The Doctrine Of Recognition Kshemaraja

  the doctrine of recognition kshemaraja: The Yoga of Kashmir Shaivism Swami Shankarananda, 2016-01-01 Kashmir Shaivism is the study of consciousness. Consciousness is the most intimate experience of life the essence of life itself. Among the many spiritual traditions born and developed in India, one ancient philosophy-Kashmir Shaivism-has explored it completely. Consciousness is the most intimate experience of life, the essence of life itself. Among the many spiritual traditions born and developed in India, one ancient philosophy-Kashmir Shaivism-has explored it completely. Until now, Kashmir Shaivism was an esoteric field accessible only to a few scholars and other specialists. Here, for the first time, Swami Shankarananda, a Self-realised spiritual master, presents the wisdom of this powerful tradition in a form that will delight and inspire all spiritual seekers. He explores the teachings in rich detail, elucidating ideas and meditative practices while drawing upon a vast canvas of many great beings, wisdom traditions and personal experience. When Kashmir Shaivism is studied the way a subject at university is studied, it becomes a set of principles and concepts, which are rich and suggestive. But Kashmir Shaivism is not only food for the intellect. It also implies direct nurturance of the soul, the direct experience of consciousness itself. The goal of this book is to inspire spiritual seekers to make sure of the sublime methods and understandings of Shaivism in their own practice. The Yoga of Kashmir Shaivism is a book that will transform you. It is a resource and guides you towards investigating and deepening your own consciousness.
  the doctrine of recognition kshemaraja: Selected Writings on the Awareness Principle Peter Wilberg, 2007 If people get 'lost' in thought or in their emotions, in their work or chores - or in any element of their everyday activity and experience - then they may be 'conscious' but they are not aware. Awareness of the different elements of our conscious action and experience frees us from restricting attachments to them - from a confining identification of ourselves with anything we think, feel or do. This 'Awareness Principle' is both a liberatory life principle and a life practice of a sort long recognised in yogic philosophy. As well as being a healing and freeing life principle and practice, The Awareness Principle is also a new foundational principle for the sciences and religion - offering the sole possible philosophical basis for both a new Theology and a truly scientific 'Theory of Everything'. For the most fundamental scientific fact is not the objective existence of a manifest universe of bodies in space and time but awareness of that universe. In contrast to all current pseudo-scientific attempts to explain awareness or 'consciousness' however, The Awareness Principle is the recognition that awareness cannot - in principle - be explained by or reduced to any thing whatsoever that we are aware of, whether it be matter, energy or the human body and brain. Awareness is neither a by-product of our bodies and brains nor the private property of any being or beings - human or divine. What we call 'God' is neither 'Being' with a big 'B' nor some Supreme Being 'with' awareness. Instead God is awareness - and the entire universe its manifestation. And just as there can be nothing outside space or before time so there can be nothing outside or before the absolute and divine Awareness that is'God'. Neither the Big Bang of physics, the Big Being of philosophy nor a Supreme Being of the sort worshipped in the Abrahamic faiths - all expressions of 'The Being Principle' - can explain the fundamental nature of God and the Universe. The Awareness Principle can, based as it is on the recognition that: The being of all things that exist in awareness in turn depends on awareness. (Abhinavagupta) Peter Wilberg's writings on 'The Awareness Principle', collected for the first time in this volume, reaffirm and rearticulate in a new and clear cut way a centuries-old understanding of Indian tantric philosophy - namely that the '1st Principle' of the universe is not matter or energy but the innate potentials and power (Shakti) of pure awareness (Shiva).
  the doctrine of recognition kshemaraja: Mental Health Care in the African-American Community Sadye Logan, Ramona Denby, Priscilla A Gibson, 2013-01-11 Over the course of an African American’s lifetime, mental health care needs change according to an individual’s unique interactions with his or her environment. Mental Health Care in the African-American Community uses this perspective to provide a deeper analysis of factors and issues affecting the mental health of African Americans. This comprehensive text provides a current and historical analysis of the impact of mental health research, policy, community, and clinical practice from a life course perspective. Stressing evidence-based practice as an expanded way to think and talk about individualizing and translating evidence into a given practice situation, this valuable book provides a social work context for all helping professions. Mental Health Care in the African-American Community provides the helping community with non-traditional, expanded ways of thinking and intervening in the mental health needs and care of