2010 Territorial politics in the late-nineteenth-century West is typically viewed as a closed-door game of unprincipled opportunism or is caricatured, as in the classic film The Man Who Shot Liberty Valance, as a drunken exercise in bombast and rascality. Now Jon K. Lauck examines anew the values we like to think were at work during the founding of our western states. Taking Dakota Territory as a laboratory for examining a formative stage of western politics, Lauck finds that settlers from New England and the Midwest brought democratic practices and republican values to the northern plains and invoked them as guiding principles in the drive for South Dakota statehood. |
| traditionalistic political culture: A War for the Soul of America Andrew Hartman, 2015-04-14 What were the culture wars all about? Through the 1980s and 1990s, politics, art, media, schools, and the culture at large were roiled by seemingly unending public battles over gender, race, sexuality, music, and religion. A War for the Soul of America is the first full-scale intellectual history of this period, tracing the histories and influences of key figures, institutions, publications, and alliances--from the Moral Majority and the NEA Four to Madonna and William F. Buckley. Hartman argues that these conflicts were not cynical sideshows that obscured larger economic and political revolutions; rather, he sees them as the key ways in which Americans came to terms with changing demographics, communities, and conceptions of American identity. Hartman s balanced and fair-minded assessment of the time before Fox News and Lady Gaga will change the way you look at public controversies of all kinds. |
| traditionalistic political culture: Politics and Society in the South Earl Black, Merle Black, 1987 This book is a systematic interpretation of the most important national and state tendencies in southern politics since 1920. The authors contend that, notable improvements in race relations aside, the central tendencies in southern politics are primarily established by the values, beliefs, and objectives of the expanding white urban middle class. |
| traditionalistic political culture: Creating Conservatism Michael J. Lee, 2014-08-01 Creating Conservatism charts the vital role of canonical post–World War II (1945–1964) books in generating, guiding, and sustaining conservatism as a political force in the United States. Dedicated conservatives have argued for decades that the conservative movement was a product of print, rather than a march, a protest, or a pivotal moment of persecution. The Road to Serfdom, Ideas Have Consequences, Witness, The Conservative Mind, God and Man at Yale, The Conscience of a Conservative, and other mid-century texts became influential not only among conservative office-holders, office-seekers, and well-heeled donors but also at dinner tables, school board meetings, and neighborhood reading groups. These books are remarkable both because they enumerated conservative political positions and because their memorable language demonstrated how to take those positions—functioning, in essence, as debate handbooks. Taking an expansive approach, the author documents the wide influence of the conservative canon on traditionalist and libertarian conservatives. By exploring the varied uses to which each founding text has been put from the Cold War to the culture wars, Creating Conservatism generates original insights about the struggle over what it means to think and speak conservatively in America. |
| traditionalistic political culture: Chinese Political Culture Shiping Hua, Andrew J. Nathan, 2016-07-08 Until this book, there has been no comprehensive, methodologically aware study of all aspects of Chinese political culture. The book is organized into three major areas: Chinese identities and popular culture (regional identities, anti-politics attitudes, Hong Kong identity); public opinion surveys (the Beijing area, Chinese workers, the Shanghai area); and ideological debates (the new Confucianism, masculinity and Confucianism, why authoritarianism is popular in China, the decline of Chinese official ideology). Here is the first work that reveals just how much, how rapidly, and how dramatically China is changing and why our perceptions of China must keep pace. |
| traditionalistic political culture: Cultural Backlash Pippa Norris, Ronald Inglehart, 2019-02-14 Authoritarian populist parties have advanced in many countries, and entered government in states as diverse as Austria, Italy, the Netherlands, Poland, and Switzerland. Even small parties can still shift the policy agenda, as demonstrated by UKIP's role in catalyzing Brexit. Drawing on new evidence, this book advances a general theory why the silent revolution in values triggered a backlash fuelling support for authoritarian-populist parties and leaders in the US and Europe. The conclusion highlights the dangers of this development and what could be done to mitigate the risks to liberal democracy. |
| traditionalistic political culture: What is Political Islam? Jocelyne Cesari, 2017 The debate continues unabated: Is political Islam decipherable through the tenets of the Islamic tradition-or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? Eschewing these dichotomies, Jocelyne Cesari demystifies the continuous process of interaction between secular and religious actors and institutions that is at the core of political mobilization in the name of Islam. Cesari traces the origins of political Islam to the inception of the modern nation-state, revealing the decisive role of secular nationalist. |
| traditionalistic political culture: Redefining Family Policy Joyce M. Mercier, Steven B. Garasky, Mack C. Shelley, II, 2008-02-28 Aimed at social scientists, this book discusses family policy in general and the New Federalism in particular, and experimental implementation of the Personal Responsibility and Work Opportunity Reconciliation Act (PRWOA) in the United States. Here, emphasis in family policy is shifted from a centralized entitlement approach to an exchange of personal responsibility, work, and training for better support services. |
| traditionalistic political culture: Tradition in Chinese Politics Jyrki Kallio, 2011 This study discusses the role of history and tradition in the legitimization of the state in the People's Republic of China. In Chinese political debate, history has traditionally been the most important source of argumentation. Today, the Party-state is reinventing history and tradition to bolster its legitimacy, but the project has met with opposition. This study introduces and analyzes the related debate, ongoing among various actors in different public fora in China, and engaged in both by those affiliated with the Party-state and those outside the establishment--Summary. |
TRADITIONALISTIC Definition & Meaning - Merriam-Webster
The meaning of TRADITIONALISM is adherence to the doctrines or practices of a tradition.
