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| sufism women's rights: When Women Speak... Moyra Dale, Cathy Hine, Carol Walker, 2018 The twentieth century should be remembered in missions as the time when women got lost. Over that time, the voices of women missionaries, leaders, and facilitators of new Christian movements were all too often excluded from missiological discourse and strategic mission discussion. It is hoped that this book signals a revival in the contribution of women to mission in a way that values what they have to offer. |
| sufism women's rights: Sufi Narratives of Intimacy Sa'diyya Shaikh, 2012-03-05 Thirteenth-century Sufi poet, mystic, and legal scholar Muhyi al-Din ibn al-'Arabi gave deep and sustained attention to gender as integral to questions of human existence and moral personhood. Reading his works through a critical feminist lens, Sa'diyya Shaikh opens fertile spaces in which new and creative encounters with gender justice in Islam can take place. Grounding her work in Islamic epistemology, Shaikh attends to the ways in which Sufi metaphysics and theology might allow for fundamental shifts in Islamic gender ethics and legal formulations, addressing wide-ranging contemporary challenges including questions of women's rights in marriage and divorce, the politics of veiling, and women's leadership of ritual prayer. Shaikh deftly deconstructs traditional binaries between the spiritual and the political, private conceptions of spiritual development and public notions of social justice, and the realms of inner refinement and those of communal virtue. Drawing on the treasured works of Sufism, Shaikh raises a number of critical questions about the nature of selfhood, subjectivity, spirituality, and society to contribute richly to the prospects of Islamic feminism as well as feminist ethics more broadly. |
| sufism women's rights: Women Mystics and Sufi Shrines in India Kelly Pemberton, 2013-02-19 Insightful field research into the complexity of women's roles in a subset of Islamic culture. Women Mystics and Sufi Shrines in India combines historical data with years of ethnographic fieldwork to investigate women's participation in the culture of Sufi shrines in India and the manner in which this participation both complicates and sustains traditional conceptions of Islamic womanhood. Kelly Pemberton grounds her firsthand research into India's Sufi shrines and saints by setting her observations against the historical backdrop of colonial-era discourses by British civil servants, Orientalist scholars, and Muslim reformists and the assumptive portrayals of women's activities in the milieu of Sufi orders and shrines inherent in these accounts. These early narratives, Pemberton holds, are driven by social, economic, intellectual, and political undercurrents of self-interest that shaped Western understanding of Indian Muslims and, in particular, of women's participation in the institutions of Sufism. Pemberton's research offers a corrective by assessing the contemporary circumstances under which a woman may be recognized as a spiritual authority or guide—despite official denial of such status—and by examining the discrepancies between the commonly held belief that women cannot perform in the public setting of shrines and her own observations of women doing precisely that. She demonstrates that the existence of multiple models of master and disciple relationships have opened avenues for women to be recognized as spiritual authorities in their own right. Specifically Pemberton explores the work of performance, recitation, and ritual mediation carried out by women connected with Sufi orders through kinship and spiritual ties, and she maps shifting ideas about women's involvement in public ritual events in a variety of contexts, circumstances, and genres of performance. She also highlights the private petitioning of saints, the Prophet, and God performed by poor women of low social standing in Bihar Sharif. These women are often perceived as being exceptionally close to God yet are compelled to operate outside the public sphere of major shrines. Throughout this groundbreaking study, Pemberton sets observed practices of lived religious experiences against the boundaries established by prescriptive behavioral models of Islam to illustrate how the varied reasons given for why women cannot become spiritual masters conflict with the need in Sufi circles for them to do exactly that. Thus this work also invites further inquiry into the ambiguities to be found in Islam's foundational framework for belief and practice. |
| sufism women's rights: The Female Voice in Sufi Ritual Shemeem Burney Abbas, 2010-06-04 The female voice plays a more central role in Sufi ritual, especially in the singing of devotional poetry, than in almost any other area of Muslim culture. Female singers perform sufiana-kalam, or mystical poetry, at Sufi shrines and in concerts, folk festivals, and domestic life, while male singers assume the female voice when singing the myths of heroines in qawwali and sufiana-kalam. Yet, despite the centrality of the female voice in Sufi practice throughout South Asia and the Middle East, it has received little scholarly attention and is largely unknown in the West. This book presents the first in-depth study of the female voice in Sufi practice in the subcontinent of Pakistan and India. Shemeem Burney Abbas investigates the rituals at the Sufi shrines and looks at women's participation in them, as well as male performers' use of the female voice. The strengths of the book are her use of interviews with both prominent and grassroots female and male musicians and her transliteration of audio- and videotaped performances. Through them, she draws vital connections between oral culture and the written Sufi poetry that the musicians sing for their audiences. This research clarifies why the female voice is so important in Sufi practice and underscores the many contributions of women to Sufism and its rituals. |
