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| the political philosophy of poststructuralist anarchism: The Political Philosophy of Poststructuralist Anarchism Todd May, 1994-07-29 The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-François Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different sources and operates along many different registers. This approach has roots in traditional anarchist thought, which sees the social and political field as a network of intertwined practices with overlapping political effects. The poststructuralist approach, however, eschews two questionable assumptions of anarchism, that human beings have an (essentially benign) essence and that power is always repressive, never productive. After positioning poststructuralist political thought against the background of Marxism and the traditional anarchism of Bakunin, Kropotkin, and Proudhon, Todd May shows what a tactical political philosophy like anarchism looks like shorn of its humanist commitments—namely, a poststructuralist anarchism. The book concludes with a defense, contra Habermas and Critical Theory, of poststructuralist political thought as having a metaethical structure allowing for positive ethical commitments. |
| the political philosophy of poststructuralist anarchism: The Political Philosophy of Poststructuralist Anarchism Todd May, 1994-07-29 The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-François Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different sources and operates along many different registers. This approach has roots in traditional anarchist thought, which sees the social and political field as a network of intertwined practices with overlapping political effects. The poststructuralist approach, however, eschews two questionable assumptions of anarchism, that human beings have an (essentially benign) essence and that power is always repressive, never productive. After positioning poststructuralist political thought against the background of Marxism and the traditional anarchism of Bakunin, Kropotkin, and Proudhon, Todd May shows what a tactical political philosophy like anarchism looks like shorn of its humanist commitments—namely, a poststructuralist anarchism. The book concludes with a defense, contra Habermas and Critical Theory, of poststructuralist political thought as having a metaethical structure allowing for positive ethical commitments. |
| the political philosophy of poststructuralist anarchism: The Political Philosophy of Poststructuralist Anarchism Todd May, 1994 The political writings of the French poststructuralists have eluded articulation in the broader framework of general political philosophy primarily because of the pervasive tendency to define politics along a single parameter: the balance between state power and individual rights in liberalism and the focus on economic justice as a goal in Marxism. What poststructuralists like Michel Foucault, Gilles Deleuze, and Jean-Fran&çois Lyotard offer instead is a political philosophy that can be called tactical: it emphasizes that power emerges from many different sources and operates along many different registers. This approach has roots in traditional anarchist thought, which sees the social and political field as a network of intertwined practices with overlapping political effects. The poststructuralist approach, however, eschews two questionable assumptions of anarchism, that human beings have an (essentially benign) essence and that power is always repressive, never productive. After positioning poststructuralist political thought against the background of Marxism and the traditional anarchism of Bakunin, Kropotkin, and Proudhon, Todd May shows what a tactical political philosophy like anarchism looks like shorn of its humanist commitments&—namely, a poststructuralist anarchism. The book concludes with a defense, contra Habermas and Critical Theory, of poststructuralist political thought as having a metaethical structure allowing for positive ethical commitments. |
| the political philosophy of poststructuralist anarchism: The Political Thought of Jacques Rancière Todd May, 2008 This book examines the political perspective of French thinker and historian Jacques Ranci&ère. Ranci&ère argues that a democratic politics emerges out of people&’s acting under the presupposition of their own equality with those better situated in the social hierarchy. Todd May examines and extends this presupposition, offering a normative framework for understanding it, placing it in the current political context, and showing how it challenges traditional political philosophy and opens up neglected political paths. He demonstrates that the presupposition of equality orients political action around those who act on their own behalf&—and those who act in solidarity with them&—rather than, as with the political theories of John Rawls, Robert Nozick, and Amartya Sen, those who distribute the social goods. As May argues, Ranci&ère&’s view offers both hope and perspective for those who seek to think about and engage in progressive political action. |
