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| the development of creole society in jamaica: The Development of Creole Society in Jamaica, 1770-1820 Kamau Brathwaite, 2005 This study looks in depth at a colonial plantation during 50 critical years of slavery in the Caribbean. It argues that the people who settled, lived and worked in Jamaica contributed to the formation of a society that developed its own distinctive character - creole society. |
| the development of creole society in jamaica: The Development of Creole Society in Jamaica 1770-1820 Edward Brathwaite, 1978 |
| the development of creole society in jamaica: The Development of Creole Society in Jamaica, 1770-1820 , 1968 |
| the development of creole society in jamaica: The Jamaica Reader Diana Paton, Matthew J. Smith, 2021-04-30 From Miss Lou to Bob Marley and Usain Bolt to Kamala Harris, Jamaica has had an outsized reach in global mainstream culture. Yet many of its most important historical, cultural, and political events and aspects are largely unknown beyond the island. The Jamaica Reader presents a panoramic history of the country, from its precontact indigenous origins to the present. Combining more than one hundred classic and lesser-known texts that include journalism, lyrics, memoir, and poetry, the Reader showcases myriad voices from over the centuries: the earliest published black writer in the English-speaking world; contemporary dancehall artists; Marcus Garvey; and anonymous migrant workers. It illuminates the complexities of Jamaica's past, addressing topics such as resistance to slavery, the modern tourist industry, the realities of urban life, and the struggle to find a national identity following independence in 1962. Throughout, it sketches how its residents and visitors have experienced and shaped its place in the world. Providing an unparalleled look at Jamaica's history, culture, and politics, this volume is an ideal companion for anyone interested in learning about this magnetic and dynamic nation. |
| the development of creole society in jamaica: The Development of Creole Society in Jamaica 1770-82 Edward Brathwaite, 1971 |
| the development of creole society in jamaica: Questioning Creole Kamau Brathwaite, 2002 In this volume, scholars take the debate on Creolisation and its manifestations beyond the discipline of history and into debates on ethnicity, identity, class, the economics and politics of slavery and freedom, language, music, cookery and religion. |
| the development of creole society in jamaica: Jamaica in Slavery and Freedom Kathleen E. A. Monteith, Glen Richards, 2002 Jamaica's rich history has been the subject of many books, articles and papers. This collection of eighteen original essays considers aspects of Jamaican history not covered in more general histories of the island, and illluminates more recent developments in Jamaican and West Indian history. Unique in its interdisciplinary approach, the collection emphasizes the relevance of history to everyday life and the development of a national identity, culture and economy. The essays are organized in three sections: Historiography and Sources; Society, Culture and Heritage; and Economy, Labour and Politics, with contributions from scholars in the Departments of History, Literatures in English and Political Sciences and from the Main Library, University of the West Indies, Mona, Jamaica. -- Book Jacket. |
| the development of creole society in jamaica: Mastery, Tyranny, and Desire Trevor Burnard, 2009-11-17 Eighteenth-century Jamaica, Britain's largest and most valuable slave-owning colony, relied on a brutal system of slave management to maintain its tenuous social order. Trevor Burnard provides unparalleled insight into Jamaica's vibrant but harsh African and European cultures with a comprehensive examination of the extraordinary diary of plantation owner Thomas Thistlewood. Thistlewood's diary, kept over the course of forty years, describes in graphic detail how white rule over slaves was predicated on the infliction of terror on the bodies and minds of slaves. Thistlewood treated his slaves cruelly even while he relied on them for his livelihood. Along with careful notes on sugar production, Thistlewood maintained detailed records of a sexual life that fully expressed the society's rampant sexual exploitation of slaves. In Burnard's hands, Thistlewood's diary reveals a great deal not only about the man and his slaves but also about the structure and enforcement of power, changing understandings of human rights and freedom, and connections among social class, race, and gender, as well as sex and sexuality, in the plantation system. |
| the development of creole society in jamaica: Island on Fire Tom Zoellner, 2020-05-12 Winner of the National Book Critics Circle Award “Impeccably researched and seductively readable...tells the story of Sam Sharpe’s revolution manqué, and the subsequent abolition of slavery in Jamaica, in a way that’s acutely relevant to the racial unrest of our own time.” —Madison Smartt Bell, author of All Souls’ Rising The final uprising of enslaved people in Jamaica started as a peaceful labor strike a few days shy of Christmas in 1831. A harsh crackdown by white militias quickly sparked a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. The rebels lost their daring bid for freedom, but their headline-grabbing defiance triggered a decisive turn against slavery. Island on Fire is a dramatic day-by-day account of these transformative events. A skillful storyteller, Tom Zoellner uses diaries, letters, and colonial records to tell the intimate story of the men and women who rose up and briefly tasted liberty. He brings to life the rebellion’s enigmatic leader, the preacher Samuel Sharpe, and shows how his fiery resistance turned the tide of opinion in London and hastened the end of slavery in the British Empire. “Zoellner’s vigorous, fast-paced account brings to life a varied gallery of participants...The revolt failed to improve conditions for the enslaved in Jamaica, but it crucially wounded the institution of slavery itself.” —Fergus M. Bordewich, Wall Street Journal “It’s high time that we had a book like the splendid one Tom Zoellner has written: a highly readable but carefully documented account of the greatest of all British slave rebellions, the miseries that led to it, and the momentous changes it wrought.” —Adam Hochschild, author of Bury the Chains |
