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| thongchai winichakul: Siam Mapped Thongchai Winichakul, 1997-06-30 This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic. |
| thongchai winichakul: Siam Mapped Thongchai Winichakul, 2021-05-25 This unusual and intriguing study of nationhood explores the 19th-century confrontation of ideas that transformed the kingdom of Siam into the modern conception of a nation. Siam Mapped challenges much that has been written on Thai history because it demonstrates convincingly that the physical and political definition of Thailand on which other works are based is anachronistic. |
| thongchai winichakul: The Ambiguous Allure of the West Rachel V. Harrison, Peter A. Jackson, 2018-05-31 The Ambiguous Allure of the West examines the impact of Western imperialism on Thai cultural development from the 1850s to the present and highlights the value of postcolonial analysis for studying the ambiguities, inventions, and accommodations with the West that continue to enrich Thai culture. Since the mid-nineteenth century, Thais have adopted and adapted aspects of Western culture and practice in an ongoing relationship that may be characterized as semicolonial. As they have done so, the notions of what constitutes Thainess have been inflected by Western influence in complex and ambiguous ways, producing nuanced, hybridized Thai identities.The Ambiguous Allure of the West brings together Thai and Western scholars of history, anthropology, film, and literary and cultural studies to analyze how the protean Thai self has been shaped by the traces of the colonial Western Other. Thus, the book draws the study of Siam/Thailand into the critical field of postcolonial theory, expanding the potential of Thai Studies to contribute to wider debates in the region and in the disciplines of cultural studies and critical theory. The chapters in this book present the first sustained dialogue between Thai cultural studies and postcolonial analysis.By clarifying the distinctive position of semicolonial societies such as Thailand in the Western-dominated world order, this book bridges and integrates studies of former colonies with studies of the Asian societies that retained their political independence while being economically and culturally subordinated to Euro-American power. |
| thongchai winichakul: Luang Wichit Wathakan and the Creation of a Thai Identity Scot Barmé, 1993 This work presents the first English-language account of the role of the important thinker, writer and politician, Luang Wichit Wathakan, in the development of state nationalism during the period of political upheaval and conflict immediately following the overthrow of the absolute monarchy in 1932. |
| thongchai winichakul: "Good Coup" Gone Bad Pavin Chachavalpongpun, 2014-06-18 What did the 2006 military coup show us? It demonstrated that the crux of the Thai crisis is far more serious and much wider in scope than had previously been thought. The monarchy is surely not a victim in the protracted conflict, but the root cause and continuing factor that has eroded Thai politics. The coup set in motion more prejudicial uses of the lèse-majesté law, and in the process, has led to more political prisoners. It has also shredded the military into several segments, turning generals into desperate royalists who continue to live off the monarchy in order to survive. Issues of violence in the Thai south and the Thai-Cambodian dispute became greatly intensified in the age of militarized politics. The coup also produced unique colour-coded politics and created crises of legitimacy. This book is a collection of essays that reflect developments in Thai politics in the post-coup period. |
| thongchai winichakul: Subject Siam Tamara Loos, 2018-07-05 Unlike its Southeast Asian neighbors, Thailand was never colonized by an imperial power. However, Siam (as Thailand was called until 1939) shared a great deal in common with both colonized states and imperial powers: its sovereignty was qualified by imperial nations while domestically its leaders pursued European colonial strategies of juridical control in the Muslim south. The creation of family law and courts in that region and in Siam proper most clearly manifests Siam's dualistic position. Demonstrating the centrality of gender relations, law, and Siam's Malay Muslims to the history of modern Thailand, Subject Siam examines the structures and social history of jurisprudence to gain insight into Siam's unique position within Southeast Asian history. Tamara Loos elaborates on the processes of modernity through an in-depth study of hundreds of court cases involving polygyny, marriage, divorce, rape, and inheritance adjudicated between the 1850s and 1930s. Most important, this study of Siam offers a novel approach to the question of modernity precisely because Siam was not colonized yet was subject to transnational discourses and symbols of modernity. In Siam, Loos finds, the language of modernity was not associated with a foreign, colonial overlord, so it could be deployed both by elites who favored continuation of existing domestic hierarchies and by those advocating political and social change. |
