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| summa theologica english: Summa Theologiae: Volume 1, Christian Theology Thomas Aquinas, 2006 The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
| summa theologica english: Summa Theologica, Volume 1 St Thomas Aquinas, 2013-01-01 The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought. |
| summa theologica english: Summa Theologiae Supplementum 1-68 Thomas Aquinas, 2017-08-22 The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments. |
| summa theologica english: Summa Theologica Complete in a Single Volume Thomas Aquinas, 2018-05-14 The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of all known learning and doctrine, of all that can be known about God and humanity's relations with God -- a landmark in the history of theology that famously offers five proofs of God's existence, the first three of which are cosmological arguments; the fourth, a moral argument; and the fifth, a teleological argument. The third quarter of the thirteenth century marked the first decisive philosophical encounter between Hellenism and Christianity. The rediscovery of Aristotle's works after the Dark Ages ushered in a new era of intellectual fervor in Europe, and the work of Thomas Aquinas is a commentary on Aristotle, whose writings were lost to the non-Arabic world until the beginning of the Thirteenth Century. To many, Aristotle's worldview was a pagan threat to Christianity. To Aquinas, it provided an exciting cosmological framework on which to build an all-encompassing Christian worldview. His thoughts unfolding with a calmness of order and an assurance of judgment, Aquinas explores in the Summa the primary role of the senses in the acquisition of knowledge and the metaphysical analysis of things in terms of matter and form. But unlike Aristotle's God, who did not care one whit about the world, the God of Christianity, insisted Aquinas, is a personal God. Like Aristotle, Aquinas believed that each human being has a soul and that all created things have a purpose. For Christians, all are part of a divine plan. This dazzling synthesis of Catholic doctrine has had a profound impact on Christian thinking since the thirteenth century and has become the de facto official teaching of the Catholic Church -- the intellectual underpinning of the Church to this day. |
| summa theologica english: Summa Theologica: Second part of the Second part, QQ. 1-189 and Third part, QQ. 1-90 Saint Thomas (Aquinas), 1947 |
| summa theologica english: Summa of the Summa Peter Kreeft, 2011-03-01 Saint Thomas Aquinas is universally recognized as one of the greatest philosophers who ever lived. His writings combine the two fundamental ideals of philosophical writing: clarity and profundity. He is a master of metaphysics and technical terminology, yet so full of both theoretical and practical wisdom. He is the master of common sense. His major work, the Summa Theologica, is timeless, but particularly important today because of his synthesis of faith and reason, revelation and philosophy, and the Biblical and the classical Greco-Roman heritages. This unique book combines selected essential philosophical passages from Thomas' Summa with footnotes and explanations by Kreeft, a popular Thomist teacher and writer. Kreeft selected those passages from Thomas that are intrinsically important, non-technical enough to be intelligible to modern readers, and most likely to be used in a class or by independent readers who want to study the Summa on their own. Kreeft's detailed footnotes explain difficult or technical passages and call attention to points of particular significance for the modern reader. This book is the most intelligent, clear, and useful access to Saint Thomas in print. Includes a glossary and an index. This book differs from all other books on Saint Thomas because it gives the words of Thomas himself, not a modern summary, but pared down to essentials, and with footnotes which do what a professor in a class would do. - Peter Kreeft |
| summa theologica english: The Cambridge Companion to the Summa Theologiae Philip McCosker, Denys Turner, 2016-06-13 Featuring essays from both specialists in Aquinas' thought and constructive contemporary theologians, this Companion provides an accessible, comprehensive guide to his main mature theological work, the Summa Theologiae. The authors demonstrate how to read the text effectively and how to relate it to past and current theological issues. |
| summa theologica english: A Shorter Summa Peter Kreeft, 2010-06-16 A shortened version of Kreeft's much larger Summa of the Summa, which in turn was a shortened version of the Summa Theologica. The reason for the double shortening is pretty obvious: the original runs some 4000 pages! (The Summa of the Summa was just over 500.) The Summa is certainly the greatest, most ambitious, most rational book of theology ever written. In it, there is also much philosophy, which is selected, excerpted, arranged, introduced, and explained in footnotes here by Kreeft, a popular Thomist teacher and writer. St. Thomas Aquinas is universally recognized as one of the greatest philosophers who ever lived. His writings combine the two fundamental ideals of philosophical writing: clarity and profundity. He is a master of metaphysics and technical terminology, yet so full of both theoretical and practical wisdom. He is the master of common sense. The Summa Theologica is timeless, but particularly important today because of his synthesis of faith and reason, revelation and philosophy, and the Biblical and the classical Greco-Roman heritages. This little book is designed for beginners, either for classroom use or individually. It contains the most famous and influential passages of St. Thomas' philosophy with copious aids to understanding them. |