| the political philosophy of poststructuralist anarchism: Politics of Postanarchism Saul Newman, 2011-09-28 Articulates the intersection of anarchism and poststructuralism in order to frame a new approach to politics: 'postanarchism'. |
| the political philosophy of poststructuralist anarchism: Post-Anarchism Duane Rousselle, 2011 The essential reader on Post-Anarchism, a movement blending traditional anarchist ideas with post-structuralist and post-modernist thought |
| the political philosophy of poststructuralist anarchism: From Bakunin to Lacan Saul Newman, 2007-01-01 In its comparison of anarchist and poststructuralist thought, From Bakunin to Lacan contends that the most pressing political problem we face today is the proliferation and intensification of power. Saul Newman targets the tendency of radical political theories and movements to reaffirm power and authority, in different guises, in their very attempt to overcome it. In his examination of thinkers such as Bakunin, Lacan, Stirner, and Foucault Newman explores important epistemological, ontological, and political questions: Is the essential human subject the point of departure from which power and authority can be opposed? Or, is the humanist subject itself a site of domination that must be unmasked? As it deftly charts this debate's paths of emergence in political thought, the book illustrates how the question of essential identities defines and re-defines the limits and possibilities of radical politics today. |
| the political philosophy of poststructuralist anarchism: The Moral Theory of Poststructuralism Todd May, 2004-05-01 Both Anglo-American and Continental thinkers have long denied that there can be a coherent moral defense of the poststructuralist politics of Michel Foucault, Gilles Deleuze, and Jean-François Lyotard. For many Anglo-American thinkers, as well as for Critical Theorists such as Habermas, poststructuralism is not coherent enough to defend morally. Alternatively, for Foucault, Deleuze, Lyotard, and their followers, the practice of moral theorizing is passé at best and more likely insidious. Todd May argues both that a moral defense of poststructuralism is necessary and that it is possible. First, he develops a metaethical view of moral theorizing that treats it as a social practice rather than a transcendentally derived guarantee for right action. He then articulates and defends antirepresentationalism, a principle central to poststructuralism. Finally, May offers a version of consequentialism that is consonant both with the principle of antirepresentationalism and with other poststructuralist commitments. In conclusion, he distinguishes morality from an aesthetics of living and shows the role the latter plays for those who embrace antirepresentationalism. |
| the political philosophy of poststructuralist anarchism: Postanarchism Saul Newman, 2015-12-01 What shape can radical politics take today in a time abandoned by the great revolutionary projects of the past? In light of recent uprisings around the world against the neoliberal capitalist order, Saul Newman argues that anarchism - or as he calls it postanarchism - forms our contemporary political horizon. In this book, Newman develops an original political theory of postanarchism; a form of anti-authoritarian politics which starts, rather than finishes, with anarchy. He does this by asking four central questions: who are we as subjects; how do we resist; what is our relationship to violence; and, why do we obey? By drawing on a range of heterodox thinkers including La Boétie, Sorel, Benjamin, Stirner and Foucault, the author not only investigates the current conditions for radical political thought and action, but proposes a new form of politics based on what he calls ontological anarchy and the desire for autonomous life. Rather than seeking revolutionary emancipation or political hegemony, we should affirm instead the non-existence of power and the ever-present possibilities of freedom. As the tectonic plates of our time are shifting, revealing the nihilism and emptiness of our political and economic order, postanarchisms disdain for power in all its forms offers us genuine emancipatory potential. |
| the political philosophy of poststructuralist anarchism: Deleuze and Anarchism Gray Van Heerden Chantelle Gray Van Heerden, 2019-02-20 This collection of 13 essays addresses and explores Deleuze and Guattari's relationship to the notion of anarchism: in the diverse ways that they conceived of and referred to it throughout their work, and also more broadly in terms of the spirit of their philosophy and in their critique of capitalism and the State. Both Deleuze and Guattari were deeply affected by the events of May '68 and an anarchist sensibility permeates their philosophy. However, they never explicitly sustained a discussion of anarchism in their work. Their concept of anarchism is diverse and they referred to in very different senses throughout their writings. This is the first collection to bring Deleuze and Guattari together with anarchism in a focused and sustained way. |