African Americans. Organized logically, this complex subject presents data in a user-friendly way that engages the reader, and provides chapter summaries and suggested group/classroom activities to facilitate understanding. This text is extensively referenced and includes figures and tables to clearly illustrate data. Topics in Mental Health Care in the African-American Community include: a historical overview of African Americans’ mental health care a conceptual and theoretical framework for African Americans’ mental health current issues affecting mental health intervention for African Americans mental health in group homes and foster care depression substance abuse poverty ADHD suicide mental health in elderly African Americans mental health policy rural African American mental health needs kinship care multiethnic families and children much, much more! Mental Health Care in the African-American Community is a valuable textbook for practitioners; administrators; researchers; policymakers; educators; and students in social work, psychology, mental health services, case management, and community planning.
  the doctrine of recognition kshemaraja: Marcel Duchamp and the Art of Life Jacquelynn Baas, 2019-11-19 A groundbreaking reading of Duchamp's work as informed by Asian “esoterism, ” energetic spiritual practices identifying creative energy with the erotic impulse. Considered by many to be the most important artist of the twentieth century, the object of intensive critical scrutiny and extensive theorizing, Marcel Duchamp remains an enigma. He may be the most intellectual artist of all time; and yet, toward the end of his life, he said, “If you wish, my art would be that of living: each second, each breath is a work which is inscribed nowhere, which is neither visual or cerebral.” In Marcel Duchamp and the Art of Life, Jacquelynn Baas offers a groundbreaking new reading of Duchamp, arguing in particular that his work may have been informed by Asian “esoterism, ” energetic spiritual practices that identify creative energy with the erotic impulse. Duchamp drew on a wide range of sources for his art, from science and mathematics to alchemy. Largely overlooked, until now, have been Asian spiritual practices, including Indo-Tibetan tantra. Baas presents evidence that Duchamp's version of artistic realization was grounded in a western interpretation of Asian mind training and body energetics designed to transform erotic energy into mental and spiritual liberation. She offers close readings of many Duchamp works, beginning and ending with his final work, the mysterious, shockingly explicit Étant donnés: 1° la chute d'eau 2° le gaz d'éclairage, (Given: 1. The Waterfall, 2. The Illuminating Gas). Generously illustrated, with many images in color, Marcel Duchamp and the Art of Life speculates that Duchamp viewed art making as part of an esoteric continuum grounded in Eros. It asks us to unlearn what we think we know, about both art and life, in order to be open to experience.
  the doctrine of recognition kshemaraja: The Doctrine of Recognition Ksemaraja, 1990-05-10 In this world there are some devoted people who are undeveloped in reflection and have not taken pains in studying difficult works, but who nevertheless aspire after the enlightenment that blossoms forth with the descent of Sakti. For their sake the doctrine of recognition is being explained briefly.--Ksemaraja The word pratyabhijna means recognition. All individuals are divine, but they have forgotten their real nature and are identified with their psycho-physical mechanisms. This teaching is meant to enable them to recognize their real nature. It offers the spiritual practice through which they can realize their true Selves. This book occupies the same place in Saiva or Trika literature that Vedantasara does in Vedanta. It avoids all polemics and gives a succinct form for the main tenents of the Pratyabhijna system.
  the doctrine of recognition kshemaraja: My Yajna Bhagirathananda, 2014-05-06 When Bhagirathananda began his search for truth many years ago, he knew he was ‘thirsty’ but did not know why. He only knew, instinctively, that his quest would lead him to Aananda – bliss. This faith led him to enquiry; within and without. Enquiry prompted him to examine himself and his universe afresh. It led him to the magic world of science and the infinite world of scriptures – Shruti and Smriti - the Vedas, Upanishads, Vedanta, Buddhist Cannon, the Bible, the Qur’an. It led him to travel, in the mountains and by the seas. It led him to good and wise men and women. It led him to wonder, contemplation and total and unconditional prayer. This book is compiled from notes he made along the way; it is the story of his grand quest and offers insight to all who are keenly interested in the nature of reality.
  the doctrine of recognition kshemaraja: Indian Antiquary , 1913 At a time when each Society had its own medium of propogation of its researches ... in the form of Transactions, Proceedings, Journals, etc., a need was strongly felt for bringing out a journal devoted exclusively to the study and advancement of Indian culture in all its aspects. [This] encouraged Jas Burgess to launch the 'Indian antiquary' in 1872. The scope ... was in his own words 'as wide as possible' incorporating manners and customs, arts, mythology, feasts, festivals and rites, antiquities and the history of India ... Another laudable aim was to present the readers abstracts of the most recent researches of scholars in India and the West ... 'Indian antiquary' also dealt with local legends, folklore, proverbs, etc. In short 'Indian antiquary' was ... entirely devoted to the study of MAN - the Indian - in all spheres ...--Introduction to facsimile volumes, published 1985
