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the fatimid caliphate diversity of traditions: The Fatimid Caliphate Farhad Daftary, Shainool Jiwa, 2017-10-30 I.B.Tauris in association with the Institute of Ismaili Studies The Fatimids ruled much of the Mediterranean world for over two centuries. From the conquest of Qayrawan in 909 to defeat at the hands of Saladin in 1171, the Fatimid caliphate governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. Their leaders - the Ismaili Shi`i Imam-caliphs - were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy. The present volume, edited by Farhad Daftary and Shainool Jiwa, brings together a series of original contributions from a number of leading authorities in the field. Based on analyses of primary sources, the chapters shed fresh light on the impact of Fatimid rule. The book presents little explored aspects of state-society relations such as the Fatimid model of the vizierate, Sunni legal responses to Fatimid observance, and the role of women in prayer. Highlighting the distinctive nature of the Fatimid empire and its legacy, this book will be of special interest to researchers in mediaeval Islamic history and thought. |
the fatimid caliphate diversity of traditions: The Fatimids Shainool Jiwa, 2017-12-18 I.B.Tauris in association with the Institute of Ismaili Studies Emerging from a period of long seclusion, the leader of the burgeoning community of Ismaili Shi'i Muslims was declared the first Fatimid Imam-caliph in the year 909. Abd Allah al-Mahdi founded the only sustained Shi'i dynasty (909-1171) to rule over substantial parts of the medieval Muslim world, rivalling both the Umayyads of Spain and the Abbasids. At its peak, the Fatimid Empire extended from the Atlantic shores of North Africa, across the southern Mediterranean and down both sides of the Red Sea, covering also Mecca and Medina. This accessible history, the first of two volumes, tells the story of the birth and expansion of the Fatimid Empire in the 10th century. Drawing upon eyewitness accounts, Shainool Jiwa introduces the first four generations of Fatimid Imam-caliphs -- al-Mahdi, al-Qa'im, al-Mansur, and al-Mu'izz -- as well as the people who served them and those they struggled against. Readers are taken on a journey through the Fatimid capitals of Qayrawan, Mahdiyya, and Mansuriyya and on to the founding of Cairo. In this lively and comprehensive introduction, readers will discover various milestones in Fatimid history and the political and cultural achievements that continue to resonate today. |
the fatimid caliphate diversity of traditions: The Lost Archive Marina Rustow, 2020-01-14 A compelling look at the Fatimid caliphate's robust culture of documentation The lost archive of the Fatimid caliphate (909–1171) survived in an unexpected place: the storage room, or geniza, of a synagogue in Cairo, recycled as scrap paper and deposited there by medieval Jews. Marina Rustow tells the story of this extraordinary find, inviting us to reconsider the longstanding but mistaken consensus that before 1500 the dynasties of the Islamic Middle East produced few documents, and preserved even fewer. Beginning with government documents before the Fatimids and paper’s westward spread across Asia, Rustow reveals a millennial tradition of state record keeping whose very continuities suggest the strength of Middle Eastern institutions, not their weakness. Tracing the complex routes by which Arabic documents made their way from Fatimid palace officials to Jewish scribes, the book provides a rare window onto a robust culture of documentation and archiving not only comparable to that of medieval Europe, but, in many cases, surpassing it. Above all, Rustow argues that the problem of archives in the medieval Middle East lies not with the region’s administrative culture, but with our failure to understand preindustrial documentary ecology. Illustrated with stunning examples from the Cairo Geniza, this compelling book advances our understanding of documents as physical artifacts, showing how the records of the Fatimid caliphate, once recovered, deciphered, and studied, can help change our thinking about the medieval Islamicate world and about premodern polities more broadly. |