| the political philosophy of poststructuralist anarchism: Changing Anarchism Jon Purkis, James Bowen, 2004 The massive protests against globalization in recent years have rekindled interest in anarchism. Changing Anarchism sets out to reposition anarchist theory and practice by documenting contemporary anarchist practice and providing a viable analytical framework for understanding it.The contributions here, from both academics and activists, raise challenging and sometimes provocative questions about the complex nature of power and resistance to it. The areas covered include: sexuality and identity; psychological dependency on technology; libertarian education; religion and spirituality; protest tactics; mental health and artistic expression; and the ongoing metaphorical wars against drugs and terror. This collection epitomizes the rich diversity that exists within contemporary anarchism as well as demonstrating its ongoing relevance as a sociological tool. |
| the political philosophy of poststructuralist anarchism: Anarchism and Political Modernity Nathan Jun, 2011-11-10 Anarchism and Political Modernity looks at the place of “classical anarchism” in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism connects with newer political trends and why it is a powerful force in contemporary social and political movements. This new volume in the Contemporary Anarchist Studies series offers a novel philosophical engagement with anarchism and contests a number of positions established in postanarchist theory. Its new approach makes a valuable contribution to an established debate about anarchism and political theory. It offers a new perspective on the emerging area of anarchist studies that will be of interest to students and theorists in political theory and anarchist studies. |
| the political philosophy of poststructuralist anarchism: Returning to Revolution Thomas Nail, 2015-01-30 An account of the concept of revolution in the work of Deleuze and Guattari outlining the theoretical and practical origins of the return to political revolution and providing the first full-length account of Deleuze and Guattari's relationship to a concrete revolutionary struggle. |
| the political philosophy of poststructuralist anarchism: The Anarchist Roots of Geography Simon Springer, 2016-08-01 The Anarchist Roots of Geography sets the stage for a radical politics of possibility and freedom through a discussion of the insurrectionary geographies that suffuse our daily experiences. By embracing anarchist geographies as kaleidoscopic spatialities that allow for nonhierarchical connections between autonomous entities, Simon Springer configures a new political imagination. Experimentation in and through space is the story of humanity’s place on the planet, and the stasis and control that now supersede ongoing organizing experiments are an affront to our survival. Singular ontological modes that favor one particular way of doing things disavow geography by failing to understand the spatial as a mutable assemblage intimately bound to temporality. Even worse, such stagnant ideas often align to the parochial interests of an elite minority and thereby threaten to be our collective undoing. What is needed is the development of new relationships with our world and, crucially, with each other. By infusing our geographies with anarchism we unleash a spirit of rebellion that foregoes a politics of waiting for change to come at the behest of elected leaders and instead engages new possibilities of mutual aid through direct action now. We can no longer accept the decaying, archaic geographies of hierarchy that chain us to statism, capitalism, gender domination, racial oppression, and imperialism. We must reorient geographical thinking towards anarchist horizons of possibility. Geography must become beautiful, wherein the entirety of its embrace is aligned to emancipation. |
| the political philosophy of poststructuralist anarchism: Anarchism and Education Judith Suissa, 2006-09-27 Although there have been a few historical accounts of the anarchist school movement, there has been no systematic work on the philosophical underpinnings of anarchist educational ideas - until now. Anarchism and Education offers a philosophical account of the neglected tradition of anarchist thought on education. Although few anarchist thinkers wrote systematically on education, this analysis is based largely on a reconstruction of the educational thought of anarchist thinkers gleaned from their various ethical, philosophical and popular writings. Primarily drawing on the work of the nineteenth century anarchist theorists such as Bakunin, Kropotkin and Proudhon, the book also covers twentieth century anarchist thinkers such as Noam Chomsky, Paul Goodman, Daniel Guerin and Colin Ward. This original work will interest philosophers of education and educationalist thinkers as well as those with a general interest in anarchism. |
