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| the many faces of political islam: The Many Faces of Political Islam Mohammed Ayoob, 2008 A lucid, comprehensive examination of the true relationship between Islam and global politics |
| the many faces of political islam: Post-Islamism Asef Bayat, 2013-05-28 At least since the Islamic revolution of 1979 in Iran, political Islam or Islamism has been the focus of attention among scholars, policymakers, and the general public. Much has been said about Islamism as a political and moral/ethical trend, but scant attention is paid to its ongoing development. There is now a growing acknowledgment within the scholarly and policy communities that Islamism is in the throes of transformation, but little is known about the nature and direction of these changes. The essays of Post-Islamism bring together young and established scholars and activists from different parts of the Muslim World and the West to discuss their research on the changing discourses and practices of Islamist movements and Islamic states largely in the Muslim majority countries. The changes in these movements can be termed 'post-Islamism,' defined both as a condition and a project characterized by the fusion of religiosity and rights, faith and freedom, Islam and liberty. Post-Islamism emphasizes rights rather than merely obligation, plurality instead of singular authoritative voice, historicity rather than fixed scriptures, and the future instead of the past. |
| the many faces of political islam: The Future of Political Islam Graham E. Fuller, 2003-05-12 September 11; vitriolic rhetoric against the United States by prominent Muslims; the war against terrorism shifts from Afghanistan to the Philippines and Indonesia. It is easy to believe Islam and Muslims are enemies of the West; it is also wrong. This sweeping survey of trends in the Muslim world contends that the issue is not whether Islam plays a central role in politics, but what Muslims want. To focus on radicalism and extremism blinds us from another trend: liberal political Islam. Proponents of liberal political Islam emphasize human rights and democracy, tolerance and cooperation. They face an uphill struggle as authoritarian regimes oppress opposition and use Islam to justify their undemocratic rule. As people are denied avenues to participate and criticize, as secular ideologies have failed, religion has come to play a central role in politics. The outcome of the struggle between extremists and liberals will determine the future of political Islam. |
| the many faces of political islam: The Many Faces of Political Islam, Second Edition Mohammed Ayoob, Danielle Nicole Lussier, 2020-01-03 Analysts and pundits from across the American political spectrum describe Islamic fundamentalism as one of the greatest threats to modern, Western-style democracy. Yet very few non-Muslims would be able to venture an accurate definition of political Islam. Fully revised and updated, The Many Faces of Political Islam thoroughly analyzes the many facets of this political ideology and shows its impact on global relations. |
| the many faces of political islam: Rethinking Political Islam Shadi Hamid, William Faizi McCants, 2017 Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era. |
| the many faces of political islam: Defeating Political Islam Moorthy S. Muthuswamy, 2010-12 Urging U.S. policy makers to rethink the War on Terror along the lines of the Cold War against communism, Defeating Political Islam offers a fresh perspective on the ongoing threat from Islamist terrorism and the future course of U.S. foreign policy initiatives. |
| the many faces of political islam: Islamic Exceptionalism Shadi Hamid, 2016-06-07 In Islamic Exceptionalism, Brookings Institution scholar and acclaimed author Shadi Hamid offers a novel and provocative argument on how Islam is, in fact, exceptional in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying—and alarmingly successful—example of ISIS. With unprecedented access to Islamist activists and leaders across the region, Hamid offers a panoramic and ambitious interpretation of the region's descent into violence. Islamic Exceptionalism is a vital contribution to our understanding of Islam's past and present, and its outsized role in modern politics. We don't have to like it, but we have to understand it—because Islam, as a religion and as an idea, will continue to be a force that shapes not just the region, but the West as well in the decades to come. |
| the many faces of political islam: Between Islam and the State Berna Turam, 2007 Examines how shifting power dynamics between the state and Islamic forces during the 1990s have transformed both Islam and the Turkish state. |
| the many faces of political islam: Islamism Tarek Osman, 2016-01-01 An incisive analysis of Islamist movements in the Middle East A political, social, and cultural battle is currently raging in the Middle East. On one side are the Islamists, those who believe Islam should be the region's primary identity. In opposition are nationalists, secularists, royal families, military establishments, and others who view Islamism as a serious threat to national security, historical identity, and a cohesive society. This provocative, vitally important work explores the development of the largest, most influential Islamic groups in the Middle East over the past century. Tarek Osman examines why political Islam managed to win successive elections and how Islamist groups in various nations have responded after ascending to power. He dissects the alliances that have formed among Islamist factions and against them, addressing the important issues of Islamism's compatibility with modernity, with the region's experiences in the twentieth century, and its impact on social contracts and minorities. He explains what Salafism means, its evolution, and connections to jihadist groups in the Middle East. Osman speculates on what the Islamists' prospects for the future will mean for the region and the rest of the world. |