traditionalistic - The Free Dictionary
Adherence to tradition, especially in cultural or religious practice. 2. A system holding that all knowledge is derived from original divine...
Traditionalism - Wikipedia
Traditionalist Catholicism, a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church …
Traditionalistic - Definition, Meaning & Synonyms
May 4, 2025 · DISCLAIMER: These example sentences appear in various news sources and books to reflect the usage of the word ‘traditionalistic'. Views expressed in the examples do …
traditionalistic, adj. meanings, etymology and more | Oxford …
traditionalistic, adj. meanings, etymology, pronunciation and more in the Oxford English Dictionary
103 Synonyms & Antonyms for TRADITIONALISTIC
Find 103 different ways to say TRADITIONALISTIC, along with antonyms, related words, and example sentences at Thesaurus.com.
traditionalistic - Wiktionary, the free dictionary
traditionalistic (comparative more traditionalistic, superlative most traditionalistic) Of, supporting, or pertaining to traditionalism.
Traditionalistic: meaning, definitions and examples
Traditionalistic refers to a strong adherence to traditional customs and beliefs, often resisting change or modern influences. This term indicates an inclination to value practices that have …
What does traditionalistic mean? - Definitions.net
Traditionalistic generally refers to an adherence or strong attachment to traditional values, customs or practices, often resisting changes and preferring the ways that have been …
Traditionalistic Definition & Meaning - YourDictionary
Traditionalistic definition: Of, supporting, or pertaining to
traditionalism.
TRADITIONALISTIC Definition & Meaning - Merriam-Webster
The meaning of TRADITIONALISM is adherence to the doctrines or practices of a tradition.
traditionalistic - The Free Dictionary
Adherence to tradition, especially in cultural or religious practice. 2. A system holding that all knowledge is derived from original divine...
Traditionalism - Wikipedia
Traditionalist Catholicism, a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church …
Traditionalistic - Definition, Meaning & Synonyms
May 4, 2025 · DISCLAIMER: These example sentences appear in various news sources and books to reflect the usage of the word ‘traditionalistic'. Views expressed in the examples do …
traditionalistic, adj. meanings, etymology and more | Oxford …
traditionalistic, adj. meanings, etymology, pronunciation and more in the Oxford English Dictionary
103 Synonyms & Antonyms for TRADITIONALISTIC
Find 103 different ways to say TRADITIONALISTIC, along with antonyms, related words, and example sentences at Thesaurus.com.
traditionalistic - Wiktionary, the free dictionary
traditionalistic (comparative more traditionalistic, superlative most traditionalistic) Of, supporting, or pertaining to traditionalism.
Traditionalistic: meaning, definitions and examples
Traditionalistic refers to a strong adherence to traditional customs and beliefs, often resisting change or modern influences. This term indicates an inclination to value practices that have …
What does traditionalistic mean? - Definitions.net
Traditionalistic generally refers to an adherence or strong attachment to traditional values, customs or practices, often resisting changes and preferring the ways that have been …
Traditionalistic Definition & Meaning - YourDictionary
Traditionalistic definition: Of, supporting, or pertaining to
traditionalism.