the fatimid caliphate diversity of traditions: Fatimid Empire Michael Brett, 2017-02-03 A complete history of the Fatimids, showing the significance of the empire to Islam and the wider worldThe Fatimid empire in North Africa, Egypt and Syria was at the centre of the political and religious history of the Islamic world in the Middle Ages, from the breakdown of the aAbbasid empire in the tenth century, to the invasions of the Seljuqs in the eleventh and the Crusaders in the twelfth, leading up to its extinction by Saladin. As Imam and Caliph, the Fatimid sovereign claimed to inherit the religious and political authority of the Prophet, a claim which inspired the conquest of North Africa and Egypt and a following of believers as far away as India. The reaction this provoked was crucial to the political and religious evolution of mediaeval Islam. This book combines the separate histories of Isma'ilism, North Africa and Egypt with that of the dynasty into a coherent account. It then relates this account to the wider history of Islam to provide a narrative that establishes the historical significance of the empire.Key FeaturesThe first complete history of the Fatimid empire in English, establishing its central contribution to medieval Islamic historyCovers the relationship of tribal to civilian economy and society, the formation and evolution of the dynastic state, and the relationship of that state to economy and societyExplores the question of cultural change, specifically Arabisation and IslamisationGoes beyond the history of Islam, not only to introduce the Crusades, but to compare and contrast the dynasty with the counterparts of its theocracy in Byzantium and Western Europe |
the fatimid caliphate diversity of traditions: The World of the Fatimids Assadullah Souren Melikian-Chirvani, 2018-03 |
the fatimid caliphate diversity of traditions: The Shi'i World Farhad Daftary, Amyn Sajoo, Shainool Jiwa, 2015-09-25 I.B.Tauris in association with the Institute of Ismaili Studies The world's 200 million Shi'i Muslims express their faith in a multiplicity of ways, united by reverence for the ahl al-bayt, the family of the Prophet. In embracing a pluralistic ethic, fourteen centuries of Shi'i Islam have given rise to diverse traditions and practices across varied geographic and cultural landscapes. The Shi'i World is a comprehensive work authored by leading scholars from assorted disciplines, to provide a better understanding of how Shi'i communities view themselves and articulate their teachings. The topics range from Shi'i Islam's historical and conceptual foundations, formative figures and intellectual, legal and moral traditions, to its devotional practices, art and architecture, literature, music and cinema, as well as expressions and experiences of modernity. The book thus provides a panoramic perspective of the richly textured narratives that have shaped the social and moral universe of Shi'i Muslims around the globe.This fourth volume in the Muslim Heritage Series will appeal to specialists and general readers alike, as a timely resource on the prevailing complexities not only of the 'Muslim world', but also of the dynamic Shi'i diasporas of Europe and North America. |
the fatimid caliphate diversity of traditions: Islam, Authoritarianism, and Underdevelopment Ahmet T. Kuru, 2019-08-01 Why do Muslim-majority countries exhibit high levels of authoritarianism and low levels of socio-economic development in comparison to world averages? Ahmet T. Kuru criticizes explanations which point to Islam as the cause of this disparity, because Muslims were philosophically and socio-economically more developed than Western Europeans between the ninth and twelfth centuries. Nor was Western colonialism the cause: Muslims had already suffered political and socio-economic problems when colonization began. Kuru argues that Muslims had influential thinkers and merchants in their early history, when religious orthodoxy and military rule were prevalent in Europe. However, in the eleventh century, an alliance between orthodox Islamic scholars (the ulema) and military states began to emerge. This alliance gradually hindered intellectual and economic creativity by marginalizing intellectual and bourgeois classes in the Muslim world. This important study links its historical explanation to contemporary politics by showing that, to this day, ulema-state alliance still prevents creativity and competition in Muslim countries. |
the fatimid caliphate diversity of traditions: Islamic Political Thought Gerhard Bowering, 2015-03-29 A concise and authoritative introduction to Islamic political ideas In sixteen concise chapters on key topics, this book provides a rich, authoritative, and up-to-date introduction to Islamic political thought from the birth of Islam to today, presenting essential background and context for understanding contemporary politics in the Islamic world and beyond. Selected from the acclaimed Princeton Encyclopedia of Islamic Political Thought, and focusing on the origins, development, and contemporary importance of Islamic political ideas and related subjects, each chapter offers a sophisticated yet accessible introduction to its topic. Written by leading specialists and incorporating the latest scholarship, the alphabetically arranged chapters cover the topics of authority, the caliphate, fundamentalism, government, jihad, knowledge, minorities, modernity, Muhammad, pluralism and tolerance, the Qur'an, revival and reform, shari?a (sacred law), traditional political thought, ‘ulama' (religious scholars), and women. Read separately or together, these chapters provide an indispensable resource for students, journalists, policymakers, and anyone else seeking an informed perspective on the complex intersection of Islam and politics. The contributors are Gerhard Bowering, Ayesha S. Chaudhry, Patricia Crone, Roxanne Euben, Yohanan Friedmann, Paul L. Heck, Roy Jackson, Wadad Kadi, John Kelsay, Gudrun Krämer, Ebrahim Moosa, Armando Salvatore, Aram A. Shahin, Emad El-Din Shahin, Devin J. Stewart, SherAli Tareen, and Muhammad Qasim Zaman. A new afterword discusses the essays in relation to contemporary political developments. |
