The History Of The Synoptic Tradition

  the history of the synoptic tradition: The History of the Synoptic Tradition Rudolf Bultmann, 1963
  the history of the synoptic tradition: The History of the Synoptic Tradition Rudolf Karl Bultmann, 1972
  the history of the synoptic tradition: The Tendencies of the Synoptic Tradition E. P. Sanders, 2006-11-02 The Synoptic Gospels contain traditions about Jesus which differ in some respects from Gospel to Gospel and, it is presumed, from the very earliest Christian traditions. Scholars often seek to establish the earliest form of each tradition and the methods and criteria they use are of the greatest importance. Dr Sanders here provides a reassessment of this whole problem. His study deals directly with the question of determining the reliability of the Synoptic Gospels.
  the history of the synoptic tradition: The Synoptic Problem Mark Goodacre, 2004-06-15 A lively, readable and up-to-date guide to the Synoptic Problem, ideal for undergraduate students, and the general reader.
  the history of the synoptic tradition: Private Women, Public Meals Kathleen Corley, 1993-09-01 This work, a revision of the author's Claremont dissertation, examines how women's differing roles in the ancient Greco-Roman world are reflected in the Gospel portraits of women. Focusing on women's varying portrayals in meal or banquet settings, Corley uncovers evidence that women's roles were undergoing radical social change throughout the Greco-Roman world--both in moving toward equality and in returning to a more traditional role. Such spadework helps us in analyzing the conflicting portrayals of women in the New Testament Gospels of Matthew, Mark, and Luke. Bibliography, notes and an index of ancient sources render this an invaluable tool for studying women in the Synoptics and ancient social attitudes toward women. This volume should be of particular interest to pastors and teachers, as well as college, university, and seminary students.
  the history of the synoptic tradition: The Synoptic Problem William Reuben Farmer, 1976
  the history of the synoptic tradition: The Gospels in Context Gerd Theissen, 1992 An investigation into the social and political history of the Synoptic texts from their roots through to the writing of the Gospels.
  the history of the synoptic tradition: The Oral and the Written Gospel Werner H. Kelber, 1997-11-22 A tightly argued and comprehensive treatment of an important area of New Testament studies. -- The Christian Century By distinguishing oral from written modes of transmission, Kelber skillfully unlocks new doors for biblical interpretation. -- Theology Today What happens when speech turns into text? Spoken words, operating from mouth to ear, process knowledge differently from writing which links the eye to the visible, but silent letters on the page. Based on this premise, Werner Kelber discusses orality and writing, and the interaction between the two, at strategic points in the early Christian traditions. In digressing from conventional literary criticism, the book offers new, and often startling insights into the origins of Christianity.
  the history of the synoptic tradition: 'Love Your Enemies' John Piper, 1979
  the history of the synoptic tradition: JONAH IN THE SYNOPTIC TRADITION Isaac Agbenohevi, 2024-02-28 This book is the fruit of a dissertation which seeks to get beyond the impasse in the modern interpretation of the Sign-Jonah Traditions by building upon the achieved results of previous studies (both diachronic and synchronic) examining some Jewish Writings from Second Temple Judaism (the historical ambience of the Synoptic tradition), engaging recently refined concepts and methods of literary-narrative analyses such as the use of synkrisis and utilizing the revised understanding of typology in examining the specific role of Jonah in Luke's Christology. Applying the redactional-critical approach, typological exegesis, and literary (narrative) analysis, it examines three specific questions: (1) what the appropriate image of Jonah in Second Temple Judaism (historical) is, (2) what the specific form of the Sign-Jonah saying in the gospel narratives (literary) is, and (3) how Jonah's figure contribute to Lucan Christology (theological). The entire study concludes with some revealing elements which shed light on the questions which underpin the dissertation: (1) Jonah's figure was replete and frequently invoked in Second Temple Judaism (his fish ordeal, preaching in Nineveh, death experience, considered as sign, commonplace recourse in crisis situation); and (2) Sign-Jonah and Solomon-Queen traditions (pieced together with the Beelzebul controversy) are interwoven in narration to make a syncretic-typological correlation between Jesus and Jonah (prophetic character in person and activity) and bring a clear definition to the enigmatic logion to semeion Iona; 3). Jonah's figure, in the context of Luke's Christology, serves as an element of both continuity (consistency with OT tradition) and discontinuity (redefinition--Jesus is the fulfillment and plenitude of OT tradition).