  the doctrine of recognition kshemaraja: Indian Antiquary , 1985
  the doctrine of recognition kshemaraja: Heart of Recognition Swami Khecaranatha, 2012-12-22 The essence of this eloquent Tantric scripture, written in the eleventhcentury by Kshemaraja, is brought to life by Swami Khecaranatha'sin-depth commentary. His explanation of this powerful text reveals notonly its philosophical meaning but the relevance of its ancient words tothe modern reader's life and spiritual practice. Khecaranatha exploresthe wisdom and practices embedded in the sutras and how to applythem to one's own sadhana.Throughout the book, Khecaranatha reiterates his central message: Ourown heart is where we recognize the highest truth in life, which is thatwe are an individuated expression of the Divine. He illuminates the Tantricexposition of how manifest life arose from Supreme Consciousness, howthat Divinity gave birth to us, and the choice each of us has to discoverand permanently experience our own connection with our Source.With a mastery etched from four decades of disciplined inner practiceand selfless service, Swami Khecaranatha is an authentic adept andrecognized carrier of Tantric Shaivism in the Shaktipat Lineage of BhagavanNityananda and Swami Rudrananda. In 2002 he took vows of sannyas,formally committing his life to teaching and serving unconditionally.Khecaranatha's ability to transmit a living spiritual force and to elucidateancient Eastern teachings offers practitioners the extraordinary possibilityof making contact with the highest consciousness within themselves.Reflecting a profound depth of insight into spiritual freedom, Khecaranathais a living embodiment of the Tantric understanding that all of life is onevibrant expression and celebration of Divine Consciousness. He is theauthor of several books on Kundalini Yoga and Tantric Shaivism, includingDepth Over Time and Merging With the Divine, One Day at a Time. SwamiKhecaranatha currently resides in Berkeley, California, where he serves asthe spiritual leader of TrikaShala, his Kundalini meditation center.Swami Khecaranatha's teachings coincide withthe Trika school of Shaivism. He has attained adeep understanding of the teachings of AnuttaraTrika through the transmission of his teachers,a lifetime of practice, profound personal experience,and selfless service. --Mark Dyczkowski, one of theworld's foremost authorities on Kashmiri Shaivism
  the doctrine of recognition kshemaraja: Saints and Sages of Kashmir Triloki Nath Dhar, 2004 Kashmir Has Been A Land Of Saints, Savants And Sages-Some Belonged To The Buddhist Faith-Some Advocated Shaiva Philosophy, Some Were Sufis And Some Were Saint-Poets. The Volumes Gives A Glimpse Of This Tradition Through An Account Of It Selected Sages From Kashmir And Lead Us To Divinity.
  the doctrine of recognition kshemaraja: Pratyabhijnahrdayam Jaideva Singh, 2016-01-01 The Paratrisika (or Paratrimsika) is a short Tantra which has been held in the highest esteem by Kashmir Saivism or Trika. After Somananda, Abhinavagupta has written two commentaries on it, a short one (Laghuvrtti) and an extensive one the present Vivarana which is presented here for the first time in an English translation. The Paratrisika Vivarana is one of the most fascinating but also most difficult texts of the Kashmir Saiva School, and of the mystical philosophical literature of India as a whole. It deals with Ultimate Reality (anuttara or para) and with the methods of realization, centred above all in the theory and practice of the mantra. Abhinavagupta displays here his great exegetical genius and presents a penetrating metaphysics of language, of the Word (vak) and its various stages in relation to consciousness. His language reflects in a luminous fashion the mystical experience contained in this text. The present translation of Abhinavagupta's masterpiece will not only be a milestone in the study of Kashmir Saivism, but it also makes available one of the major mystical texts of the Indian tradition to readers interested in philosophy and spirituality. For more information, please head to www.mlbd.co.in
  the doctrine of recognition kshemaraja: Secret of Self-Realization I. K. Taimni, 1990 This eleventh century Sanskrit text of Kshemaraja epitomizes the teaching of the Kashmir Saiva philosophy, and was meant to aid aspirants to higher consciousness who were untrained in intellectual and dialectical excercises.
  the doctrine of recognition kshemaraja: "Of Many Heroes" G. N. Devy, 1998 This books is a sequel to After Amnesia, Dr Devy s Sahitya Akademi Award winning study. Of Many Heroes attempts to reconstruct the convention s of literary history in India prior to India s colonial encounter with the modern West. In some sections of the essay, the main focus is the mutual dependence of western literary history and cultural colonialism.