| summa theologica english: The Summa Theologica: Complete Edition Saint Thomas Aquinas, Catholic Way Publishing, 2014-07-16 THE SUMMA THEOLOGICA: COMPLETE EDITION SAINT THOMAS AQUINAS — A Classic in Western Philosophy and the Catholic Church — Complete and Unabridged, contains the Complete Text and Supplements — Three Parts, 38 Tracts, 631 Questions, 3,000 Articles, 10,000 Objections and Answers — Over 2.5 Million words — Includes an Active Index and multiple Table of Contents to every Part, Question and Article — Includes Layered NCX Navigation — Includes Illustrations by Gustave Dore The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory. It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae. The Summa Theologica's topics follow a cycle: The Existence of God; Creation, Man; Man's Purpose; Christ; The Sacraments; and back to God. The first part is on God. In it, he gives five proofs for God’s existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing. The second part is on Ethics. Thomas argues for a variation of the Aristotelian Virtue Ethics. However, unlike Aristotle, he argues for a connection between the virtuous man and God by explaining how the virtuous act is one towards the blessedness of the Beatific Vision (beata visio). The last part of the Summa is on Christ and was unfinished when Thomas died. In it, he shows how Christ not only offers salvation, but represents and protects humanity on Earth and in Heaven. This part also briefly discusses the sacraments and eschatology. The Summa remains the most influential of Thomas’s works. Saint Thomas Aquinas was a Dominican Priest, born near Aquino, Sicily in 1225. He was an immensely influential Philosopher and Theologian in the tradition of Scholasticism, known as Doctor Angelicus. He died in 1274. As one of the 33 Doctors of the Church, he is considered the Church's greatest Theologian and Philosopher. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. He was canonized in 1323. PUBLISHER: CATHOLIC WAY PUBLISHING |
| summa theologica english: Summa Theologica Saint Thomas, 2015-10-24 Summa Theologica / Theologiae The Summa PART I - II Prima Secundae by Saint Aquinas Thomas Translated by Fathers of the English Dominican Province The Summa Theologiae (written 1265-1274 and also known as the Summa Theologica or simply the Summa) is the best-known work of Thomas Aquinas (c. 1225-1274). Although unfinished, the Summa is one of the classics of the history of philosophy and one of the most influential works of Western literature. It was intended as an instructional guide for theology students, including seminarians and the literate laity. It was a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. Among non-scholars, the Summa is perhaps most famous for its five arguments for the existence of God, which are known as the five ways (Latin: quinque viae). The five ways, however, occupy under two pages of the Summa's approximately 3,500 pages. Throughout the Summa, Aquinas cites Christian, Muslim, Hebrew, and Pagan sources including but not limited to Christian Sacred Scripture, Aristotle, Augustine of Hippo, Avicenna, Averroes, Al-Ghazali, Boethius, John of Damascus, Paul the Apostle, Dionysius the Areopagite, Maimonides, Anselm, Plato, Cicero, and Eriugena. The Summa is a more structured and expanded version of Aquinas's earlier Summa contra Gentiles, though these works were written for different purposes, the Summa Theologiae to explain the Christian faith to beginning theology students, and the Summa contra Gentiles to explain the Christian faith and defend it in hostile situations, with arguments adapted to the intended circumstances of its use, each article refuting a certain belief or a specific heresy. Aquinas conceived the Summa specifically as a work suited to beginning students: Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. As the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners. It was while teaching at the Santa Sabina studium provinciale, the forerunner of the Santa Maria sopra Minerva studium generale and College of Saint Thomas, which in the 20th century would become the Pontifical University of Saint Thomas Aquinas, Angelicum, that Aquinas began to compose the Summa. He completed the Prima Pars (first part) in its entirety and circulated it in Italy before departing to take up his second regency as professor at the University of Paris 1269 - 1272. |
| summa theologica english: Summa Theologica Jake Stief, Thomas Aquinas, 2017-12-12 The only complete and unabridged copy of the Summa Theologica (or, Summa Theologiae) that appears in a single volume for a price that your pocket will love. The font is quite small so that you may own the entire work of the Summa, but it is none the less legible. Most other options appear in multiple volumes and exceed $100. If you want to own a print unabridged copy for a reasonable price, then this is your best choice. |