| the political philosophy of poststructuralist anarchism: Postmodern Anarchism Lewis Call, 2002-01-01 Delving into the anarchist writings of Nietzsche, Foucault, and Baudrillard, and exploring the cyberpunk fiction of William Gibson and Bruce Sterling, theorist Lewis Call examines the new philosophical current where anarchism meets postmodernism. This theoretical stream moves beyond anarchism's conventional attacks on capital and the state to criticize those forms of rationality, consciousness, and language that implicitly underwrite all economic and political power. Call argues that postmodernism's timely influence updates anarchism, making it relevant to the political culture of the new millennium. |
| the political philosophy of poststructuralist anarchism: Reconsidering Difference Todd May, 1997-04-15 French philosophy since World War II has been preoccupied with the issue of difference. Specifically, it has wanted to promote or to leave room for ways of living and of being that differ from those usually seen in contemporary Western society. Given the experience of the Holocaust, the motivation for such a preoccupation is not difficult to see. For some thinkers, especially Jean-Luc Nancy, Jacques Derrida, Emmanuel Levinas, and Gilles Deleuze, this preoccupation has led to a mode of philosophizing that privileges difference as a philosophical category. Nancy privileges difference as a mode of conceiving community, Derrida as a mode of conceiving linguistic meaning, Levinas as a mode of conceiving ethics, and Deleuze as a mode of conceiving ontology. Reconsidering Difference has a twofold task, the primary one critical and the secondary one reconstructive. The critical task is to show that these various privilegings are philosophical failures. They wind up, for reasons unique to each position, endorsing positions that are either incoherent or implausible. Todd May considers the incoherencies of each position and offers an alternative approach. His reconstructive task, which he calls contingent holism, takes the phenomena under investigation—community, language, ethics, and ontology—and sketches a way of reconceiving them that preserves the motivations of the rejected positions without falling into the problems that beset them. |
| the political philosophy of poststructuralist anarchism: Queering Anarchism Deric Shannon, J. Rogue, C.B. Daring, Abbey Volcano, 2013-01-11 “A much-needed collection that thinks through power, desire, and human liberation. These pieces are sure to raise the level of debate about sexuality, gender, and the ways that they tie in with struggles against our ruling institutions.”?Roxanne Dunbar-Ortiz, Outlaw Woman “Against the austerity of straight politics, Queering Anarchism sketches the connections between gender mutiny, queer sexualities, and anti-authoritarian desires. Through embodied histories and incendiary critique, the contributors gathered here show how we must not stop at smashing the state; rather normativity itself is the enemy of all radical possibility.”—Eric A. Stanley, co-editor of Captive Genders What does it mean to queer the world around us? How does the radical refusal of the mainstream codification of GLBT identity as a new gender norm come into focus in the context of anarchist theory and practice? How do our notions of orientation inform our politics?and vice versa? Queering Anarchism brings together a diverse set of writings ranging from the deeply theoretical to the playfully personal that explore the possibilities of the concept of queering, turning the dominant, and largely heteronormative, structures of belief and identity entirely inside out. Ranging in topic from the economy to disability, politics, social structures, sexual practice, interpersonal relationships, and beyond, the authors here suggest that queering might be more than a set of personal preferences?pointing toward the possibility of an entirely new way of viewing the world. Contributors include Jamie Heckert, Sandra Jeppesen, Ben Shepard, Ryan Conrad, Jerimarie Liesegang, Jason Lydon, Susan Song, Stephanie Grohmann, Liat Ben-Moshe, Anthony J. Nocella, A.J. Withers, and more. Deric Shannon, C.B. Daring, J. Rogue, and Abbey Volcano are anarchists and activists who work in a wide variety of radical, feminist, and queer communities across the United States. |