| sufism women's rights: Sufi Women of South Asia Tahera Aftab, 2022-05-16 In Sufi Women of South Asia. Veiled Friends of God, the first biographical compendium of hundred and forty-one women, from the eleventh to the twentieth century, Tahera Aftab fills a serious gap in the existing scholarship regarding the historical presence of women in Islam and brings women to the centre of the expanding literature on Sufism. The book’s translated excerpts from the original Farsi and Urdu sources that were never put together create a much-needed English-language source base on Sufism and Muslim women. The book questions the spurious religious and cultural traditions that patronise gender inequalities in Muslim societies and convincingly proves that these pious women were exemplars of Islamic piety who as true spiritual masters avoided its public display. |
| sufism women's rights: Sufi Women , 1998-01-01 |
| sufism women's rights: Early Sufi Women , 2000 |
| sufism women's rights: The Principles of Sufism ʿĀʾishah al-Bāʿūniyyah, 2016-03-15 'A'ishah al-Ba'uniyyah of Damascus was one of the great women scholars in Islamic history. Born into a prominent family of pious scholars and Sufi devotees, 'A'ishah received a thorough religious education and memorized the Quran at age eight. A mystic and a prolific poet and writer, she composed more works in Arabic than any other woman before the twentieth century. Yet despite her extraordinary literary and religious achievements, 'A'ishah al-Ba'uniyyah remains largely unknown. For the first time, her key work, The Principles of Sufism, is available in English translation. The Principles of Sufism is a mystical guide book to help others on their spiritual path. Outlining the four principles of Repentance, Sincerity, Remembrance, and Love, it traces the fundamental stages and states of the spiritual novice’s transformative journey, emphasizing the importance of embracing both human limitations and God’s limitless love. Drawing on lessons and readings from centuries-old Sufi tradition, 'A'ishah advises the seeker to repent of selfishness and turn to a sincere life of love. In addition to his lucid translation, Th. Emil Homerin provides an insightful introduction, notes and a glossary to 'A'ishah al-Ba'uniyyah’s remarkable account of the pursuit of mystical illumination. An English-only edition. |
| sufism women's rights: Sufi Women, Embodiment, and the ‘Self’ Jamila Rodrigues, 2022-12-30 This book is an ethnographic case study of Sufi ritual practice and embodied experience amongst female members of the Naqshbandi community. Drawing on fieldwork in Cape Town, South Africa, and Lefke, Cyprus (2013/2014), the author examines women’s experiences within a particular performance of Sufi tradition. The focus is on the ritual named hadra, involving the recital of sacred texts, music, and body movement, where the goal is for the individual to reach a state of intimacy with God. The volume considers Sufi practice as a form of embodied cultural behavior, religious identity, and selfhood construction. It explains how Muslim women’s participation in hadra ritual life reflects religious and cultural ideas about the body, the body’s movement, and embodied selfhood expression within the ritual experience. Sufi Women, Ritual Embodiment and the ‘Self’ engages with studies in Sufism, symbolic anthropology, ethnography, dance, and somatic studies. Contributing to discussions of religion, gender, and the body, the book will be of interest to scholars from anthropology, sociology, religious ritual studies, Sufism and gender studies, and performance studies. |
| sufism women's rights: The Lover Laury Silvers, 2019-05-29 The First Book in The Sufi Mysteries Quartet It's easier to solve a crime than solve yourself Baghdad 295 hijri/907 CE Zaytuna just wants to be left alone to her ascetic practices and nurse her dark view of the world. But when an impoverished servant girl she barely knows comes and begs her to bring some justice to the death of a local boy, she is forced to face the suffering of the most vulnerable in Baghdad and the emotional and mystical legacy of her mother, a famed ecstatic whose love for God eclipsed everything. The Lover is a historically sensitive mystery that introduces us to the world of medieval Baghdad and the lives of the great Sufi mystics, washerwomen, Hadith scholars, tavern owners, the enslaved, corpsewashers, police, and children indentured to serve in the homes of the wealthy. It asks what it means to have family when you have nearly no one left, what it takes to love and be loved by those who have stuck by you, and how one can come to love God and everything He’s done to you. Completely engrossing and richly atmospheric. Tenth century Baghdad comes alive through the eyes of a dazzling cast of characters. —Ausma Zehanat Khan, critically acclaimed author of A Deadly Divide from The Getty-Khattak Mysteries, and The Khorasan Archives |