  the history of the synoptic tradition: The Gospel According to Matthew , 1999 The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
  the history of the synoptic tradition: The History of the Synoptic Tradition. Translated by John Marsh Rudolf Karl Bultmann, 1968
  the history of the synoptic tradition: The Gospels in Context Gerd Theissen, 2005
  the history of the synoptic tradition: Studying the Synoptic Gospels Robert H. Stein, 2001-06 Stein examines in-depth the literary relationship of the Synoptic Gospels, the preliterary history of the gospel traditions, and the inscripturation of the gospel traditions.
  the history of the synoptic tradition: Whoever Hears You Hears Me Richard A. Horsley, Jonathan A. Draper, 1999-11-01 Here is a challenge to New Testament scholars to engage in a fresh analysis of Q. The authors argue that recent American study of Q has been dominated by those trained in form-criticism and oriented to Hellenistic rather than Judean culture, resulting in the extreme atomization of the Q sayings and reconstructions of Jesus and his first followers as Cynics, and in the de-politicization and de-judaization of the Q materials and Jesus. Also determinative of the current situation has been the assumption in New Testament studies of textuality, of an ethos of written communication and of textual models for analysis. However, as is recently becoming clear from studies of oral and written communication, the communication situation of Jesus and his first followers was almost certainly oral. Horsley and Draper therefore contend that it is time the interpretation of Q took seriously the oral communication environment in which this material developed and continued before Matthew and Luke incorporated it into their Gospels. This book, then, applies approaches to oral-derived literature from oral theorists, socio-linguistics, ethnopoetics, and the ethnography of speaking to the Q materials. The result is a developing theory of oral performance that generates meaning as symbols articulated in the appropriate performance situation resonate with the cultural tradition in which the hearers are grounded. Richard A. Horsley is Professor of Classics and Religion at the University of Massachusetts, Boston. Jonathan A. Draper teaches at the University of Natal, South Africa.
  the history of the synoptic tradition: When Christians Were Jews Paula Fredriksen, 2018-10-23 A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.
  the history of the synoptic tradition: Enoch and the Synoptic Gospels Loren T. Stuckenbruck, Gabriele Boccaccini, 2016-09-21 Essential research for students and scholars of Second Temple Judaism and the New Testament Since Richard Laurence published the first English translation of 1 Enoch in 1821, its importance for an understanding of early Christianity has been generally recognized. The present volume is the first book of essays contributed by international specialists in Second Temple Judaism devoted to the significance of traditions found in 1 Enoch for the interpretation of the Synoptic Gospels in the New Testament. Areas covered by the contributions include demonology, Christology, angelology, cosmology, birth narratives, forgiveness of sins, veneration, wisdom, and priestly tradition. The contributors are Joseph L. Angel, Daniel Assefa, Leslie Baynes, Gabriele Boccaccini, Kelley Coblentz Bautch, Henryk Drawnel, André Gagné, Lester L. Grabbe, Daniel M. Gurtner, Andrei A. Orlov, Anders Klostergaard Petersen, Amy E. Richter, Loren T. Stuckenbruck, Benjamin Wold, and Archie T. Wright. Features: Multiple approaches to thinking about the relationship between 1 Enoch and the Synoptic Gospels Exploration of the common socio-cultural and religious framework within which the traditions concerning Enoch and Jesus developed Articles presented at the Seventh Enoch Seminar in 2013
  the history of the synoptic tradition: Jesus Remembered James D. G. Dunn, 2003-07-29 In Christianity in the making, James D.G. Dunn examines in depth the major factors that shaped first-generation Christianity and beyond, exploring the parting of the ways between Christianity and Judaism, the Hellenization of Christianity, and responses to Gnosticism. He mines all the first- and second-century sources, including the New Testament Gospels, New Testament apocrypha, and such church fathers as Ignatius, Justin Martyr, and Irenaeus, showing how the Jesus tradition and the figures of James, Paul, Peter, and John were still esteemed influences but were also the subject of intense controversy as the early church wrestled with its evolving identity.