| summa theologica english: A Summary of Philosophy Saint Thomas Aquinas, Richard J. Regan, 2003-01-01 This compact collection of philosophical texts from the Summa Theologica -- on God, creation, the soul, human acts, moral good and evil, love, habits, virtue, and law -- is presented newly translated in abridged form and cast in a modified version of the medieval quaestio. Included are only the most important objections and Aquinas' replies; appeals to scriptural, theological, and philosophical authorities have been omitted. Unlike the ordering of the originals, questions and answers are here presented prior to objections and replies; the result is a sharp, rich, topically organised question-answer presentation of Aquinas' major philosophical arguments within a brief compass. A general Introduction, head notes, a glossary, an index, and a select bibliography offer expert guidance to the work of this major philosopher. |
| summa theologica english: Opuscula I Thomas Aquinas, 2018-07-16 Some of the smaller and more popular works of Aquinas are included in this volume, which is frequently used in Colleges and Universities due to its Latin-English format. |
| summa theologica english: Principia Mathematica Alfred North Whitehead, Bertrand Russell, 1927 The Principia Mathematica has long been recognised as one of the intellectual landmarks of the century. |
| summa theologica english: Thomas Aquinas's Summa Theologiae Bernard McGinn, 2019-05-28 This concise book tells the story of the most important theological work of the Middle Ages, the vast Summa theologiae of Thomas Aquinas, which holds a unique place in Western religion and philosophy. Written between 1266 and 1273, the Summa was conceived by Aquinas as an instructional guide for teachers and novices and a compendium of all the approved teachings of the Catholic Church. It synthesizes an astonishing range of scholarship, covering hundreds of topics and containing more than a million and a half words--and was still unfinished at the time of Aquinas's death. Here, Bernard McGinn, one of today's most acclaimed scholars of medieval Christianity, vividly describes the world that shaped Aquinas, then turns to the Dominican friar's life and career, examining Aquinas's reasons for writing his masterpiece, its subject matter, and the novel way he organized it. McGinn gives readers a brief tour of the Summa itself, and then discusses its reception over the past seven hundred years. He looks at the influence of the Summa on such giants of medieval Christendom as Meister Eckhart, its ridicule during the Enlightenment, the rise and fall of Neothomism in the nineteenth and twentieth centuries, the role of the Summa in the post-Vatican II church, and the book's enduring relevance today. |
| summa theologica english: Thomas Aquinas on Human Nature Robert Pasnau, 2002 A major new study of Aquinas and his central project: the understanding of human nature. |
| summa theologica english: Compendium of Theology; Aquinas Saint Thomas, 2021-09-09 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| summa theologica english: My Way of Life Walter Farrell, Thomas Aquinas (helgen, kirkelærer), Martin J. Healy, 1952 |
| summa theologica english: Catechism of the Summa Theologica of Saint Thomas Aquinas ... Thomas 1866-1936 Pègues, ÆLred 1882- Whitacre, 2021-09-10 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| summa theologica english: Defining Magic Bernd-Christian Otto, Michael Stausberg, 2013 Defining Magic is the first volume to assemble key texts that aim at determining the nature of magic, establish its boundaries and key features, and explain its working.The reader brings together seminal writings from antiquity to today. |
| summa theologica english: Commentary on the Sentences, Book IV, 1-13 Thomas Aquinas, 2017-08-22 The Sentences of Peter Lombard was the standard theological text from the twelfth through the fifteenth century (and even well beyond that in some places); producing a commentary on it was the equivalent of a doctoral dissertation, since it qualified the commentator to teach at the university level. Accordingly, all of the famous medieval scholastics, from Alexander of Hales to John Duns Scotus to William of Ockham, produced their own commentaries on the Sentences. Appearing for the first time in English, this volume features a bilingual Latin-English edition of Aquinas' first major work, the Commentary on the Sentences of Peter Lombard. |
| summa theologica english: The Summa Theologiae of Saint Thomas Aquinas Thomas,, Ordo fratrum praedicatorum. English Province, 2010-11-12 The Summa Theologiæ of Saint Thomas Aquinas is a work that has held a place of prominence in the disciplines of theology and philosophy since the time of Thomas himself. It was written when Latin was the language of scholarship, a common tongue that crossed Europe's volatile political boundaries and facilitated the growth of universities, many of which are still standing today. It is the hope of those responsible for this edition, that having the original Latin text and a respected English translation side by side will not only give those who are not ready to tackle the of Saint Thomas unaided access to his own words, but will inspire them and assist them in their pursuit of this language. They will likely discover, as many have before them, that Thomas is more easily understood in the tongue in which he wrote than he is in any other. This Third Volume contains the Treatise the Habits in Particular, continued, the Evil Habits, i.e., the Vices; the Treatise on Law; and the Treatise on Grace. |