| sufism women's rights: Sufism Carl W. Ernst, 2017-04-04 The classic introduction to the philosophies, practices, and history of Sufism, the mystical tradition of Islam The Sufis are as diverse as the countries in which they've flourished—from Morocco to India to China—and as varied as their distinctive forms of art, music, poetry, and dance. They are said to represent the mystical heart of Islam, yet the term Sufism is notoriously difficult to define, as it means different things to different people both within and outside the tradition. With that fact in mind, Carl Ernst explores the broadest range of Sufi philosophies and practices to provide one of the most complete and comprehensive introductions to Sufism available in English. He traces the history of the movement from the earliest days of Islam to the present day, along the way examining its relationship to the larger world of Islam and its encounters with both fundamentalism and secularism in the modern world. |
| sufism women's rights: Rābiʻa the Mystic & Her Fellow-saints in Islām Margaret Smith, 1928 |
| sufism women's rights: The Cambridge Companion to Sufism Lloyd Ridgeon, 2014-12-08 Sufism, the mystical or aesthetic doctrine in Islam, has occupied a very specific place in the Islamic tradition, with its own history, literature and devotional practices. Its development began in the seventh century and spread throughout the Islamic world. The Cambridge Companion to Sufism traces its evolution from the formative period to the present, addressing specific themes along the way within the context of the times. In a section discussing the early period, the devotional practices of the earliest Sufis are considered. The section on the medieval period, when Sufism was at its height, examines Sufi doctrines, different forms of mysticism and the antinomian expressions of Sufism. The section on the modern period explains the controversies that surrounded Sufism, the changes that took place in the colonial period and how Sufism transformed into a transnational movement in the twentieth century. This inimitable volume sheds light on a multifaceted and alternative aspect of Islamic history and religion. |
| sufism women's rights: Women of Sufism Camille Adams Helminski, 2003-02-25 This collection of Sufi poetry and songs is “an inspiring source to deepen our knowledge of Sufism by the examples and teachings of . . . beautiful and wise Sufi women” (Sufism) The luminous presence of women who follow the Sufi Way—the mystical path of Islam—is brought to life here through their sacred songs and poetry, their dreams and visions, and stories of their efforts as they witness the Truth in many realms. These writings reflect the honor and respect for the feminine in the Sufi worldview, and they are shared in the spirit of inspiration and hope for the flourishing contributions of women to the spiritual development of humanity. Spanning the centuries, from the time of the Prophet Muhammad to the present day, the selections are by or about an array of Sufi traditions in different parts of the world, from Asia, Africa, and the Middle East to Europe and America—from beloved members of the Prophet’s family to the mystic Rabi’a al-Adawiyya to the modern scholar Annemarie Schimmel. Biographical anecdotes and personal memoirs provide a glimpse into the experience of great saints and contemporary practitioners alike, while providing an introduction to the principles and practices of Sufism. |
| sufism women's rights: Gender and Power in Indonesian Islam Bianca J. Smith, Mark Woodward, 2013-09-23 The traditional Islamic boarding schools known as pesantren are crucial centres of Muslim learning and culture within Indonesia, but their cultural significance has been underexplored. This book is the first to explore understandings of gender and Islam in pesantren and Sufi orders in Indonesia. By considering these distinct but related Muslim gender cultures in Java, Lombok and Aceh, the book examines the broader function of pesantren as a force for both redefining existing modes of Muslim subjectivity and cultivating new ones. It demonstrates how, as Muslim women rise to positions of power and authority in this patriarchal domain, they challenge and negotiate normative Muslim patriarchy while establishing their own Muslim authenticity. The book goes on to question the comparison of Indonesian Islam with the Arab Middle East, challenging the adoption of expatriate and diasporic Middle Eastern Muslim feminist discourses and secular western feminist analyses in Indonesian contexts. Based on extensive fieldwork, the book explores configurations of female leadership, power, feminisms and sexuality to reveal multiple Muslim selves in pesantren and Sufi orders, not only as centres of learning, but also as social spaces in which the interplay of gender, politics, status, power and piety shape the course of life. |