| the political philosophy of poststructuralist anarchism: Political Theology Saul Newman, 2018-11-26 God is dead, but his presence lives on in politics. This is the problem of political theology: the way that theological ideas find their way into secular political institutions, particularly the sovereign state. In this intellectual tour-de-force, leading political theorist Saul Newman shows how political theology arose alongside secularism, and relates to the problem of legitimising power and authority in modernity. It is not about the power of religion so much as about the religion of power. Examining the current crisis of the liberal order, he argues that recent phenomena such as the rise of populism, the renewed demand for strong national sovereignty and the return of religious fundamentalism may be understood through this paradigm. He illustrates his argument through an exploration of themes such as sovereignty, democracy, economics, technology, ecological catastrophe, messianism and the future of radical politics, engaging with thinkers ranging from Schmitt and Hobbes to Stirner, Foucault, and Agamben. This book will be a crucial text for all students, scholars and general readers interested in the meaning and significance of political theology for political theory. |
| the political philosophy of poststructuralist anarchism: Gramsci is Dead Richard J. F. Day, 2005-01-01 Richard Day argues that most contemporary radical social movements do not strive to take econtrol of the state. Instead, they attempt to develop new forms of self-organisation that can run in parallel with, or as alternatives to, existing forms of social, political and economic organisation. |
| the political philosophy of poststructuralist anarchism: A Little Philosophical Lexicon of Anarchism from Proudhon to Deleuze Daniel Colson, 2018-12-04 Is the thought of Gilles Deleuze secretly linked to Pierre-Joseph Proudhon's declaration: I am an anarchist? Has anarchism, for more than a century and a half, been secretly Deleuzian? In the guise of a playfully unorthodox lexicon, sociologist Daniel Colson presents an exploration of hidden affinities between the great philosophical heresies and a thought too scandalous to take its place in the official edifice of philosophy, with profound implications for the way we understand social movements. |
| the political philosophy of poststructuralist anarchism: Critical Resistance David Couzens Hoy, 2005-08-12 This book serves as both an introduction to the concept of resistance in poststructuralist thought and an original contribution to the continuing philosophical discussion of this topic. How can a body of thought that mistrusts universal principles explain the possibility of critical resistance? Without appeals to abstract norms, how can emancipatory resistance be distinguished from domination? Can there be a poststructuralist ethics? David Hoy explores these crucial questions through lucid readings of Nietzsche, Foucault, Bourdieu, Derrida, and others. He traces the genealogy of resistance from Nietzsche's break with the Cartesian concept of consciousness to Foucault's and Bourdieu's theories of how subjects are formed through embodied social practices. He also considers Levinas, Heidegger, and Derrida on the sources of ethical resistance. Finally, in light of current social theory from Judith Butler to Slavoj Zizek, he challenges poststructuralism as a category and suggests the term post-critique as a more accurate description of contemporary Continental philosophy. Hoy is a leading American scholar of poststructuralism. Critical Resistance is the only book in English that deals substantively with the topical concept of resistance in relation to poststructuralist thought, discussions of which have dominated Continental social thought for many years. |
| the political philosophy of poststructuralist anarchism: The Government of No One Ruth Kinna, 2019-08-01 'The standard book on anarchism for the twenty-first century. Written with brio, quiet insight and clarity' Carl Levy A magisterial study of the history and theory of one of the most controversial political movements Anarchism routinely gets a bad press. It's usually seen as meaning chaos and disorder -- or even nothing at all. And yet, from Occupy Wall Street to Pussy Riot, Noam Chomsky to David Graeber, this philosophical and political movement is as relevant as ever. Contrary to popular perception, different strands of anarchism -- from individualism to collectivism -- do follow certain structures and a shared sense of purpose: a belief in freedom and working towards collective good without the interference of the state. In this masterful, sympathetic account, political theorist Ruth Kinna traces the tumultuous history of anarchism, starting with thinkers and activists such as Peter Kropotkin and Emma Goldman and through key events like the Paris Commune and the Haymarket affair. Skilfully introducing us to the nuanced theories of anarchist groups from Russia to Japan to the United States, The Government of No One reveals what makes a supposedly chaotic movement particularly adaptable and effective over centuries -- and what we can learn from it. |