| the development of creole society in jamaica: Slavery, Childhood, and Abolition in Jamaica, 1788-1838 Colleen A. Vasconcellos, 2015 As Vasconcellos discusses the nature of child development in the plantation complex, she looks at how colonial Jamaican society and the slave community conceived childhood, and how those ideas changed as the abolitionist movement gained power, the fortunes of planters rose and fell, and the work evolved from slavery to apprenticeship to free labor. |
| the development of creole society in jamaica: The Slavery Reader Gad J. Heuman, James Walvin, 2003 Brings together the most recent and essential writings on slavery. Spanning almost five centuries - the late fifteenth until the mid-nineteenth - the articles trace the range and impact of slavery on the modern western world. |
| the development of creole society in jamaica: The Post-colonial Studies Reader Bill Ashcroft, Gareth Griffiths, Helen Tiffin, 1995 The Post-Colonial Studies Readeris the most comprehensive selection of key texts in post-colonial theory and criticism yet compiled. This collection covers a huge range of topics, featuring nearly ninety of the discipline's most widely read works. TheReader's90 extracts are designed to introduce the major issues and debates in the field of post-colonial literary studies. This field itself, however, has become so varied that no collection of readings could encompass every voice which is now giving itself the name post-colonial. The editors, in order to avoid a volume which is simply a critical canon, have selected works representing arguments with which they do not necessarily agree, but rather which above all stimulate discussion, thought and further exploration. Post-colonial theory has occurred in all societies into which the imperial force of Europe has intruded, though not always in the official form oftheoretical text. Like the description of any other field the term has come to mean many things, but this volume hinges on one incontestable phenomenon: the historical factof colonialism, and the palpable consequences to which this phenomenon gave rise. The topic involves talk about experience of various kinds: migration, slavery, suppression, resistance, representation, difference, race, gender, place, and reaction to the European influence, and about the fundamental experiences of speaking and writing by which all these come into being. In compiling this reader, the editors have sought to stimulate people to ask: How might a genuinely post-colonial literary enterprise proceed? The fourteen sections include: Issues and Debates; Universality and Difference; Textual Representation and Resistance; Postmodernism and Post-Colonialism; Nationalism; Hybridity; Ethnicity and Indigenity; Feminism and Post-Colonialism; Language; The Body and Performance; History; Place; Education; and Production andConsumption. Contributors include many of the leading post-colonial theorists and critics--such as Franz Fanon, Chinua Achebe, Gayatri Chakravorty Spivak, Ngugi wa Thiong'o, Homi Bhabba, Derek Walcott, Edward Said, and Trinh T. Minh-ha--in addition to a number of the discourse's newer voices.The Post-Colonial Studies Readerwill prove an authoritative compilation, representing an invaluable contribution to the study of post-colonial theory and criticism. |
| the development of creole society in jamaica: Language in Exile Barbara Lalla, Jean D'Costa, 2009-03-15 An important addition to studies of the genesis and life of Jamaican Creole as well as other New World creoles such as Gulla. Highlighting the nature of the nonstandard varieties of British English dialects to which the African slaves were exposed, this work presents a refreshingly cogent view of Jamaican Creole features. --SECOL Review The history of Jamaican Creole comes to life through this book. Scholars will analyze its texts, follow the leads it opens up, and argue about refining its interpretations for a long time to come. --Journal of Pidgin & Creole Languages The authors are to be congratulated on this substantial contribution to our understanding of how Jamaican Creole developed. Its value lies not only in the linguistic insights of the authors but also in the rich trove of texts that they have made accessible. --English World-Wide Provides valuable historical and demographic data and sheds light on the origins and development of Jamaican Creole. Lalla and D'Costa offer interesting insights into Creole genesis, not only through their careful mapping of the migrations from Europe and Africa, which constructed the Jamaican society but also through extensive documentation of early texts. . . . Highly valuable to linguists, historians, anthropologists, psychologists, and anyone interested in the Caribbean or in the history of mankind. --New West Indian Guide |
