Summa Theologica

  summa theologica: Summa Theologica, Volume 1 St Thomas Aquinas, 2013-01-01 The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume I, Aquinas addresses: the existence and perfection of God the justice and mercy of God predestination the cause of evil the union of body and soul free will and fate and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought.
  summa theologica: Summa Theologica: Second part of the Second part, QQ. 1-189 and Third part, QQ. 1-90 Saint Thomas (Aquinas), 1947
  summa theologica: Summa Theologica Complete in a Single Volume Thomas Aquinas, 2018-05-14 The Summa Theologica is a compendium of theology written by Thomas Aquinas between 1265 and 1273. In Roman Catholicism it is the sum of all known learning and doctrine, of all that can be known about God and humanity's relations with God -- a landmark in the history of theology that famously offers five proofs of God's existence, the first three of which are cosmological arguments; the fourth, a moral argument; and the fifth, a teleological argument. The third quarter of the thirteenth century marked the first decisive philosophical encounter between Hellenism and Christianity. The rediscovery of Aristotle's works after the Dark Ages ushered in a new era of intellectual fervor in Europe, and the work of Thomas Aquinas is a commentary on Aristotle, whose writings were lost to the non-Arabic world until the beginning of the Thirteenth Century. To many, Aristotle's worldview was a pagan threat to Christianity. To Aquinas, it provided an exciting cosmological framework on which to build an all-encompassing Christian worldview. His thoughts unfolding with a calmness of order and an assurance of judgment, Aquinas explores in the Summa the primary role of the senses in the acquisition of knowledge and the metaphysical analysis of things in terms of matter and form. But unlike Aristotle's God, who did not care one whit about the world, the God of Christianity, insisted Aquinas, is a personal God. Like Aristotle, Aquinas believed that each human being has a soul and that all created things have a purpose. For Christians, all are part of a divine plan. This dazzling synthesis of Catholic doctrine has had a profound impact on Christian thinking since the thirteenth century and has become the de facto official teaching of the Catholic Church -- the intellectual underpinning of the Church to this day.
  summa theologica: Summa of the Summa Peter Kreeft, 2011-03-01 Saint Thomas Aquinas is universally recognized as one of the greatest philosophers who ever lived. His writings combine the two fundamental ideals of philosophical writing: clarity and profundity. He is a master of metaphysics and technical terminology, yet so full of both theoretical and practical wisdom. He is the master of common sense. His major work, the Summa Theologica, is timeless, but particularly important today because of his synthesis of faith and reason, revelation and philosophy, and the Biblical and the classical Greco-Roman heritages. This unique book combines selected essential philosophical passages from Thomas' Summa with footnotes and explanations by Kreeft, a popular Thomist teacher and writer. Kreeft selected those passages from Thomas that are intrinsically important, non-technical enough to be intelligible to modern readers, and most likely to be used in a class or by independent readers who want to study the Summa on their own. Kreeft's detailed footnotes explain difficult or technical passages and call attention to points of particular significance for the modern reader. This book is the most intelligent, clear, and useful access to Saint Thomas in print. Includes a glossary and an index. This book differs from all other books on Saint Thomas because it gives the words of Thomas himself, not a modern summary, but pared down to essentials, and with footnotes which do what a professor in a class would do. - Peter Kreeft
  summa theologica: Summa Theologica, Part I (Prima Pars) Thomas Aquinas, 2021-12-12 Summa Theologica Part I (Prima Pars) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, one of the classics of the history of philosophy and one of the most influential works of Western literature. It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1, 'Prima Pars'. Aquinas's greatest work was the Summa, and it is the fullest presentation of his views. He worked on it from the time of Clement IV (after 1265) until the end of his life. When he died, he had reached Question 90 of Part III (on the subject of penance). What was lacking was added afterwards from the fourth book of his commentary on the Sentences of Peter Lombard as a supplementum, which is not found in manuscripts of the thirteenth and fourteenth centuries. The Summa was translated into Greek (apparently by Maximus Planudes around 1327), Armenian, many European languages, and Chinese. It consists of three parts. Part I treats of God, who is the first cause, himself uncaused (primum movens immobile) and as such existent only in act (actu) - that is, pure actuality without potentiality, and therefore without corporeality. His essence is actus purus et perfectus. This follows from the fivefold proof for the existence of God; namely, there must be a first mover, unmoved, a first cause in the chain of causes, an absolutely necessary being, an absolutely perfect being, and a rational designer.