  the history of the synoptic tradition: Parables of the Kingdom Mary Ann Getty-Sullivan, 2017-06-15 Do you not understand this parable? is a question Jesus posed to his disciples (Mark 4:13). Just as the first disciples often did not understand Jesus ' many parables, so it is for listeners and readers nearly two thousand years later. In Parables of the Kingdom, Mary Ann Getty-Sullivan helps readers to hear and see and understand the parables of Jesus. She offers a general introduction to the use of parables in the life and ministry of Jesus and the early church. In addition, Getty-Sullivan helps readers learn to interpret parables, to enter into what the parables can reveal about Jesus and his audience, about the evangelists and their communities, and about how we are to understand the Kingdom of God today. Parables of the Kingdom helps us hear and see Jesus ' parables with new eyes and renewed hearts 'thereby allowing the parables to transform our lives and help us respond with new conviction to the gospel's power in our world. Mary Ann Getty-Sullivan holds an S.T.D. from the Catholic University of Louvain in Belgium. She has been teaching New Testament courses in colleges and seminaries for more than thirty years and has recently retired from teaching full time to devote more time to writing and lecturing. Mary Ann has written several commentaries on the Letters of Saint Paul. Her recent books include Women in the New Testament published by Liturgical Press.
  the history of the synoptic tradition: Redating Matthew, Mark and Luke John Wenham, 2020-07-20 This groundbreaking study poses a solution to what one scholar has called one of the most difficult research problems in the history of ideas--the Synoptic problem. The phenomenon and mystery of three similar but different Synoptic Gospels has for centuries challenged some of the best minds of academia and the church. How can we explain the differences and similarities among Matthew, Mark and Luke? Which Gospel was written first? To what extent did the Evangelists depend on oral tradition, written sources or each other? John Wenham courageously opposes the reigning two-document theory-that Mark was the first Gospel, with Matthew and Luke independently using Mark and a lost source of sayings of Jesus labeled Q. Through careful argument and analysis, he seeks to defend an alternative theory that satisfactorily accounts for what he argues is some degree of structural dependence but nevertheless a surprising degree of verbal independence among the Synoptics. This brave new revisioning of the writing of the Synoptics redates Matthew, Mark and Luke prior to A.D. 55. Insightful and provocative, Redating Matthew, Mark and Luke offers a fresh look at a hard problem as well as an interesting perspective on the inner workings of the early church. It is a book to be reckoned with--and sure to stir up scholarly controversy.
  the history of the synoptic tradition: The Gospel According to John , 1999 The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
  the history of the synoptic tradition: The State of New Testament Studies Scot McKnight, Nijay K. Gupta, 2019-11-05 This book surveys the current landscape of New Testament studies, offering readers a concise guide to contemporary discussions. Bringing together a diverse group of experts, it covers research on the most important issues in New Testament studies, including new discipline areas, making it an ideal supplemental textbook for a variety of courses on the New Testament. Michael Bird, David Capes, Greg Carey, Lynn Cohick, Dennis Edwards, Michael Gorman, and Abson Joseph are among the contributors.
  the history of the synoptic tradition: Two Gospels from One Matthew C. Williams, 2006 This major work promises to move scholarship forward as the first approach to systematically look at the synoptic problem by employing textual criticism.