the fatimid caliphate diversity of traditions: A Short History of the Ismailis Farhad Daftary, 1998 Despite being one of the key Shi'i Muslim communities, the Ismailis were until recently studied primarily on the basis of the accounts of their enemies. This new introduction is the first to be based on modern scholarship, taking account of recently recovered Ismaili texts. It covers all the main developments in the major phases of Ismaili history, from the early formative period, through the Fatamid golden age and the Alamut and post-Alamut periods, to more recent history. Dealing only with the most important historical developments, this is a comprehensive and accessible survey for all newcomers to the subject. |
the fatimid caliphate diversity of traditions: Caliphate Hugh Kennedy, 2016-10-11 From a preeminent scholar of Islamic history, an authoritative history of caliphates from the seventh century to the modern day |
the fatimid caliphate diversity of traditions: The Founder of Cairo Shainool Jiwa, 2013-07-30 The reign of the founder of Cairo, the fourth Fatimid Imam-caliph al-Mu?izz li-Din Allah (341–365/953–975) marks a watershed in the transformation of the Fatimid state from a regional North African dynasty to an expansive Mediterranean empire. It was also under al-Mu?izz that articulations of the supreme authority of the Fatimid Ismaili imamate were written and disseminated across various regions of Fatimid influence. The writings of Idris ?Imad al-Din (d. 872/1468) provide a distinctive presentation of the Fatimid imamate from the perspective of the Ismaili da?wa itself. As the chief da?i of the Yemeni ?ayyibi Ismailis, Idris composed his monumental ?Uyun al-akhbar wa funun al-athar as a record of the Ismaili imamate from its inception to his own time. In doing so, Idris drew upon the rich repertoire of Ismaili and non-Ismaili sources that had been part of the corpus of the Fatimid literary tradition, many of which have subsequently been lost due to the vagaries of time and circumstance. As the only surviving medieval Ismaili work documenting the history of the Fatimid dynasty, the ?Uyun al-akhbar is among its principal primary sources. This book provides the first annotated English translation of the extensive chapter on al-Mu?izz in the ?Uyun, which remains a vital yet relatively unknown Ismaili source. The introduction to this work not only outlines the salient features of al-Mu?izz's reign but also examines Idris' purpose and approach to historical writing. In providing an insider's account of the reign of one of the most influential rulers of the medieval Muslim world, this work will be of particular interest to students of Ismaili history and thought, medieval Mediterranean history and Muslim historiography. |
the fatimid caliphate diversity of traditions: Towards a Shi‘i Mediterranean Empire Aḥmad ibn ʻAlī Maqrīzī, 2009-07-30 The Imam-caliph Al-Mu'izz li Din Allah, founder of Cairo, transformed the emergent Fatimid state from a regional power of limited influence to an impressive Mediterranean empire whose authority extended from the shores of the Atlantic to the Indian Ocean. His vision and dynamism contributed to the high watermark of Fatimid success in establishing a Shi'I empire, which contributed to the cultural and intellectual efflorescence of the Muslim world [...] The writings of the erudite 15th Mamluk scholar Taqi al-Din al-Maqrizi, presented here for the first time in English, document this Fatimid triumph of the Shi'i, and provide one of the most comprehensive accounts of the era [...] In this text , the only complete history of the Fatimids written by a medieval Sunni historian, al-Maqrizi demonstrates a critical discernment regarding the value and limitations of his sources that is unusual among medieval Muslim historians of the time. -- book jacket. |
