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| the social sciences and new testament interpretation: The Social Sciences and New Testament Interpretation Richard L. Rohrbaugh, 2003-11-01 Methods and findings from the social sciences are increasingly important for New Testament scholars. Unfortunately, however, anthropology and related disciplines are still unfamiliar territory for many students of the Bible. This work acquaints readers with this territory by providing introductions and basic bibliographic orientations to the application of social-scientific categories to New Testament research. |
| the social sciences and new testament interpretation: Social-Scientific Approaches to New Testament Interpretation David G. Horrell, 1999-01-01 In the past twenty-five years, New Testament scholars have drawn on the social sciences, especially anthropology and sociology, to develop a variety of new perspectives on early Christianity. David Horrell here gathers together the classic works in this field, including essays by, for example, John Barclay, Philip Esler, Wayne Meeks, Luise Schottroff and Gerd Theissen. For each selection, David Horrell provides a short introduction and suggestions for further reading. He also provides an introduction outlining the development and future prospects of the discipline.An excellent reference and textbook for scholars and students. |
| the social sciences and new testament interpretation: The Social Sciences and Biblical Translation Dietmar Neufeld, 2008 The Bible is an ancient book, written in a language other than English, describing social and cultural situations incongruent with modern sensibilities. To help readers bridge these gaps, this work examines the translation and interpretation of a set of biblical texts from the perspectives of cultural anthropology and the social sciences. The introduction deals with methodological issues, enabling readers to recognize the differences in translation when words, sentences, and ideas are part of ancient social and cultural systems that shape meaning. The following essays demonstrate how Bible translations can be culturally sensitive, take into account the challenge of social distance, and avoid the dangers of ethnocentric and theological myopia. As a whole, this work shows the importance of making use of the insights of cultural anthropology in an age of ever-increasing manipulation of the biblical text. --From publisher's description. |
| the social sciences and new testament interpretation: Social & Historical Approaches to the Bible Douglas Mangum, Amy Balogh, 2017-11-01 The Bible was not written and received in a historical vacuum—in fact, the social and historical context of the Bible illuminates key understandings that may have been otherwise missed. Biblical scholars use many different approaches to uncover this context, each engaging various aspects of the social and historical world of the Bible—from religious ritual to scribal practice to historical event. In Social & Historical Approaches to the Bible, you will learn how these methods developed and see how they have been used. You will be introduced to the strengths and weaknesses of each method, so you may understand its benefits as well as see its limitations. Many of these approaches are still in use by biblical scholars today, though often much changed from their earliest form as ideas were revised in light of the challenges and questions posed by further research. |
| the social sciences and new testament interpretation: Understanding the Social World of the New Testament Dietmar Neufeld, Richard E. DeMaris, 2009-10-29 The New Testament is a book of great significance in Western culture yet is often inaccessible to students because the modern world differs so significantly from the ancient Mediterranean one in which it was written. Here, the authors develop interpretative models for understanding such values as collectivism and kinship. |
| the social sciences and new testament interpretation: Oxford Bibliographies Ilan Stavans, An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline.--Editorial page. |
| the social sciences and new testament interpretation: Social-science Commentary on the Letters of Paul Bruce J. Malina, John J. Pilch, 2006-01-01 This latest addition to the Fortress Social-Science Commentaries on New Testament writings illuminates the values, perceptions, and social codes of the Mediterranean culture that shaped Paul and his interactions - both harmonious and conflicted - with others, Malina and Pilch add new dimensions to our understanding of the apostle as a social change agent, his coworkers as innovators, and his gospel as an assertion of the honor of the God of Israel. |