  summa theologica: Thomas Aquinas's Summa Theologiae Brian Davies, 2014-06-18 Following a scholarly account of Thomas Aquinas's life, Davies explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. He also relates their contents and Aquinas's teachings to those of other works and other thinkers both theological and philosophical. The concluding chapter considers the impact Aquinas's best-known work has exerted since its first appearance, and why it is still studied today. Intended for students and general readers interested in medieval philosophy and theology, Davies's study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.
  summa theologica: Thomas Aquinas's Summa Theologiae Bernard McGinn, 2019-05-28 This concise book tells the story of the most important theological work of the Middle Ages, the vast Summa theologiae of Thomas Aquinas, which holds a unique place in Western religion and philosophy. Written between 1266 and 1273, the Summa was conceived by Aquinas as an instructional guide for teachers and novices and a compendium of all the approved teachings of the Catholic Church. It synthesizes an astonishing range of scholarship, covering hundreds of topics and containing more than a million and a half words--and was still unfinished at the time of Aquinas's death. Here, Bernard McGinn, one of today's most acclaimed scholars of medieval Christianity, vividly describes the world that shaped Aquinas, then turns to the Dominican friar's life and career, examining Aquinas's reasons for writing his masterpiece, its subject matter, and the novel way he organized it. McGinn gives readers a brief tour of the Summa itself, and then discusses its reception over the past seven hundred years. He looks at the influence of the Summa on such giants of medieval Christendom as Meister Eckhart, its ridicule during the Enlightenment, the rise and fall of Neothomism in the nineteenth and twentieth centuries, the role of the Summa in the post-Vatican II church, and the book's enduring relevance today.
  summa theologica: Summa Theologiae: Volume 1, Christian Theology Thomas Aquinas, 2006 The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas: Pt. II. (Second part). First number (QQ. I-XLVI) Saint Thomas (Aquinas), 1917
  summa theologica: The Summa Theologica: Complete Edition Saint Thomas Aquinas, Catholic Way Publishing, 2014-07-16 THE SUMMA THEOLOGICA: COMPLETE EDITION SAINT THOMAS AQUINAS — A Classic in Western Philosophy and the Catholic Church — Complete and Unabridged, contains the Complete Text and Supplements — Three Parts, 38 Tracts, 631 Questions, 3,000 Articles, 10,000 Objections and Answers — Over 2.5 Million words — Includes an Active Index and multiple Table of Contents to every Part, Question and Article — Includes Layered NCX Navigation — Includes Illustrations by Gustave Dore The Summa Theologica, or 'Summary of Theology' was written from 1265 to 1274. It is the greatest achievement of Saint Thomas Aquinas and one of the most influential works of Western literature and Philosophy. His influence on Western thought is considerable, and much of modern Philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of Ethics, Natural Law, Metaphysics, and Political Theory. It is intended as a manual for beginners in Theology and a Compendium of all of the main Theological teachings of the Roman Catholic Church. It presents the reasoning for almost all points of Christian Theology in the West. The book is famous, among other things, for its five arguments for the existence of God, the Quinque viae. The Summa Theologica's topics follow a cycle: The Existence of God; Creation, Man; Man's Purpose; Christ; The Sacraments; and back to God. The first part is on God. In it, he gives five proofs for God’s existence as well as an explication of His attributes. He argues for the actuality and incorporeality of God as the unmoved mover and describes how God moves through His thinking and willing. The second part is on Ethics. Thomas argues for a variation of the Aristotelian Virtue Ethics. However, unlike Aristotle, he argues for a connection between the virtuous man and God by explaining how the virtuous act is one towards the blessedness of the Beatific Vision (beata visio). The last part of the Summa is on Christ and was unfinished when Thomas died. In it, he shows how Christ not only offers salvation, but represents and protects humanity on Earth and in Heaven. This part also briefly discusses the sacraments and eschatology. The Summa remains the most influential of Thomas’s works. Saint Thomas Aquinas was a Dominican Priest, born near Aquino, Sicily in 1225. He was an immensely influential Philosopher and Theologian in the tradition of Scholasticism, known as Doctor Angelicus. He died in 1274. As one of the 33 Doctors of the Church, he is considered the Church's greatest Theologian and Philosopher. Thomas is held in the Catholic Church to be the model teacher for those studying for the priesthood. He was canonized in 1323. PUBLISHER: CATHOLIC WAY PUBLISHING