| the development of creole society in jamaica: Creolizing Europe Encarnación Gutiérrez Rodríguez, Shirley Anne Tate, 2015 An Open Access edition of this book is available on the Liverpool University Press website and the OAPEN library. Creolizing Europe critically interrogates creolization as the decolonial, rhizomatic thinking necessary for understanding the cultural and social transformations set in motion through trans/national dislocations. Exploring the usefulness, transferability, and limitations of creolization for thinking post/coloniality, raciality and othering not only as historical legacies but as immanent to and constitutive of European societies, this volume develops an interdisciplinary dialogue between the social sciences and the humanities. It juxtaposes US-UK debates on 'hybridity', 'mixed-race' and the 'Black Atlantic' with Caribbean and Latin American theorizations of cultural mixing in order to engage with Europe as a permanent scene of Édouard Glissant's creolization. Further, through a comparative methodological angle, the focus on Europe is broadened in order to understand the role of Europe's colonial past in the shaping of its post/migrant and diasporic present. 'Europe' thus becomes an expanded and contested term, unthinkable without reference to its historical legacies and possible futures. While not all the contributions in this volume explicitly address Edouard Glissant's approach to creolization, they all engage with aspects of his thinking. All of the chapters explore the usefulness, transferability, and limitations of creolization to the European context. As such, this edited collection offers a significant contribution and intervention in the fields of European Studies, Postcolonial Studies, and Cultural Studies on two levels. First, by emphasizing that race and cultural mixing are central to any thinking about and theorization on/of Europe, and second, by applying Glissant's perspective to a variety of empirical work on diasporic spaces, conviviality, citizenship, aesthetics, race, racism, sexuality, gender, cultural representation and memory. |
| the development of creole society in jamaica: Black + Blues Kamau Brathwaite, 1995 Kamau Brathwaite, who won the 1994 Neustadt International Prize for Literature, has revised his celebrated 1979 Casa de las Americas collection, Black + Blues, for its first edition by a U.S. publisher. A rich, arid, beautiful collection, Black + Blues is cast in three parts -- Fragments, Drought, and Flowers. In Brathwaite's voice, as The Beloit Poetry Journal noted, the false distinctions between poetry and polemic, between tragic vision and comic insight, between anger and tenderness, here disappear. At last a major poet of our troubled history and troubling time is available to readers in this country. His dazzling, inventive language, his tragic yet unquenchable vision, as Adrienne Rich declared, make Kamau Brathwaite one of the most compelling of late 20th century poets. |
| the development of creole society in jamaica: Afro-Creole Richard D. E. Burton, 2018-10-18 This wide-ranging book explores the origins, development, and character of Afro-Caribbean cultures from the slave period to the present day. Richard D. E. Burton focuses on ways in which African traditions—including those in religion, music, food, dress, and family structure—were transformed by interaction with European and indigenous forces to create the particular cultures of Jamaica, Trinidad, and Haiti. He demonstrates how the resulting Afro-Creole cultures have both challenged and reinforced the social, political, and economic status quo in these countries.Jamaican slaves opposed slavery in many ways and one of the most important, Burton suggests, was the development of Afro-Christianity. He pays particular attention to the African-derived Christmas celebration of Jonkonnu as an expression of opposition and then documents religion in the post-slavery period, with an emphasis on Rastafarianism in Jamaica and Vodou in Haiti. The element of play has always figured importantly in Afro-Caribbean life. Burton examines the evolution of carnival and calypso in Trinidad and describes the significance of cricket in defining Caribbean national identity. Based on ten years of research, Afro-Creole draws on historical, anthropological, sociological, and literary sources. Burton characterizes the emergence of Caribbean identity with three different national flavors and demonstrates how culture both reflects and impacts people's changing sense of their own political power. |
| the development of creole society in jamaica: Globalization and the Post-Creole Imagination Patricia Marie Northover, Michaeline Crichlow, 2009-07-07 Globalization and the Post-Creole Imagination is a major intervention into discussions of Caribbean practices gathered under the rubric of “creolization.” Examining sociocultural, political, and economic transformations in the Caribbean, Michaeline A. Crichlow argues that creolization—culture-creating processes usually associated with plantation societies and with subordinate populations remaking the cultural forms of dominant groups—must be liberated from and expanded beyond plantations, and even beyond the black Atlantic, to include productions of “culture” wherever vulnerable populations live in situations of modern power inequalities, from regimes of colonialism to those of neoliberalism. Crichlow theorizes a concept of creolization that speaks to how individuals from historically marginalized groups refashion self, time, and place in multiple ways, from creating art to traveling in search of homes. Grounding her theory in the material realities of Caribbean peoples in the plantation era and the present, Crichlow contends that creolization and Creole subjectivity are constantly in flux, morphing in response to the changing conditions of modernity and creatively expressing a politics of place. Engaging with the thought of Michel Foucault, Michel Rolph-Trouillot, Achille Mbembe, Henri Lefebvre, Margaret Archer, Saskia Sassen, Pierre Bourdieu, and others, Crichlow argues for understanding creolization as a continual creative remaking of past and present moments to shape the future. She draws on sociology, philosophy, postcolonial studies, and cultural studies to illustrate how national histories are lived personally and how transnational experiences reshape individual lives and collective spaces. Critically extending Bourdieu’s idea of habitus, she describes how contemporary Caribbean subjects remake themselves in and beyond the Caribbean region, challenging, appropriating, and subverting older, localized forms of creolization. In this book, Crichlow offers a nuanced understanding of how Creole citizens of the Caribbean have negotiated modern economies of power. |
