Advertisement
| social movements in hawaii: The Ethnic Studies Story Ibrahim G. Aoude, 1999-04-01 This volume situates the rise of ethnic studies in the context of Hawai'i's political and economic development. |
| social movements in hawaii: Between the Streets and the Assembly Yoonkyung Lee, 2022-12-31 Streets in Korea rarely go quiet without first having a public demonstration, and Korean citizens are known as seasoned protestors, charting the course of national politics. Between the Streets and the Assembly explores how protest movements have become the prominent mode of democratic politics in Korea, in contrast to political parties in the National Assembly that have lagged behind in partisan representation and accountability. To unpack this political dynamic, this book closely follows three groups of democracy activists who were born in their resistance to military dictatorships but who pursued different methods of democratic representation in postauthoritarian Korea (1987–2020). One group stayed in civil society and organized powerful protests outside formal institutions; another group chose to join existing parties with the aim of reforming legislative politics; and the third group was devoted to forming separate progressive parties to be the agent of transformative agenda. By analyzing the interactive evolution of these three modes of democratic representation, Yoonkyung Lee finds that social movement organizations have been more effective than activist-turned politicians in centrist or progressive parties in creating coordination infrastructures for collective action. Through the practice of organizing national solidarity networks, innovating the methods of mass street demonstrations, and drawing professional expertise to formulate policy alternatives, Korean civic groups have built the capacity to directly shape and alter the course of national politics, unlike activist-turned politicians who remained divided with no common political programs. This study asserts that social movement organizations and political parties develop variable capacities for democratic representation, depending on coevolutionary interactions with each other. The experience of Korean democracy shows social movement groups can be a powerful agent of national politics against the scholarly assumption that views civic associations as narrowly focused, transient organizations. Between the Streets and the Assembly suggests a different possibility of political process, one in which civic groups and participatory citizens, not political parties, are the primary drivers of democratic politics. |
| social movements in hawaii: Kūʻē Haunani-Kay Trask, 2004 |
| social movements in hawaii: Youth for Nation Charles R. Kim, 2017-06-30 This in-depth exploration of culture, media, and protest follows South Korea’s transition from the Korean War to the start of the political struggles and socioeconomic transformations of the Park Chung Hee era. Although the post–Korean War years are commonly remembered as a time of crisis and disarray, Charles Kim contends that they also created a formative and productive juncture in which South Koreans reworked pre-1945 constructions of national identity to meet the political and cultural needs of postcolonial nation-building. He explores how state ideologues and mainstream intellectuals expanded their efforts by elevating the nation’s youth as the core protagonist of a newly independent Korea. By designating students and young men and women as the hope and exemplars of the new nation-state, the discursive stage was set for the remarkable outburst of the April Revolution in 1960. Kim’s interpretation of this seminal event underscores student participants’ recasting of anticolonial resistance memories into South Korea’s postcolonial politics. This pivotal innovation enabled protestors to circumvent the state’s official anticommunism and, in doing so, brought about the formation of a culture of protest that lay at the heart of the country’s democracy movement from the 1960s to the 1980s. The positioning of women as subordinates in the nation-building enterprise is also shown to be a direct translation of postwar and Cold War exigencies into the sphere of culture; this cultural conservatism went on to shape the terrain of gender relations in subsequent decades. A meticulously researched cultural history, Youth for Nation illuminates the historical significance of the postwar period through a rigorous analysis of magazines, films, textbooks, archival documents, and personal testimonies. In addition to scholars and students of twentieth-century Korea, the book will be welcomed by those interested in Cold War cultures, social movements, and democratization in East Asia. |
| social movements in hawaii: From a Native Daughter Haunani-Kay Trask, 2021-05-25 Since its publication in 1993, From a Native Daughter, a provocative, well-reasoned attack against the rampant abuse of Native Hawaiian rights, institutional racism, and gender discrimination, has generated heated debates in Hawai'i and throughout the world. This 1999 revised work published by University of Hawai‘i Press includes material that builds on issues and concerns raised in the first edition: Native Hawaiian student organizing at the University of Hawai'i; the master plan of the Native Hawaiian self-governing organization Ka Lahui Hawai'i and its platform on the four political arenas of sovereignty; the 1989 Hawai'i declaration of the Hawai'i ecumenical coalition on tourism; and a typology on racism and imperialism. Brief introductions to each of the previously published essays brings them up to date and situates them in the current Native Hawaiian rights discussion. |
| social movements in hawaii: Hawaiian Sovereignty Thurston Twigg-Smith, 1998 |