  summa theologica: The Cambridge Companion to the Summa Theologiae Philip McCosker, Denys Turner, 2016-06-13 Featuring essays from both specialists in Aquinas' thought and constructive contemporary theologians, this Companion provides an accessible, comprehensive guide to his main mature theological work, the Summa Theologiae. The authors demonstrate how to read the text effectively and how to relate it to past and current theological issues.
  summa theologica: A Shorter Summa Peter Kreeft, 2010-06-16 A shortened version of Kreeft's much larger Summa of the Summa, which in turn was a shortened version of the Summa Theologica. The reason for the double shortening is pretty obvious: the original runs some 4000 pages! (The Summa of the Summa was just over 500.) The Summa is certainly the greatest, most ambitious, most rational book of theology ever written. In it, there is also much philosophy, which is selected, excerpted, arranged, introduced, and explained in footnotes here by Kreeft, a popular Thomist teacher and writer. St. Thomas Aquinas is universally recognized as one of the greatest philosophers who ever lived. His writings combine the two fundamental ideals of philosophical writing: clarity and profundity. He is a master of metaphysics and technical terminology, yet so full of both theoretical and practical wisdom. He is the master of common sense. The Summa Theologica is timeless, but particularly important today because of his synthesis of faith and reason, revelation and philosophy, and the Biblical and the classical Greco-Roman heritages. This little book is designed for beginners, either for classroom use or individually. It contains the most famous and influential passages of St. Thomas' philosophy with copious aids to understanding them.
  summa theologica: Summa Theologica Aquinas Thomas, Saint, St Thomas Aquinas, 2013-01-01 The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225-1274), widely considered the Catholic Church's greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas's masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. This massive five-volume work of scholarship, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought.
  summa theologica: Thomas Aquinas on Human Nature Robert Pasnau, 2002 A major new study of Aquinas and his central project: the understanding of human nature.
  summa theologica: Aquinas's Shorter Summa Saint Thomas Aquinas, 2002-01-15 The essentials of Catholic doctrine — clearly and succinctly presented Two years before he died, St. Thomas Aquinas — probably the greatest teacher the Church has ever known — was asked by his assistant, Brother Reginald, to write a simple summary of the Faith of the Catholic Church for those who lacked the time or the stamina to tackle his massive Summa Theologica. In response, the great saint quickly set down — in language that non-scholars can understand — his peerless insights into the major topics of theology: the Trinity, Divine Providence, the Incarnation of Christ, the Last Judgment, and much more. Here, then, is not only St. Thomas's concise statement of the key elements of his thought, but a handy reference source for the essential truths of the Catholic Faith. St. Thomas will show you: Why faith is reasonable, not blind Why evil can never be as powerful as good Solid arguments for Christ's Resurrection Powerful arguments for God's existence Why angels are necessary in creation How Adam's sin differed from Eve's Why Jesus descended into Hell Why we must suffer for Adam's sin Why the truths that you can know only through Revelation are nevertheless rational Startling details about God's forgiveness Facts about the punishment of the damned: both spiritual and bodily How a soul's damnation can be compatible with God's goodness What Christians should think about “fate” and “chance” What life after resurrection will be like Three ways in which God is in all things Eternal life: what it is; how to understand it How you can know God through reason Hell-fire: whether it's real or symbolic Why God became man Why God allows evil How Jesus “grew in wisdom” How Christ can have existed for all eternity and yet be God's Son The Beatific Vision: what it really is Why God's knowledge of the future doesn't deny man's free will How the Holy Trinity is three distinct Persons, yet one God Much more that will help you know and love God with greater understanding!