| the social sciences and new testament interpretation: The Play of Signifiers George Aichele, 2016-11-21 This volume presents a brief introduction to the scholarly methodology known as poststructuralism. The first two chapters discuss basic concepts in poststructuralist study in general, as well as major concerns involved in poststructural study of any text. The focus is on the importance of the materiality of the signifier and how that materiality both plays a part in and disrupts the construction of meaning. The second two chapters show more specifically how these concepts and concerns come to bear on the study of biblical texts and related material. The focus is on a poststructural methodology that questions and challenges the meanings that readers assign to biblical texts. These four chapters are followed by a brief conclusion. |
| the social sciences and new testament interpretation: The Social Visions of the Hebrew Bible J. David Pleins, 2001-01-01 J. David Pleins presents a sociological study of the Hebrew Bible, seeking to uncover its social vision by examining biblical statements about social ethics. He does this within the framework provided by Israel's social institutions, the social locations of its actors, and the historical struggles for power and survival that are reflected in the transmission of the texts. |
| the social sciences and new testament interpretation: New Testament Interpretation I. Howard Marshall, 2006-10-01 These eighteen pieces have been commissioned to provide a succinct yet comprehensive guide to the best of recent evangelical thinking about how the New Testament is to be interpreted, so that it may speak most clearly to today's world. The need for such a handbook can be felt more keenly as on the one side a secularized world dismisses the biblical faith as outmoded, unworkable, and unsatisfying; and, on the other, numerous Christian communities, committed to taking that faith with ultimate seriousness, are driven by controversies about how to read and understand the Bible. Following the editor's introduction, in which I. Howard Marshall examines a familiar New Testament passage in order to exemplify the problems and rewards that await the careful interpreter, the essays are arranged under four headings, beginning with overviews of the history of New Testament study and the role of the interpreter's presuppositions in this enterprise; then going on to discuss the various critical tools, the methods of exegesis, and the application of the New Testament to the faith and life of the contemporary reader. An annotated bibliography concludes the presentation. Because the issues involved here have too often been ignored in many quarters, more than one approach to or opinion about a given matter may surface in these essays; yet, undergirding this diversity is the author's shared conviction, as conservative evangelicals with a high regard for the authority of Holy Scripture, that we are called upon to study the Bible with the full use of our minds. As the editor writes, The passages which we interpret must be the means through which God speaks to men and women today. Our belief in the inspiration of the Bible is thus a testimony that New Testament exegesis is not just a problem; it is a real possibility. God can and does speak to men through even the most ignorant of expositors of his Word. At the same time he calls us on to devote ourselves to his Word and use every resource to make its message the more clear. |
| the social sciences and new testament interpretation: Anthropology and Hebrew Bible Studies Harvey E. Goldberg, 2018 Early anthropologists saw a simple society in the Hebrew Bible. Recent approaches call upon ethnographic sensibilities, structuralism, and attention to literacy to understand biblical ritual, notions of purity, and the social structures within which these are embedded. |
| the social sciences and new testament interpretation: Class Struggle in the New Testament James G. Crossley, 2018-12-31 Class Struggle in the New Testament engages the political and economic realities of the first century to unmask the mediation of class through several New Testament texts and traditions. Essays span a range of subfields, presenting class struggle as the motor force of history by responding to recent debates, historical data, and new evidence on the political-economic world of Jesus, Paul, and the Gospels. Chapters address collective struggles in the Gospels; the Roman military and class; the usefulness of categories like peasant, retainer, and middling groups for understanding the world of Jesus; the class basis behind the origin of archangels; the Gospels as products of elite culture; the implication of capitalist ideology upon biblical interpretation; and the New Testament’s use of slavery metaphors, populist features, and gifting practices. This book will become a definitive reference point for future discussion. |
| the social sciences and new testament interpretation: The First Christians in Their Social Worlds Philip F. Esler, 2002-11-01 First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company. |