| summa theologica english: The Summa Theologica: First Part Saint Thomas Aquinas, 2012-10-01 The Summa Theologica: First Part by Saint Thomas Aquinas: — A Classic in Western Philosophy and the Catholic Church — Part I, 119 Questions, 611 Articles, Thousands of Objections and Answers — Over 500,000 words Publisher: Volumes 1 to 6 in Paperback and Kindle Editions also available. The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory. It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae. The First Part is on God. In it, he gives five proofs for God's existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing. Includes Treatises on the Creation, on the Angels, on the work of the Six Days, on Man and on the Divine Government. Publisher: Catholic Way Publishing — Click on the Publisher Name in the Title for more Catholic Paperback and E-Books — Go to our website: CatholicWayPublishing dot com for more Catholic E-Books We hope you enjoy this release! |
| summa theologica english: Summa Theologica English/ Latin Parallel Thomas Aquinas, 2020-08-29 This work is part 1. Qu. 26-64. English/ Latin Parallel. This work has dismissed the King's English, while keeping the Queen's. Translated the English ref. text cited. Completely reformatted to allow reference at top of page. |
| summa theologica english: Summa Theologica Selections Thomas Aquinas, 2018-12-01 Medieval Christians dubbed Thomas Aquinas (1225-1274) the Angelic Doctor. No wonder they did. His penetrating thoughts probed the depths of divine revelation. Few thinkers have shaped Christians' minds and stirred their hearts more profoundly. Begun in 1265 but unfinished at his death, the Summa Theologica is Thomas's magnum opus. In it he sets forth cases for the existence and nature of God. He teaches and defends the Christian faith's solid foundation. Some Christian thinkers influence the day in which they live. Some, like Thomas, leave a profound impact on generations. Some pastors and theologians speak only to the head, and some, only to the heart. A precious few can speak with carefulness and charity to both, and Thomas Aquinas may be chief among them. |
| summa theologica english: The Summa Theologiae of St. Thomas Aquinas Thomas,, Ordo fratrum praedicatorum. English Province, 2009-01-03 The Summa Theologiæ of Saint Thomas Aquinas is a work that has held a place of prominence in the disciplines of theology and philosophy since the time of St. Thomas himself. It was written when Latin was the language of scholarship, a common tongue that crossed Europe's volatile political boundaries and facilitated the growth of universities, many of which are still standing today. It is the hope of those responsible for this edition, that having the original Latin text and a respected English translation side by side will not only give those who are not ready to tackle the of Saint Thomas unaided access to his own words, but will inspire them and assist them in their pursuit of this language. They will likely discover, as many have before them, that Thomas is more easily understood in the tongue in which he wrote than he is in any other. |
| summa theologica english: The Summa Theologiae of Saint Thomas Aquinas Thomas Aquinas, 2018-10-05 This volume of the NovAntiqua Latin-English edition of the Summa Theologiae of St. Thomas Aquinas is the first part of what will be released as Volume IX when it is completed. Volume IXb will be released at the same time as the one-volume Volume IX. This Volume IXa contains the beginning of the Treatise on the Sacraments: The Sacraments, in General; Baptism; Confirmation; the Eucharist; and the part of Penance contained in the Tertia Pars. The volume covers the last part, Questions 60-90, of the Tertia Pars. The Summa Theologiæ of Saint Thomas Aquinas is a work that has held a place of prominence in the disciplines of theology and philosophy since the time of Thomas himself. It was written when Latin was the language of scholarship, a common tongue that crossed Europe's volatile political boundaries and facilitated the growth of universities, many of which are still standing today. It is the hope of those responsible for this edition, that having the original Latin text and a respected English translation side by side will not only give those who are not ready to tackle the of Saint Thomas unaided access to his own words, but will inspire them and assist them in their pursuit of this language. They will likely discover, as many have before them, that Thomas is more easily understood in the tongue in which he wrote than he is in any other. |
| summa theologica english: Summa Theologica (All Complete & Unabridged 3 Parts + Supplement & Appendix + interactive links and annotations) Thomas Aquinas, 2013-08-20 This carefully crafted ebook: Summa Theologica (All Complete & Unabridged 3 Parts + Supplement & Appendix + interactive links and annotations) is formatted for your eReader with a functional and detailed table of contents. This ebook is the best-known work of Thomas Aquinas (c.1225–1274). Although unfinished, the Summa is one of the classics of the history of philosophy and one of the most influential works of Western literature. It is intended as an instructional guide for moderate theologians, and a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa Theologica is divided into three parts, and each of these three parts contains numerous subdivisions. Part 1 deals primarily with God and comprises discussions of 119 questions concerning the existence and nature of God, the Creation, angels, the work of the six days of Creation, the essence and nature of man, and divine government. Part 2 deals with man and includes discussions of 303 questions concerning the purpose of man, habits, types of law, vices and virtues, prudence and justice, fortitude and temperance, graces, and the religious versus the secular life. Part 3 deals with Christ and comprises discussions of 90 questions concerning the Incarnation, the Sacraments, and the Resurrection. Some editions