the fatimid caliphate diversity of traditions: The Spirit of Tolerance in Islam Reza Shah-Kazemi, 2012-01-27 In 1932, the eminent British scholar of Islam, Sir Hamilton Gibb, wrote: The nobility and broad tolerance of this religion [Islam], which accepted all the real religions of the world as God-inspired, will always be a glorious heritage for mankind. No other society has such a record of success in uniting, in an equality of status, of opportunity, and of endeavor, so many and so various races of humanity. (Whither Islam?) Such scholarly objectivity towards the tolerance which has historically characterized the Islamic tradition as a whole is in short supply these days. Through an insidious symbiosis of fanatical Muslims and prejudiced Islamophobes, the very opposite image of Islam has emerged as one of the most dangerous stereotypes of our times. The most cursory glance at history will not only reveal the falsity of this stereotype of an intolerant Islam, it will also reveal the little known fact that, not so long ago, it was the Islamic world that provided models of tolerant conduct for a fanatically intolerant Christian world tearing itself apart over dogmatic differences. The first part of this monograph examines the historical record of tolerance in the Islamic tradition, illustrating the expression of the principle of tolerance through the rule of such dynasties as the Ottomans, Mughals, Fatimids, and the Umayyads of Spain. In the second, the principle of tolerance is shown to be rooted in the spirit of the Qur'anic revelation and embodied in the exemplary conduct of the Prophet. |
the fatimid caliphate diversity of traditions: Islam Annemarie Schimmel, 1992-05-14 'The topic is becoming more significant because Islam is the most rapidly growing religious in the world. This book provides a thorough and sophisticate, but at the same time clear-headed and reliable, overview.' --Kevin Lacey |
the fatimid caliphate diversity of traditions: The Great Caliphs Amira K. Bennison, 2011 The flowering of the 'Abbasid caliphate between 750 and 1258 CE is often considered the classical age of Islamic civilization. In the preceding 120 years the Arabs had conquered much of the known world of antiquity and established a vast empire stretching from Spain to China. But was this empire really so very different, as has sometimes been claimed, from what it superseded? The Great Caliphs creatively explores the immense achievements of the 'Abbasid age through the lens of Mediterranean history. When the Umayyad caliphs were replaced by the 'Abbasids in 750, and the Arab capital moved to Baghdad, Iraq quickly became the centre not only of an imperium but also of a culture built on the foundations of the great civilizations of antiquity: Greece, Rome, Byzantium and Persia. Debunking popular misconceptions about the Arab conquests, Amira Bennison shows that, far from seeing themselves as purging the 'occidental' culture of the ancient world with a 'pure' and 'oriental' Islamic doctrine, the 'Abbasids perceived themselves to be as much within the tradition of Mediterranean and Near Eastern empire as any of their predecessors.Like other outsiders who inherited the Roman Empire, the Arabs had as much interest in preserving as in destroying, even while they were challenged by the paganism of the past. Indebted to that past while building creatively on its foundations, the 'Abbasids and their rulers inculcated and nurtured precisely the 'civilized' values which western civilization so often claims to represent. |
the fatimid caliphate diversity of traditions: 'Abd al-Rahman III Maribel Fierro, 2012-12-01 Abd al-Rahman III (891 - 961) was the greatest of the Umayyad rulers of Spain and the first to take the title of Caliph. During his reign, Islamic Spain became wealthy and prosperous. He founded the great Caliphate of Madinat al-Zahra at Cordova and did much in his lifetime to pacify his realm and stabilise the borders with Christian Spain. He died at the apex of his power on Oct. 15, 961. |
the fatimid caliphate diversity of traditions: The Abbasid Caliphate Tayeb El-Hibri, 2021-04-22 A history of the Abbasid Caliphate from its foundation in 750 and golden age under Harun al-Rashid to the conquest of Baghdad by the Mongols in 1258, this study examines the Caliphate as an empire and an institution, and its imprint on the society and culture of classical Islamic civilization. |
the fatimid caliphate diversity of traditions: Les fatimides et la mer (909-1171) David Bramoullé, 2020 In The Fatimids and the Sea (909-1171), David Bramoullé shows how in medieval times an Ismaili dynasty of Caliphs used the sea to develop and justify its claims of control over the Muslim world. Dans les Fatimides et la mer (909-1171), David Bramoullé montre comment à à l'époque médiévale une dynastie musulmane de rite ismaélien utilisa la mer pour se développer et justifier ses prétentions à contrôler le monde musulman. |