  summa theologica: Summistae Lidia Lanza, Marco Toste, 2021-03-15 Thomas Aquinas’ Summa theologiae is one of the classics in the history of theology and philosophy. Beyond its influence in the Middle Ages, its importance is also borne out by the fact that it became the subject of commentary. During the sixteenth century it was gradually adopted as the official text for the teaching of scholastic theology in most European Catholic universities. As a result, university professors throughout Europe and the colonial Americas started lecturing and producing commentaries on the Summa and using it as a starting point for many theological and philosophical discussions. Some of the works of major authors such as Vitoria, Soto, Molina, Suárez and Arriaga are nothing more than commentaries on the Summa. This book is the first scholarly endeavour to investigate this commentary tradition. As it examines late scholasticism against its institutional backdrop and contains studies of manuscripts and texts unpublished, it will remain an authoritative source for the research of late scholasticism.
  summa theologica: Summa Theologica, Volume 3 (Part II, Second Section) St Thomas Aquinas, 2013-01-01 The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume III, Aquinas addresses: faith and heresy charity peace and war mercy, anger, and justice prayer truth and much more. This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought.
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas Saint Thomas (Aquinas), 1912
  summa theologica: Summa Theologiae Supplementum 1-68 Thomas Aquinas, 2017-08-22 The most important work of the towering intellectual of the Middle Ages, Thomas Aquinas's Summa Theologiae remains one of the great seminal works of philosophy and theology, while extending to subjects as diverse as law and government, sacraments and liturgy, and psychology and ethics. In his third and final part of the Summa Theologiae, Thomas Aquinas begins to address the life of Christ, lived out both in Jesus himself, and in each of the baptized through the sacraments.
  summa theologica: A Philosophical Primer on the Summa Theologica Richard J. Regan, 2018 What is the meaning of human life? The Summa Theologica is, in effect, Thomas Aquinas' answer to this question. With the goal of showing why human beings exist, their destiny, and how they can achieve it, Aquinas argues that human beings exist to know God, that their destiny is to enjoy the vision of him in the next life, that they need to act properly in this life in order to be worthy of their destiny, and that the Church's sacraments are the means to do so. The Summa Theologica represents a major attempt to introduce the method and principles of Aristotle into the study of Christian theology. Intended for an educated general audience and philosophical neophytes, A Philosophical Primer on the Summa Theologica will help readers become better acquainted with Aquinas' thought, summarily expressing his positions and arguments largely in his own terms. Using an innovative format, author Richard Regan makes available in one volume a more integrated view of Aquinas' philosophy in the Summa Theologica.
  summa theologica: Teaching Bodies Mark D. Jordan, 2016-12-01 In Teaching Bodies, leading scholar of Christian thought Mark D. Jordan offers an original reading of the Summa of Theology of Thomas Aquinas. Reading backward, Jordan interprets the main parts of the Summa, starting from the conclusion, to reveal how Thomas teaches morals by directing attention to the way God teaches morals, namely through embodied scenes: the incarnation, the gospels, and the sacraments. It is Thomas’s confidence in bodily scenes of instruction that explains the often overlooked structure of the middle part of the Summa, which begins and ends with Christian revisions of classical exhortations of the human body as a pathway to the best human life. Among other things, Jordan argues, this explains Thomas’s interest in the stages of law and the limits of virtue as the engine of human life. Rather than offer a synthesis of Thomistic ethics, Jordan insists that we read Thomas as theology to discover the unification of Christian wisdom in a pattern of ongoing moral formation. Jordan supplements his close readings of the Summa with reflections on Thomas’s place in the history of Christian moral teaching—and thus his relevance for teaching and writing in the present. What remains a puzzle is why Thomas chose to stage this incarnational moral teaching within the then-new genres of university disputation—the genres we think of as “Scholastic.” Yet here again the structure of the Summa provides an answer. In Jordan’s deft analysis, Thomas’s minimalist refusal to tell a new story except by juxtaposing selections from inherited philosophical and theological traditions is his way of opening room for God’s continuing narration in the development of the human soul. The task of writing theology, as Thomas understands it, is to open a path through the inherited languages of classical thought so that divine pedagogy can have its effect on the reader. As such, the task of the Summa, in Mark Jordan’s hands, is a crucial and powerful way to articulate Christian morals today.
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas Saint Thomas (Aquinas), 1922
  summa theologica: Principia Mathematica Alfred North Whitehead, Bertrand Russell, 1927 The Principia Mathematica has long been recognised as one of the intellectual landmarks of the century.