| the social sciences and new testament interpretation: The Social Gospel of Jesus Bruce J. Malina, 2001 Scholars are agreed that the central metaphor in Jesus' proclamation was the kingdom of God. But what did that phrase mean in the first-century Palestinian world of Jesus? Since it is a political metaphor, what did Jesus envision as the political import of his message? Since this is tied to the political economy, how was that structured in Jesus' day? How is the violence of Jesus' Mediterranean world addressed in the kingdom? And how does self-denial fit into Jesus' agenda? Malina tackles these questions in a very accessible way, providing a social-scientific analysis, meaning that he brings to bear explicit models and a comparative approach toward an exciting interpretation of what Jesus was up to, and how his first-century audience would have heard him. |
| the social sciences and new testament interpretation: What is Social Scientific Criticism Dan Otto Via, John Hall Elliott, 1993 |
| the social sciences and new testament interpretation: Fighting Words John Renard, 2012-12-31 One of the critical issues in interreligious relations today is the connection, both actual and perceived, between sacred sources and the justification of violent acts as divinely mandated. Fighting Words makes solid text-based scholarship accessible to the general public, beginning with the premise that a balanced approach to religious pluralism in our world must build on a measured, well-informed response to the increasingly publicized and sensationalized association of terrorism and large-scale violence with religion. In his introduction, Renard provides background on the major scriptures of seven religious traditions—Jewish, Christian (including both the Old and New Testaments), Islamic, Baha’i, Zoroastrian, Hindu, and Sikh. Eight chapters then explore the interpretation of select facets of these scriptures, focusing on those texts so often claimed, both historically and more recently, as inspiration and justification for every kind of violence, from individual assassination to mass murder. With its nuanced consideration of a complex topic, this book is not merely about the religious sanctioning of violence but also about diverse ways of reading sacred textual sources. |
| the social sciences and new testament interpretation: God's Babies John McKeown, 2014-12-17 The human population's annual total consumption is not sustainable by one planet. This unprecedented situation calls for a reform of religious cultures that promote a large ideal family size. Many observers assume that Christianity is inevitably part of this problem because it promotes family values and statistically, in America and elsewhere, has a higher birthrate than nonreligious people. This book explores diverse ideas about human reproduction in the church past and present. It investigates an extreme fringe of U.S. Protestantism, including the Quiverfull movement, that use Old Testament fruitful verses to support natalist ideas explicitly promoting higher fecundity. It also challenges the claim by some natalists that Martin Luther in the 16th century advocated similar ideas. This book argues that natalism is inappropriate as a Christian application of Scripture, especially since rich populations’ total footprints are detrimental to biodiversity and to human welfare. It explores the ancient cultural context of the Bible verses quoted by natalists. Challenging the assumption that religion normally promotes fecundity, the book finds surprising exceptions among early Christians (with a special focus on Saint Augustine) since they advocated spiritual fecundity in preference to biological fecundity. Finally the book uses a hermeneutic lens derived from Genesis 1, and prioritising the modern problem of biodiversity, to provide ecological interpretations of the Bible's fruitful verses. |
| the social sciences and new testament interpretation: Redemptive Kingdom Diversity Jarvis J. Williams, 2021-09-28 This book provides a comprehensive biblical and theological survey of the people of God in the Old and New Testaments, offering insights for today's transformed and ethnically diverse church. Jarvis Williams explains that God's people have always been intended to be a diverse community. From Genesis to Revelation, God has intended to restore humanity's vertical relationship with God, humanity's horizontal relationship with one another, and the entire creation through Jesus. Through Jesus, both Jew and gentile are reconciled to God and together make up a transformed people. Williams then applies his biblical and theological analysis to selected aspects of the current conversation about race, racism, and ethnicity, explaining what it means to be the church in today's multiethnic context. He argues that the church should demonstrate redemptive kingdom diversity, for it has been transformed into a new community that is filled with many diverse ethnic communities. |
| the social sciences and new testament interpretation: Exegetical Analysis Joshua D. Henson, Steven S. Crowther, Russell L. Huizing, 2020-02-05 |