| sufism women's rights: From Shamanism to Sufism Razia Sultanova, 2011-01-30 Women have traditionally played a vital part in Islam throughout Central Asia - the vast area from the Caspian Sea to Siberia. With this ground-breaking and original study, Razia Sultanova examines the experiences of Muslim women in the region and the ways in which religion has shaped their daily lives and continues to do so today. 'From Shamanism to Sufism' explores the fundamental interplay between religious belief and the cultural heritage of music and dance and is the first book to focus particularly on the role of women. Based on evidence derived from over fifteen years of field work, 'From Shamanism to Sufism' shows how women kept alive traditional Islamic religious culture in Central Asia, especially through Shamanism and Sufism, even under Soviet rule when all religion was banned. Nowhere was the role of women more important than in the Ferghana Valley in Uzbekistan, the cradle of female Islamic culture and a centre for women's poetry and music. This area is home to the 'Otin-Oy', a sisterhood of religiously educated women and members of Sufi orders, who take a leading part in rituals, marking the pivotal moments in the Islamic calendar and maintaining religious practices through music and ritual dances. Sultanova shows how the practice of Islam in Uzbekistan has evolved over time: long underground, there was a religious resurgence at independence in 1991, boosting national Uzbek identity and nationalism - 500 new mosques were built - only to be followed by a return to persecution by a repressive state under the banner of the 'war against terror'. Now events have come full circle, and once again covert worship by women remains crucial to the survival of traditional Muslim culture. Ritual and music are at the heart of Central Asian and Islamic culture, not only at weddings and funerals but in all aspects of everyday life. Through her in-depth analysis of these facets of cultural life within Central Asian society, 'From Shamanism to Sufism' offers important insights into the lives of the societies in the region. The role of women has often been neglected in studies of religious culture and this book fills an enormous gap, restoring women to their rightful historical and cultural context. It will be essential reading for anyone with a serious interest in the History or Religion of Central Asia or in Global Islam.. |
| sufism women's rights: A Force Such as the World Has Never Known Sharon Grace Mijares, ʻAlyāʼ Riḍāh Rāfiʻ, 2013 Literary Nonfiction. Women's Studies. Edited by Sharon G. Mijares, Aliaa Rafea, and Nahid Angha. A unique collection of narratives from women from all around the globe. These are stories of compassion and bravery, empowered by the vision of a better world for all life. They emphasize the need to empower the feminine and assure gender balance and human rights for all. This accumulation of women's stories reveals the role of women in creating needed changes in areas of health and nutrition, supporting efforts toward sustainable environments, promoting political and social rights, protecting women from the travesties of war and rape and promoting religious diversity and better conditions for all beings. |
| sufism women's rights: Sufism and Early Islamic Piety Arin Shawkat Salamah-Qudsi, 2019 Explores aspects of the private lives and interpersonal ties, between the personal and communal domains of early Sufis. |
| sufism women's rights: Insights into Sufism Ruth J. Nicholls, Peter G. Riddell, 2020-07-31 Sufism has long constituted one of the most powerful drawcards to people embracing Islam. This book considers a broad range of questions relating to Sufism, including its history, manifestations in various countries and communities, its expression in poetry, women and Sufism, and expressions among popular spirituality. In addition, the volume challenges the long-held view of Sufism as being necessarily peaceful, through a consideration in one paper of Sufis engaging in violent Jihad. The book works at the interface between the scholarly and the practical, using rigorous methodology to ensure that its findings are reliable, while also giving attention to how Sufi thinking impacts the daily lives of Sufis. This represents an original and important dimension of this study, given the significant role played by Sufis throughout Islamic history in enriching discussion of intellectual and charismatic questions, as well as informing popular practice among “Folk” Muslims. |
| sufism women's rights: Encyclopedia of Women and Islamic Cultures Suad Joseph, Afsāna Naǧmābādī, 2003 Family, Law and Politics, Volume II of the Encyclopedia of Women & Islamic Cultures, brings together over 360 entries on women, family, law, politics, and Islamic cultures around the world. |
| sufism women's rights: Sufism and Theology Ayman Shihadeh, 2007-11-21 Sufism and Theology are two major currents in Islamic thought and religious culture, and over the centuries they have displayed immense diversity and intellectual richness. This book takes a flexible and inclusive approach to these trends, revealing both how Sufis approached theological traditions and themes and practised theology themselves, and how theologians approached different aspects of Sufism. Comprising chapters by leading specialists in the field, this volume is the first to explore the historically complex interface between these two major currents, highlighting key points of tension and interaction. Taking us through an array of subjects, including hermeneutics, psychology and metaphysics, light is shed on major intellectual trends and figures from the 12th century up to the modern period. These range from al-Hallaj, Ibn 'Arabi and Ibn Sab'in, to Fakhr al-Din al-Razi, Ibn Taymiyya, Haydar Amuli and Ibn Kemal Pasha, from the Ottoman context to the Safavid, and from Sunnism to Shi'ism |
| sufism women's rights: Cyber Sufis Robert Rozehnal, 2019-08-01 In America today, online spaces serve as critical alternatives for tech-savvy Muslims seeking a place to root their faith, forge religious identity, and build communities. With a particular focus on the Inayati Order, a branch of the oldest Sufi community in the West, Robert Rozehnal explores the online revolution in internal communication, spiritual pedagogy, and public outreach – and looks ahead to the future of digital Islam in the age of Web 3.0. |