| thongchai winichakul: A Sarong for Clio Maurizio Peleggi, 2018-08-06 A Sarong for Clio testifies to an ongoing intellectual dialogue between its ten contributors and Craig J. Reynolds, who inspired these essays. Conceived as a tribute to an innovative scholar, dedicated teacher, and generous colleague, it is this volume's ambition to make a concerted intervention on Thai historiography—and Thai studies more generally—by pursuing in new directions ideas that figure prominently in Reynolds's scholarship. The writings gathered here revolve around two prominent themes in Reynolds's scholarship: the nexus of historiography and power, and Thai political and business cultures—often so intertwined as to be difficult to separate. The chapters examine different types of historical texts, Thai political discourse and political culture, and the media production of consumer culture. Contributors: Chris Baker; Patrick Jory, University of Queensland, Brisbane; Tamara Loos, Cornell University; Yoshinori Nishizaki, National University of Singapore; James Ockey, University of Canterbury; Maurizio Peleggi, National University of Singapore; Pasuk Phongpaichit, Chulalongkorn University, Bangkok; Kasian Tejapir, Thammasat University, Bangkok; Villa Vilaithong, Chulalongkorn University, Bangkok; Thongchai Winichakul, University of Wisconsin–Madison |
| thongchai winichakul: After the Coup Michael J Montesano, Terence Chong, Mark Heng Shu Xun, 2019-01-07 After the Coup brings together the work of a group of leading Thai intellectuals of several generations to equip readers to anticipate and understand the developments that lie ahead for Thailand. Contributors offer findings and perspectives both on the disorienting period following the Thai coup of May 2014 and on fundamental challenges to the country and its institutions. Chapters address regionalism and decentralization, the monarchy and the military, the media, demography and the economy, the long-running violence in Southern Thailand, and a number of surprising social and political trends certain to shape the future of Thailand. The volume will serve as a valuable resource for all those concerned with that future. “This highly acclaimed collection of scholars’ answers to basic questions about the political situation after the 2014 military coup in Thailand offers a comprehensive analysis of many crucial institutions and sensitive issues that no other work has touched. The book covers the intricate relationships among conflicting classes, political movements, the military, and, above all, the monarchy. It puts on the table many important debates about the crisis of democratization in the country, including the struggle of Malay-Muslims in Southern Thailand, the transformation of electoral violence, the dilemma of political decentralization, the changing roles of the media, and the impact of slowing economic growth and an ageing society on the future of Thailand.” —Kanokrat Lertchoosakul, Chulalongkorn University, author of The Rise of the Octobrists in Contemporary Thailand “After the Coup should be read by anyone interested in understanding the current state of Thailand’s political affairs, tracing the historical origins of the current challenges and conflicts, or looking for clues about what may be to come. This outstanding set of scholars explores how Thailand’s disparate collective identities are at the root of the current political and social conflict. These collective identities carry with them different visions of what it means to be ‘Thai’, what democracy is and how it should function, and the sources of political legitimacy. The chapter authors describe how those behind Thailand’s ‘ambitious coup’ have attempted to crush, co-opt, quell, and contain these competing visions.” —Allen Hicken, University of Michigan, author of Building Party Systems in Developing Democracies “Featuring a collection of essays authored by many of the field’s leading lights, expertly curated and edited by one of the most knowledgeable scholars in Thai Studies, After the Coup is a vital contribution to the study of contemporary Thai politics. The depth and sophistication of its analysis, and the variety of viewpoints represented, make it a must-read for anyone wishing to understand the significance of the events set in motion by the military coup staged in Thailand on 22 May 2014, one in crucial respects quite unlike the series of coups d’état that punctuate the country’s modern political development.” —Federico Ferrara, City University of Hong Kong, author of The Political Development of Modern Thailand “This book covers many of the most important current aspects of the Thai political problem, to help readers better understand why Thailand continues in its struggle to democracy. For example, it provides for a very insightful sense of an emergent middle class that has been one of the main obstacles in Thai democratic progress, both before and since the military coup d’état of 2014.” —Titipol Phakdeewanich, Dean, Faculty of Political Science, Ubon Ratchathani University |