| the development of creole society in jamaica: The Sociology of Slavery. An Analysis of the Origins, Development and Structure of Negro Slave Society in Jamaica. [Illustrated.]. Orlando Patterson, 1967 |
| the development of creole society in jamaica: Modern Blackness Deborah A. Thomas, 2004-11-29 Modern Blackness is a rich ethnographic exploration of Jamaican identity in the late twentieth century and early twenty-first. Analyzing nationalism, popular culture, and political economy in relation to one another, Deborah A. Thomas illuminates an ongoing struggle in Jamaica between the values associated with the postcolonial state and those generated in and through popular culture. Following independence in 1962, cultural and political policies in Jamaica were geared toward the development of a multiracial creole nationalism reflected in the country’s motto: “Out of many, one people.” As Thomas shows, by the late 1990s, creole nationalism was superseded by “modern blackness”—an urban blackness rooted in youth culture and influenced by African American popular culture. Expressions of blackness that had been marginalized in national cultural policy became paramount in contemporary understandings of what it was to be Jamaican. Thomas combines historical research with fieldwork she conducted in Jamaica between 1993 and 2003. Drawing on her research in a rural hillside community just outside Kingston, she looks at how Jamaicans interpreted and reproduced or transformed on the local level nationalist policies and popular ideologies about progress. With detailed descriptions of daily life in Jamaica set against a backdrop of postcolonial nation-building and neoliberal globalization, Modern Blackness is an important examination of the competing identities that mobilize Jamaicans locally and represent them internationally. |
| the development of creole society in jamaica: Gradual Creolization Rachel Selbach, Hugo C. Cardoso, Margot van den Berg, 2009 Is creolization an abrupt or a gradual process? In this volume leading scholars provide both comparative and case studies that outline their working definitions and their views on the particular or average time depth, or key processes necessary for contact language formation, providing a state-of-the art assessment of the theory of gradual creolization. Authors scrutinize the roles of nativization, demography, initial settlement, language composition, koineization, adstrate presence, bilingualism, as well as a variety of structural features in pidgins, creoles and other contact languages world-wide. From Pacific to Atlantic, French-, English-, Dutch-, Portuguese- and other-lexified restructured varieties are covered. Syntactic, lexical, phonological, historical and socio-cultural studies are grouped into Part 1, Linguistic analysis, and Part 2, Social reconstruction. This volume provides the multi-faceted groundwork and expert discussion that will help formulate further a model of gradual creolization, as called for by the work of the late Jacques Arends. |
| the development of creole society in jamaica: Scotland, The Caribbean and the Atlantic World, 1750-1820 Douglas Hamilton, 2005-10-21 This is the first book wholly devoted to assessing the array of links between Scotland and the Caribbean in the later eighteenth century. It uses a wide range of archival sources to paint a detailed picture of the lives of thousands of Scots who sought fortunes and opportunities, as Burns wrote, across th' Atlantic roar. It outlines the range of their occupations as planters, merchants, slave owners, doctors, overseers, and politicians, and shows how Caribbean connections affected Scottish society during the period of improvement. |
| the development of creole society in jamaica: Caribbean Civilisation Eric Doumerc, 2003 |
| the development of creole society in jamaica: Religion and Society in Post-emancipation Jamaica Robert J. Stewart, 1992 What role did religion or the agents of religion, both European and Afro-Jamaican, play in the conflicts that characterized the formation of a creole society in Jamaica after emancipation? Beginning from this question, Robert J. Stewart has produced the most comprehensive available treatment of the religious, social, and cultural history of nineteenth-century Jamaica. This remarkable volume explores the interaction of two Christianities, one European and the other African-based. It examines the organization, presence, politics, and mission philosophy of the major Christian denominations, as well as the creative responses of Afro-Jamaicans to evangelization. The ideological, theological, and racial assumptions embraced by the various denominations and missionaries prevented them from valuing Africanisms in the religious and cultural heritage of Afro-Jamaicans and, with Baptist exceptions, from identifying with the latter's aspirations and social problems. In consequence, Afro-Jamaican religion became a source of identity and resistance against European cultural hegemony in Jamaica. Drawing on rich troves of documents unavailable in the United States, Stewart develops major new accounts of the processes of syncretism and creolization. His grasp of European intellectual history and deft critiques of prior scholarship add to the importance of this work. An excellent raconteur, the author also presents a vivid portrait gallery of both missionaries and Afro-Jamaicans during this crucial period in the island's history. |