| sufism women's rights: Recognizing Sufism Arthur F. Buehler, 2016-08-31 Sufism is all too often associated just with 'mysticism' in the West. The author of this new textbook, a former pupil of Annemarie Schimmel, suggests that conflating Sufism and mysticism is only partially valid. He shows that the vast majority of Sufi practice, both historically and in the contemporary world, has little or nothing to do with a esoteric transcendence but is rather focused on contemplative activity. Such practice might involve art, music, devotional shrine visitation - even politics and psychology. Placing Sufism in a wider Islamic contemplative context enables Arthur F Buehler to examine Sufi history, as well as current application, against a backdrop that is richer and more inclusive than that portrayed in many competing introductory surveys. Discussing the origins of Sufism; the development of Sufi lineages (via three founder figures); Sufi lodges and the role of Sufism in colonial resistance; Sufi poetry; Sufi shrines, and Sufism in the West, the author rescues his topic from the idea that it means only union with the divine. In this original new treatment, Sufism emerges as complex and multi-layered. |
| sufism women's rights: Sufis of Andalusia Ibn al-ʻArabī, 1972 |
| sufism women's rights: The Tao of Islam Sachiko Murata, 1992-01-01 The Tao of Islam is a rich and diverse anthology of Islamic teachings on the nature of the relationships between God and the world, the world and the human being, and the human being and God. Focusing on gender symbolism, Sachiko Murata shows that Muslim authors frequently analyze the divine reality and its connections with the cosmic and human domains with a view toward a complementarity or polarity of principles that is analogous to the Chinese idea of yin/yang. Murata believes that the unity of Islamic thought is found, not so much in the ideas discussed, as in the types of relationships that are set up among realities. She pays particular attention to the views of various figures commonly known as Sufis and philosophers, since they approach these topics with a flexibility and subtlety not found in other schools of thought. She translates several hundred pages, most for the first time, from more than thirty important Muslims including the Ikhwan al-Safa', Avicenna, and Ibn al-'Arabi. |
| sufism women's rights: Beauty in Sufism Kazuyo Murata, 2017-04-05 According to Muhammad, God is beautiful and He loves beauty. Yet, Islam is rarely associated with beauty, and today, a politicized Islam dominates many perceptions. This work tells a forgotten story of beauty in Islam through the writings of celebrated but little-studied Sufi scholar and saint Rūzbihān Baqlī (1128–1209). Rūzbihān argued that the pursuit of beauty in the world and in oneself was the goal of Muslim life. One should become beautiful in imitation of God and reclaim the innate human nature created in God's beautiful image. Rūzbihān's theory of beauty is little known, largely because of his convoluted style and eccentric terminology in both Persian and Arabic. In this book, Kazuyo Murata revives Rūzbihān's ideas for modern readers. She provides an overview of Muslim discourse on beauty before Rūzbihān's time; an analysis of key terms related to beauty in the Qur'ān, Ḥadīth, and in Rūzbihān's writings; a reconstruction of Rūzbihān's understanding of divine, cosmic, and human beauty; and a discussion of what he regards as the pinnacle of beauty in creation, the prophets, especially Adam, Abraham, Joseph, Moses, and Muhammad. |
| sufism women's rights: Manifestations of a Sufi woman in Central Asia Ḥāfiẓ Baṣīr, 2021 |
| sufism women's rights: Women in Sufism Marta Dominguez Diaz, 2014-10-24 Exploring the diverse myriad of female religious identities that exist within the various branches of the Moroccan Sufi Order, Qādiriyya Būdshīshiyya, today, this book evidences a wide array of religious identities, from those more typical of Berber culture, to those characterised by a ‘sober’ approach to Sufism, as well as those that denote New Age eclecticism. The book researches the ways in which religious discourses are corporeally endorsed. After providing an overview of the Order historically and today, enunciating the processes by which this local tarīqa from North-eastern Morocco has become the international organization that it is now, the book explores the religious body in movement, in performance, and in relation to the social order. It analyses pilgrimage by assessing the annual visit that followers of Hamza Būdshīsh make to the central lodge of the Order in Madāgh; it explores bodily religious enactments in ritual performance, by discussing the central practices of Sufi ritual as manifested in the Būdshīshiyya, and delves attention into diverse understandings of faith healing and health issues. Women and Sufism provides a detailed insight into religious healing, sufi rituals and sufi pilgrimage, and is essential reading for those seeking to understand Islam in Morocco, or those with an interest in Anthropology and Middle East studies more generally. |