| thongchai winichakul: Memory in the Mekong Will Brehm, Yuto Kitamura, Gita Steiner-Khamsi, 2022-03-04 This edited collection explores the possibilities, perils, and politics of constructing a regional identity. The Association of Southeast Asian Nations (ASEAN), a multinational institution comprised of 10 member states, is dedicated to building a Southeast Asian regional identity that includes countries along Southeast Asia's Mekong River delta: Cambodia, Thailand, Vietnam, Laos, and Myanmar. After successfully establishing an economic community in 2015, where capital and people can freely move across national borders, ASEAN and its partners now aim to develop a sociocultural community that is fully functional in a wide range of sectors by 2025. As part of this vision, ASEAN wishes to construct a regional identity by uniting over 600 million people, which will be achieved partly through national school systems that teach shared histories. In this text, the contributors critically examine the many questions that arise in the face of this significant change: What does an ASEAN identity look like? Is it even possible or desirable to create a common identity across the diverse peoples of Southeast Asia? Given the divergent memories of history, how would a regional identity exist alongside national identity? Memory in the Mekong grapples with these questions by exploring issues of shared history, national identity, and schooling in a region that is frequently underexamined and underrepresented in Western scholarship. Book Features: First comparative study of regional identity and schools in the Mekong. In-depth analysis of UNESCO Bangkok's Shared Histories project. Use of historical memory theoretical tools to understand identity formation, extending the work on imagined communities. Chapters written by researchers from across the Mekong. |
| thongchai winichakul: Civility and Savagery Andrew Turton, 2000-05-18 This is a book about social differentiation and distinction in one of the ethnically and politically most complex regions of the world, dealing with crucial issues in currently renewed debates on cultural pluralism, nationalism, irredentism and ethnic dispersal. The themes are given a regional and historical focus by treating peoples within the Tai |
| thongchai winichakul: Bangkok Utopia Lawrence Chua, 2021-02-28 “Utopia” is a word not often associated with the city of Bangkok, which is better known for its disorderly sprawl, overburdened roads, and stifling levels of pollution. Yet as early as 1782, when the city was officially founded on the banks of the Chao Phraya river as the home of the Chakri dynasty, its orientation was based on material and rhetorical considerations that alluded to ideal times and spaces. The construction of palaces, monastic complexes, walls, forts, and canals created a defensive network while symbolically locating the terrestrial realm of the king within the Theravada Buddhist cosmos. Into the twentieth century, pictorial, narrative, and built representations of utopia were critical to Bangkok’s transformation into a national capital and commercial entrepôt. But as older representations of the universe encountered modern architecture, building technologies, and urban planning, new images of an ideal society attempted to reconcile urban-based understandings of Buddhist liberation and felicitous states like nirvana with worldly models of political community like the nation-state. Bangkok Utopia outlines an alternative genealogy of both utopia and modernism in a part of the world that has often been overlooked by researchers of both. It examines representations of utopia that developed in the city—as expressed in built forms as well as architectural drawings, building manuals, novels, poetry, and ecclesiastical murals—from its first general strike of migrant laborers in 1910 to the overthrow of the military dictatorship in 1973. Using Thai- and Chinese-language archival sources, the book demonstrates how the new spaces of the city became arenas for modern subject formation, utopian desires, political hegemony, and social unrest, arguing that the modern city was a space of antinomy—one able not only to sustain heterogeneous temporalities, but also to support conflicting world views within the urban landscape. By underscoring the paradoxical character of utopias and their formal narrative expressions of both hope and hegemony, Bangkok Utopia provides an innovative way to conceptualize the uneven economic development and fractured political conditions of contemporary global cities. |
| thongchai winichakul: Making Merit, Making Art Sandra Cate, 2003-01-01 Their work, both celebrated and controversial, depicts stories from the Buddha's lives in otherworldly landscapes punctuated with sly references to this-worldly politics and popular culture. Schooled in international art trends, the artists reverse an Orientalist narrative of the Asian Other, telling their own stories to diverse audiences and subsuming Western spaces into a Buddhist worldview.--BOOK JACKET. |