| the development of creole society in jamaica: The Cultural Politics of Obeah Diana Paton, 2015-08-10 A study of the importance of debates about obeah, and state suppression of it, for Caribbean struggles about freedom and citizenship. |
| the development of creole society in jamaica: Africa in America Michael Mullin, 1992 In an attempt to lay bare the historical and cultural roots of modern African American societies in the South and the British West Indies, Michael Mullin gives a vivid depiction of slave family life, economic strategies, and religion and their relationship to patterns of resistance and acculturation in two major plantation regions, the Caribbean and the American South. Generalized observations of plantation slavery, usually assumed to be the whole of Africans' experience, fail to provide definitive answers about how they met and often overcame the challenges and deprivations of their new lives. Mullin discusses three phases of slave resistance and religion in Anglo-America, both on and off plantations. During the first, or African, phase from the 1730s to the 1760s slave resistance was generally sudden, violently destructive, and charged with African ritual. The second phase, from the late 1760s to the early 1800s, involved plantation slaves who were more conservative and wary. The third phase, from the late 1760s to the second quarter of the nineteenth century, was led by assimilated blacks - artisans and drivers - who, having developed skills both on and off the plantation, led the large preemancipation rebellions. Mullin's case studies of slaveowners and plantation overseers draw on personal diaries and other documents to reveal memorable men whose approaches to their jobs varied widely and were as much affected by interactions with slaves as by personal background, the location of the plantation, and the economic climate of the times. Extensive archival and anecdotal sources inform this pioneering study of slavery as it was practiced in tidewater Virginia, on the rice coast of the Carolinas, and in Jamaica and Barbados. Bringing his training in anthropology to bear on sources from Great Britain, the Caribbean, and the United States, Mullin offers new and definitive information. |
| the development of creole society in jamaica: The Story of the Jamaican People Sir Philip Manderson Sherlock, Hazel Bennett, 1998 The Story of the Jamaican People is the first general history of Jamaica to be written in almost 40 years. It differs significantly from earlier imperial histories which have been written from the perspective of the coloniser and which have relegated Jamaicans to an inferior and passive role. In this book, the authors offer a new interpretation of Jamaica's history. The central theme is the long struggle of the African-Jamaican against subjugation, injustice, economic deprivation and the fight for full freedom. Sherlock and Bennett recount the epic resistance to slavery; from the acts of sabotage on the estates, the legendary exploits of Maroon heroes Cudjoe, Nanny and Tacky, to the final blow delivered by Sam Sharpe which ended slavery in Jamaica. An underlying theme throughout the book is the centrality of Africa, the original homeland of the African-Jamaican. The memory of Africa's ancient civilisations, its diverse tribes, languages, cultures and religions, sustained the African-Jamaican throughout slavery and remains a positive influence on modern-day Jamaican culture. Although the focus of the story is on African-Jamaican, the authors recognise the significant role played by other ethnic groups - East Indians, Chinese, Lebanese, Syrians and Jews - in the development of modern Jamaica. The Story of the Jamaican People is told in a powerfully evocative and poetic style in which the images of creative writers and artists are blended with extensive quotations from anthropological, sociological and historical sources. The book is copiously illustrated and has an extensive bibliographical and reference section as well as a useful index. |
| the development of creole society in jamaica: The Imperial Nation Josep M. Fradera, 2018-10-30 How the legacy of monarchical empires shaped Britain, France, Spain, and the United States as they became liberal entities Historians view the late eighteenth and early nineteenth centuries as a turning point when imperial monarchies collapsed and modern nations emerged. Treating this pivotal moment as a bridge rather than a break, The Imperial Nation offers a sweeping examination of four of these modern powers—Great Britain, France, Spain, and the United States—and asks how, after the great revolutionary cycle in Europe and America, the history of monarchical empires shaped these new nations. Josep Fradera explores this transition, paying particular attention to the relations between imperial centers and their sovereign territories and the constant and changing distinctions placed between citizens and subjects. Fradera argues that the essential struggle that lasted from the Seven Years’ War to the twentieth century was over the governance of dispersed and varied peoples: each empire tried to ensure domination through subordinate representation or by denying any representation at all. The most common approach echoed Napoleon’s “special laws,” which allowed France to reinstate slavery in its Caribbean possessions. The Spanish and Portuguese constitutions adopted “specialness” in the 1830s; the United States used comparable guidelines to distinguish between states, territories, and Indian reservations; and the British similarly ruled their dominions and colonies. In all these empires, the mix of indigenous peoples, European-origin populations, slaves and indentured workers, immigrants, and unassimilated social groups led to unequal and hierarchical political relations. Fradera considers not only political and constitutional transformations but also their social underpinnings. Presenting a fresh perspective on the ways in which nations descended and evolved from and throughout empires, The Imperial Nation highlights the ramifications of this entangled history for the subjects who lived in its shadows. |