of the Summa Theologica include a Supplement comprising discussions of an additional 99 questions concerning a wide variety of loosely related issues such as excommunication, indulgences, confession, marriage, purgatory, and the relations of the saints toward the damned. Scholars believe that Rainaldo da Piperno, a friend of Aquinas, probably gathered the material in this supplement from a work that Aquinas had completed before he began working on the Summa Theologica. It seeks to describe the relationship between God and man and to explain how man’s reconciliation with the Divine is made possible at all through Christ. To this end, Aquinas cites proofs for the existence of God and outlines the activities and nature of God. Approximately one-half of the Summa Theologica then examines the nature and purpose of man. Finally, Aquinas devotes his attention to the nature of Christ and the role of the Sacraments in effecting a bridge between God and man. Within these broad topical boundaries, though, Aquinas examines the nature of God and man in exquisite detail. His examination includes questions of how angels act on bodies, the union of body and soul, the cause and remedies of anger, cursing, and the comparison of one sin with another. Aquinas is attempting to offer a truly universal and rational view of all existence. Thomas Aquinas, O.P. (1225 – 1274), also Thomas of Aquin or Aquino, was an Italian Dominican priest, and an immensely influential philosopher and theologian in the tradition of scholasticism, within which he is also known as the Doctor Angelicus, Doctor Communis, and Doctor Universalis. He was the foremost classical proponent of natural theology, and the father of Thomism. His influence on Western thought is considerable, and much of modern philosophy was conceived in development or refutation of his ideas, particularly in the areas of ethics, natural law, metaphysics, and political theory. |
| summa theologica english: Summa Theologica English/ Latin Parallel Part 1, Qu. 1-25 Thomas Aquinas, 2020-08-27 Summa Theologica in Latin/ English Parallel Format. Part 1, Qu. 1-25. |
| summa theologica english: The Summa Theologica of St. Thomas Aquinas Thomas Aquinas, 2012-11-14 The Summa Theologica is considered the greatest work of St. Thomas Aquinas. This work immortalized St. Thomas. The author himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a complete scientifically arranged exposition of theology and at the same time a summary of Christian philosophy. In the brief prologue St. Thomas first calls attention to the difficulties experienced by students of sacred doctrine in his day, the causes assigned being: the multiplication of useless questions, articles, and arguments; the lack of scientific order; frequent repetitions, which beget disgust and confusion in the minds of learners. Then he adds: Wishing to avoid these and similar drawbacks, we shall endeavour, confiding in the Divine assistance, to treat of these things that pertain to sacred doctrine with brevity and clearness, in so far as the subject to be treated will permit. Eight years were given to the composition of this work, which was begun at Rome, where the First Part and the First of the Second were written (1265-69). The Second of the Second, begun in Rome, was completed in Paris (1271). In 1272 St. Thomas went to Naples, where the Third Part was written, down to the ninetieth question of the tract On Penance. The work has been completed by the addition of a supplement, drawn from other writings of St. Thomas, attributed by some to Peter of Auvergne, by others to Henry of Gorkum. These attributions are rejected by the editors of the Leonine edition (XI, pp. viii, xiv, xviii). Mandonnet (op. cit., 153) inclines to the very probable opinion that it was compiled by Father Reginald de Piperno, the saint's faithful companion and secretary. The entire Summa contains 38 Treatises, 612 Questions, subdivided into 3120 articles, in which about 10,000 objections are proposed and answered. So admirably is the promised order preserved that, by reference to the beginning of the Tracts and Questions, one can see at a glance what place it occupies in the general plan, which embraces all that can be known through theology of God, of man, and of their mutual relations . . . The whole Summa is arranged on a uniform plan. Every subject is introduced as a question, and divided into articles. . . . Each article has also a uniform disposition of parts. The topic is introduced as an inquiry for discussion, under the term Utrum, whether - e.g. Utrum Deus sit? The objections against the proposed thesis are then stated. These are generally three or four in number, but sometimes extend to seven or more. The conclusion adopted is then introduced by the words, Respondeo dicendum. At the end of the thesis expounded the objections are answered, under the forms, ad primum, ad secundum, etc. . . . . The Summa is Christian doctrine in scientific form; it is human reason rendering its highest service in defence and explanation of the truths of the Christian religion. It is the answer of the matured and saintly doctor to the question of his youth: What is God? Revelation, made known in the Scriptures and by tradition; reason and its best results; soundness and fulness of doctrine, order, conciseness and clearness of expression, effacement of self, the love of truth alone, hence a remarkable fairness towards adversaries and calmness in combating their errors; soberness and soundness of judgment, together with a charmingly tender and enlightened piety - these are all found in this Summa more than in his other writings, more than in the writings of his contemporaries, for among the Scholastic doctors, the chief and master of all, towers Thomas Aquinas, who, as Cajetan observes (In 2am 2ae, Q. 148, a. 4) 'because he most venerated the ancient doctors of the Church in a certain way seems to have inherited the intellect of all' (Encyclical, Aeterni Patris, of Leo XIII). |