| thongchai winichakul: The Colonial Bastille Peter Zinoman, 2001-03-04 Zinoman makes original contributions on multiple fronts, including colonial systems; prisons as social institutions; political life in prison; public campaigns concerning prisons; and released prisoners in action. He also takes us beyond the colonial/anticolonial, nationalist/communist, and war/peace dichotomies that have long dominated Vietnam studies.—David Marr, author of Vietnamese Tradition on Trial, 1920-1945 This is a wonderful, lucidly argued, and meticulously documented book.—Ann Stoler, author of Race and the Education of Desire: Foucault's History of Sexuality and the Colonial Order of Things |
| thongchai winichakul: Democracy and National Identity in Thailand Michael Kelly Connors, 2003 The book will be fascinating reading for Southeast Asia specialists, and researchers on democratization, national identity and the politics of Thailand.--BOOK JACKET. |
| thongchai winichakul: Nationalism in Southeast Asia Nicholas Tarling, 2004-08-02 Nationalism in Southeast Asia seeks a definition of nationalism through examining its role in the history of southeast Asia, a region rarely included in general books on the topic. By developing such a definition and testing it out, Tarling hopes at the same time to make a contribution to southeast Asian historiography and to limit its 'ghettoization'. Tarling considers the role of nationalism in the 'nation-building' of the post-colonial phase, and its relationship both with the democratic aspirations associated with the winning of independence and with the authoritarianism of the closing decades of the 20th century. |
| thongchai winichakul: Contested Territory Christian C. Lentz, 2019-04-23 The definitive account of one of the most important battles of the twentieth century, and the Black River borderlands’ transformation into Northwest Vietnam This new work of historical and political geography ventures beyond the conventional framing of the Battle of Điện Biên Phủ, the 1954 conflict that toppled the French empire in Indochina. Tracking a longer period of anticolonial revolution and nation-state formation from 1945 to 1960, Christian Lentz argues that a Vietnamese elite constructed territory as a strategic form of rule. Engaging newly available archival sources, Lentz offers a novel conception of territory as a contingent outcome of spatial contests. |
| thongchai winichakul: New Terrains in Southeast Asian History Abu Talib Ahmad, Liok Ee Tan, 2003 Annotation Southeast Asian scholars may have special insights into their respective countries, but they are just as easily infected by political and didactic functions of their national histories as any historian. The editors (a professor and former professor with the School of Humanities, U. Sains Malaysia) present 15 papers in which Southeast Asian scholars turn a critical eye on their national historiographies. Five of the papers explore broad methodological issues, while others examine particular historiographic traditions from Burma (Myanmar), Singapore, Malaysia, and Thailand. The final group consists of case studies of the application of new methodologies and understandings to particular historical events or periods. Annotation (c)2003 Book News, Inc., Portland, OR (booknews.com). |
| thongchai winichakul: Cambodge Penny Edwards, 2007-02-28 This strikingly original study of Cambodian nationalism brings to life eight turbulent decades of cultural change and sheds new light on the colonial ancestry of Pol Pot’s murderous dystopia. Penny Edwards recreates the intellectual milieux and cultural traffic linking Europe and empire, interweaving analysis of key movements and ideas in the French Protectorate of Cambodge with contemporary developments in the Métropole. From the naturalist Henri Mouhot’s expedition to Angkor in 1860 to the nationalist Son Ngoc Thanh’s short-lived premiership in 1945, this history of ideas tracks the talented Cambodian and French men and women who shaped the contours of the modern Khmer nation. Their visions and ambitions played out within a shifting landscape of Angkorean temples, Parisian museums, Khmer printing presses, world’s fairs, Buddhist monasteries, and Cambodian youth hostels. This is cross-cultural history at its best. With its fresh take on the dynamics of colonialism and nationalism, Cambodge: The Cultivation of a Nation will become essential reading for scholars of history, politics, and society in Southeast Asia. Edwards’ nuanced analysis of Buddhism and her consideration of Angkor’s emergence as a national monument will be of particular interest to students of Asian and European religion, museology, heritage studies, and art history. As a highly readable guide to Cambodia’s recent past, it will also appeal to specialists in modern French history, cultural studies, and colonialism, as well as readers with a general interest in Cambodia. |