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas Saint Thomas (Aquinas), 1922
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas ...: qq. 90-114 Saint Thomas (Aquinas), 1915
  summa theologica: On the Power of God Thomas Aquinas, 2004-06-11 In the thirteenth century, public disputation was not only a sort of ecclesiastical tournament arranged for an exceptional and solemn occasion, but also an integral part of a philosophical and theological course of study. At the University of Paris, for instance, public disputations were held frequently throughout the year. They were held more or less intermittently by other masters, but by Thomas with great frequency and regularity, especially during the three years of his first professorship at Paris when he held them twice a week during term. Thomas' disputations fall into seven series: on Truth; on the Power of God; on Evil; on the Incarnate Word; on Spiritual Creatures; and on the Virtures. These disputations on the power of God were written when Aquinas was about 40 and at the height of his intellectual powers. The exact time and place are unknown though it is likely that they were offered in either Anagni (1259-1261) or Rome (1265-67).
  summa theologica: SUMMA THEOLOGICA Thomas Aquinas, 2023-12-21 In his monumental work, Summa Theologica, Thomas Aquinas systematically addresses the fundamental questions of Christian theology using a method that marries Aristotelian philosophy with ecclesiastical doctrine. The text is structured as a comprehensive guide, encompassing the nature of God, the ethical life of humans, and the sacraments, all expressed through rigorous dialectical reasoning. Aquinas's literary style is both accessible and profound, employing a clear exposition of complex theological concepts, making it a cornerstone of scholasticism. The work stands as a vitrine of medieval intellectual thought and reflects the era's attempts to harmonize faith and reason. Aquinas, a thirteenth-century Dominican friar and philosopher, was deeply influenced by the intellectual currents of his time, particularly the resurgence of Aristotelian thought. His commitment to understanding faith through reason led him to pen this comprehensive treatise, not only to clarify theological concepts but also to engage with the challenges posed by contemporary philosophical inquiries. His scholarly background and extensive engagement with scripture shape the rich theological insights presented in the Summa. Summa Theologica is an essential read for anyone interested in the foundations of Christian theology and philosophy. Its thorough exploration of moral and divine principles provides invaluable insights for theological students, philosophers, and anyone seeking to deepen their understanding of the intersection between faith and reason.
  summa theologica: Summa Theologica, Part II-II (Secunda Secundae) Thomas Aquinas, 2021-12-12 Summa Theologica, Part II-II (Secunda Secundae) Thomas Aquinas - The Summa Theologiae (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265-1274) is the best-known work of Thomas Aquinas (c.1225-1274), and although unfinished, one of the classics of the history of philosophy and one of the most influential works of Western literature. It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 2-2, 'Secunda Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The human reason pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a disposition, from which the acts here proceed; while they strengthen, they do not form it. The disposition of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law.
  summa theologica: Summa Theologica Part I-II ("Pars Prima Secundae") (Annotated Edition) St. Thomas Aquinas, 2012 This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, one of the classics of the history of philosophy and one of the most influential works of Western literature. It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 1-2, 'Pars Prima Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The human reason pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a disposition, from which the acts here proceed; while they strengthen, they do not form it. The disposition of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law. Therefore, sin involves two factors: its substance (or matter) is lust; in form, however, it is deviation from the divine law. Contents: • Treatise on the last end (qq. 1 to 5) • Treatise on human acts: Acts peculiar to humans (qq. 6 to 21) • Treatise on the passions (qq. 22 to 48) • Treatise on habits (qq. 49 to 54) • Treatise on habits in particular (qq. 55 to 89): Good habits, i.e. virtues (qq. 55 to 70) • Treatise on law (qq. 90 to 108) • Treatise on grace (qq. 109 to 114)