| summa theologica english: Aquinas and His Role in Theology Marie-Dominique Chenu, 2002 Chenu also portrays the religious and spiritual personality of Aquinas, showing how his typically systematic theology is rooted in personal contemplative roots and a passion for pastoral preaching.--BOOK JACKET. |
| summa theologica english: The Summa Theologica of St. Thomas Aquinas Thomas Aquinas, 2013-05-17 This work immortalized St. Thomas. The author himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a complete scientifically arranged exposition of theology and at the same time a summary of Christian philosophy. In the brief prologue St. Thomas first calls attention to the difficulties experienced by students of sacred doctrine in his day, the causes assigned being: the multiplication of useless questions, articles, and arguments; the lack of scientific order; frequent repetitions, which beget disgust and confusion in the minds of learners. Then he adds: Wishing to avoid these and similar drawbacks, we shall endeavour, confiding in the Divine assistance, to treat of these things that pertain to sacred doctrine with brevity and clearness, in so far as the subject to be treated will permit. Eight years were given to the composition of this work, which was begun at Rome, where the First Part and the First of the Second were written (1265-69). The Second of the Second, begun in Rome, was completed in Paris (1271). In 1272 St. Thomas went to Naples, where the Third Part was written, down to the ninetieth question of the tract On Penance (see Leonine edition, I, p. xlii). The work has been completed by the addition of a supplement, drawn from other writings of St. Thomas, attributed by some to Peter of Auvergne, by others to Henry of Gorkum. These attributions are rejected by the editors of the Leonine edition (XI, pp. viii, xiv, xviii). Mandonnet (op. cit., 153) inclines to the very probable opinion that it was compiled by Father Reginald de Piperno, the saint's faithful companion and secretary. The entire Summa contains 38 Treatises, 612 Questions, subdivided into 3120 articles, in which about 10,000 objections are proposed and answered. So admirably is the promised order preserved that, by reference to the beginning of the Tracts and Questions, one can see at a glance what place it occupies in the general plan, which embraces all that can be known through theology of God, of man, and of their mutual relations . . . The whole Summa is arranged on a uniform plan. Every subject is introduced as a question, and divided into articles. . . . Each article has also a uniform disposition of parts. The topic is introduced as an inquiry for discussion, under the term Utrum, whether - e.g. Utrum Deus sit? The objections against the proposed thesis are then stated. These are generally three or four in number, but sometimes extend to seven or more. The conclusion adopted is then introduced by the words, Respondeo dicendum. At the end of the thesis expounded the objections are answered, under the forms, ad primum, ad secundum, etc. . . . . The Summa is Christian doctrine in scientific form; it is human reason rendering its highest service in defence and explanation of the truths of the Christian religion. It is the answer of the matured and saintly doctor to the question of his youth: What is God? Revelation, made known in the Scriptures and by tradition; reason and its best results; soundness and fulness of doctrine, order, conciseness and clearness of expression, effacement of self, the love of truth alone, hence a remarkable fairness towards adversaries and calmness in combating their errors; soberness and soundness of judgment, together with a charmingly tender and enlightened piety - these are all found in this Summa more than in his other writings, more than in the writings of his contemporaries, for among the Scholastic doctors, the chief and master of all, towers Thomas Aquinas, who, as Cajetan observes (In 2am 2ae, Q. 148, a. 4) 'because he most venerated the ancient doctors of the Church in a certain way seems to have inherited the intellect of all' (Encyclical, Aeterni Patris, of Leo XIII). |
| summa theologica english: The Summa Theologica of St. Thomas Aquinas Thomas Aquinas, 2013-05-21 This work immortalized St. Thomas. The author himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a complete scientifically arranged exposition of theology and at the same time a summary of Christian philosophy. In the brief prologue St. Thomas first calls attention to the difficulties experienced by students of sacred doctrine in his day, the causes assigned being: the multiplication of useless questions, articles, and arguments; the lack of scientific order; frequent repetitions, which beget disgust and confusion in the minds of learners. Then he adds: Wishing to avoid these and similar drawbacks, we shall endeavour, confiding in the Divine assistance, to treat of these things that pertain to sacred doctrine with brevity and clearness, in so far as the subject to be treated will permit. Eight years were given to the composition of this work, which was begun at Rome, where the First Part and the First of the Second were written (1265-69). The Second of the Second, begun in Rome, was completed in Paris (1271). In 1272 St. Thomas went to Naples, where the Third Part was written, down to the ninetieth question of the tract On Penance (see Leonine edition, I, p. xlii). The work has been completed by the addition of a supplement, drawn from other writings of St. Thomas, attributed by some to Peter of Auvergne, by others to Henry of Gorkum. These attributions are rejected by the editors of the Leonine edition (XI, pp. viii, xiv, xviii). Mandonnet (op. cit., 153) inclines to the very probable opinion that it was compiled by Father Reginald de Piperno, the saint's faithful companion and secretary. The entire Summa contains 38 Treatises, 612 Questions, subdivided into 3120 articles, in which about 10,000 objections are proposed and answered. So admirably is the promised order preserved that, by reference to the beginning of the Tracts and Questions, one can see at a glance what place it occupies in the general plan, which embraces all that can be known through theology of God, of man, and of their mutual relations . . . The whole Summa is arranged on a uniform plan. Every subject is introduced as a question, and divided into articles. . . . Each article has also a uniform disposition of parts. The topic is introduced as an inquiry for discussion, under the term Utrum, whether - e.g. Utrum Deus sit? The objections against the proposed thesis are then stated. These are generally three or four in number, but sometimes extend to seven or more. The conclusion adopted is then introduced by the words, Respondeo dicendum. At the end of the thesis expounded the objections are answered, under the forms, ad primum, ad secundum, etc. . . . . The Summa is Christian doctrine in scientific form; it is human reason rendering its highest service in defence and explanation of the truths of the Christian religion. It is the answer of the matured and saintly doctor to the question of his youth: What is God? Revelation, made known in the Scriptures and by tradition; reason and its best results; soundness and fulness of doctrine, order, conciseness and clearness of expression, effacement of self, the love of truth alone, hence a remarkable fairness towards adversaries and calmness in combating their errors; soberness and soundness of judgment, together with a charmingly tender and enlightened piety - these are all found in this Summa more than in his other writings, more than in the writings of his contemporaries, for among the Scholastic doctors, the chief and master of all, towers Thomas Aquinas, who, as Cajetan observes (In 2am 2ae, Q. 148, a. 4) 'because he most venerated the ancient doctors of the Church in a certain way seems to have inherited the intellect of all' (Encyclical, Aeterni Patris, of Leo XIII). |
| summa theologica english: Summa Theologica Saint Thomas (Aquinas), 1981 |
| summa theologica english: The Summa Theologiae Thomas Aquinas, 2018-03-23 The Summa Theologiae (written 1265-1274 and also known as the Summa Theologica or simply the Summa) is the best-known work of Thomas Aquinas (c. 1225-1274). Although unfinished, the Summa is one of the classics of the history of philosophy and one of the most influential works of Western literature. It was intended as an instructional guide for theology students, including seminarians and the literate laity. It was a compendium of all of the main theological teachings of the Catholic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God.The Summa is Aquinas' most perfect work, the fruit of his mature years, in which the thought of his whole life is condensed. Among non-scholars, the Summa is perhaps most famous for its five arguments for the existence of God, which are known as the five ways (Latin: quinque viae). The five ways, however, occupy under two pages of the Summa's approximately 3,500 pages.Throughout the Summa, Aquinas cites Christian, Muslim, Hebrew, and Pagan sources including but not limited to Christian Sacred Scripture, Aristotle, Augustine of Hippo, Avicenna, Averroes, Al-Ghazali, Boethius, John of Damascus, Paul the Apostle, Dionysius the Areopagite, Maimonides, Anselm, Plato, Cicero, and Eriugena. |
| summa theologica english: Summa Theologica - Thomas Aquinas, 2017-09-17 Volume I of Thomas Aquinas's masterwork of Christian theology. A compendium of Catholic theology of the time, Aquinas explores nearly all aspects of theology, while synthesizing it with Aristotelean philosophy. |
| summa theologica english: The Summa Theologica of Saint Thomas Aquinas Saint Thomas (Aquinas), 1915 |
| summa theologica english: Summa Theologica - Thomas Aquinas, 2017-09-17 Volume IV (Part III) of Thomas Aquinas's masterwork of Christian theology. A compendium of Catholic theology of the time, Aquinas explores nearly all aspects of theology, while synthesizing it with Aristotelean philosophy. |
| summa theologica english: Understanding Our Being John W. Carlson, 2008-02 Written as an undergraduate textbook, Understanding Our Being treats central topics about our knowledge of being, the being of the natural world, and, via the latter, being as such |