| thongchai winichakul: Silencing the Past Michel-Rolph Trouillot, 1995 Silencing the Past is a thought-provoking analysis of historical narrative. Taking examples ranging from the Haitian Revolution to Columbus Day, Michel-Rolph Trouillot demonstrates how power operates, often invisibly, at all stages in the making of history to silence certain voices. Makes the postmodernist debate come alive. --Choice Trouillot, a widely respected scholar of Haitian history . . . is a first-rate scholar with provocative ideas . . . Serious students of history should find his work a feast for the mind. --Jay Freedman, Booklist Elegantly written and richly allusive, . . . Silencing the Past is an important contribution to the anthropology of history. Its most lasting impression is made perhaps by Trouillot's own voice--endlessly agile, sometimes cuttingly funny, but always evocative in a direct and powerful, almost poetic way. --Donald L. Donham, Journal of the Royal Anthropological Institute A sparkling interrogation of the past. . . . A beautifully written, superior book. --Foreign Affairs Silencing the Past is a polished personal essay on the meanings of history. . . . [It] is filled with wisdom and humanity. --Bernard Mergen, American Studies International An eloquent book. --Choice Written with clarity, wit, and style throughout, this book is for everyone interested in historical culture. --Civilization A beautifully written book, exciting in its challenges. --Eric R. Wolf Aphoristic and witty, . . . a hard-nosed look at the soft edges of public discourse about the past. --Arjun Appadurai |
| thongchai winichakul: Owners of the Map Claudio Sopranzetti, 2017-11-10 On May 19, 2010, the Royal Thai Army deployed tanks, snipers, and war weapons to disperse the thousands of Red Shirts protesters who had taken over the commercial center of Bangkok to demand democratic elections and an end to inequality. Key to this mobilization were motorcycle taxi drivers, who slowed down, filtered, and severed mobility in the area, claiming a prominent role in national politics and ownership over the city and challenging state hegemony. Four years later, on May 20, 2014, the same army general who directed the dispersal staged a coup, unopposed by protesters. How could state power have been so fragile and open to challenge in 2010 and yet so seemingly sturdy only four years later? How could protesters who had once fearlessly resisted military attacks now remain silent? Owners of the Map provides answers to these questions—central to contemporary political mobilizations around the globe—through an ethnographic study of motorcycle taxi drivers in Bangkok. Claudio Sopranzetti advances an analysis of power that focuses not on the sturdiness of hegemony or the ubiquity of everyday resistance but on its potential fragility and the work needed for its maintenance. |
| thongchai winichakul: The First Vietnam War Shawn F. McHale, 2023-03-23 Shawn McHale explores why the communist-led resistance in Vietnam won the anticolonial war against France (1945-54), except in the south. He shows how broad swaths of Vietnamese people were uneasily united in 1945 under the Viet Minh Resistance banner, all opposing the French attempt to reclaim control of the country. By 1947, resistance unity had shattered and Khmer-Vietnamese ethnic violence had divided the Mekong delta. From this point on, the war in the south turned into an overt civil war wrapped up in a war against France. Based on extensive archival research in four countries and in three languages, this is the first substantive English-language book focused on southern Vietnam's transition from colonialism to independence. |
| thongchai winichakul: Going Indochinese Christopher E. Goscha, 2012 Why, Benedict Anderson once asked, did Javanese become Indonesian in 1945 whereas the Vietnamese balked at becoming Indochinese? In this classic study, Goscha shows that Vietnamese of all political colours came remarkably close to building a modern national identity based on the colonial model of Indochina while Lao and Cambodian nationalists rejected this precisely because it represented a Vietnamese entity. Specialists of French colonial, Vietnamese, Southeast Asia and nationalism studies will all find much of value in Goscha's provocative rethinking of the relationship between colonialism and nationalism in Indochina. First published in 1995, a revised edition of this remarkable study is now issued, augmented with new material by the author and a foreword by Eric Jennings. |