| the many faces of political islam: Foreign Policy of Islamist Political Parties , 2018-05-15 7 Identity of the State, National Interest, and Foreign Policy: Diplomatic Actions and Practices of Turkey's AKP since 2002Bibliography; Index. |
| the many faces of political islam: Political Islam in Southeast Asia Gordon P. Means, 2009 Gordon Means traces the evolution of Islamic politics in Southeast Asia, ranging from the early arrival of Islam in the region to the challenges it generates, and faces, today. |
| the many faces of political islam: The House of Islam Ed Husain, 2018-06-19 “Ed Husain has become one of the most vital Muslim voices in the world. The House of Islam could very well be his magnum opus.” -Reza Aslan, #1 New York Times bestselling author of Zealot “This should be compulsory reading.” -Peter Frankopan, author of the international bestseller The Silk Roads Today, Islam is to many in the West an alien force, with Muslims held in suspicion. Failure to grasp the inner workings of religion and geopolitics has haunted American foreign policy for decades and has been decisive in the new administration's controversial orders. The intricacies and shadings must be understood by the West not only to build a stronger, more harmonious relationship between the two cultures, but also for greater accuracy in predictions as to how current crises, such as the growth of ISIS, will develop and from where the next might emerge. The House of Islam addresses key questions and points of disconnection. What are the roots of the conflict between Sunni and Shi'a Muslims that is engulfing Pakistan and the Middle East? Does the Koran encourage the killing of infidels? The book thoughtfully explores the events and issues that have come from and contributed to the broadening gulf between Islam and the West, from the United States' overthrow of Iran's first democratically elected leader to the emergence of ISIS, from the declaration of a fatwa on Salman Rushdie to the attack on the offices of Charlie Hebdo. Authoritative and engaging, Ed Husain leads us clearly and carefully through the nuances of Islam and its people, taking us back to basics to contend that the Muslim world need not be a stranger to the West, nor our enemy, but our peaceable allies. |
| the many faces of political islam: Political Islam in Tunisia Anne M. Wolf, 2017 Political Islam in Tunisia uncovers the secret history of Tunisia's main Islamist movement, Ennahda, from its origins in the 1960s to the present. Banned until the popular uprisings of 2010-11 and the overthrow of Ben Ali's dictatorship, Ennahda has until now been impossible to investigate. This is the first in-depth account of the movement, one of Tunisia's most influential political actors. Drawing on more than four years of field research, over 400 interviews, and access to private archives, Anne Wolf masterfully unveils the evolution of Ennahda's ideological and strategic orientations within changing political contexts and, at times, conflicting ambitions amongst its leading cadres. She also explores the challenges to Ennahda's quest for power from both secularists and Salafis. As the first full history of Ennahda, this book is a major contribution to the literature on Tunisia, Islamist movements, and political Islam in the Arab world. It will be indispensable reading for anyone seeking to understand the forces driving a key player in the country most hopeful of pursuing a democratic trajectory in the wake of the Arab Spring. |
| the many faces of political islam: The Future of Islam John L. Esposito, 2010-02-04 John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today--and tomorrow--he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and that will deeply affect global politics. Are Islam and the West locked in a deadly clash of civilizations? Is Islam compatible with democracy and human rights? Will religious fundamentalism block the development of modern societies in the Islamic world? Will Islam overwhelm the Western societies in which so many Muslim immigrants now reside? Will Europe become Eurabia or will the Muslims assimilate? Which Muslim thinkers will be most influential in the years to come? To answer this last question he introduces the reader to a new generation of Muslim thinkers--Tariq Ramadan, Timothy Winter, Mustafa Ceric, Amina Wadud, and others--a diverse collection of Muslim men and women, both the Martin Luthers and the Billy Grahams of Islam. We meet religious leaders who condemn suicide bombing and who see the killing of unarmed men, women, and children as worse than murder, who preach toleration and pluralism, who advocate for women's rights. The book often underscores the unexpected similarities between the Islamic world and the West and at times turns the mirror on the US, revealing how we appear to Muslims, all to highlight the crucial point that there is nothing exceptional about the Muslim faith. Recent decades have brought extraordinary changes in the Muslim world, and in addressing all of these issues, Esposito paints a complex picture of Islam in all its diversity--a picture of urgent importance as we face the challenges of the coming century. |