| the political philosophy of poststructuralist anarchism: Between Genealogy and Epistemology Todd May, 1993-03-26 Michel Foucault introduced a new form of political thinking and discourse. Rather than seeking to understand the grand unities of state, economy, or exploitation, he tried to discover the micropolitical workings of everyday life that have often founded the greater unities. He was particularly concerned with how we understand ourselves psychologically, and thus with how psychological knowledge developed and came to be accepted as true. In the course of his writings, he developed a genealogy of psychology, an account of psychology as a historically developed practice of power. The problem such an account raises for much of traditional philosophy is that Foucault's critique of psychological concepts is ultimately a critique of the idea of the mind as a politically neutral ontological concept. As such, it renders politically suspect all forms of subjective foundationalism, and the epistemological justification for Foucault's own writings is then called into question. Drawing on the writings of such Anglo-American philosophers as Wilfrid Sellars and Ludwig Wittgenstein, Todd May refutes the idea that Foucault's critiques of knowledge, and especially psychological knowledge, undermine themselves. |
| the political philosophy of poststructuralist anarchism: Kropotkin and the Anarchist Intellectual Tradition Jim Mac Laughlin, 2016 Activist, economist, geographer, evolutionary theorist, and philosopher Peter Kropotkin remains one of the most important and progressive anarchist theorists, pushing anarchist thought beyond an individualist model to a theory of communal anarchism. Kropotkin and the Anarchist Intellectual Tradition seeks to rescue Kropotkin's philosophy of anarchism from the neglect that it has suffered at the hands of mainstream histories of the social and environmental sciences. Jim Mac Laughlin provides a sustained and critical reading of Kropotkin's extensive writings on the social, historical, and scientific basis of modern anarchism, giving a thorough examination of a number of key themes in Kropotkin's philosophy, including his concerted efforts to provide anarchism with an historical and scientific basis; the role of mutualism and mutual aid in social evolution and natural history; the ethics of anarchism, including the ethics of scientific research; and the anarchist critique of state-centered nationalism and other expressions of power politics. |
| the political philosophy of poststructuralist anarchism: Constituent Imagination Stevphen Shukaitis, David Graeber, Erika Biddle, 2007 From the ivory tower to the barricades! Radical intellectuals explore the relationship between research and resistance. |
| the political philosophy of poststructuralist anarchism: Gilles Deleuze Todd May, 2005-01-10 This book offers a readable and compelling introduction to the work of one of the twentieth century's most important and elusive thinkers. Other books have tried to explain Deleuze in general terms. Todd May organizes his book around a central question at the heart of Deleuze's philosophy: how might we live? The author then goes on to explain how Deleuze offers a view of the cosmos as a living thing that provides ways of conducting our lives that we may not have dreamed of. Through this approach the full range of Deleuze's philosophy is covered. Offering a lucid account of a highly technical philosophy, Todd May's introduction will be widely read amongst those in philosophy, political science, cultural studies and French studies. |
| the political philosophy of poststructuralist anarchism: A Decent Life Todd May, 2021-05-07 Can we lead a fundamentally decent life without taking such drastic steps? Todd May has answers. He's not the sort of philosopher who tells us we have to be model citizens who display perfect ethics in every decision we make. He's realistic: he understands that living up to ideals is a constant struggle. May leads readers through the traditional philosophical bases of a number of arguments about what ethics asks of us, then he develops a more reasonable and achievable way of thinking about them, one that shows us how we can use philosophical insights to participate in the complicated world around us. |
| the political philosophy of poststructuralist anarchism: Metamorphoses Rosi Braidotti, 2002 |
| the political philosophy of poststructuralist anarchism: All Things are Nothing to Me Jacob Blumenfeld, 2018-12-14 Max Stirner’s The Unique and Its Property (1844) is the first ruthless critique of modern society. In All Things are Nothing to Me, Jacob Blumenfeld reconstructs the unique philosophy of Max Stirner (1806–1856), a figure that strongly influenced—for better or worse—Karl Marx, Friedrich Nietzsche, Emma Goldman as well as numerous anarchists, feminists, surrealists, illegalists, existentialists, fascists, libertarians, dadaists, situationists, insurrectionists and nihilists of the last two centuries. Misunderstood, dismissed, and defamed, Stirner’s work is considered by some to be the worst book ever written. It combines the worst elements of philosophy, politics, history, psychology, and morality, and ties it all together with simple tautologies, fancy rhetoric, and militant declarations. That is the glory of Max Stirner’s unique footprint in the history of philosophy. Jacob Blumenfeld wanted to exhume this dead tome along with its dead philosopher, but discovered instead that, rather than deceased, their spirits are alive and quite well, floating in our presence. All Things are Nothing to Me is a forensic investigation into how Stirner has stayed alive throughout time. |