| thongchai winichakul: Monastery, Monument, Museum Maurizio Peleggi, 2017-10-31 Ranging across the longue durée of Thailand’s history, Monastery, Monument, Museum is an eminently readable and original contribution to the study of the kingdom’s art and culture. Eschewing issues of dating, style, and iconography, historian Maurizio Peleggi addresses distinct types of artifacts and artworks as both the products and vehicles of cultural memory. From the temples of Chiangmai to the Emerald Buddha, from the National Museum of Bangkok to the prehistoric culture of Northeast Thailand, and from the civic monuments of the 1930s to the political artworks of the late twentieth century, even well-known artworks and monuments reveal new meanings when approached from this perspective. Part I, “Sacred Geographies,” focuses on the premodern era, when religious credence informed the cultural alteration of landscape, and devotional sites and artifacts, including visual representation of the Buddhist cosmology, were created. Part II, “Antiquities, Museums, and National History,” covers the 1830s through the 1970s, when antiquarianism, and eventually archaeology, emerged and developed in the kingdom, partly the result of a shift in the elites’ worldview and partly a response to colonial and neocolonial projects of knowledge. Part III, “Discordant Mnemoscapes,” deals with civic monuments and artworks that anchor memory of twentieth-century political events and provide stages for both their commemoration and counter-commemoration by evoking the country’s embattled political present. Monastery, Monument, Museum shows us how cultural memory represents a kind of palimpsest, the result of multiple inscriptions, reworkings, and manipulations over time. The book will be a rewarding read for historians, art historians, anthropologists, and Buddhism scholars working on Thailand and Southeast Asia generally, as well as for academic and general readers with an interest in memory and material culture. |
| thongchai winichakul: Thailand: History, Politics and the Rule of Law James Wise, 2019-04-15 This introductory book on Thai politics and the rule of law explains why chronically unstable Thailand struggles to mediate and adjudicate its political disputes. It focuses on the continuities between the pre-1932 and post-1932 periods. Since the shift to constitutional monarchy in 1932, the power of the monarch and military has endured, the legislature, electorate and, until recently, judiciary have been comparatively powerless, and constitutions and laws have been comparatively unimportant. Historical continuities are also evident in the persistence of hierarchical thinking and ethno-nationalism, both of which have inhibited open debates about governance. And the rule of law does not always apply, owing to different principles underlying western and traditional Siamese law and the emergence of a distinctively Thai legal culture and consciousness. Thailand’s governance was re-cast ambitiously in the 1890s, 1932 and 1997. Since 1997, governing Thailand and developing Thailand’s economy have become harder. So political disputes have become more acute and the absence of a national consensus on dispute settlement mechanisms more obvious. Until governance is again re-cast, Thailand’s political instability and cycle of coups will continue. |
| thongchai winichakul: Cartographic Mexico Raymond B. Craib, 2004 Analyzes spatial history of 19th and early 20th century Mexico, particularly political uses of mapping and surveying, to demonstrate multiple ways that space can be negotiated in the service of local or national agendas. |
| thongchai winichakul: Islands of Sovereignty Jeffrey S. Kahn, 2019-01-11 In Islands of Sovereignty, anthropologist and legal scholar Jeffrey S. Kahn offers a new interpretation of the transformation of US borders during the late twentieth century and its implications for our understanding of the nation-state as a legal and political form. Kahn takes us on a voyage into the immigration tribunals of South Florida, the Coast Guard vessels patrolling the northern Caribbean, and the camps of Guantánamo Bay—once the world’s largest US-operated migrant detention facility—to explore how litigation concerning the fate of Haitian asylum seekers gave birth to a novel paradigm of offshore oceanic migration policing. Combining ethnography—in Haiti, at Guantánamo, and alongside US migration patrols in the Caribbean—with in-depth archival research, Kahn expounds a nuanced theory of liberal empire’s dynamic tensions and its racialized geographies of securitization. An innovative historical anthropology of the modern legal imagination, Islands of Sovereignty forces us to reconsider the significance of the rise of the current US immigration border and its relation to broader shifts in the legal infrastructure of contemporary nation-states across the globe. |
| thongchai winichakul: Power, Identity, and the Rise of Modern Architecture Koompong Noobanjong, 2003 This dissertation examines the evolution of Western and Modern architecture in Siam and Thailand. It illustrates how various architectural ideas have contributed to the physical design and spatial configuration of places associated with negotiation and allocation of political power, which are throne halls, parliaments, and government and civic structures since the 1850s. |
| thongchai winichakul: Mixed Medicines Sokhieng Au, 2011-04 Bringing together colorful historical vignettes, social and anthropological theory, and quantitative analyses, this title examines these interactions between the Khmer, Cham, and Vietnamese of Cambodia and the French, documenting the differences in their understandings of medicine. |