the fatimid caliphate diversity of traditions: Heresy and the Politics of Community Marina Rustow, 2014-10-31 In a book with a bold new view of medieval Jewish history, written in a style accessible to nonspecialists and students as well as to scholars in the field, Marina Rustow changes our understanding of the origins and nature of heresy itself. Scholars have long believed that the Rabbanites and Qaraites, the two major Jewish groups under Islamic rule, split decisively in the tenth century and from that time forward the minority Qaraites were deemed a heretical sect. Qaraites affirmed a right to decide matters of Jewish law free from centuries of rabbinic interpretation; the Rabbanites, in turn, claimed an unbroken chain of scholarly tradition.Rustow draws heavily on the Cairo Geniza, a repository of papers found in a Rabbanite synagogue, to show that despite the often fierce arguments between the groups, they depended on each other for political and financial support and cooperated in both public and private life. This evidence of remarkable interchange leads Rustow to the conclusion that the accusation of heresy appeared sporadically, in specific contexts, and that the history of permanent schism was the invention of polemicists on both sides. Power shifted back and forth fluidly across what later commentators, particularly those invested in the rabbinic claim to exclusive authority, deemed to have been sharply drawn boundaries.Heresy and the Politics of Community paints a portrait of a more flexible medieval Eastern Mediterranean world than has previously been imagined and demonstrates a new understanding of the historical meanings of charges of heresy against communities of faith. Historians of premodern societies will find that, in her fresh approach to medieval Jewish and Islamic culture, Rustow illuminates a major issue in the history of religions. |
the fatimid caliphate diversity of traditions: Studies in Semitic Vocalisation and Reading Traditions Aaron Hornkohl, Geoffrey Khan, 2020-06-01 This volume brings together papers relating to the pronunciation of Semitic languages and the representation of their pronunciation in written form. The papers focus on sources representative of a period that stretches from late antiquity until the Middle Ages. A large proportion of them concern reading traditions of Biblical Hebrew, especially the vocalisation notation systems used to represent them. Also discussed are orthography and the written representation of prosody. Beyond Biblical Hebrew, there are studies concerning Punic, Biblical Aramaic, Syriac, and Arabic, as well as post-biblical traditions of Hebrew such as piyyuṭ and medieval Hebrew poetry. There were many parallels and interactions between these various language traditions and the volume demonstrates that important insights can be gained from such a wide range of perspectives across different historical periods. |
the fatimid caliphate diversity of traditions: The Study of Shi'i Islam Gurdofarid Miskinzoda, Farhad Daftary, 2014-01-08 Shi'i Islam, with its rich and extensive history, has played a crucial role in the evolution of Islam as both a major world religion and civilization. The prolific achievements of Shi?i theologians, philosophers and others are testament to the spiritual and intellectual wealth of this community. Yet Shi?i studies has unjustly remained a long-neglected field, despite the important contribution that Shi'ism has made to Islamic traditions. Only in recent decades, partially spurred by global interest in political events of the Middle East, have scholars made some significant contributions in this area. The Study of Shi'i Islam presents papers originally delivered at the first international colloquium dedicated exclusively to Shi'i studies, held in 2010 at The Institute of Ismaili Studies, London. Within the book are eight sections, namely, history, the Qur'an and its Shi'i interpretations, hadith, law, authority, theology, rites and rituals, and intellectual traditions and philosophy. Each section begins with an introduction contextualizing the aspects of studying Shi'i Islam particular to its theme, before going on to address topics such as the state of the field, methodology and tools, and the primary issues with which contemporary scholars of Shi'i studies are dealing. The scope and depth here covered makes this book of especial interest to researchers and students alike within the field of Islamic studies. The volume benefits from the diverse expertise of nearly 30 world-class scholars, including Mohammad-Ali Amir-Moezzi, Meir M. Bar-Asher, Farhad Daftary, Daniel De Smet, Gerald R. Hawting, Nader El-Bizri, Etan Kohlberg, Wilferd Madelung, Andrew Newman, Ismail K. Poonawala, Sabine Schmidtke and Paul E. Walker. |
the fatimid caliphate diversity of traditions: The Aghlabids and their Neighbors Glaire D. Anderson, Corisande Fenwick, Mariam Rosser-Owen, 2017-11-06 The first dynasty to mint gold dinars outside of the Abbasid heartlands, the Aghlabid (r. 800-909) reign in North Africa has largely been neglected in the scholarship of recent decades, despite the canonical status of its monuments and artworks in early Islamic art history. The Aghlabids and their Neighbors focuses new attention on this key dynasty. The essays in this volume, produced by an international group of specialists in history, art and architectural history, archaeology, and numismatics, illuminate the Aghlabid dynasty’s interactions with neighbors in the western Mediterranean and its rivals and allies elsewhere, providing a state of the question on early medieval North Africa and revealing the centrality of the dynasty and the region to global economic and political networks. Contributors: Lotfi Abdeljaouad, Glaire D. Anderson, Lucia Arcifa, Fabiola Ardizzone, Alessandra Bagnera, Jonathan M. Bloom, Lorenzo Bondioli, Chloé Capel, Patrice Cressier, Mounira Chapoutot-Remadi, Abdelaziz Daoulatli, Claire Déléry, Ahmed El Bahi, Kaoutar Elbaljan, Ahmed Ettahiri, Abdelhamid Fenina, Elizabeth Fentress, Abdallah Fili, Mohamed Ghodhbane, Caroline Goodson, Soundes Gragueb Chatti, Khadija Hamdi, Renata Holod, Jeremy Johns, Tarek Kahlaoui, Hugh Kennedy, Sihem Lamine, Faouzi Mahfoudh, David Mattingly, Irene Montilla, Annliese Nef, Elena Pezzini, Nadège Picotin, Cheryl Porter, Dwight Reynolds, Viva Sacco, Elena Salinas, Martin Sterry. |