  the doctrine of recognition kshemaraja: Purity of Heart and Contemplation Bruno Barnhart, Yuese Huang, 2001 This is the fruit of a weeklong intermonastic dialogue held at New Camaldoli Hermitage in Big Sur, California. Chinese traditions of Taoism, Confucianism, and Chan Buddhism are included, in addition to Zen Buddhism and Hinduism. Encounters between Christian and Hindu or Buddhist monastics have been occurring for several decades, most notably signalized in the 1998 book The Gethsemani Encounter. The themes purity of heart and contemplation are central to the monastic quest and they are also universal, offering a meeting point, an area of spirituality that is shared by all the traditions involved.
  the doctrine of recognition kshemaraja: Meditation for the Love of It Sally Kempton, 2011-01-01 Meditation is like a love affair with your innermost self. At times it can be ecstatic and entrancing, other times simple and still—and sometimes you might not even feel its profound effects until later. Now with Meditation for the Love of It, Sally Kempton shares practical secrets to help us turn meditation into an unconditional embrace of the fullness of our experience—on and off the meditation cushion. With the gentle wisdom and compassion of one who understands the nuances of practice, she opens us to the joy of exploring the deep and mysterious inner landscape of the heart, mind, and body. Drawing on her 40 years as a teacher and a fellow meditator, Sally teaches us how we can connect to our inner longings and creative shakti energy to allow the transformative gifts and blessings of meditation to unfold. With playfulness and devotion—two key attitudes in sustaining a daily practice—she shares indispensable guidance for this voyage of self-discovery, including: How to tune in to your own “meditation channel,” a bandwidth of tranquillity, energy, and joy Why you don’t need a quiet mind to meditate How the force known as Kundalini can fuel your practice Connecting to your ever-present Inner Beloved to let go of conditioned ideas about yourself and make space for the True Self to come forth Ripening your practice beyond technique into the “sweet mysterious expanse of spontaneous meditation” More than 20 practices for bringing the peace and insight of meditation into your daily life “Remember: what you seek in meditation is your own Beloved, your own inner intelligence, your own Awareness, and your own Truth,” teaches Sally. Meditation for the Love of It points us back to our own intimate heart of hearts, our own deepest experience, and the bliss of existence itself.
  the doctrine of recognition kshemaraja: The One Life Antonella Riem, 2005 For the first time, a monographic study of Coleridge's work extensively uncovers the connections of his poetry with the Hindu view of life. This study investigates Coleridge's philosophical and spiritual itinerary; it originally contributes in showing the strong impact the first translations of some texts of Hinduism had on the author's psyche, philosophical approach and poetical inspiration. In addition, Coleridge's unpublished manuscript notes found in one of the Abb J. A. Dubois' seminal studies of India are here presented as proof of the poet's long standing interest in and frequentation of Hinduism. Inclined to investigate the complexities of the human condition, both poetically and philosophically, Coleridge has tried to resolve the extremes of human existence through a synthesis of both Western and Oriental visions through which the universe ultimately emerges as an organic cosmos rhythmically unfolding through an intricate web of influxes, echoes and correspondences. Antonella Riem Natale's scholarly work invites readers to participate in the open-ended adventure of Coleridge's quest toward the Divine One and its multi-faceted layers of existence by originally combining textual analysis with all recent literary criticism and inter-disciplinary investigations, encompassing mythological, anthropological, philosophical, scientific and historical fields of study. Weaving personal facets of Coleridge's artistic sensibility with the Hindu world-view, the underlying metaphysical concerns that were integral to his vision of art and existence are thus unravelled in a coherent and poignant reinterpretation of an extraordinary poet and his times.
  the doctrine of recognition kshemaraja: Spanda Karikas Jaideva Singh, 1980 The spandakarikas are a number of verses that serve as a sort of commentary on the Siva-sutras. According to Saivagama, the divine consciousness is not simply cold, inert intellection. It is rather spanda, active, dynamic, throbbing with life, creative pulsation. In Siva-sutras, it is the prakasa aspect of the divine that is emphasized; in Spandakarikas, it is the vimarsa aspect that is emphasized. Together, these two books give us integral view of Saivai philosophy. Ksemaraja has written a commentary on Spandakarikas, titled Spandanirnaya. He is fond of sesquipedalian compounds, long and windy sentences, but he is very profound in the comprehension of the subject and so cannot be ignored. The author tried to provide a readable translation of both the karikas and the Spanda-nirnaya commentary. Each karika (verse) is given both in Devanagari and Roman script, followed by its translation in English. This is followed by Ksemaraja's commentary in Sanskrit. Then follows an English translation of the commentary. After this, copious notes are added on important and technical words. Finally, a running exposition of each karika in author's own words given.