| the development of creole society in jamaica: Routledge Revivals: History Workshop Series Various Authors, 2022-07-30 First published between 1975 and 1991, this set reissues 13 volumes that originally appeared as part of the History Workshop Series. This series of books, which grew out of the journal of the same name, advocated ‘history from below’ and examined numerous, often social, issues from the perspectives of ordinary people. In the words of founder Raphael Samuel, the aim was to turn historical research and writing into ‘a collaborative enterprise’, via public gatherings outside of a traditional academic setting, that could be used to support activism and social justice as well as informing politics. Some of the topics examined in the set include: mineral workers, rural radicalism, and the lives and occupations of villagers in the nineteenth century; working class association; the development of left-wing workers theatre and the changing attitudes to mass culture across the twentieth century; the changing fortunes of the East End at the turn of the century; the position of women from the nineteenth century to the present; the miners’ strike of 1984-5; the social and political images of late-twentieth century London; and a three volume analysis of the myriad facets of English patriotism. This set will be of interest to students of history, sociology, gender and politics. |
| the development of creole society in jamaica: Slaveholders in Jamaica Christer Petley, 2015-10-06 Explores the social composition of the Jamaican slaveholding class during the era of the British campaign to end slavery, looking at their efforts to maintain control over local society and considering how their economic, cultural and military dependency on the colonial metropole meant that they were unable to avert the ending of British slavery. |
| the development of creole society in jamaica: Fashioning Society in Eighteenth-Century British Jamaica Chloe Northrop, 2024-03-20 White women who inhabited the West Indies in the eighteenth century fascinated metropolitan observers. In popular prints, novels, and serial publications, these women appeared to stray from proper British societal norms. Although many women who lived in the Caribbean island of Jamaica might have fit the model, extant writings from Ann Brodbelt, Sarah Dwarris, Margaret and Mary Cowper, Lady Maria Nugent, and Ann Appleton Storrow show a longing to remain connected with metropolitan society and their loved ones separated by the Atlantic. Sensibility and awareness of metropolitan material culture masked a lack of empathy towards subordinates and opened the white women in these islands to censure. Novels and popular publications portrayed white women in the Caribbean as prone to overconsumption, but these women seem to prize items not for their inherent value. They treasured items most when they came from beloved connections. This colonial interchange forged and preserved bonds with loved ones and comforted the women in the West Indies during their residence in these sugar plantation islands. This book seeks to complicate the stereotype of insensibility and overconsumption that characterized the perception of white women who inhabited the British West Indies in the long eighteenth century. This book will appeal to students and researchers alike who are interested in the social and cultural history of British Jamacia and the British West Indies more generally. |
| the development of creole society in jamaica: Gender and Space in British Literature, 1660-1820 Mona Narain, Karen Gevirtz, 2016-04-15 Between 1660 and 1820, Great Britain experienced significant structural transformations in class, politics, economy, print, and writing that produced new and varied spaces and with them, new and reconfigured concepts of gender. In mapping the relationship between gender and space in British literature of the period, this collection defines, charts, and explores new cartographies, both geographic and figurative. The contributors take up a variety of genres and discursive frameworks from this period, including poetry, the early novel, letters, and laboratory notebooks written by authors ranging from Aphra Behn, Hortense Mancini, and Isaac Newton to Frances Burney and Germaine de Staël. Arranged in three groups, Inside, Outside, and Borderlands, the essays conduct targeted literary analysis and explore the changing relationship between gender and different kinds of spaces in the long eighteenth century. In addition, a set of essays on Charlotte Smith’s novels and a set of essays on natural philosophy offer case studies for exploring issues of gender and space within larger fields, such as an author’s oeuvre or a particular discourse. Taken together, the essays demonstrate space’s agency as a complement to historical change as they explore how literature delineates the gendered redefinition, occupation, negotiation, inscription, and creation of new spaces, crucially contributing to the construction of new cartographies in eighteenth- and early nineteenth-century England. |