the fatimid caliphate diversity of traditions: Values in Islamic Culture and the Experience of History N. S. Kirabaev, I︠U︡riĭ Mikhaĭlovich Pochta, 2002 |
the fatimid caliphate diversity of traditions: Islamic Thought Abdullah Saeed, 2006-11-22 Islamic Thought is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the Islamic intellectual tradition, the two foundation texts, the Qur’an and Hadith, legal thought, theological thought, mystical thought, Islamic Art, philosophical thought, political thought, and renewal, reform and rethinking today. Through this rich and varied discussion, Saeed presents a fascinating depiction of how Islam was lived in the past and how its adherents practise it in the present. Islamic Thought is essential reading for students beginning the study of Islam but will also interest anyone seeking to learn more about one of the world’s great religions. |
the fatimid caliphate diversity of traditions: The Assassin Legends Farhad Daftary, 1995-07-15 For hundreds of years Westerners have been fascinated by stories of the Assassins, their mysterious leader and their remote mountain stronghold at Alamut in Northern Iran. The legends first emerged in the 12th and 13th centuries, when Crusaders in Syria came into contact with the Nazari Isma'ilis, one of the communities of Shi'ite Islam who, at the behest of their leader Hassan Sabaa (mythologized as the Old Man of the Mountain), engaged in dangerous missions to kill their enemies. Elaborated over the years, the tales culminated in Marco Polo's claim that the Old Man controlled the behaviour of his self-sacrificing devotees through the use of hashish and a secret garden of paradise. So influential were these tales that the word assassin entered European languages as a common noun meaning murderer. Daftary traces the origins and early development of the legends - as well as investigating the historical context in which they were fabricated and transmitted. As such, this book reveals an extraordinary programme of propaganda rooted in the medieval Muslim world and medieval Europe's ignorance of this world. This book also provides the first English translation of French orientalist Silvestre de Sacy's famous 19th-century Memoire on the Assassins. |
the fatimid caliphate diversity of traditions: The Prophet and the Age of the Caliphates Hugh Kennedy, 2015-12-14 The Prophet and the Age of Caliphates is an accessible history of the Near East from c.600-1050AD, the period in which Islamic society was formed. Beginning with the life of Muhammad and the birth of Islam, Hugh Kennedy goes on to explore the great Arab conquests of the seventh century and the golden age of the Umayyad and Abbasid caliphates when the world of Islam was politically and culturally far more developed than the West. The arrival of the Seljuk Turks and the period of political fragmentation which followed shattered this early unity, never to be recovered. This new edition is fully updated to take into account the considerable amount of new research on early Islam, and contains a completely revised bibliography. Based on extensive reading of the original Arabic sources, Kennedy breaks away from the Orientalist tradition of seeing early Islamic history as a series of ephemeral rulers and pointless battles by drawing attention to underlying long term social and economic processes. The Prophet and the Age of Caliphates deals with issues of continuing and increasing relevance in the twenty-first century, when it is, perhaps, more important than ever to understand the early development of the Islamic world. Students and scholars of early Islamic history will find this book a clear, informative and readable introduction to the subject. |
the fatimid caliphate diversity of traditions: A Cosmopolitan Jurisprudence Helge Dedek, 2021-12-16 Inspired by comparative law scholar Patrick Glenn's work, an international group of legal scholars explores the state of the discipline. |