| the political philosophy of poststructuralist anarchism: Decolonizing Anarchism Maia Ramnath, 2012-01-01 Decolonizing Anarchism examines the history of South Asian struggles against colonialism and neocolonialism, highlighting lesser-known dissidents as well as iconic figures. What emerges is an alternate narrative of decolonization, in which liberation is not defined by the achievement of a nation-state. Author Maia Ramnath suggests that the anarchist vision of an alternate society closely echoes the concept of total decolonization on the political, economic, social, cultural, and psychological planes. Decolonizing Anarchism facilitates more than a reinterpretation of the history of anticolonialism; it also supplies insight into the meaning of anarchism itself. Praise for Decolonizing Anarchism: “Maia Ramnath offers a refreshingly different perspective on anticolonial movements in India, not only by focusing on little-remembered anarchist exiles such as Har Dayal, Mukerji and Acharya but more important, highlighting the persistent trend that sought to strengthen autonomous local communities against the modern nation-state. A superbly original book.”—Partha Chatterjee, author of Lineages of Political Society: Studies in Post-colonial Democracy “[Ramnath] audaciously reframes the dominant narrative of Indian radicalism by detailing its explosive and ongoing symbiosis with decolonial anarchism.”—Dylan Rodríguez, author of Suspended Apocalypse: White Supremacy, Genocide, and the Filipino Condition |
| the political philosophy of poststructuralist anarchism: Kropotkin Ruth Kinna, 2016-01-18 This book provides a re-assessment of Kropotkin's political thought and suggests that the 'classical' tradition which has provided a lens for the discussion of his work has had a distorting effect on the interpretation of his ideas. By setting the analysis of his thought in a number of key historical contexts, Ruth Kinna reveals the enduring significance of his political thought and questions the usefulness of those approaches to the history of ideas that map historical changes to philosophical and theoretical shifts. One of the key arguments of the book is that Kropotkin contributed to the elaboration of an anarchist ideology, which has been badly misunderstood and which today is too often dismissed as outdated. This sympathetic but critical analysis corrects some popular myths about Kropotkin's thought, highlights the important and unique contribution he made to the history of socialist ideas and sheds new light on the nature of anarchist ideology. |
| the political philosophy of poststructuralist anarchism: Kropotkin Brian Morris, 2018 The 19th century witnessed the growth of anarchist literature, which advocated a society based on voluntary cooperation without government authority. Although his classical writings on mutual aid and the philosophy of anarchism are still published today, Peter Kropotkin remains a neglected figure. A talented geographer and a revolutionary socialist, Kropotkin--often known as the anarchist prince--was one of the most important theoreticians of the anarchist movement. In Kropotkin: The Politics of Community, Brian Morris reaffirms with an attitude of critical sympathy the contemporary relevance of Kropotkin as a political and moral philosopher and as a pioneering social ecologist. Well-researched and wide-ranging, this volume not only presents an important contribution to the history of anarchism, but also offers insightful reflections on contemporary debates in political theory and ecological thought, analyzing such topics as anarchist communism, agrarian socialism, and integral education; modern science and evolutionary theory; the French Revolution and the modern state; and possessive individualism, terror, and war. |
| the political philosophy of poststructuralist anarchism: Routledge International Handbook of Contemporary Social and Political Theory Gerard Delanty, Stephen P. Turner, 2011-03-23 The Handbook will address a range of issues that have emerged out of recent social and political theory. It will focus on key themes as opposed to schools of thought or major theorists. Each chapter is an emerging, cutting edge topic that is of interest both to social theory and to political theory. Most topics will have a clear and substantive focus on social or political problems. |