| sufism women's rights: Seven Great Female Sufi Poets Paul Smith, 2014-12-23 SEVEN GREAT FEMALE SUFI POETS Rabi'a Basri, Mahsati, Jahan Khatun, 'Aishah al-Ba'uniyah, Lalla Ded, Makhfi, Hayati. Translation & Introduction Paul Smith This is the largest anthology of female Sufi poets of the Middle East & India in the correct form of the poetry and the meaning. Here are poems full of longing, loving, faith and despair, pain and bliss, realization and depression... always honest, always real and at times... inspiring and helpful on the spiritual path. Here are Sufis, dervishes, princesses, a naked Sufi fakir, prisoners, lovers, devotees... but, always, lovers of the Beloved One Who unites us all. These poems were composed in Arabic, Persian, Turkish, and Kashmiri. THE POETS: Rabi'a of Basra, Rabi'a Balkhi, Mahsati, Jahan Khatun, 'Aishah al-Ba'uniyah, Lalla Ded, Makhfi, Hayati. Biographies and 'Further Reading' begin each selection. Introduction on The Main Forms in the Poetry of These Women Poets and Sufis & Dervishes: Their Art & Use of Poetry. Large Format 7 x 10 Pages 368. COMMENTS ON PAUL SMITH'S TRANSLATION OF HAFIZ'S 'DIVAN'. It is not a joke... the English version of ALL the ghazals of Hafiz is a great feat and of paramount importance. I am astonished. Dr. Mir Mohammad Taghavi (Dr. of Literature) Tehran. Superb translations. 99% Hafiz 1% Paul Smith. Ali Akbar Shapurzman, translator and knower of Hafiz's Divan off by heart. Smith has probably put together the greatest collection of literary facts and history concerning Hafiz. Daniel Ladinsky (Penguin Books author). Paul Smith is a poet, author and translator of many books of Sufi poets of the Persian, Arabic, Urdu, Turkish, Pashtu and other languages including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Mu'in, Amir Khusrau, Nesimi, Kabir, Anvari, Ansari, Jami, Khayyam, Rudaki, Yunus Emre, Shah Latif, Bulleh Shah, Lalla Ded, Iqbal, Ghalib and many others, and his own poetry, fiction, plays, biographies, children's books and screenplays. www.newhumanitybooksbookheaven.com |
| sufism women's rights: Sufism Today Catharina Raudvere, Leif Stenberg, 2009 This book offers the first sustained treatment of Sufism in the context of modern Muslim communities. It is also innovative, in that it broadens the purview of the study of Sufism to look at the subject right across international boundaries, from Canada to Brazil, and from Denmark to the UK and USA. Subjects discussed include: the politics of Sufism, the remaking of Turkish Sufism, tradition and cultural creativity among Syrian Sufi communities, the globalization of Sufi networks, and their transplantation in America, Iranian Sufism in London, and Naqshbandi Sufism in Sweden. In its thorough examination of how Sufi rituals, traditions and theologies have been adapted by late-modern religiosity, this volume will make indispensable reading for all scholars and students of modern Islam. |
| sufism women's rights: Women on the Right Clarisse Berthezène, Laura Lee Downs, Julie V. Gottlieb, 2025-01-09 Women on the Right explores the complex relationships between conservative and right-wing politics, social action, and women actors from the late 19th to the late 20th century. Edited by Clarisse Berthezène, Laura Lee Downs, and Julie V. Gottlieb, each essay examines the spectrum of women's engagement with right-wing politics, from centrist and 'progressive conservatism' groups, to authoritarianism and fascism. This book uses local and national case studies to explore a wide range of women's social and political mobilizations. Using a bottom-up perspective, it stays focused on the ideas, ambitions, and practices of the actors themselves. Key points of comparison include: the very different roles played by religious institutions and associations, the broader regional and national contexts, and the dynamics that favour - or not - the eventual construction of welfare states. Women on the Right consistently adopts a multinational and multidimensional approach, by bringing together a team of expert contributors to engage in a discussion of the comparative and transnational features of right-wing women's political thought and practice. The result is a unique contribution to the historical understanding of women's participation in - and ideas about - conservative activism. |
| sufism women's rights: Sacred Spaces and Transnational Networks in American Sufism Merin Shobhana Xavier, 2018-03-22 This book sheds light on the Bawa Muhaiyaddeen Fellowship (BMF), one of North America's major Sufi movements, and one of the first to establish a Sufi shrine in the region. It provides the first comprehensive overview of the BMF, offering new insight into its historical development and practices, and charting its establishment in both the United States and Sri Lanka. Through ethnographic research, Sacred Spaces and Transnational Networks in American Sufism shows that the followers of Bawa in the United States and Sri Lanka share far more similarities in the relationships they formed with spaces, Bawa, and Sufism, than differences. This challenges the accepted conceptualization of Sufism in North America as having a distinct “Americanness”, and prompts scholars to re-consider how Sufism is developing in the modern American landscape, as well as globally. The book focuses on the transnational spaces and ritual activities of Bawa's communities, mapping parallel shrines and pilgrimages. It examines the roles of culture, religion, and gender and their impact on ritual embodiment, drawing attention to the global range of a Sufi community through engagement with its distinct Muslim, Hindu, Jewish, and Christian followers. |