the fatimid caliphate diversity of traditions: The Ismaili Imams Farhad Daftary, 2020-10-29 The Ismailis are the second-largest Shi'i community in the world today, settled in over 25 countries across Asia, Africa, the Middle East, Europe and North America. They are the only Muslims to follow a living spiritual guide of their community, the Nizari Ismaili Imam. This book is the first collection of biographies of all the Ismaili Imams, from the seminal Imams of early Shi'i Islam, through to those of the first 'period of concealment' when their public identities remained hidden, to the Imam-caliphs of the illustrious Fatimid dynasty, and those of the Alamut period, up to the Aga Khans of the modern period. The Ismaili Imams mines the rich scholarship of the developing field of Ismaili Studies, providing a simple and clear resource for the general reader, as well as a handy reference guide for scholars. This copiously illustrated book offers a snapshot of the lives, events, and legacies of all 49 Imams, and through them, of the Ismaili community's storied past. |
the fatimid caliphate diversity of traditions: Ismaili History and Intellectual Traditions Farhad Daftary, 2018 Chapter 17 Religious identity, dissimulation and assimilation: The Ismaili experience -- Note -- Bibliography -- Index |
the fatimid caliphate diversity of traditions: Between Revolution and State Sumaiya Hamdani, 2006-12-21 This book examines the most important writings of a tenth century Islamic theologian and jurist who was one of the most original thinkers of his period. It argues that Qadi al-Nu'man's works constituted new and vital genres in Ismaili Shi'i literature, an emergence necessitated by the Fatimids' transition from revolutionary movement to statehood, and by their desire to establish their authority as a Shi'i alternative to the Sunni Abbasid caliphate. Al-Nu'man, already famous in the Fatimid era, produced a legacy which consists of a school of law, historical and biographical works, new interpretations of Ismaili doctrine, and the formulation of a ceremonial language achieved through his work on court protocol. Between Revolution and State represents a sophisticated and readable analysis of one of the seminal figures of the Fatimid period. |
the fatimid caliphate diversity of traditions: Great Seljuk Empire A. C. S Peacock, 2015-01-23 The first English language general history of the Great Seljuk Empire outlines its chronological history and will explores its religious and institutional history. |
the fatimid caliphate diversity of traditions: Diversity and Pluralism in Islam Zulfikar Hirji, 2010-07-30 This volume is the result of a series of seminars on 'Muslim pluralism' hosted at The Institute of Ismaili Studies between 2002 and 2003 |
the fatimid caliphate diversity of traditions: Ismailism and Islam in Modern South Asia Soumen Mukherjee, 2017-02-07 This book explores the evolution of a Shia Ismaili identity in late colonial South Asia. |
the fatimid caliphate diversity of traditions: The Fatimid Caliphate Farhad Daftary, Shainool Jiwa, 2017-10-30 I.B.Tauris in association with the Institute of Ismaili Studies The Fatimids ruled much of the Mediterranean world for over two centuries. From the conquest of Qayrawan in 909 to defeat at the hands of Saladin in 1171, the Fatimid caliphate governed a vast area stretching, at its peak, from the Red Sea in the East to the Atlantic Ocean in the West. Their leaders - the Ismaili Shi`i Imam-caliphs - were distinctive in largely pursuing a policy of tolerance towards the religious and ethnic communities of their realm, and they embraced diverse approaches to the practicalities of administering a vast empire. Such methods of negotiating government and diversity created a lasting pluralistic legacy. The present volume, edited by Farhad Daftary and Shainool Jiwa, brings together a series of original contributions from a number of leading authorities in the field. Based on analyses of primary sources, the chapters shed fresh light on the impact of Fatimid rule. The book presents little explored aspects of state-society relations such as the Fatimid model of the vizierate, Sunni legal responses to Fatimid observance, and the role of women in prayer. Highlighting the distinctive nature of the Fatimid empire and its legacy, this book will be of special interest to researchers in mediaeval Islamic history and thought. |
the fatimid caliphate diversity of traditions: The Medieval Islamic Hospital Ahmed Ragab, 2015-10-14 The first monograph on the history of Islamic hospitals, this volume focuses on the under-examined Egyptian and Levantine institutions of the twelfth to fourteenth centuries. By the twelfth century, hospitals serving the sick and the poor could be found in nearly every Islamic city. Ahmed Ragab traces the varying origins and development of these institutions, locating them in their urban environments and linking them to charity networks and patrons' political projects. Following the paths of patients inside hospital wards, he investigates who they were and what kinds of experiences they had. The Medieval Islamic Hospital explores the medical networks surrounding early hospitals and sheds light on the particular brand of practice-oriented medicine they helped to develop. Providing a detailed picture of the effect of religion on medieval medicine, it will be essential reading for those interested in history of medicine, history of Islamic sciences, or history of the Mediterranean. |