  the history of the synoptic tradition: Thomas and the Gospels Mark Goodacre, 2012-09-24 The Gospel of Thomas -- found in 1945 -- has been described as without question the most significant Christian book discovered in modern times. Often Thomas is seen as a special independent witness to the earliest phase of Christianity and as evidence for the now-popular view that this earliest phase was a dynamic time of great variety and diversity. In contrast, Mark Goodacre makes the case that, instead of being an early, independent source, Thomas actually draws on the Synoptic Gospels as source material -- not to provide a clear narrative, but to assemble an enigmatic collection of mysterious, pithy sayings to unnerve and affect the reader. Goodacre supports his argument with illuminating analyses and careful comparisons of Thomas with Matthew and Luke. Watch the trailer:
  the history of the synoptic tradition: New Testament and Mythology and Other Basic Writings Rudolf Bultmann, 1984
  the history of the synoptic tradition: Introduction to the Synoptic Gospels Pheme Perkins, 2009-11-13 In this book respected New Testament scholar Pheme Perkins delivers a clear, fresh, informed introduction to the earliest written accounts of Jesus — Matthew, Mark, and Luke — situating those canonical Gospels within the wider world of oral storytelling and literary production of the first and second centuries. Cutting through the media confusion over new Gospel finds, Perkins s Introduction to the Synoptic Gospels presents a balanced, responsible look at how the Gospels of Matthew, Mark, and Luke came to be and what they mean.
  the history of the synoptic tradition: A History of the Bible John Barton, 2020-08-04 A literary history of our most influential book of all time, by an Oxford scholar and Anglican priest In our culture, the Bible is monolithic: It is a collection of books that has been unchanged and unchallenged since the earliest days of the Christian church. The idea of the Bible as Holy Scripture, a non-negotiable authority straight from God, has prevailed in Western society for some time. And while it provides a firm foundation for centuries of Christian teaching, it denies the depth, variety, and richness of this fascinating text. In A History of the Bible, John Barton argues that the Bible is not a prescription to a complete, fixed religious system, but rather a product of a long and intriguing process, which has inspired Judaism and Christianity, but still does not describe the whole of either religion. Barton shows how the Bible is indeed an important source of religious insight for Jews and Christians alike, yet argues that it must be read in its historical context--from its beginnings in myth and folklore to its many interpretations throughout the centuries. It is a book full of narratives, laws, proverbs, prophecies, poems, and letters, each with their own character and origin stories. Barton explains how and by whom these disparate pieces were written, how they were canonized (and which ones weren't), and how they were assembled, disseminated, and interpreted around the world--and, importantly, to what effect. Ultimately, A History of the Bible argues that a thorough understanding of the history and context of its writing encourages religious communities to move away from the Bible's literal wording--which is impossible to determine--and focus instead on the broader meanings of scripture.
  the history of the synoptic tradition: Scribal Harmonization in the Synoptic Gospels Cambry Pardee, 2019-01-14 In Scribal Harmonization Cambry G. Pardee examines the earliest Greek manuscripts of the Synoptic Gospels for evidence that scribes altered the text of the Gospels—either deliberately or inadvertently—in ways that eliminated discrepancies between them. The phenomenon of harmonization demonstrates that a scribe’s memories of previous experiences with gospel traditions could have a powerful effect on the manuscripts that they produced. This book assembles for the first time a catalogue of harmonizing variants from every manuscript of Matthew, Mark, and Luke from the fourth century and earlier. Far from reducing the unique voices of the individual evangelists to a single melody, the earliest scribes contributed new tones, innovative strains, and fascinating harmonies to the four-fold gospel tradition.