| the political philosophy of poststructuralist anarchism: The Anarchist Imagination Carl Levy, Saul Newman, 2019-04-09 This is a broad ranging introduction to twenty-first-century anarchism which includes a wide array of theoretical approaches as well as a variety of empirical and geographical perspectives. The book demonstrates how the anarchist imagination has influenced the humanities and social sciences including anthropology, art, feminism, geography, international relations, political science, postcolonialism, and sociology. Drawing on a long historical narrative that encompasses the 'waves' of anarchist movements from the classical anarchists (1840s to 1940s), post-war wave of student, counter-cultural and workers' control anarchism of the 1960s and 1970s to the DIY politics and Temporary Autonomous Zones of the 1990s right up to the Occupy! Movement and beyond, the aim of this volume is to cover the humanities and the social sciences in an era of anarchist revival in academia. Anarchist philosophy and anarchistic methodologies have re-emerged in a range of disciplines from Organization Studies, to Law, to Political Economy to Political Theory and International Relations, and Anthropology to Cultural Studies. Anarchist approaches to freedom, democracy, ethics, violence, authority, punishment, homelessness, and the arbitration of justice have spawned a broad array of academic publications and research projects. But this volume remembers an older story, in other words, the continuous role of the anarchist imagination as muse, provocateur, goading adversary, and catalyst in the stimulation of research and creative activity in the humanities and social sciences from the middle of the nineteenth century to today. This work will be essential reading for scholars and students of anarchism, the humanities, and the social sciences. |
| the political philosophy of poststructuralist anarchism: The Communicative Ethics Controversy Seyla Benhabib, Fred Reinhard Dallmayr, 1990 This timely reader in moral philosophy addresses a controversy that strongly affected recent European reflections on the relevance of ethics for theories of democratic institutions and democratic legitimacy. The debate centers around the idea of a communicative ethics as articulated by J�rgen Habermas and Karl-Otto Apel, and it is representative both of recent attempts to bridge the gap between Continental and Anglo-American philosophy and of the turn to language that has characterized much of recent philosophy.The Communicative Ethics Controversy illustrates philosophical dialogue in action, moving from theses to counterarguments to rejoinders. Theoretical statements by Habermas, Apel, and two of their leading students, Dietrich B�hler and Robert Alexy, are followed by a series of five arguments by their leading critics, who represent viewpoints ranging from Kantian idealism to Wittgensteinian ordinary-language theory. Fred Dallmayr's introduction and Seyla Benhabib's incisive conclusion place the debate in perspective, bringing it up to date and relating it to the Anglo-American context.Seyla Benhabib is Associate Professor of Philosophy and Women's Studies at the State University of New York, Stony Brook. Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe. Herbert Schnadelbach. Albrecht Wellmer. |
| the political philosophy of poststructuralist anarchism: Prefigurative Politics Paul Raekstad, Sofa Saio Gradin, 2020-02-03 Many of us wonder what we could possibly do to end oppression, exploitation, and injustice. People have studied revolutions and protest movements for centuries, but few have focused on prefigurative politics, the idea of 'building the new society within the shell of the old'. Fed up with capitalism? Get organised and build the institutions of the future in radical unions and local communities. Tired of politicians stalling on climate change? Set up an alternative energy collective. Ready to smash racism and the patriarchy? Root them out in all areas of our lives, not just in 'high politics'. This is the first book dedicated to prefigurative politics, explaining its history and examining the various debates surrounding it. How can collective decision-making be inclusive? In what ways are movements intersectional? Can prefigurative organisations scale up? It is a must-read for students of radical politics, anarchism, and social movements, as well as activists and concerned citizens everywhere. |
| the political philosophy of poststructuralist anarchism: The Political Theory of Anarchism April Carter, 2013-04-15 Anarchism is a significant but relatively neglected of political thought. April Carter examines the anarchist critique of the state, of bureaucracy, of democratic government and contrasts this attitude with more orthodox political theory. She also considers anarchist theories and social and economic organization, the relevance of anarchism to contemporary conditions and the problems of idealism in politics. |
| the political philosophy of poststructuralist anarchism: Mikhail Bakunin Paul McLaughlin, 2002 Bakunin as Philosopher? The first English-language philosophical study of Mikhail Bakunin, this book examines the philosophical foundations of Bakunin?s social thought. It is concerned not so much with the explication of his anarchist position, as such, a. |
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