the fatimid caliphate diversity of traditions: Revolutionizing a World Mark Altaweel, Andrea Squitieri, 2018-02-15 This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern-day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at movement as the main catalyst for social change. This book’s argument is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains many of the social transformations that happened to societies in the Near East, starting from the Neo-Assyrian period and continuing for centuries. Among other influences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. |
the fatimid caliphate diversity of traditions: The Unforgettable Queens of Islam Shahla Haeri, 2020-03-26 In this landmark study, Shahla Haeri offers the extraordinary biographies of several Muslim women rulers and leaders who reached the apex of political systems of their times. Their stories illuminate the complex and challenging imperatives of dynastic succession, electoral competition and the stunning success they achieved in medieval Yemen and India, and modern Pakistan and Indonesia. The written history of Islam and the Muslim world is overwhelmingly masculine, having largely ignored women and their contributions until well into the 20th century. Religious and legal justifications have been systematically invoked to justify Muslim women's banishment from politics and public domains. Yet this patriarchal domination has not gone on without serious challenges by women - sporadic and exceptional though their participation in the battle of succession has been. The Unforgettable Queens of Islam highlights lives and legacies of a number of charismatic women engaged in fierce battles of succession, and their stories offer striking insights into the workings of political power in the Muslim world. |
the fatimid caliphate diversity of traditions: Islamic Art and Architecture 650-1250 Richard Ettinghausen, Oleg Grabar, Professor Emeritus of Islamic Art and Architecture Oleg Grabar, Marilyn Jenkins, 2003-07-11 This richly illustrated book provides an unsurpassed overview of Islamic art and architecture from the seventh to the thirteenth centuries, a time of the formation of a new artistic culture and its first, medieval, flowering in the vast area from the Atlantic to India. Inspired by Ettinghausen and Grabar’s original text, this book has been completely rewritten and updated to take into account recent information and methodological advances. The volume focuses special attention on the development of numerous regional centers of art in Spain, North Africa, Egypt, Syria, Anatolia, Iraq, and Yemen, as well as the western and northeastern provinces of Iran. It traces the cultural and artistic evolution of such centers in the seminal early Islamic period and examines the wealth of different ways of creating a beautiful environment. The book approaches the arts with new classifications of architecture and architectural decoration, the art of the object, and the art of the book. With many new illustrations, often in color, this volume broadens the picture of Islamic artistic production and discusses objects in a wide range of media, including textiles, ceramics, metal, and wood. The book incorporates extensive accounts of the cultural contexts of the arts and defines the originality of each period. A final chapter explores the impact of Islamic art on the creativity of non-Muslims within the Islamic realm and in areas surrounding the Muslim world. |
the fatimid caliphate diversity of traditions: A History of the Muslim World to 1750 Vernon Egger, 2018 Pt. 1. The Formative Period, 610-950 -- Origins -- Arab imperialism -- The development of sectarianism -- The center cannot hold : three caliphates -- Synthesis and creativity -- pt. 2. Civilization vs. chaos, 950-1260 -- Filling the vacuum of power, 950-1100 -- Barbarians at the gates, 1100-1260 -- The consolidation of traditions -- The Muslim commonwealth -- pt. 3. Mongol hegemony, 1260-1405 -- The great transformation -- Unity and diversity in Islamic traditions -- pt. 4. Muslim ascendancy, 1405-1750. -- The central Muslim lands -- The umma in the west -- Central Asia and Iran -- South Asia -- The Indian Ocean Basin |
the fatimid caliphate diversity of traditions: Al-Ghazali and the Ismailis Farouk Mitha, Institute of Ismaili Studies, 2001-11-22 Al-Ghazali is arguably one of the most influential thinkers in the history of Islam, and his writings have received greater scholarly attention in the West than those of any other Muslim scholar. This study explores an important dimension of his thought that has not yet been fully examined, namely, his polemical engagement with the Ismailis of the Fatimid and early Alamut periods. Published in association with The Institute of Ismaili Studies. |
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