| thongchai winichakul: Traces of Trauma Boreth Ly, 2020 How do the people of a morally shattered culture and nation find ways to go on living? Cambodians confronted this challenge following the collective disasters of the American bombing, the civil war, and the Khmer Rouge genocide. The magnitude of violence and human loss, the execution of artists and intellectuals, the erasure of individual and institutional cultural memory all caused great damage to Cambodian arts, culture, and society. Author Boreth Ly explores the traces of this haunting past in order to understand how Cambodians at home and in the diasporas deal with trauma on such a vast scale. Ly maintains that the production of visual culture by contemporary Cambodian artists and writers--photographers, filmmakers, court dancers, and poets--embodies traces of trauma, scars leaving an indelible mark on the body and the psyche. Her book considers artists of different generations and family experiences: a Cambodian-American woman whose father sent her as a baby to the United States to be adopted; the Cambodian-French filmmaker, Rithy Panh, himself a survivor of the Khmer Rouge, whose film The Missing Picture was nominated for an Oscar in 2014; a young Cambodian artist born in 1988--part of the post-memory generation. The works discussed include a variety of materials and remnants from the historical past: the broken pieces of a shattered clay pot, the scarred landscape of bomb craters, the traditional symbolism of the checkered scarf called krama, as well as the absence of a visual archive. Boreth Ly's poignant book explores obdurate traces that are fragmented and partial, like the acts of remembering and forgetting. Her interdisciplinary approach, combining art history, visual studies, psychoanalysis, cultural studies, religion, and philosophy, is particularly attuned to the diverse body of material discussed, including photographs, video installations, performance art, poetry, and mixed media. By analyzing these works through the lens of trauma, she shows how expressions of a national trauma can contribute to healing and the reclamation of national identity. |
| thongchai winichakul: The Flaming Womb Barbara Watson Andaya, 2006-07-31 The Princess of the Flaming Womb, the Javanese legend that introduces this pioneering study, symbolizes the many ambiguities attached to femaleness in Southeast Asian societies. Yet despite these ambiguities, the relatively egalitarian nature of male–female relations in Southeast Asia is central to arguments claiming a coherent identity for the region. This challenging work by senior scholar Barbara Watson Andaya considers such contradictions while offering a thought-provoking view of Southeast Asian history that focuses on women’s roles and perceptions. Andaya explores the broad themes of the early modern era (1500–1800)—the introduction of new religions, major economic shifts, changing patterns of state control, the impact of elite lifestyles and behaviors—drawing on an extraordinary range of sources and citing numerous examples from Thai, Vietnamese, Burmese, Philippine, and Malay societies. In the process, she provides a timely and innovative model for putting women back into world history Andaya approaches the problematic issue of Southeast Asia by considering ways in which topography helped describe a geo-cultural zone and contributed to regional distinctiveness in gender construction. She examines the degree to which world religions have been instrumental in (re)constructing conceptions of gender— an issue especially pertinent to Southeast Asian societies because of the leading role so often played by women in indigenous ritual. She also considers the effects of the expansion of long-distance trade, the incorporation of the region into a global trading network, the beginnings of cash-cropping and wage labor, and the increase in slavery on the position of women. Erudite, nuanced, and accessible, The Flaming Womb makes a major contribution to a Southeast Asia history that is both regional and global in content and perspective. |
| thongchai winichakul: Hindu Manners, Customs and Ceremonies Jean Antoine Dubois, Henry King Beauchamp, 1906 For 30 years the author, a French missionary, lived among the Hindus, adopting their dress and customs and studying their social and religious institutions. The English government found this account of the results of his observations valuable enough to translate and publish it for the use of officials and oriental students. |
| thongchai winichakul: Millenarianism and Peasant Politics in Vietnam Hue-Tam Ho Tai, 2013-10-01 |
| thongchai winichakul: Cambodia Sebastian Strangio, 2020 To many in the West, the word 'Cambodia' still conjures up indelible images of destruction and death: the legacy of the brutal Khmer Rouge regime and the terror it inflicted in its attempt to create a communist Utopia in the mid-1970s. In this highly acclaimed account, Sebastian Strangio offers an updated appraisal of modern-day Cambodia since its emergence from an era of upheaval and bitter conflict. This is a vivid portrait of a nation struggling to reconcile the promises of peace and democracy with a dark and tumultuous past. Book jacket. |