| the many faces of political islam: Islam and Democracy in South Asia Md Nazrul Islam, Md Saidul Islam, 2020-03-20 Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam. |
| the many faces of political islam: From Independence to Revolution Gillian Kennedy, 2017 Argues that the relationship between a divided Islamist movement and the state create a pattern of instability within Egypt |
| the many faces of political islam: Islam after Communism Adeeb Khalid, 2014-02-08 How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered with an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Placing the Central Asian experience in the broad comparative perspective of the history of modern Islam, Khalid argues against essentialist views of Islam and Muslims and provides a nuanced and well-informed discussion of the forces at work in this crucial region. |
| the many faces of political islam: Vying for Allah's Vote Haroon K. Ullah, 2013-12-17 What is driving political extremism in Pakistan? In early 2011, the prominent Pakistani politician Salmaan Taseer was assassinated by a member of his own security team for insulting Islam by expressing views in support of the rights of women and religious minorities. Benazir Bhutto, the former prime minister, was killed by gunfire and explosive devices as she left a campaign event in December 2007; strong evidence links members of extremist organizations to her slaying. These murders underscore the fact that religion, politics, and policy are inextricably linked in Pakistan. In this book, Haroon K. Ullah analyzes the origins, ideologies, bases of support, and electoral successes of the largest and most influential Islamic parties in Pakistan. Based on his extensive field work in Pakistan, he develops a new typology for understanding and comparing the discourses put forth by these parties in order to assess what drives them and what separates the moderate from the extreme. A better understanding of the range of parties is critical for knowing how the US and other Western nations can engage states where Islamic political parties hold both political and moral authority. Pakistan’s current democratic transition will hinge on how well Islamic parties contribute to civilian rule, shun violence, and mobilize support for political reform. Ullah’s political-party typology may also shed light on the politics of other majority-Muslim democracies, such as Egypt and Tunisia, where Islamist political parties have recently won elections. |
| the many faces of political islam: The New Political Islam Emmanuel Karagiannis, 2018-01-02 Islamist political parties and groups are on the rise throughout the Muslim world, constituting a new political Islam that is global in scope and yet local in action. Emmanuel Karagiannis explains how various Islamists have endorsed human rights, democracy, and justice to gain influence and mobilize supporters. |
| the many faces of political islam: Islam and the Future of Tolerance Sam Harris, Maajid Nawaz, 2015-10-06 In this dialogue between a famous atheist and a former radical, Sam Harris and Maajid Nawaz invite you to join an urgently needed conversation: Is Islam a religion of peace or war? Is it amenable to reform? Why do so many Muslims seem drawn to extremism? The authors demonstrate how two people with very different views can find common ground. |
| the many faces of political islam: Being Young and Muslim Linda Herrera, Asef Bayat, 2010-08-16 This is an excellent collection of essays on youth in a number of Muslim majority (and minority) societies in the context of globalization and modernity. A particular strength of this volume is its ability to highlight the multiple and contested roles of religion and personal faith in the fashioning of contemporary youthful Muslim identities. Such insights often challenge secular Western master narratives of modernity and suggest credible reconceptualizations of what it means to be young and modern in a broad swath of the world today. -- Asma Afsaruddin, Professor of Islamic Studies, Indiana University In recent years, there has been a proliferation of interest in youth issues and Muslim youth in particular. Young Muslims have been thrust into the global spotlight in relation to questions about security and extremism, work and migration, and rights and citizenship. This book interrogates the cultures and politics of Muslim youth in the global South and North to understand their trajectories, conditions, and choices. Drawing on wide-ranging research from Indonesia to Iran and Germany to the U.S., it shows that while the majority of young Muslims share many common social, political, and economic challenges, they exhibit remarkably diverse responses to them. Far from being exceptional, young Muslims often have as much in common with their non-Muslim global generational counterparts as they share among themselves. As they migrate, forge networks, innovate in the arts, master the tools of new media, and assert themselves in the public sphere, Muslim youth have emerged as important cultural and political actors on a world stage. |
| the many faces of political islam: Political Islam, World Politics and Europe Bassam Tibi, 2014 |