| the development of creole society in jamaica: The Oxford Handbook of Caribbean Religions Michelle A. Gonzalez, Michelle Gonzalez Maldonado, 2024 The Oxford Handbook of Caribbean Religions offers a comprehensive overview of Caribbean religions. The Caribbean is a microcosm of the world's religions, but the small geographic space resulted in the encounter of global religions and indigenous religious practices. The racial, ethnic, and cultural diversity of this region makes brief introductions to Caribbean religions incapable of truly addressing its complex and diverse religious landscape. The Handbook also elaborates on the diversity of the religious traditions and the national particularity of the region while also considering multiple geographic settings. It mentions how often Caribbean religion is studied through the perspective of a discrete religious tradition or geographic setting-- |
| the development of creole society in jamaica: The Oxford History of the British Empire: Historiography Robin W. Winks, 1999 This volume investigates the shape and the development of scholarly and popular opinion about the British Empire over the centuries. |
| the development of creole society in jamaica: The Oxford History of the British Empire: Volume V: Historiography Robin Winks, 1999-10-21 The Oxford History of the British Empire is a major new assessment of the Empire in the light of recent scholarship and the progressive opening of historical records. From the founding of colonies in North America and the West Indies in the seventeenth century to the reversion of Hong Kong to China at the end of the twentieth, British imperialism was a catalyst for far-reaching change. The Oxford History of the British Empire as a comprehensive study helps us to understand the end of Empire in relation to its beginning, the meaning of British imperialism for the ruled as well as for the rulers, and the significance of the British Empire as a theme in world history. This fifth and final volume shows how opinions have changed dramatically over the generations about the nature, role, and value of imperialism generally, and the British Empire more specifically. The distinguished team of contributors discuss the many and diverse elements which have influenced writings on the Empire: the pressure of current events, access to primary sources, the creation of relevant university chairs, the rise of nationalism in former colonies, decolonization, and the Cold War. They demonstrate how the study of empire has evolved from a narrow focus on constitutional issues to a wide-ranging enquiry about international relations, the uses of power, and impacts and counterimpacts between settler groups and native peoples. The result is a thought-provoking cultural and intellectual inquiry into how we understand the past, and whether this understanding might affect the way we behave in the future. |
| the development of creole society in jamaica: Language and Slavery Jacques Arends, 2017-07-26 This posthumous work by Jacques Arends offers new insights into the emergence of the creole languages of Suriname including Sranantongo or Suriname Plantation Creole, Ndyuka, and Saramaccan, and the sociohistorical context in which they developed. Drawing on a wealth of sources including little known historical texts, the author points out the relevance of European settlements prior to colonization by the English in 1651 and concludes that the formation of the Surinamese creoles goes back further than generally assumed. He provides an all-encompassing sociolinguistic overview of the colony up to the mid-19th century and shows how ethnicity, language attitude, religion and location had an effect on which languages were spoken by whom. The author discusses creole data gleaned from the earliest sources and interprets the attested variation. The book is completed by annotated textual data, both oral and written and representing different genres and stages of the Surinamese creoles. It will be of interest to linguists, historians, anthropologists, literary scholars and anyone interested in Suriname. |
| the development of creole society in jamaica: Hurricanes and Society in the British Greater Caribbean, 1624–1783 Matthew Mulcahy, 2008-08-11 Hurricanes created unique challenges for the colonists in the British Greater Caribbean during the seventeenth and eighteenth centuries. These storms were entirely new to European settlers and quickly became the most feared part of their physical environment, destroying staple crops and provisions, leveling plantations and towns, disrupting shipping and trade, and resulting in major economic losses for planters and widespread privation for slaves. In this study, Matthew Mulcahy examines how colonists made sense of hurricanes, how they recovered from them, and the role of the storms in shaping the development of the region's colonial settlements. Hurricanes and Society in the British Greater Caribbean, 1624–1783 provides a useful new perspective on several topics including colonial science, the plantation economy, slavery, and public and private charity. By integrating the West Indies into the larger story of British Atlantic colonization, Mulcahy's work contributes to early American history, Atlantic history, environmental history, and the growing field of disaster studies. |
| the development of creole society in jamaica: Jamaica Kincaid Moira Ferguson, 1994 As a writer who has been quoted as saying she writes to save her life- that is she couldn't write, she would be a revolutionary- Antiguan novelist Jamaica Kincaid translates this passion into searing, exhilarating prose. Her weaving of history, autobiography, fiction, and polemic has won her a large readership. In this first book-length study of her work, Moira Ferguson examines all of Kincaid's writing up to 1992, focusing especially o their entwinement of personal and political identity. In doing so, she draws a parallel between the dynamics of the mother-daughter relationship in Kincaid's fiction and the more political relationship of the colonizer and the colonized. Ferguson calls this effect the doubled mother- a conception of motherhood as both colonial and biological. |