| the social sciences and new testament interpretation: Social Sciences as an Aid to New Testament Interpretation Guillaume J. Olivier, 1987 |
| the social sciences and new testament interpretation: The New Testament as Literature: A Very Short Introduction Kyle Keefer, 2008-10-24 The words, phrases, and stories of the New Testament permeate the English language. Indeed, this relatively small group of twenty-seven works, written during the height of the Roman Empire, not only helped create and sustain a vast world religion, but also have been integral to the larger cultural dynamics of the West, above and beyond particular religious expressions. Looking at the New Testament through the lens of literary study, Kyle Keefer offers an engrossing exploration of this revered religious text as a work of literature, but also keeps in focus its theological ramifications. Unique among books that examine the Bible as literature, this brilliantly compact introduction offers an intriguing double-edged look at this universal text--a religiously informed literary analysis. The book first explores the major sections of the New Testament--the gospels, Paul's letters, and Revelation--as individual literary documents. Keefer shows how, in such familiar stories as the parable of the Good Samaritan, a literary analysis can uncover an unexpected complexity to what seems a simple, straightforward tale. At the conclusion of the book, Keefer steps back and asks questions about the New Testament as a whole. He reveals that whether read as a single document or as a collection of works, the New Testament presents readers with a wide variety of forms and viewpoints, and a literary exploration helps bring this richness to light. A fascinating investigation of the New Testament as a classic literary work, this Very Short Introduction uses a literary framework--plot, character, narrative arc, genre--to illuminate the language, structure, and the crafting of this venerable text. About the Series: Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam. |
| the social sciences and new testament interpretation: An Idiom Book of New Testament Greek C. F. D. Moule, 1959 A reference book on problems of exegesis, intended primarily for theological students. |
| the social sciences and new testament interpretation: The Social World of Luke-Acts Jerome H. Neyrey, 1999-10-01 This enormously useful volume presents a 'world' of information and theoretical perspectives that have become indispensable for contextual exegesis of Luke-Acts. The authors of this fascinating and well-planned book are seasoned and trustworthy guides into the world inhabited by Luke and his first readers. These provocative articles provide the commentary reader of Luke-Acts with mighty tools for creating first-century scenarios that reveal significantly new dimensions of Luke's cutting edges.--S. Scott Bartchy, associate professor of early Christian history, UCLA This is clearly the best collection of articles available from the New Testament scholars employing methods of interpretation from cultural anthropology. The writers introduce a wide range of innovative models to unravel the culture of the biblical world. They offer the first comprehensive analysis of a single New Testament text from the perspective of the social sciences. This highly readable volume will be essential for anyone eager to experience the flood of insights coming from recent social study of the New Testament.--David Rhoads, Lutheran School of Theology at Chicago |
| the social sciences and new testament interpretation: The Pauline Churches Margaret Y. MacDonald, 2004-12-02 The author claims that development can be traced since we have not only letters from Paul himself, but also the Pastoral epistles from the beginning of the second century, as well as Ephesians and Colossians, writings which are characteristic of the ambiguous period following the disappearance of the earliest authorities. |
| the social sciences and new testament interpretation: The Jewish Bible and the Christian Bible Julio Trebolle Barrera, 2023-03-20 This wide-ranging handbook presents an overview of our current knowledge on the history of the Bible. Divided into three parts, it shows how the collections of canonical and apocryphal books were formed, explains the transmission and translation of the Biblical texts and describes biblical interpretation in Judaism and Christianity. Incorporating the immense amount of information that has become available since the discovery of the Dead Sea Scrolls, the author sets out to bridge the gaps between widely different areas and trends in the field of Biblical Studies: canonical and apocryphal literature, written and oral traditions, rabbinic and Christian exegesis and modern critical exegesis, and literal and allegorical interpretation, among others. Uniquely, Trebolle Barrera also looks at the Wirkungsgeschichte of the Bible in relation to the Greek and Roman world, the Renaissance and the Enlightenment. Scholars, students and interested lay persons alike will benefit from the wealth of general information found here as well as detailed discussion on many topics currently under debate, from the significance of Qumran to the influence of the Semitic and Greek world on Christianity. |