| the many faces of political islam: The Spirit of Populism , 2021-11-08 Populism is a buzzword. This compilation explores the significance of religion for the controversies stirred up by populist politics in European and American contexts in order to understand what lies behind the buzz. Engaging Jewish, Christian, and Islamic political thought and theology, contributions by more than twenty established and emerging scholars explore right-wing and left-wing protests, offering critical interpretations and creative interventions for a polarized public square. Both methodologically and thematically, the compilation moves beyond essentialist definitions of religion, encouraging a comparative approach to political theology today. Ulrich Schmiedel and Joshua Ralston discuss their book on Brill's Humanities Matter podcast available on Spotify, Apple Podcasts and Google Podcasts. |
| the many faces of political islam: Political Islam, Justice and Governance Mbaye Lo, 2018-11-08 This book argues that political Islam (represented by its moderate and militant forms) has failed to govern effectively or successfully due to its inability to reconcile its discursive understanding of Islam, centered on literal justice, with the dominant neo-liberal value of freedom. Consequently, Islamists' polities have largely been abject, often tragic failures in providing a viable collective life and sound governance. This argument is developed theoretically and supported through a set of case studies represented by the Muslim Brotherhood in Egypt (under President Muhammad Morsi’s tenure), Hassan Turabi's National Islamic Front in Sudan and The Islamic State in Iraq and Syria (ISIS). It is ideal for audiences interested in Regional Politics, Islamic Studies and Middle Eastern Studies. |
| the many faces of political islam: Islam in Context Peter G. Riddell, Peter Cotterell, 2003-07 Go behind recent crises and discover a way forward with this description of Islam's history, basic structure and beliefs, and divisions. |
| the many faces of political islam: Islam without Extremes: A Muslim Case for Liberty Mustafa Akyol, 2011-07-18 “A delightfully original take on…the prospects for liberal democracy in the broader Islamic Middle East.”—Matthew Kaminski, Wall Street Journal As the Arab Spring threatens to give way to authoritarianism in Egypt and reports from Afghanistan detail widespread violence against U.S. troops and women, news from the Muslim world raises the question: Is Islam incompatible with freedom? In Islam without Extremes, Turkish columnist Mustafa Akyol answers this question by revealing the little-understood roots of political Islam, which originally included both rationalist, flexible strains and more dogmatic, rigid ones. Though the rigid traditionalists won out, Akyol points to a flourishing of liberalism in the nineteenth-century Ottoman Empire and the unique “Islamo-liberal synthesis” in present-day Turkey. As he powerfully asserts, only by accepting a secular state can Islamic societies thrive. Islam without Extremes offers a desperately needed intellectual basis for the reconcilability of Islam and liberty. |
| the many faces of political islam: Militant Islam Stephen Vertigans, 2008-10-30 Militant Islam provides a sociological framework for understanding the rise and character of recent Islamic militancy. It takes a systematic approach to the phenomenon and includes analysis of cases from around the world, comparisons with militancy in other religions, and their causes and consequences. The sociological concepts and theories examined in the book include those associated with social closure, social movements, nationalism, risk, fear and ‘de-civilising’. These are applied within three main themes; characteristics of militant Islam, multi-layered causes and the consequences of militancy, in particular Western reactions within the ‘war on terror’. Interrelationships between religious and secular behaviour, ‘terrorism’ and ‘counter-terrorism’, popular support and opposition are explored. Through the examination of examples from across Muslim societies and communities, the analysis challenges the popular tendency to concentrate upon ‘al-Qa’ida’ and the Middle East. This book will be of interest to students of Sociology, Political Science and International Relations, in particular those taking courses on Islam, religion, terrorism, political violence and related regional studies. |
| the many faces of political islam: The Place of Tolerance in Islam Khaled Abou El Fadl, 2002-11-08 Khaled Abou El Fadl, a prominent critic of Islamic puritanism, leads off this lively debate by arguing that Islam is a deeply tolerant religion. Injunctions to violence against nonbelievers stem from misreadings of the Qur'an, he claims, and even jihad, or so-called holy war, has no basis in Qur'anic text or Muslim theology but instead grew out of social and political conflict. Many of Abou El Fadl's respondents think differently. Some contend that his brand of Islam will only appeal to Westerners and students in liberal divinity schools and that serious religious dialogue in the Muslim world requires dramatic political reforms. Other respondents argue that theological debates are irrelevant and that our focus should be on Western sabotage of such reforms. Still others argue that calls for Islamic tolerance betray the Qur'anic injunction for Muslims to struggle against their oppressors. The debate underscores an enduring challenge posed by religious morality in a pluralistic age: how can we preserve deep religious conviction while participating in what Abou El Fadl calls a collective enterprise of goodness that cuts across confessional differences? With contributions from Tariq Ali, Milton Viorst, and John Esposito, and others. |