  the doctrine of recognition kshemaraja: Pratyabhijñāhṛdayam Kṣemarāja, 1977 On the fundamentals of Trika philosophy of Kashmiri Sivaism.
  the doctrine of recognition kshemaraja: Kashmir Shaivism John Hughes, 2007
  the doctrine of recognition kshemaraja: Kindle My Heart Chidvilasananda (Gurumayi.), 1989 In this first of a two-volume collection of talks, readers hear the timeless messages which shed light simply and easily on their spiritual nature, discussing ego, patience, honesty and the like, in the timeless tradition of the Siddha Gurus.
  the doctrine of recognition kshemaraja: The Triadic Heart of Śiva Paul E. Muller-Ortega, 2010-03-31 This book explores one of the most explicit and sophisticated theoretical formulations of tantric yoga. It explains Abhinavagupta's teaching about the nature of ultimate reality, about the methods for experiencing this ultimate reality, and about the nature of the state of realization, a condition of embodied enlightenment. The author uncovers the conceptual matrix surrounding the practices of the Kaula lineage of Kashmir Shaivism. The primary textual basis for the book is provided by Abhinavagupta's Parātrīśikā-laghuvṛtti, a short meditation manual that centers on the symbolism of the Heart-mantra, SAUḤ.
  the doctrine of recognition kshemaraja: Invading the Sacred Krishnan Ramaswamy, Aditi Banerjee, 2007 India, once a major civilizational and economic power that suffered centuries of decline, is now newly resurgent in business, geopolitics and culture. However, a powerful counterforce within the American academy is systematically undermining core icons and ideals of Indic culture and thought. For instance, scholars of this counterforce have disparaged the Bhagavad Gita as a dishonest book ; declared Ganesha s trunk a limpphallus ; classified Devi as the mother with apenis and Shiva as a notorious womanizer who incites violence in India.
  the doctrine of recognition kshemaraja: Hinduism Roshen Dalal, 2014-04-18 An invaluable encyclopedia of Hinduism Hinduism is one of the world’s oldest religions; an amalgam of diverse beliefs and schools, it originates in the Vedas and is rooted in Indian culture. Hinduism: An Alphabetical Guide illuminates complex philosophical concepts through lucid definitions, a historical perspective and incisive analyses. It examines various aspects of Hinduism, covering festivals and rituals, gods and goddesses, philosophers, memorials, aesthetics, and sacred plants and animals. The author also explores pivotal ideas, including moksha, karma, dharma and samsara, and details the diverse commentaries on the Bhagavad Gita and other important texts. Citing extensively from the regional languages, the book describes Hinduism’s innumerable myths and legends, and looks at the many versions of texts including the Ramayana and Mahabharata, placing each entry in its historical context and tracing its evolution to the present. • Outlines all eighteen major Puranas, the 108 Upanishads, and a selection of Vaishnava, Sahiva and Tantric texts • Provides quotations from rare original texts • A product of years of research, with a wide range of entries
  the doctrine of recognition kshemaraja: Siva Sutras Jaideva Singh, 2012-01-01 Siva Sutras are considered to be a revealed book of Yoga: the supreme identity of the individual self with the Divine. Here an English translation of the Siva Sutras has been provided, together with an abstract of each sutra, which throws a flood of light on the entire system of Saiva Yoga. A glossary of technical terms and index are appended for the convenience of the reader. Four commentaries on Siva Sutras are available at present, the Vimarsini commentary of Ksemaraja in prose, the Siva-sutra-vrtti by some anonymous author in prose, the Siva-sutra-varttikam by Varadaraja in verse. The Siva-Sutra-vrtti is so close to Vimarsini that it appears to be either a preliminary draft or a later abstract of the Vimarsini. There is a strong presumption that the author of the Vrtti was Ksemaraja himself. For more information, please head to www.mlbd.co.in
  the doctrine of recognition kshemaraja: A Trident of Wisdom Abhinavagupta, 1989-01-01 I have prepared a trident of Wisdom in order to cut asunder their bondage. -- Abhinavagupta This is a long commentary on a short Tantra. One of the most authoritative and venerated texts in Kashmir Shaivism, it deals with the nature of Ultimate Reality and with methods of realization focusing on the theory and practice of Mantra. Abhinavagupta presents his metaphysics of language, of the Word (Vak), and its relation to consciousness. He calls it, trikasastra-rahasya-upadesa: The teaching of the secret of the Trika doctrine.