| the social sciences and new testament interpretation: Reading the Bible from the Margins Miguel A. De La Torre, 2002-01-01 This introduction focuses on how issues involving race, class, and gender influence our understanding of the Bible. Describing how standard readings of the Bible are not always acceptable to people or groups on the margins, this book afters valuable new insights into biblical texts today. |
| the social sciences and new testament interpretation: Handbook for the Study of the Historical Jesus (4 Vols) Tom Holmén, Stanley E. Porter, 2010-12 V. 1. How to study the historical Jesus -- v. 2. The study of Jesus -- v. 3. The historical Jesus -- v. 4. Individual studies. |
| the social sciences and new testament interpretation: Sociological Approaches to the Old Testament Robert R. Wilson, 1984 |
| the social sciences and new testament interpretation: Introduction to Biblical Interpretation William W. Klein, Craig L. Blomberg, Robert L. Hubbard, Jr., 2017-03-28 Introduction to Biblical Interpretation, now in its third edition, is a classic hermeneutics textbook that sets forth concise, logical, and practical guidelines for discovering the truth in God’s Word. With updates and revisions throughout that keep pace with current scholarship, this book offers students the best and most up-to-date information needed to interpret Scripture. Introduction to Biblical Interpretation: Defines and describes hermeneutics, the science of biblical interpretation Suggests effective methods to understand the meaning of the biblical text Surveys the literary, cultural, social, and historical issues that impact any text Evaluates both traditional and modern approaches to Bible interpretation Examines the reader’s role as an interpreter of the text and helps identify what the reader brings to the text that could distort its message Tackles the problem of how to apply the Bible in valid and significant ways today Provides an extensive and revised annotated list of books that readers will find helpful in the practice of biblical interpretation Used in college and seminary classrooms around the world, this volume is a trusted and valuable tool for students and other readers who desire to understand and apply the Bible. |
| the social sciences and new testament interpretation: Biblical Interpretation W. Randolph Tate, 2008-05-01 This comprehensive exploration of the interpretive process, now available in paperback, has served as a successful textbook. It focuses on the three worlds of biblical interpretation--the world of the author, the world of the text, and the world of the reader--to help students develop an integrated hermeneutical strategy. The book offers clear explanations of interpretive approaches, which are supported by helpful biblical examples, and succinct synopses of various interpretive methods. Pedagogical aids include end-of-chapter review and study sections with key terms, study questions, and suggestions for further reading. |
| the social sciences and new testament interpretation: Exploring the Texture of Texts Vernon K. Robbins, 1996-11-01 In this book Vernon K. Robbins provides an accessible introduction to socio-rhetorical criticism, illustrating the method by guiding the reader through the study of specific New Testament texts and stories. An opening chapter outlines this new approach and its focus on values, convictions, and beliefs both in the text we read and in the world in which we live. Then follow studies and exercises dealing with specific textural features: inner texture, intertexture, social and cultural texture, ideological texture, and sacred texture. |
| the social sciences and new testament interpretation: Abraham as a Spiritual Ancestor Israel Kamudzandu, 2010 Drawing on the ideology of the Augustan era of constructing ancestors, this book is about Paul's creative construction of Abraham as a spiritual ancestor of all people who have the faith of Abraham and Sarah. The book breaks new accademic grounds on the value of ancestors in a 21st century global Christian world. |
| the social sciences and new testament interpretation: The State of Pauline Studies Nijay K. Gupta, Erin M. Heim, Scot McKnight, 2024-08-20 In every generation, the study of Paul evolves with new insights and questions. This enigmatic ancient figure continues to ignite interesting conversations and vigorous debates. Complementing the successful The State of New Testament Studies, this book surveys the current landscape of Pauline studies, offering readers a concise guide to contemporary discussions in Pauline scholarship. It brings together a diverse team of leading scholars, providing up-to-date, expert analysis on important issues in Pauline studies, such as Christology, salvation, the Spirit, gender, and empire. In addition, each of the Pauline letters is examined in detail. This book will serve as an ideal supplemental textbook for Paul courses. Contributors include Ben Blackwell, Dennis Edwards, Timothy Gombis, John Goodrich, Nijay K. Gupta, Erin Heim, Chris Hoklotubbe, Joshua Jipp, Scot McKnight, Peter Oakes, B. J. Oropeza, Angela Parker, Kris Song, Jennifer Strawbridge, Sydney Tooth, Cynthia Long Westfall, and Kent Yinger. |