  summa theologica: Summa Theologica Part II ("Secunda Secundae") (Annotated Edition) St. Thomas Aquinas, 2012 This is the extended and annotated edition including * an extensive biographical annotation about the author and his life The Summa Theologiæ (Latin: Compendium of Theology or Theological Compendium; also subsequently called the Summa Theologica or simply the Summa, written 1265–1274) is the best-known work of Thomas Aquinas (c.1225–1274), and although unfinished, one of the classics of the history of philosophy and one of the most influential works of Western literature. It is intended as a manual for beginners in theology and a compendium of all of the main theological teachings of the Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existence of God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God. (courtesy of wikipedia.com). This is part 2-2, 'Secunda Secundae'. In a chain of acts of will, man strives for the highest end. They are free acts, insofar as man has in himself the knowledge of their end (and therein the principle of action). In that the will wills the end, it wills also the appropriate means, chooses freely and completes the consensus. Whether the act be good or evil depends on the end. The human reason pronounces judgment concerning the character of the end; it is, therefore, the law for action. Human acts, however, are meritorious insofar as they promote the purpose of God and his honor. By repeating a good action, man acquires a moral habit or a quality which enables him to do the good gladly and easily. This is true, however, only of the intellectual and moral virtues (which Aquinas treats after the manner of Aristotle); the theological virtues are imparted by God to man as a disposition, from which the acts here proceed; while they strengthen, they do not form it. The disposition of evil is the opposite alternative. An act becomes evil through deviation from the reason, and from divine moral law. Therefore, sin involves two factors: its substance (or matter) is lust; in form, however, it is deviation from the divine law. Contents: • Treatise on the theological virtues (qq. 1 to 46) • Treatise on the cardinal virtues (qq. 47 to 170) • Treatise on prudence (qq. 47 to 56) • Treatise on justice (qq. 57 to 122) • Treatise on fortitude and temperance (qq. 123 to 170) • Treatise on gratuitous graces (qq. 171 to 182) • Treatise on the states of life (qq. 183 to 189)
  summa theologica: My Way of Life Walter Farrell, Thomas Aquinas (helgen, kirkelærer), Martin J. Healy, 1952
  summa theologica: Summa Theologica (Part 1) Thomas Aquinas, 2012-01-01 Aquinas' Summa Theologica is his most famous work. It was intended as a compilation of all of the main theological teachings of his time, covering the widest range of subjects - reason, sin, just war to name but a few - in detailed philosophical language. Aquinas worked on it from 1265 until the end of his life in March 1274. When he died, he had reached Question ninety of Part III, on the subject of penance. Part 1 deals with foundational questions about the nature and character of God, structured as a series of questions and assertions.
  summa theologica: Summa Theologica Thomas Aquinas, 2012-03-19 Summa Theologica. Vol. 1. First Part. Complete in 6 volumes.St. Thomas Aquinas (ca. 1225-1274) began writing his great Summa Theologica (or Summa Theologiae) in 1266 AD. In his writing, Aquinas adapted the philosophy of Aristotle to the needs of the 13th century and its theology. The title, Summa Theologica means the Summary or Totality of Theology. Within this Summary, Aquinas lays out the key aspects of Christian theology such as the Five Ways (Aquinas's arguments for the existence of God); the divinity of Christ; the relation between reason and faith; and the principle of analogy. The last item offers a theological foundation for the idea knowing God through the nature of His creation.Aquinas's Summa Theologica ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines.Aquinas himself modestly considered it simply a manual of Christian doctrine for the use of students. In reality it is a masterfully arranged exposition of theology and at the same time a detailed synthesis of Aristotelianism into a revised statement of Christian philosophy.Summa Theologica--Complete in 6 volumes. Viewforth Great Books Series. Craig Paterson, PhD, General Editor.
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas ...: v. 15. qq. 1-26 Saint Thomas (Aquinas), 1922
  summa theologica: The Summa theologica of St. Thomas Aquinas: qq.101-140 Saint Thomas (Aquinas), 1922
  summa theologica: The "Summa Theologica" of St. Thomas Aquinas ... Saint Thomas (Aquinas), 1924
  summa theologica: The Summa Theologica of St. Thomas Aquinas Part 1 Aquinas Thomas, 2017-08-24 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
  summa theologica: Summa Theologica Aquinas Thomas, Saint, 2005-07 The English edition of Summa Theologica in five volumes. Contains the complete text, the supplements, a chart showing the structure of the work, and an analytical index.
  summa theologica: Catechism of the Summa Theologica of Saint Thomas Aquinas ... Thomas 1866-1936 Pègues, ÆLred 1882- Whitacre, 2021-09-10 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
SUMMA THEOLOGIAE: Home - NEW ADVENT
Summa Theologiae Because the doctor of Catholic truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As unto little ones in Christ, I gave you …