  the doctrine of recognition kshemaraja: Jammu, Kashmir, Ladakh Shyam Kaul, Onkar Kachru, 1998 After Reducing The Paradise On Earth , Kashmir, To A Virtual Hell, The Islamic Ter¬Rorists Have Extended Their Death And De¬Struction To Doda District Of Jammu Divi¬Sion Of The Jammu & Kashmir State. Local Press Of The Valley, With A Few Honourable Exceptions, Totally Surrendered To The Dic¬Tates Of The Terrorists. They Not Only Con-Doned But Also Defended The Heinous Crimes Like Loot, Arson, Rape And Murder Commit¬Ted By The So Called Islamic Mujahids. The Brunt Of The Fundamentalists' Senseless Fury Was Borne By The Peaceful And Defenceless Pandit Minority Of The Valley. More Than Quarter Million Members Of This Commu¬Nity Men, Women And Children Had To Flee Their Home And Hearth To Save Their Life And Honour. Un-Islamic Mujahids, Did Not Spare Even Their Muslim Co-Religionists, Who Were Killed Because They Were The Political Activists Of Major Political Parties. Even They Had To Seek Refuge, In Thou¬Sands, In Other Parts Of India.This And Many Other Aspects Of The Ter¬Rorism/Militancy In The Jammu & Kash¬Mir State Its Birth And Rise, Economic And Political Factors, Role Of Pakistan In Sustain¬Ing It, The Dithering Policy Of The Central Government, The Biased Attitude Of The So-Called Human Rights Organisations Vis-A¬Vis The Terrorists' Activities, Rigged Elec¬Tions, Controvertial Article 370, Autonomy, Burning Of Soofi Saint Sheikh Nur-Ud-Din'S Chrari Sharief Shrine And 'Azadi' Etc. Have Been Analysed In Depth In This Book By The Journalists And Scholars, Many Of Whom Have Not Only Themselves Been The Victims Of Terrorism, But Have Also Closely Watched From The Ring Side, The Jammu & Kashmir Affairs Since Its Accession To India In 1947.The Collection Of Articles In The Form Of This Book Jammu-Kashmir-Ladakh: Ringside Views, Imparts It The Character Of The Reference Material. Otherwise, They Would Remain Scattered In The Newspa¬Pers, And Perhaps Out Of Reach Too.These Words From The Preface Of The Book, Succinctly, Bring Forth The Essense Of This Book: This Book Is A Collection Of Articles And Commentaries On The Trauma Of Kashmir (And Jammu) By Some Distin-' Guished Writers, Scholars, Journalists And Political Commentators.... (They) Have Been Witnesses Of The Agony Of Kashmir.... The Articles Deal Not Only With Political Issues, But Also The Emotional, Social And Psycho¬Logical Fallout Of The Turmoil That Is Gnaw¬Ing At The Roots Of Kashmir'S Ancient Ethos.
  the doctrine of recognition kshemaraja: The Mystery of Vibrationless-Vibration in Kashmir Shaivism Swami Lakshmanjoo, 2016-05-09 Swami Lakshmanjoo reveals the secret of Spanda-movementless-movement-an essential concept of Kashmir Shaivism. This teaching which is hidden in the body of the Tantras, was extracted by Vasugupta in his Spanda Karika and further elaborated by Kshemaraja in his Spanda Sandoha. Here, the reader is given a rare glimpse into the mystery of Spanda.
  the doctrine of recognition kshemaraja: Kashmir Shaivism Swami Lakshmanjoo, 2015-08-06 Kashmir Shaivism: The Secret Supreme - Includes free downloadable audio of the original lectures. In 1971 John and Denise Hughes traveled to Kashmir, India to study Kashmir Shaivism under the world renowned Philosopher/Saint Swami Lakshmanjoo. This book is the result of the lectures he gave John and Denise when they asked him to teach them Kashmir Shaivism. - This is a definitive scholarly work on the philosophy and practice of Kashmir Shaivism by the self-realized master Swami Lakshmanjoo. This book, Kashmir Shaivism: the Secret Supreme, by the twentieth century's great philosopher saint Swami Lakshmanjoo, presents a systematic unfolding of the Tantric teachings of the ancient tradition known as Kashmir Shaivism. This profound tradition, long enshrouded in secrecy, is so rich and detailed in its descriptions of what it reveals as the ascent of individual consciousness to universal God Consciousness that it has been characterized as a 'mystical geography of awareness'. Within the pages of this book is found the key of the oral tradition which unlocks its secrets and provides the reader with the tools necessary to venture into this wondrous landscape.
  the doctrine of recognition kshemaraja: Students' Britannica India: I to M (Iblis to Mira Bai) , 2000
  the doctrine of recognition kshemaraja: Tantric Studies , 2016-04-01 The principal works that have emerged from our stimulating project on Early Tantra are critical editions and translations of previously unpublished primary material, which have begun to appear in this new series. This volume complements those publications by gathering together some of the fruits, direct and indirect, of the wide-ranging discussions that took place during the project's workshops. By way of introduction, the volume opens with an attempt by the editors to draw together our findings about the shared ritual syntax of some of the earliest known works of the tantric traditions, with a particular emphasis on the Buddhist Manjusriyamulakalpa and the Saiva Nisvasatattvasamhita. Seven further contributions, by Dominic Goodall, Peter Bisschop, Judit Törzsök, Diwakar Acharya, Anna A Slaczka, Libbie Mills and Péter-Dániel Szanto, throw light on a wide range of topics : the Saivatattvas and their evolution, yogini-temples, alphabet-deities, an early treatise of snake-related magic, iconographic prescriptions in early pratisthatantras, the implications of the use of the bhutasankhya system, and a fragment of a Buddhist tantric sadhana.
  the doctrine of recognition kshemaraja: Pratyabhijna Karika of Utpaldeva R. K. Kaw, 1975 Study on Pratyabhijñakārikā, a basic text of the Kashmir Saivites by Utpala, fl. 900-950, Saivite saint.