| the social sciences and new testament interpretation: Jesus and the Peasants Douglas E. Oakman, 2008-01-01 While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, archaeological data, comparative materials, and systemic overviews make this volume a joy for anyone interested in understanding Jesus in his own context. The volume is organized into three interrelated parts: 1) political economy and the peasant values of Jesus, 2) the Jesus traditions within peasant realities, and 3) the peasant aims of Jesus. |
| the social sciences and new testament interpretation: Reading the Bible as a Feminist Jennifer L. Koosed, 2017-06-12 This work provides a brief introduction to feminist interpretation of scripture. Feminist interpretation is first grounded in feminism as an intellectual and political movement. Next, this introduction briefly recounts the origins of feminist readings of the Bible with attention to both early readings and the beginnings of feminist biblical scholarship in the academy. Feminist biblical scholarship is not a single methodology, but rather an approach that can shape any reading method. As a discipline, it began with literary-critical readings (especially of the Hebrew Bible) but soon also broached questions of women’s history (especially in the New Testament and Christian origins). Since these first forays, feminist interpretation has influenced almost every type of biblical scholarship. The third section of this essay, then, looks at gender archaeology, feminist poststructuralism and postcolonial readings, and newer approaches informed by gender and queer theory. Finally, it ends by examining feminist readings of Eve. |
| the social sciences and new testament interpretation: Inductive Bible Study David R. Bauer, Robert A. Traina, 2011-04-01 Following up Robert Traina's classic Methodical Bible Study, this book introduces the practice of inductive Bible study to a new generation of students, pastors, and church leaders. The authors, two seasoned educators with over sixty combined years of experience in the classroom, offer guidance on adopting an inductive posture and provide step-by-step instructions on how to do inductive Bible study. They engage in conversation with current hermeneutical issues, setting forth well-grounded principles and processes for biblical interpretation and appropriation. The process they present incorporates various methods of biblical study to help readers hear the message of the Bible on its own terms. |
| the social sciences and new testament interpretation: The Educated Elite in 1 Corinthians Robert Dutch, 2005-06-20 This book examines the educated elite in 1 Corinthians through the development, and application, of an ancient education model. The research reads Paul's text within the social world of early Christianity and uses social-scientific criticism in reconstructing a model that is appropriate for first-century Corinth. Pauline scholars have used models to reconstruct elite education but this study highlights their oversight in recognising the relevancy of the Greek Gymnasium for education. Topics are examined in 1 Corinthians to demonstrate where the model advances an understanding of Paul's interaction with the elite Corinthian Christians in the context of community conflict. This study demonstrates the important contribution that this ancient education model makes in interpreting 1 Corinthians in a Graeco-Roman context. This is Volume 271 of JSNTS. |
| the social sciences and new testament interpretation: The Cambridge Companion to Biblical Interpretation John Barton, 1998-07-28 This book provides the first complete guide for students to the present state of biblical studies. The twenty-one specially commissioned chapters are written by established scholars from North America and Britain, and represent both traditional and contemporary points of view. The chapters in Part One cover all the methods and approaches currently practised in the academic study of the Bible, while those in Part Two examine the major categories of books in the Bible from the perspective of recent scholarship - e.g. historical books of the Old Testament, Gospels, prophetic literature. Major issues raised are: the relation of modern 'critical' study of the Bible to 'pre-critical' and 'post-critical' approaches; the place of history in the study of the Bible; feminist, liberationist and new historicist concerns; the relation of Christian and Jewish scholarship; and recent interest in the Bible as literature. |
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