| the development of creole society in jamaica: Urban Life in Kingston Jamaica Diane Austin-Broos, 2017-10-12 This book, first published in 1984, recounts the daily life, the politics, religion and leisure pursuits of Jamaicans in working- and middle-class Kingston. The study is based upon the author’s observations of life in Selton Town and Vermount, two neighborhoods of Kingston, between 1971 and 1982. The author analyses the local social conflicts and ideologies, thereby, demonstrating how larger issues of class domination and cultural hegemony pervade neighbourhood life. The study provides a detailed contextual account of the significance of belonging to different classes. It provides a different perspective of Caribbean anthropology combining the techniques of ethnography and political economy. |
| the development of creole society in jamaica: Jamaica And The Sugar Worker Cooperatives Carl Henry Feuer, 2019-03-13 Between 1974 and 1977, as part of a wider attempt by Prime Minister Michael Manley's regime to carry out a democratic reformist strategy of development, the three largest sugar estates in Jamaica were converted into worker-managed farms. Within a few years, however, the cooperative program was in disarray as the farms faced economic setbacks and as political conflicts developed among the sugar workers, local authorities, and the government. Drawing on his extensive field research in Jamaica, Dr. Feuer traces the development and decline of the cooperative system and discusses the implications for the possibility of democratic reform. In his view, the logic of the cooperativization process conflicted with the priorities of the middle class, which continued to dominate the Jamaican economy. As a result, the reforms were never firmly rooted in a political coalition with the resources to carry them out. In light of the Jamaican experience, Dr. Feuer considers such questions as: What are the obstacles a nonrevolutionary regime is likely to face in an effort to help the poor? How feasible is it to mobilize the requisite political and administrative resources and neutralize the inherent constraints to reform? |
| the development of creole society in jamaica: Creoles in Education Bettina Migge, Isabelle Léglise, Angela Bartens, 2010 This volume offers a first survey of projects from around the world that seek to implement Creole languages in education. In contrast to previous works, this volume takes a holistic approach. Chapters discuss the sociolinguistic, educational and ideological context of projects, policy developments and project implementation, development and evaluation. It compares different kinds of educational activities focusing on Creoles and discusses a list of procedures that are necessary for successfully developing, evaluating and reforming educational activities that aim to integrate Creole languages in a viable and sustainable manner into formal education. The chapters are written by practitioners and academics involved in educational projects. They serve as a resource for practitioners, academics and persons wishing to devise or adapt educational initiatives. It is suitable for use in upper level undergraduate and post-graduate modules dealing with language and education with a focus on lesser used languages. |
英語「development」の意味・使い方・読み方 | Weblio英和辞書
「development」とは、進歩や成長、変化などを意味する名詞であり、また、何かを開発する行為やその結果を指すこともある。 この単語は、社会的、経済的、技術的な文脈で幅広く使用 …
英語「develop」の意味・使い方・読み方 | Weblio英和辞書
(cause to grow and differentiate in ways conforming to its natural development) The perfect climate here develops the grain ここで の 理想的な 気候 が 穀物 を 育てる He developed a …
「開発」の英語・英語例文・英語表現 - Weblio和英辞書
｢開発｣は英語でどう表現する？【単語】development...【例文】Development environment...【その他の表現】exploitation... - 1000万語以上収録！英訳・英文・英単語の使い分けな …
「Development」に関連した英語シソーラスの一覧 - Weblio英語 …
developing, development. 詳しく見る ある物が異なる段階（特により発達した、または成熟した段階）に次第に移行する過程. a process in which something passes by degrees to a different …
「研究開発」の英語・英語例文・英語表現 - Weblio和英辞書
｢研究開発｣は英語でどう表現する？【単語】research and development...【例文】The research and development.....【その他の表現】621.R&D expenses... - 1000万語以上収録！英 …
「展開」の英語・英語例文・英語表現 - Weblio和英辞書
｢展開｣は英語でどう表現する？【単語】development...【例文】What future developments will there be in this affair?...【その他の表現】unfolding... - 1000万語以上収録！英訳・英文・英単 …
「展開図」の英語・英語例文・英語表現 - Weblio和英辞書
英訳・英語 development elevation; development; expansion plan; extend elevation
英語「progress」の意味・使い方・読み方 | Weblio英和辞書
不可算名詞 進歩，発達，発展 〔in〕 (⇔regress) 《★【類語】 progress はある目標・方向に 向かって 絶え間なく 進んでいく 進歩; advance はレベルが高 まっていく進歩; development は …
development planningの意味・使い方・読み方 | Weblio英和辞書
development planningの意味や使い方 開発計画 - 約489万語ある英和辞典・和英辞典。発音・イディオムも分かる英語辞書。
英語「Re-development」の意味・使い方・読み方 | Weblio英和辞書
RDAs are independent from the central government and designed to encourage economic development, re-development and employment at the regional level. 例文帳に追加. RDAは、地 …
英語「development」の意味・使い方・読み方 | Weblio英和辞書
「development」とは、進歩や成長、変化などを意味する名詞であり、また、何かを開発する行為やその結果を指すこともある。 この単語は、社会的、経済的、技術的な文脈で幅広く使用される。
英語「develop」の意味・使い方・読み方 | Weblio英和辞書
(cause to grow and differentiate in ways conforming to its natural development) The perfect climate here develops the grain ここで の 理想的な 気候 が 穀物 を 育てる He …
「開発」の英語・英語例文・英語表現 - Weblio和英辞書
｢開発｣は英語でどう表現する？【単語】development...【例文】Development environment...【その他の表現】exploitation... - 1000万語以上収録！英訳・英文・英単語の使 …
「Development」に関連した英語シソーラスの一覧 - Weblio英語類語検索
developing, development. 詳しく見る ある物が異なる段階（特により発達した、または成熟した段階）に次第に移行する過程. a process in which something passes by degrees to a …
「研究開発」の英語・英語例文・英語表現 - Weblio和英辞書
｢研究開発｣は英語でどう表現する？【単語】research and development...【例文】The research and development.....【その他の表現】621.R&D expenses... - 1000万語以上収録！英 …