| the many faces of political islam: Radical Islam in East Africa Angel Rabasa, 2009-01-13 American geopolitical interests and the potential threats to those interests are both on the rise in East Africa. The author places the spread of militant Islamism and the development of radical Islamist networks in East Africa in the broader context of the social, economic, and political factors that have shaped the region's security environment. |
| the many faces of political islam: The Ethics of Staying Mubbashir A. Rizvi, 2019 In Masters Not Friends, Mubbashir Rizvi lends a historical and ethnographic perspective to the rise of one of the largest, most successful land rights movements in South Asia, the Anjuman Mazarin Punjab (AMP), who, against all odds, successfully resisted the Pakistani military and made a case for their moral right to farmland. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, and bridge literatures from subaltern studies, military power, colonial technology and governance, and the language of claim-making. More broadly, Rizvi offers a glimpse of Pakistan that contrasts with its standard framing as a hub of radical militancy and terrorism. |
| the many faces of political islam: Faces of Muhammad John Tolan, 2025-03-04 Heretic and impostor or reformer and statesman? The contradictory Western visions of Muhammad In European culture, Muhammad has been vilified as a heretic, an impostor, and a pagan idol. But these aren’t the only images of the Prophet of Islam that emerge from Western history. Commentators have also portrayed Muhammad as a visionary reformer and an inspirational leader, statesman, and lawgiver. In Faces of Muhammad, John Tolan provides a comprehensive history of these changing, complex, and contradictory visions. Starting from the earliest calls to the faithful to join the Crusades against the “Saracens,” he traces the evolution of Western conceptions of Muhammad through the Reformation, the Enlightenment, and the nineteenth and twentieth centuries, and up to the present day. Faces of Muhammad reveals a lengthy tradition of positive portrayals of Muhammad that many will find surprising. To Reformation polemicists, the spread of Islam attested to the corruption of the established Church, and prompted them to depict Muhammad as a champion of reform. In revolutionary England, writers on both sides of the conflict drew parallels between Muhammad and Oliver Cromwell, asking whether the prophet was a rebel against legitimate authority or the bringer of a new and just order. Voltaire first saw Muhammad as an archetypal religious fanatic but later claimed him as an enemy of superstition. To Napoleon, he was simply a role model: a brilliant general, orator, and leader. The book shows that Muhammad wears so many faces in the West because he has always acted as a mirror for its writers, their portrayals revealing more about their own concerns than the historical realities of the founder of Islam. |
| the many faces of political islam: Counting Islam Tarek Masoud, 2014-04-28 Why does Islam seem to dominate Egyptian politics, especially when the country's endemic poverty and deep economic inequality would seem to render it promising terrain for a politics of radical redistribution rather than one of religious conservativism? This book argues that the answer lies not in the political unsophistication of voters, the subordination of economic interests to spiritual ones, or the ineptitude of secular and leftist politicians, but in organizational and social factors that shape the opportunities of parties in authoritarian and democratizing systems to reach potential voters. Tracing the performance of Islamists and their rivals in Egyptian elections over the course of almost forty years, this book not only explains why Islamists win elections, but illuminates the possibilities for the emergence in Egypt of the kind of political pluralism that is at the heart of what we expect from democracy. |
| the many faces of political islam: The Handmaid's Tale Margaret Atwood, 2011-09-06 An instant classic and eerily prescient cultural phenomenon, from “the patron saint of feminist dystopian fiction” (New York Times). Now an award-winning Hulu series starring Elizabeth Moss. In this multi-award-winning, bestselling novel, Margaret Atwood has created a stunning Orwellian vision of the near future. This is the story of Offred, one of the unfortunate “Handmaids” under the new social order who have only one purpose: to breed. In Gilead, where women are prohibited from holding jobs, reading, and forming friendships, Offred’s persistent memories of life in the “time before” and her will to survive are acts of rebellion. Provocative, startling, prophetic, and with Margaret Atwood’s devastating irony, wit, and acute perceptive powers in full force, The Handmaid’s Tale is at once a mordant satire and a dire warning. |
| the many faces of political islam: Wings of Fire Avul Pakir Jainulabdeen Abdul Kalam, Arun Tiwari, 1999 Avul Pakir Jainulabdeen Abdul Kalam, The Son Of A Little-Educated Boat-Owner In Rameswaram, Tamil Nadu, Had An Unparalled Career As A Defence Scientist, Culminating In The Highest Civilian Award Of India, The Bharat Ratna. As Chief Of The Country`S Defence Research And Development Programme, Kalam Demonstrated The Great Potential For Dynamism And Innovation That Existed In Seemingly Moribund Research Establishments. This Is The Story Of Kalam`S Rise From Obscurity And His Personal And Professional Struggles, As Well As The Story Of Agni, Prithvi, Akash, Trishul And Nag--Missiles That Have Become Household Names In India And That Have Raised The Nation To The Level Of A Missile Power Of International Reckoning. |
