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| swapnadosh kaise roke: Vivekacudamani, the Crest Jewel of Discernment Sankara, 2012-07 What is Advaita Vedanta? What means or instruments does it utilize in its attempt to comprehend Reality? What is the nature of its aim? If we begin by answering these questions, we will be ready to follow with the right intelligence the message given by the great SANKARA in Vivekacudamani. The path which is outlined here is not for the majority, quite the contrary. It is for those who, having attained maturity, tend towards full Awakening. It is for those who want to bring about a profound revolution within themselves; and this requires an act of courage, of steadfastness and, at the same time, of great humility. Advaita Vedanta is for those who, tired of a long pilgrimage, have finally stopped and in the silence of their own hearts have decided to launch a powerful attack on that terrible and treacherous enemy who lives not outside of us but right within us, and thus realize full liberation from all psycho-physical conflict and bondage. As darkness and its effects vanish when the sun rises, so, when realization of non-dual beatitude dawns, do bondage and suffering vanish without a trace (Vivekacudamani, sutra 319) SANKARA has been one of the greatest philosophers of India. He dedicated his brief and intense life (788-820) to re-establish the authority of the ruti, to codify the Advaita Vedanta, the doctrine of Non-duality, and to anchor the Metaphysical Tradition of the Veda through the foundation of monasteries (ma]ha) and monastic orders. With his bhasya (commentary) to the Upanisad, the Brahmasutra, and the Bhagavadgita, and with his own writings, Sankara has profoundly influenced not only India's philosophical development, but that of the entire world. RAPHAEL is author and Master in the Western Metaphysical Tradition as well as the Vedanta. For over 35 years, he has written a series of books on the pathway of Non-duality (Advaita). He has translated directly from the original Sanskrit and Edited a number of key Vedanta texts. His entire work is a conscious reunification of both Western and Eastern Traditions into Unity of Tradition. |
| swapnadosh kaise roke: Novels Behind Glass Andrew H. Miller, 1995-10-19 Drawing on work in critical theory, feminism and social history, this book traces the lines of tension shot through Victorian culture by the fear that the social world was being reduced to a display window behind which people, their actions and their convictions were exhibited for the economic appetites of others. Affecting the most basic elements of Victorian life - the vagaries of desire, the rationalisation of social life, the gendering of subjectivity, the power of nostalgia, the fear of mortality, the cyclical routines of the household - the ambivalence generated by commodity culture organizes the thematic concerns of these novels and the society they represent. Taking the commodity as their point of departure, chapters on Thackeray, Gaskell, Dickens, Eliot, Trollope, and the Great Exhibition of 1851 suggest that Victorian novels provide us with graphic and enduring images of the power of commodities to affect the varied activities and beliefs of individual and social experience. |
| swapnadosh kaise roke: The Caraka saṃhitā Caraka, 1949 |
| swapnadosh kaise roke: The Molecule of More Daniel Z. Lieberman, Michael E. Long, 2018-08-14 Why are we obsessed with the things we want only to be bored when we get them? Why is addiction perfectly logical to an addict? Why does love change so quickly from passion to indifference? Why are some people die-hard liberals and others hardcore conservatives? Why are we always hopeful for solutions even in the darkest times—and so good at figuring them out? The answer is found in a single chemical in your brain: dopamine. Dopamine ensured the survival of early man. Thousands of years later, it is the source of our most basic behaviors and cultural ideas—and progress itself. Dopamine is the chemical of desire that always asks for more—more stuff, more stimulation, and more surprises. In pursuit of these things, it is undeterred by emotion, fear, or morality. Dopamine is the source of our every urge, that little bit of biology that makes an ambitious business professional sacrifice everything in pursuit of success, or that drives a satisfied spouse to risk it all for the thrill of someone new. Simply put, it is why we seek and succeed; it is why we discover and prosper. Yet, at the same time, it's why we gamble and squander. From dopamine's point of view, it's not the having that matters. It's getting something—anything—that's new. From this understanding—the difference between possessing something versus anticipating it—we can understand in a revolutionary new way why we behave as we do in love, business, addiction, politics, religion—and we can even predict those behaviors in ourselves and others. In The Molecule of More: How a Single Chemical in Your Brain Drives Love, Sex, and Creativity—and will Determine the Fate of the Human Race, George Washington University professor and psychiatrist Daniel Z. Lieberman, MD, and Georgetown University lecturer Michael E. Long present a potentially life-changing proposal: Much of human life has an unconsidered component that explains an array of behaviors previously thought to be unrelated, including why winners cheat, why geniuses often suffer with mental illness, why nearly all diets fail, and why the brains of liberals and conservatives really are different. |
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