| thongchai winichakul: Cultural Crisis and Social Memory Charles F. Keyes, Shigeharu Tanabe, 2013-10-18 This book explores social memory in the context of cultural crises of modernity in Thailand and Laos. It explicates the ways in which social memory constructed by the people enters modernity, and how this in turn causes fundamental ruptures with their past, as well as the various ways cultural crises are experienced in their lives. The essays in this book consider how in these crises the people constitute their cultural, social, or individual identities, particularly focusing on the theoretical issues of identifications and their relevance to distinct historical processes in Thailand and Laos. Both countries, particularly in the two decades since the 1970s, have been undergoing radical social and economic changes. Whilst Thailand has travelled down the road to industrialization, neighbouring Laos experienced a communist revolution in 1975 and only since the late 1980s has attempted to follow a reformist path to development. Increasingly influenced by globalised economic and social institutions, both countries have come to face crises that have made people insecure in the present and anxious about the future. |
| thongchai winichakul: The King Never Smiles Paul M. Handley, 2006-01-01 Thailand's Bhumibol Adulyadej, the only king ever born in the United States, came to the throne of his country in 1946 and is now the world's longest-serving monarch. This book tells the unexpected story of his life and 60-year rule: how a Western-raised boy came to be seen by his people as a living Buddha; and how a king widely seen as beneficent and apolitical could in fact be so deeply political, autocratic, and even brutal. Paul Handley provides an extensively researched, factual account of the king's youth and personal development, ascent to the throne, skilful political maneuverings, and attempt to shape Thailand as a Buddhist kingdom. Blasting apart the widely accepted image of the king as egalitarian and virtuous, Handley convincingly portrays an anti-democratic monarch who, together with allies in big business and the corrupt Thai military, has protected a centuries-old, barely-modified feudal dynasty. When at nineteen Bhumibol assumed the throne after the still-unsolved shooting of his brother, the Thai monarchy had been stripped of power and prestige. Over the ensuing decades, Bhumibol became the paramount political actor in the kingdom, crushing critics while attaining high status among his people. The book details this process and depicts Thailand's unique constitutional monarch in the full light of the facts. |
| thongchai winichakul: Cambodia for Sale Will Brehm, 2022-09 Cambodia for Sale details a post-conflict society that socializes children into a world of private rather than public goods. Through an ethnography of one village, Cambodia for Sale argues that efforts to rebuild Cambodia after decades of conflict have resulted in various forms of everyday privatization. |
| thongchai winichakul: In the Land of Lady White Blood Lorraine Gesick, 2018-05-31 An examination—through manuscripts preserved from the seventeenth century to the present—of the historical sensibilities and mindset of rural southern Thailand. |
| thongchai winichakul: Asian Forms of the Nation Stein Tonnesson, Hans Antlov, 2013-10-23 The general tendency among theorists in nationalism and national identity has been to assume that the modernization process in Asia and Africa is a kind of distorted reflection of a Western precedent; Asian forms of the nation have rarely been seen as independent, alternative models. Among today's leading theoreticians, there is a growing tendency to take Asia seriously, and to include Asian examples in the general discussion. The aim of the present collection is to build on and reinforce this tendency. It does not postulate any specifically Asian form of the nation, as opposed to a Western one. Rather, it seeks to demonstrate that in Asia, as well as in Europe, each nation forms a unique amalgam which can be compared fruitfully with others. History, culture and geography have posed various kinds of limits to what can be imagined (as Benedict Anderson puts it). The relationship between geographical space and national construction is explored in depth here. |
| thongchai winichakul: Red Journeys Claudio Sopranzetti, 2012 A first-hand account of the emergence and expansion of the red-shirt protests in Bangkok that took place in 2010. It traces the origins of the protest, focusing on the unique voices, stories, and motives of those who participated in the movement.--Back cover. |
| thongchai winichakul: On The Borders of State Power Martin Gainsborough, 2008-10-31 Covering the main themes of globalization, state power and culture from the fifteenth to the twenty-first century, this book explores the changing nature, meaning and significance of the Greater Mekong Sub-region. |
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