| sufism women's rights: Discourses on the Sufi Path Javād Nūrbakhsh, 1996 DISCOURSES ON THE SUFI PATH is the complete collection of informal, heartful talks delivered by Dr. Javad Nurbakhsh to a group of his disciples several years ago, along with the collected aphorisms. The meanings of numerous key Sufi terms, such as sincerity, love, chivalry, attraction and social conduct, pain and cure, and master disciple, are explained clearly and powerfully, providing a source of guideance and inspiration for anyone on a spiritual path. Several years ago, Dr. Nurbakhsh for the first time began to deliver a series of discourses on Sufism directly to a group of his disciples in London. The purpose of these speeches was to present the basic practices and principles of Sufism in such simple language and such a straightforward manner that all sufis, no matter what their background, would be able to follow and understand them. Discourses on the Sufi Path is a collection of 40 of those speeches. |
| sufism women's rights: Sufi Women and Mystics Minlib Dallh, 2023-11-07 This book focuses on women’s important contribution to Sufism by analyzing the lives and seminal contributions of six mystic Sufi women to Islamic spirituality. To help reverse the sidelining of Sufi women in the recorded academic literature, the author has selected a representative sample of figures from diverse Islamic dynasties with varying backgrounds, social status, and devotional contributions. Taking a historical approach attentive to specific political contexts, readers will be introduced to the contributions of Umm Ali al-Balkhī and Fātima of Nishāpūr in the ninth-century Khurāsān, Aisha al-Mannūbiyya of the Hafsid dynasty in Ifrīqya, Aisha al-Bā‘ūnīyya of the Mamlūk dynasties of Egypt and Syria, the Mughal princess Jahan Ara Begum, and the daughter of the Caliph of Sokoto, Nana Asma’u. It is argued that these ascetic and Sufi women were recognized by their male and female peers, became political leaders in their communities, and were honored as examples of sanctity and erudition. Their works influenced mystical discourse, hagiographical writings, religious language, and models of religious authority to secure legacies of Islamic orthopraxis. The book will appeal to anyone interested in Sufism and Sufi history, as well as to those wishing to delve into the understudied topic of Muslim women’s spirituality. |
| sufism women's rights: Anarchist, Artist, Sufi Mark Sedgwick, 2021-04-08 This book follows the life of Ivan Aguéli, the artist, anarchist, and esotericist, notable as one of the earliest Western intellectuals to convert to Islam and to explore Sufism. This book explores different aspects of his life and activities, revealing each facet of Aguéli's complex personality in its own right. It then shows how esotericism, art, and anarchism finally found their fulfillment in Sufi Islam. The authors analyze how Aguéli's life and conversion show that Islam occupied a more central place in modern European intellectual history than is generally realized. His life reflects several major modern intellectual, political, and cultural trends. This book is an important contribution to understanding how he came to Islam, the values and influences that informed his life, and-ultimately-the role he played in the modern Western reception of Islam. |
| sufism women's rights: Sufism in the West Jamal Malik, John Hinnells, 2006-04-18 With the increasing Muslim diaspora in post-modern Western societies, Sufism – intellectually as well as sociologically – may eventually become Islam itself due to its versatile potential. Although Sufism has always provoked considerable interest in the West, no volume has so far been written which discusses this aspect of Islam in terms of how it is practised in Western societies. Bringing together leading international authorities to survey the history of Islamic mysticism in North America and Europe, this book elaborates the ideas and institutions which organize Sufism and folk-religious practices. The chapters cover: the orders and movements their social base organization and institutionalization recruitment-patterns in new environments channels of disseminating ideas, such as ritual, charisma, and organization reasons for their popularity among certain social groups the nature of their affiliation with the countries of their origin. Providing a fascinating insight into how Sufism operates within different spheres of society, Sufism in the West is essential reading for students and academics with research interests in Islam, Islamic history and social anthropology. |
| sufism women's rights: My Soul Is a Woman Annemarie Schimmel, 2003-02-25 An internationally acclaimed scholar, who has dedicated more than fifty years of her life to understanding the Islamic world.Annemarie Schimmel examines a much-misunderstood feature of Islam: the role of women. Schimmel is critical of those--especially Western feminists--who take Islam to task without taking the time to comprehend the cultures, language, and traditions of the many societies in which Islam is the majority religion.Shattering stereotypes, Schimmel reconstructs an important but little-known chapter of Islamic spirituality. With copius examples, she shows the clear equality of women and meni nthe conception of the Prophet Muhammad, the Quran, the feminine language of the mystical tradition, and the role of holy mothers and unmarried women as manifestations of God.This work is studded with luminous texts from Arabic, Turkish, Persian, and particularly Indo-Muslim cultures, which reveal how physical love can give expression to the highest forms of mysticism. |