  the history of the synoptic tradition: The History of the Synoptic Tradition Rudolf Karl Bultmann, 1963
  the history of the synoptic tradition: The New Testament Canon Harry Y. Gamble, 2002-03-12 This careful evaluation of the Òproblem of the New Testament canonÓ engages historical, literary, and theological questions often not raised by the general reader. How did this collection of writings come into being? What assumptions and intentions contributed to its formation? Who or what determined its contents? On what basis did special authority come to be attached to these writings? How does the character of this collection bear upon its interpretation? In what ways does this collection claim or exercise religious authority? After grappling with these basic questions, Gamble concludes: ÒThe history of the canon indicates clearly enough that the contents of the New Testament were determined by the church on the basis of tradition...one cannot have scripture without also having tradition.Ó
  the history of the synoptic tradition: The Historical Jesus in Recent Research James D. G. Dunn, Scot McKnight, 2005-01-01 The past two or three decades have witnessed significant activity in research on the Jesus of the Gospels and history. In fact, there has been such a plethora of publication on such a wide variety of facets of this issue that it is difficult to keep pace with the rate of publication. In this volume, Dunn and McKnight have collected and provided introductions to a wide cross-section of essays on the topic, ranging from classic essays by the likes of Bultmann, Cadbury, and Schweitzer to the most recent investigations of Horsley, Levine, and Wright. This volume will be a very useful book for courses and seminars on Jesus or the historical Jesus, because it draws together in one place a wide variety of perspectives and approaches to the issues. Authors represented include: P. S. Alexander, D. C. Allison, P. W. Barnett, M. J. Borg, R. Bultmann, H. J. Cadbury, P. M. Casey, G. B. Caird, B. Chilton, C. E. B. Cranfield, J. D. G. Dunn, R. A. Horsley, J. Jeremias, M. K�hler, W. G. K�mmel, E. E. Lemcio, A.-J. Levine, G. Luedemann, J. P. Meier, B. F. Meyer, R. Morgan, J. A. T. Robinson, E. P. Sanders, A. Schweitzer, K. R. Snodgrass, G. N. Stanton, P. Stuhlmacher, G. Theissen, N. T. Wright.
  the history of the synoptic tradition: Is There A Synoptic Problem? Eta Linnemann, 2020-05-06
  the history of the synoptic tradition: The Roots of the Synoptic Gospels Bo Reicke, 1986
  the history of the synoptic tradition: Pillars in the History of Biblical Interpretation, Volume 1 Stanley E. Porter, Sean A. Adams, 2016-08-17 This two-volume set is part of a growing body of literature concerned with the history of biblical interpretation. The ample introduction first sets key players into the story of the development of the major strands of biblical interpretation since the Enlightenment, identifying how different theoretical and methodological approaches are related to each other and describing the academic environment in which they emerged and developed. Volume 1 contains fourteen essays on twenty-two interpreters who were principally active before 1980, and volume 2 has nineteen essays on twenty-seven of those who were active primarily after this date. Each chapter provides a brief biography of one or more scholars, as well as a detailed description of their major contributions to the field. This is followed by an (often new) application of the scholar's theory. By focusing on the individual scholars and their work, the book recognizes that interpretive approaches arise out of certain circumstances, and that scholars are influenced by, and have influences upon, both other interpreters and the times in which they live. This set is ideal for any class on the history of biblical interpretation and for those who want a greater understanding of how the current field of biblical studies developed.
  the history of the synoptic tradition: Gospels in Context James L. Bailey, 1995
  the history of the synoptic tradition: The Lost Gospel Burton L. Mack, 1994-04-08 The first book to give the full account of the lost gospel of Jesus' original followers, revealing him to be a Jewish Socrates who was mythologized into the New Testament Christ.
  the history of the synoptic tradition: The Elthon-sayings in the Synoptic Tradition Eduardo Arens, 1976
  the history of the synoptic tradition: Jesus Christ and Mythology Rudolf Karl Bultmann, 1966
  the history of the synoptic tradition: The Tendencies of the Synoptic Tradition E. P. Sanders, 2000-10-16 Books in the series present specialised research into all aspects of New Testament textual and historical culture, taking a range of approaches. This is widely recognised as the most authoritative and prestigious forum for serious scholarly publication in the area, and series books are highly regarded by biblical scholars the world over. General Editors: Edward Adams, King's College London
  the history of the synoptic tradition: The Lost Gospel Q Marcus Borg, 1999-03-15 Presents the original teachings of Jesus written by his contemporaries and early followers
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