| the many faces of political islam: Three Faces of Islam Norman C. Rothman, 2008 Dr. Norman C. Rothman draws from a wide variety of texts to intimate a causal effect between three very different social constructs and delineations of Islam. The fact is that as a religion and a way of life, the fabric of Islam differs by region. In Three Faces of Islam, Dr. Norman C. Rothman dissects three centuries of Turkish, Egyptian, and Iranian history. Social constructs aside, the author's historical analysis is fascinating and timely. With a measured hand and a mark of excellence, each chapter naturally progresses so that the presumably Western reader is able to follow complex cultural, philosophical, historical, and social meanings to become knowledgeable of the contemporary division of Islam and the levels and pace of modernization in each country. Blending aspects of language and culture, the author makes profoundly relevant statements on where the nation of Islam is heading in the twenty-first century |
| the many faces of political islam: Political Islam and Democracy in the Muslim World Paul Kubicek, 2015 A must read on Muslim politics.... Professor Kubicek shows that the examination of Islam and democracy should not be restricted to the Middle East. --Ahmet T. Kuru, San Diego State University Belying assertions of the incompatibility of Islam and democracy, many Muslim-majority countries are now or have been democratic. Paul Kubicek draws on the experiences of those countries to explore the relationship between political manifestations of Islam and democratic politics. Kubicek¿s comparative analysis allows him to highlight the common features that create conditions amenable to democratic development in Muslim-majority countries¿and to show how actors in Muslim democracies in fact draw on concepts within Islam to contribute to democratization. Paul Kubicek is professor of political science at Oakland University. He has published extensively on issues of democratization, and he is also editor of the journal Turkish Studies. |
| the many faces of political islam: What's Right with Islam Feisal Abdul Rauf, 2005-04-26 An American imam offers answers for today's toughest questions about Islam, and a vision for a reconciliation between Islam and the West. One of the pressing questions of our time is what went wrong in the relationship between Muslims and the West. Continuing global violence in the name of Islam reflects the deepest fears by certain Muslim factions of Western political, cultural, and economic encroachment. The solution to the current antagonism requires finding common ground upon which to build mutual respect and understanding. Who better to offer such an analysis than an American imam, someone with a foot in each world and the tools to examine the common roots of both Western and Muslim cultures; someone to explain to the non-Islamic West not just what went wrong with Islam, but what's right with Islam. Focused on finding solutions, not on determining fault, this is ultimately a hopeful, inspiring book. What's Right with Islam systematically lays out the reasons for the current dissonance between these cultures and offers a foundation and plan for improved relations. Wide-ranging in scope, What's Right with Islam elaborates in satisfying detail a vision for a Muslim world that can eventually embrace its own distinctive forms of democracy and capitalism, aspiring to a new Cordoba - a time when Jews, Christians, Muslims, and all other faith traditions will live together in peace and prosperity. |
| the many faces of political islam: Islam and Democracy in the Middle East Larry Diamond, Marc F. Plattner, Daniel Brumberg, 2003-08-07 A comprehensive assessment of the origins and staying power of Middle East autocracies, as well as a sober account of the struggles of state reformers and opposition forces to promote civil liberties, competitive elections and a pluralistic vision of Islam. Drawing on the insights of some 25 leading Western and Middle Eastern scholars, the book highlights the dualistic and often contradictory nature of political liberalization. Yemen suggest, political liberalization - as managed by the state - not only opens new spaces for debate and criticism, but is also used as a deliberate tactic to avoid genuine democratization. In several chapters on Iran, the authors analyze the benefits and costs of limited reform. There, the electoral successes of President Mohammad Khatami and his reformist allies inspired a new generation but have not as yet undermined the clerical establishment's power. By contrast, in Turkey a party with Islamist roots is moving a discredited system beyond decades of conflict and paralysis, following a stunning election victory in 2002. force for change. While acknowledging the enduring attraction of radical Islam throughout the Arab world, the concluding chapters carefully assess the recent efforts of Muslim civil society activists and intellectuals to promote a liberal Islamic alternative. Their struggles to affirm the compatibility of Islam and pluralistic democracy face daunting challenges, not least of which is the persistent efforts of many Arab rulers to limit the influence of all advocates of democracy, secular or religious. |
MANY Definition & Meaning - Merriam-Webster
The meaning of MANY is consisting of or amounting to a large but indefinite number. How to use many in a sentence.