| summa theologica english: The Summa Theologica of St. Thomas Aquinas Thomas Aquinas, 2012-11-21 The Summa Theologica is considered the greatest work of St. Thomas Aquinas. This work immortalized St. Thomas. The author himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a complete scientifically arranged exposition of theology and at the same time a summary of Christian philosophy. In the brief prologue St. Thomas first calls attention to the difficulties experienced by students of sacred doctrine in his day, the causes assigned being: the multiplication of useless questions, articles, and arguments; the lack of scientific order; frequent repetitions, which beget disgust and confusion in the minds of learners. Then he adds: Wishing to avoid these and similar drawbacks, we shall endeavour, confiding in the Divine assistance, to treat of these things that pertain to sacred doctrine with brevity and clearness, in so far as the subject to be treated will permit. Eight years were given to the composition of this work, which was begun at Rome, where the First Part and the First of the Second were written (1265-69). The Second of the Second, begun in Rome, was completed in Paris (1271). In 1272 St. Thomas went to Naples, where the Third Part was written, down to the ninetieth question of the tract On Penance. The work has been completed by the addition of a supplement, drawn from other writings of St. Thomas, attributed by some to Peter of Auvergne, by others to Henry of Gorkum. These attributions are rejected by the editors of the Leonine edition (XI, pp. viii, xiv, xviii). Mandonnet (op. cit., 153) inclines to the very probable opinion that it was compiled by Father Reginald de Piperno, the saint's faithful companion and secretary. The entire Summa contains 38 Treatises, 612 Questions, subdivided into 3120 articles, in which about 10,000 objections are proposed and answered. So admirably is the promised order preserved that, by reference to the beginning of the Tracts and Questions, one can see at a glance what place it occupies in the general plan, which embraces all that can be known through theology of God, of man, and of their mutual relations . . . The whole Summa is arranged on a uniform plan. Every subject is introduced as a question, and divided into articles. . . . Each article has also a uniform disposition of parts. The topic is introduced as an inquiry for discussion, under the term Utrum, whether - e.g. Utrum Deus sit? The objections against the proposed thesis are then stated. These are generally three or four in number, but sometimes extend to seven or more. The conclusion adopted is then introduced by the words, Respondeo dicendum. At the end of the thesis expounded the objections are answered, under the forms, ad primum, ad secundum, etc. . . . . The Summa is Christian doctrine in scientific form; it is human reason rendering its highest service in defence and explanation of the truths of the Christian religion. It is the answer of the matured and saintly doctor to the question of his youth: What is God? Revelation, made known in the Scriptures and by tradition; reason and its best results; soundness and fulness of doctrine, order, conciseness and clearness of expression, effacement of self, the love of truth alone, hence a remarkable fairness towards adversaries and calmness in combating their errors; soberness and soundness of judgment, together with a charmingly tender and enlightened piety - these are all found in this Summa more than in his other writings, more than in the writings of his contemporaries, for among the Scholastic doctors, the chief and master of all, towers Thomas Aquinas, who, as Cajetan observes (In 2am 2ae, Q. 148, a. 4) 'because he most venerated the ancient doctors of the Church in a certain way seems to have inherited the intellect of all' (Encyclical, Aeterni Patris, of Leo XIII). |
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Summa Health | Leading Healthcare System in Northeast Ohio
Discover comprehensive, patient-centered care at Summa Health. Access top providers, schedule appointments, and manage your health with MyChart.
MyChart | Summa Health
Summa Health's MyChart online portal gives you secure access to your personal health information 24/7. Sign up for MyChart and gain online access to your health records, …
Careers | Summa Health
Proudly serving our friends and neighbors since 1993, SummaCare is Summa Health’s community health insurance partner, with offerings to meet the needs of Medicare beneficiaries, …
Summa Locations Near Me | Akron Hospital Locations - Summa …
Summa Health System, headquartered in Akron, Ohio, is one of Ohio's largest integrated healthcare delivery systems. Find a Summa location near you.
Summa Health System – Akron Campus
Summa Health System – Akron Campus, previously known as Akron City Hospital, is located in downtown Akron and has achieved national recognition as a provider of quality, …
Summa Health System - About Us
Summa Health is an integrated nonprofit healthcare delivery system that provides coordinated, value-based care across the continuum for the people and populations we serve. Our Mission …
MyChart - Login Page - Summa Health
Welcome to the new Summa Health MyChart! Through MyChart you will be able to access personal health information -- including upcoming appointments, test results and more. Your …
Summa Health - Hospitals and Affiliates
Summa Health, headquartered in Akron, Ohio, is one of the largest integrated healthcare delivery systems in the state. Our nonprofit system has 8,000+ employees; nearly 1,000 credentialed …
Summa Health Patient and Visitors Guide - Summa Health System
Every Summa Health System employee is here to serve you whether you are a patient or are visiting someone who has selected Summa for their healthcare needs. We have the profound …
Online Bill Pay - Summa Health
Oct 29, 2022 · As a patient of Summa Health and/or Summa Health Medical Group, you are automatically enrolled in paperless billing. Paperless billing means we send your billing …