SUMMA THEOLOGIAE: The mode of emanation of things from the …
Question 45. The mode of emanation of things from the first principle What is creation? Can God create anything? Is creation anything in the very nature of things? To what things does it …

SUMMA THEOLOGIAE: Prima Pars - NEW ADVENT
St. Thomas Aquinas discusses Sacred Doctrine, the One God, the Blessed Trinity, Creation, the Angels, the Six Days, Man, and the Government of Creatures

SUMMA THEOLOGIAE: Prayer (Secunda Secundae Partis, Q. 83)
Is prayer an act of the appetitive or of the cognitive power? Is it fitting to pray to God? Is prayer an act of religion? Should we pray to God alone? Should we ask for something definite when we …

SUMMA THEOLOGIAE: The existence of God in things (Prima Pars, …
Question 8. The existence of God in things Is God in all things? Is God everywhere? Is God everywhere by essence, power, and presence? Does it belong to God alone to be …

SUMMA THEOLOGIAE: The order of charity (Secunda Secundae …
Question 26. The order of charity Is there an order in charity? Should man love God more than his neighbor? More than himself? Should he love himself more than his neighbor? Should man …

SUMMA THEOLOGIAE: The passions of the soul in particular: and …
Question 26. The passions of the soul in particular: and first, of love Is love in the concupiscible power? Is love a passion? Is love the same as dilection? Is love properly divided into love of …

SUMMA THEOLOGIAE: The sanctification of the Blessed Virgin …
Was the Blessed Virgin, Mother of God, sanctified before her birth from the womb? Was she sanctified before animation? Was the fomes of sin entirely taken away from her in virtue of this …

SUMMA THEOLOGIAE: The person of the Holy Ghost (Prima Pars, …
Is this name, 'Holy Ghost,' the proper name of one divine Person? Does that divine person Who is called the Holy Ghost, proceed from the Father and the Son? Does He proceed from the …

SUMMA THEOLOGIAE: The simplicity of God (Prima Pars, Q. 3)
Question 3. The simplicity of God Is God a body? Is He composed of matter and form? Is there composition of quiddity, essence or nature, and subject in Him? Is He composed of essence …

SUMMA THEOLOGIAE: Home - NEW ADVENT
Summa Theologiae Because the doctor of Catholic truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: …

SUMMA THEOLOGIAE: The mode of emanation of things …
Question 45. The mode of emanation of things from the first principle What is creation? Can God create anything? Is creation anything in the very nature …

SUMMA THEOLOGIAE: Prima Pars - NEW ADVENT
St. Thomas Aquinas discusses Sacred Doctrine, the One God, the Blessed Trinity, Creation, the Angels, the Six Days, Man, and the Government of …

SUMMA THEOLOGIAE: Prayer (Secunda Secundae Partis, Q.
Is prayer an act of the appetitive or of the cognitive power? Is it fitting to pray to God? Is prayer an act of religion? Should we pray to God alone? …

SUMMA THEOLOGIAE: The existence of God in things (Pri…
Question 8. The existence of God in things Is God in all things? Is God everywhere? Is God everywhere by essence, power, and presence? Does …