| social movements in hawaii: Everything Ancient Was Once New Emalani Case, 2021-02-28 In Everything Ancient Was Once New, Emalani Case explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Kānaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaiʻi’s shores. Kahiki is therefore both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection. Tracing physical, historical, intellectual, and spiritual journeys to and from Kahiki, Case frames it as a place of refuge and sanctuary, a place where ancient knowledge can constantly be made anew. It is in Kahiki, and in the sanctuary it creates, that today’s Kānaka Maoli can find safety and reprieve from the continued onslaught of settler colonial violence while confronting some of the uncomfortable and challenging realities of being Indigenous in Hawaiʻi, in the Pacific, and in the world. The book engages with Kahiki as a shifting term employed by Kānaka Maoli to explain their lives and experiences at different points in history. Case argues for reactivated and reinvigorated engagements with Kahiki to support ongoing work aimed at decolonizing physical and ideological spaces and to reconnect Kānaka Maoli to peoples and places in the Pacific region and beyond in purposeful, meaningful ways. By tracing Kahiki through pivotal moments in history and critical moments in contemporary times, Case demonstrates how the idea of Kahiki—while not always mentioned by name—was, and is, always full of potential. Intertwining personal narrative with rigorous research and analysis, Case weaves the past and the present together, reflecting on ancient concepts and their continued relevance in movements to protect lands, waters, and oceans; to fight for social justice; to reexamine our responsibilities to each other across the Pacific region; and to open space for continued dialogue on what it means to be Indigenous when at home and when away. Everything Ancient Was Once New journeys to and from Kahiki, offering readers a sanctuary for reflection, deep learning, and continued dreaming with the past, in the present, and far into the future. |
| social movements in hawaii: Aloha Betrayed Noenoe K. Silva, 2004-09-07 DIVAn historical account of native Hawaiian encounters with and resistance to American colonialism, based on little-read Hawaiian-language sources./div |
| social movements in hawaii: Civil Society in West Maui Lance D. Collins, 2021 In this wide-ranging collection of essays, Civil Society in West Maui pieces together key political controversies that have animated the social and political life of West Maui. The book is a recounting of struggles. Working within the long shadow cast by the plantation system, and against those who now dominate life in West Maui, the book is concerned with acts of resistance, recovery, and inspiration. There have been amazing people and social movements whose stories must be told. Diverted streams have been restored. Attempts to destroy the landscape have been stopped. Sometimes the successes are grand, while sometimes they are on a smaller scale but have had a lasting impact on our society. Sometimes the struggles fail in the face of overwhelming political and economic power. The playing field is not level and the less powerful, often local, people are at a disadvantage. But the struggles continue, and West Maui is better for it. Taken together, the collection of essays offers a mosaic of perspectives on civil society in West Maui. Civil society is complicated and fragmented. There are tactics and resources that can be shared between people and groups: a social value can support several movements; a legal precedent can be used by others who are threatened; a technical access-to-information rule can improve how much people understand what is happening in their community. Sometimes social movements succeed; sometimes they do not. The editor and writers hope the contribution of Civil Society in West Maui encourages people to recognize that such political activities have taken place--and that the struggles for a just society continue. |
| social movements in hawaii: A Power in the World Lorenz Gonschor, 2019-06-30 Few people today know that in the nineteenth century, Hawai‘i was not only an internationally recognized independent nation but played a crucial role in the entire Pacific region and left an important legacy throughout Oceania. As the first non-Western state to gain full recognition as a coequal of the Western powers, yet at the same time grounded in indigenous tradition and identity, the Hawaiian Kingdom occupied a unique position in the late nineteenth-century world order. From this position, Hawai‘i’s leaders were able to promote the building of independent states based on their country’s model throughout the Pacific, envisioning the region to become politically unified. Such a pan-Oceanian polity would be able to withstand foreign colonialism and become, in the words of one of the idea’s pioneers, “a Power in the World.” After being developed over three decades among both native and non-native intellectuals close to the Hawaiian court, King Kalākaua’s government started implementing this vision in 1887 by concluding a treaty of confederation with Sāmoa, a first step toward a larger Hawaiian-led pan-Oceanian federation. Political unrest and Western imperialist interference in both Hawai‘i and Sāmoa prevented the project from advancing further at the time, and a long interlude of colonialism and occupation has obscured its legacy for over a century. Nonetheless it remains an inspiring historical precedent for movements toward greater political and economic integration in the Pacific Islands region today. Lorenz Gonschor examines two intertwined historical processes: The development of a Hawai‘i-based pan-Oceanian policy and underlying ideology, which in turn provided the rationale for the second process, the spread of the Hawaiian Kingdom’s constitutional model to other Pacific archipelagos. He argues that the legacy of this visionary policy is today re-emerging in the form of two interconnected movements—namely a growing movement in Hawai‘i to reclaim its legacy as Oceania’s historically leading nation-state on one hand, and an increasingly assertive Oceanian regionalism emanating mainly from Fiji and other postcolonial states in the Southwestern Pacific on the other. As a historical reference for both, nineteenth-century Hawaiian policy serves as an inspiration and guideline for envisioning de-colonial futures for the Pacific region. |