  the doctrine of recognition kshemaraja: Maṇḍalas and Yantras in the Hindu Traditions Gudrun Bühnemann, 2021-11-15 In recent years maṇḍalas have attracted much interest among a wider public. The main focus of such interest has been directed toward Tibetan maṇḍalas, specimens of which have been included in numerous publications. But maṇḍalas are found across a wide spectrum of South Asian religious traditions, including those of the Hindus and Jains. Hindu maṇḍalas and yantras have hardly been researched. This book attempts to fill this gap by clarifying important aspects of maṇḍalas and yantras in specific Hindu traditions through investigations by renowned specialists in the field. Its chapters explore maṇḍalas and yantras in the Smārta, Pāñcarātra, Śaiva and Śākta traditions. An essay on the vāstupuruṣamaṇḍala and its relationship to architecture is also included. With 13 colour plates.
  the doctrine of recognition kshemaraja: Tantra Illuminated Christopher D. Wallis, 2013 This book takes readers on a fascinating journey to the very heart of Tantra: its key teachings, foundational lineages, and transformative practices. Since the West's discovery of Tantra 100 years ago, there has been considerable fascination, speculation, and more than a little misinformation about this spiritual movement. Now, for the first time in the English language, Tantra Illuminated presents an accessible introduction to this sacred tradition that began 1,500 years ago, in the far north of India. The book uses translations from primary Sanskrit sources, offers a profound look at spiritual practice, and reveals Tantra's rich history and powerful teachings.
  the doctrine of recognition kshemaraja: The Touch of Śakti Ernst Fürlinger, 2009 Study based mainly on Tantrāloka of Rājānaka Abhinavagupta, fl. c. 975-1025 and Śivastotrāvalī of Utpala, fl. 900-950.
  the doctrine of recognition kshemaraja: Kashmir Śaivism Kamalakar Mishra, 2011 On understand the Tantrism in light of the Tantrāloka of Abhinavagupta.
  the doctrine of recognition kshemaraja: The Īśvarapratyabhijñākārikā of Utpaladeva with the Author's Vṛtti Utpaladeva, 1994
  the doctrine of recognition kshemaraja: The Doctrine of Vibration Mark S. G. Dyczkowski, 1987-07-01 This book is significant from four points of view. First, it breaks new ground in Indian philosophy. According to the Spanda Doctrine, the self is not simply witnessing consciousness as maintained by Sankya and Vedanta, but is an active force. Second, the ultimate reality is not simply a logical system of abstract categories, but is living, pulsating energy, the source of all manifestation. Third, the work elaborates the dynamic aspect of consciousness. It supplies an excellent introduction to the texts and scriptures of Kashmir Shaivism. Fourth, it suggests a Yoga for the realization of self.
  the doctrine of recognition kshemaraja: Para-trisika-Vivarana of Abhinavagupta Jaideva Singh, 2014-01-01 The Paratrisika (or Paratrimsika) is a short Tantra that has been held in the highest esteem by Kashmir Saivism or Trika. After Somananda, Abhinavagupta has written two commentaries on it, a short one (Laghuvrtti) and an extensive one the present Vivarana which is presented here for the first time in an English translation. The Paratrisika Vivarana is one of the most fascinating but also most difficult texts of the Kashmir Saiva School, and of the mystical philosophical literature of India as a whole. It deals with Ultimate Reality (anuttara or para) and with the methods of realization, centred above all in the theory and practice of the mantra. Abhinavagupta displays here his great exegetical genius and presents a penetrating metaphysics of language, of the Word (vak) and its various stages in relation to consciousness. His language reflects in a luminous fashion the mystical experience contained in this text. The present translation of Abhinavagupta's masterpiece will not only be a milestone in the study of Kashmir Saivism, but it also makes available one of the major mystical texts of the Indian tradition to readers interested in philosophy and spirituality
  the doctrine of recognition kshemaraja: Tantra Georg Feuerstein, Ph.D., 1998-07-28 A leading yoga researcher offers a clear and lively introduction to the history, philosophy, and practice of the Tantric spiritual tradition Tantra—often associated with Kundalini Yoga—is a fundamental dimension of Hinduism, emphasizing the cultivation of “divine power” (shakti) as a path to infinite bliss. Tantra has been widely misunderstood in the West, however, where its practices are often confused with eroticism and licentious morality. Tantra: The Path of Ecstasy dispels many common misconceptions, providing an accessible introduction to the history, philosophy, and practice of this extraordinary spiritual tradition. The Tantric teachings are geared toward the attainment of enlightenment as well as spiritual power and are present not only in Hinduism but also Jainism and Vajrayana Buddhism. In this book, Georg Feuerstein offers readers a clear understanding of authentic Tantra, as well as appropriate guidance for spiritual practice and the attainment of higher consciousness.
  the doctrine of recognition kshemaraja: Encyclopedia of India: I to Mira Bai , 2008
DOCTRINE Definition & Meaning - Merriam-Webster
The meaning of DOCTRINE is a principle or position or the body of principles in a branch of knowledge or system of belief : dogma. How to use doctrine in a sentence.