| sufism women's rights: Women in Eighteenth Century Europe Margaret Hunt, 2014-06-11 Was the century of Voltaire also the century of women? In the eighteenth century changes in the nature of work, family life, sexuality, education, law, religion, politics and warfare radically altered the lives of women. Some of these developments caused immense confusion and suffering; others greatly expanded women’s opportunities and worldview – long before the various women’s suffrage movements were more than a glimmer on the horizon. This study pays attention to queens as well as commoners; respectable working women as well as prostitutes; women physicists and mathematicians as well as musicians and actresses; feminists as well as their critics. The result is a rich and morally complex tale of conflict and tragedy, but also of achievement. The book deals with many regions and topics often under-represented in general surveys of European women, including coverage of the Balkans and both European Turkey and Anatolia, of Eastern Europe, of European colonial expansion (particularly the slave trade) and of Muslim, Eastern Orthodox, and Jewish women's history. Bringing all of Europe into the narrative of early modern women's history challenges many received assumptions about Europe and women in past times, and provides essential background for dealing with issues of diversity in the Europe of today. |
| sufism women's rights: The Essential Guide to Religious Traditions and Spirituality for Health Care Providers Steven Jeffers, Michael E Nelson, Vern Barnet, Michael C Brannigan, 2012-12-17 This extraordinary compendium of religious traditions is invaluable to all healthcare providers. The user-friendly resource contains specific and detailed information on faith traditions vital for providing optimal spiritual care in a clinical setting. A series of inspirational introductory chapters promote the importance of spiritual well-being as |
| sufism women's rights: Visionaries of Silence Earle H. Waugh, 2008-05-01 Founded in the sixteenth century, the Demirdashiya Sufi order in Cairo has played an influential role in Egypt's public life, and through a line of family sheikhs has channeled the impulses of its Sufi origins into different types of reform. Practicing a visionary form of piety, the Demirdashiya once legendary for its wealth and secrecy continues to influence a small but important segment of contemporary Cairo's inhabitants. In this fascinating study, scholar Earle Waugh highlights the Demirdashiya's sophisticated and complex relationship with both politics and Islamic culture. As part of his research, Waugh attended the order's liturgies the dhikrs (remembrance) and khalwa (retreat) normally closed to outsiders. During an annual khalwa, the adept silently meditates for three days in his own cell. More than giving up human discourse, the mandated silence is a reordering of sensitivities to the divine, and a path to insight into the many ways that God conveys Himself to humans. Examining the role of the Demirdashiya in Egypt's history as well as its visionary piety, Visionaries of Silence explores the dialectic between reform and vision in a stable Sufi order. It also probes how these competing ideals were incorporated into the physical world of the zawiya, mosque, and living quarters, and the extension of its influence in Europe through its most famous daughter, Qut al-Qulub, noted visionary author and mother of the order's current sheikh. |
Sufism - Wikipedia
Sufism (Arabic: الصوفية, romanized: aṣ-Ṣūfiyya or Arabic: التصوف, romanized: at-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic …
Sufism | Definition, History, Beliefs, Significance, & Facts | Britannica
May 13, 2025 · Sufism, mystical Islamic belief and practice in which Muslims seek to find the truth of divine love and knowledge through direct personal experience of God.
What is Sufism? – The Threshold Society
Sufism is an intentional, intensified expression of that universal state of submission, which could be called Islam. More than a doctrine or a belief system, Sufism is an experiential approach to the …
What is Sufism in Islam? Definition, History, and Core Beliefs ...
Oct 14, 2024 · Sufism represents the heart of Islam’s spiritual tradition, emphasizing personal connection with God, inner purification, and love. While it emerged in the early centuries of Islam, …
BBC - Religions - Islam: Sufism
Sep 8, 2009 · Sufism is Islamic mysticism. This article provides a description of Sufism and information about its history and practice.
Sufism – International Association of Sufism
The central principles of Sufism, a journey of personal transformation, have remained free from the dimensions of time or place, gender or race, cultures or ceremonies.
Sufism - IslamiCity
This article explores Sufism, Islamic mysticism. It charts its development as a historical phenomenon, its terminology and literature, as well as delving into the aim of the Sufi spiritual …
What Is Sufism? - The Spiritual Life
Sufism, mystical Islamic belief and practice in which Muslims seek to find the truth of divine love and knowledge through direct personal experience of God.
What is Sufism - إسلام ويب
Feb 7, 2000 · Originally termed Soofiyyah, Sufism involves a commitment to asceticism and deep devotion to Allah. However, over time, it has incorporated various innovations and philosophies, …
History of Sufism - Wikipedia
Some sources state that Sufism is the inner dimensions of the teachings of Muhammad whereas others say that Sufism emerged during the Islamic Golden Age from about the eighth to tenth …