347 Synonyms & Antonyms for MANY - Thesaurus.com
Find 347 different ways to say MANY, along with antonyms, related words, and example sentences at Thesaurus.com.
MANY Definition & Meaning | Dictionary.com
Many definition: constituting or forming a large number; numerous.. See examples of MANY used in a sentence.
MANY | English meaning - Cambridge Dictionary
MANY definition: 1. used mainly in negative sentences and questions and with "too", "so", and "as" to mean "a large…. Learn more.
MANY definition and meaning | Collins English Dictionary
many is a popular and common word for this idea: many times. numerous, a more formal word, refers to a great number or to very many units: letters too numerous to mention. innumerable …
many - Wiktionary, the free dictionary
Jun 4, 2025 · before a countable noun: (in combinations such as 'as many', 'so many', 'this many') Used to indicate, demonstrate or compare the number of people or things.
What does many mean? - Definitions.net
What does many mean? This dictionary definitions page includes all the possible meanings, example usage and translations of the word many. comp. more, superl. most. Etymology: …
Many Definition & Meaning - YourDictionary
Many definition: Amounting to or consisting of a large indefinite number.
many - WordReference.com Dictionary of English
Many, innumerable, manifold, numerous imply the presence or succession of a large number of units. Many is a popular and common word for this idea: many times. Numerous, a more …
Much vs. Many: What’s the Difference? - Two Minute English
Mar 28, 2024 · The main difference between much and many lies in the type of nouns they describe. Much is used with uncountable nouns, which are things we cannot count individually, …
MANY Definition & Meaning - Merriam-Webster
The meaning of MANY is consisting of or amounting to a large but indefinite number. How to use many in a sentence.
347 Synonyms & Antonyms for MANY - Thesaurus.com
Find 347 different ways to say MANY, along with antonyms, related words, and example sentences at Thesaurus.com.
MANY Definition & Meaning | Dictionary.com
Many definition: constituting or forming a large number; numerous.. See examples of MANY used in a sentence.
MANY | English meaning - Cambridge Dictionary
MANY definition: 1. used mainly in negative sentences and questions and with "too", "so", and "as" to mean "a large…. Learn more.
MANY definition and meaning | Collins English Dictionary
many is a popular and common word for this idea: many times. numerous, a more formal word, refers to a great number or to very many units: letters too numerous to mention. innumerable …
many - Wiktionary, the free dictionary
Jun 4, 2025 · before a countable noun: (in combinations such as 'as many', 'so many', 'this many') Used to indicate, demonstrate or compare the number of people or things.
What does many mean? - Definitions.net
What does many mean? This dictionary definitions page includes all the possible meanings, example usage and translations of the word many. comp. more, superl. most. Etymology: …
Many Definition & Meaning - YourDictionary
Many definition: Amounting to or consisting of a large indefinite number.
many - WordReference.com Dictionary of English
Many, innumerable, manifold, numerous imply the presence or succession of a large number of units. Many is a popular and common word for this idea: many times. Numerous, a more formal …
Much vs. Many: What’s the Difference? - Two Minute English
Mar 28, 2024 · The main difference between much and many lies in the type of nouns they describe. Much is used with uncountable nouns, which are things we cannot count individually, …