Doctrine - Wikipedia
Doctrine (from Latin: doctrina, meaning 'teaching, instruction') is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of teachings in a given …

Doctrine - Definition, Meaning & Synonyms - Vocabulary.com
A doctrine is a set of beliefs. The word comes from the Latin doctor for “teacher,” so think of a doctrine is the teachings of a school, religion, or political group.

DOCTRINE Definition & Meaning - Dictionary.com
Doctrine definition: a particular principle, position, or policy taught or advocated, as of a religion or government.. See examples of DOCTRINE used in a sentence.

DOCTRINE | English meaning - Cambridge Dictionary
DOCTRINE definition: 1. a belief or set of beliefs, especially political or religious ones, that are taught and accepted…. Learn more.

DOCTRINE definition and meaning | Collins English Dictionary
A doctrine is a set of principles or beliefs, especially religious ones. I disagree with the doctrine that the writer's life and intention have no bearing on his texts. A doctrine is a statement of official …

doctrine, n. meanings, etymology and more - Oxford English …
What does the noun doctrine mean? There are eight meanings listed in OED's entry for the noun doctrine , four of which are labelled obsolete. See ‘Meaning & use’ for definitions, usage, and …

What does Doctrine mean? - Definitions.net
Doctrine refers to a set of beliefs, principles, or teachings that are held and promoted by a particular group, institution, or individual. This could involve a system of ideas relating to a …

Doctrine and dogma | Definition, Types & Examples | Britannica
doctrine and dogma, the explication and officially acceptable version of a religious teaching. The development of doctrines and dogmas has significantly affected the traditions, institutions, and …

doctrine noun - Definition, pictures, pronunciation and usage notes ...
Definition of doctrine noun from the Oxford Advanced Learner's Dictionary. [countable, uncountable] a belief or set of beliefs held and taught by a Church, a political party, etc. He …

DOCTRINE Definition & Meaning - Merriam-Webster
The meaning of DOCTRINE is a principle or position or the body of principles in a branch of knowledge or system of belief : dogma. How to …

Doctrine - Wikipedia
Doctrine (from Latin: doctrina, meaning 'teaching, instruction') is a codification of beliefs or a body of teachings or instructions, taught principles or positions, as the essence of …

Doctrine - Definition, Meaning & Synonyms - Vocabulary.com
A doctrine is a set of beliefs. The word comes from the Latin doctor for “teacher,” so think of a doctrine is the teachings of a school, religion, or political group.

DOCTRINE Definition & Meaning - Dictionary.com
Doctrine definition: a particular principle, position, or policy taught or advocated, as of a religion or government.. See examples of DOCTRINE used in a sentence.

DOCTRINE | English meaning - Cambridge Dictionary
DOCTRINE definition: 1. a belief or set of beliefs, especially political or religious ones, that are taught and …