| social movements in hawaii: Hawaiian Blood J. Kehaulani Kauanui, 2008-11-07 Study of the legal and cultural effects of the fifty-percent blood quantum rule which was first instituted in the 1920s to define who counted as a native Hawaiian and which has continuing influence on legislation and on the Hawaiian sovereignt |
| social movements in hawaii: The Legacies of a Hawaiian Generation Judith Schachter, 2013-09-01 Through the voices and perspectives of the members of an extended Hawaiian family, or `ohana, this book tells the story of North American imperialism in Hawai`i from the Great Depression to the new millennium. The family members offer their versions of being “Native Hawaiian” in an American state, detailing the ways in which US laws, policies, and institutions made, and continue to make, an impact on their daily lives. The book traces the ways that Hawaiian values adapted to changing conditions under a Territorial regime and then after statehood. These conditions involved claims for land for Native Hawaiian Homesteads, education in American public schools, military service, and participation in the Hawaiian cultural renaissance. Based on fieldwork observations, kitchen table conversations, and talk-stories, or mo`olelo, this book is a unique blend of biography, history, and anthropological analysis. |
| social movements in hawaii: From Race to Ethnicity Jonathan Y. Okamura, 2014-07-31 This is the first book in more than thirty years to discuss critically both the historical and contemporary experiences of Hawaii’s Japanese Americans. Given that race was the foremost organizing principle of social relations in Hawai‘i and was followed by ethnicity beginning in the 1970s, the book interprets these experiences from racial and ethnic perspectives. The transition from race to ethnicity is cogently demonstrated in the transformation of Japanese Americans from a highly racialized minority of immigrant laborers to one of the most politically and socioeconomically powerful ethnic groups in the islands. To illuminate this process, the author has produced a racial history of Japanese Americans from their early struggles against oppressive working and living conditions on the sugar plantations to labor organizing and the rise to power of the Democratic Party following World War II. He goes on to analyze how Japanese Americans have maintained their political power into the twenty-first century and discusses the recent advocacy and activism of individual yonsei (fourth-generation Japanese Americans) working on behalf of ethnic communities other than their own. From Race to Ethnicity resonates with scholars currently debating the relative analytical significance of race and ethnicity. Its novel analysis convincingly elucidates the differential functioning of race and ethnicity over time insofar as race worked against Japanese Americans and other non-Haoles (Whites) by restricting them from full and equal participation in society, but by the 1970s ethnicity would work fully in their favor as they gained greater political and economic power. The author reminds readers, however, that ethnicity has continued to work against Native Hawaiians, Filipino Americans, and other minorities—although not to the same extent as race previously—and thus is responsible for maintaining ethnic inequality in Hawai‘i. |
| social movements in hawaii: Nā Wāhine Koa Moanikeʻala Akaka, Maxine Kahaulelio, Terrilee Kekoʻolani-Raymond, Loretta Ritte, 2018 Nā Wāhine Koa: Hawaiian Women for Sovereignty and Demilitarization documents the political lives of four wāhine koa (courageous women): Moanike'ala Akaka, Maxine Kahaulelio, Terrilee Keko'olani-Raymond, and Loretta Ritte, who are leaders in Hawaiian movements of aloha 'āina. They narrate the ways they came into activism and talk about what enabled them to sustain their involvement for more than four decades. All four of these warriors emerged as movement organizers in the 1970s, and each touched the Kaho'olawe struggle during this period. While their lives and political work took different paths in the ensuing decades--whether holding public office, organizing Hawaiian homesteaders, or building international demilitarization alliances--they all maintained strong commitments to Hawaiian and related broader causes for peace, justice, and environmental health into their golden years. They remain koa aloha 'āina--brave fighters driven by their love for their land and country. The book opens with an introduction written by Noelani Goodyear-Ka'ōpua, who is herself a wāhine koa, following the path of her predecessors. Her insights into the role of Hawaiian women in the sovereignty movement, paired with her tireless curiosity, footwork, and determination to listen to and internalize their stories, helped produce a book for anyone who wants to learn from the experiences of these fierce Hawaiian women. Combining life writing, photos, news articles, political testimonies, and other movement artifacts, Nā Wāhine Koa offers a vivid picture of women in the late twentieth- and early twenty-first-century Hawaiian struggles. Their stories illustrate diverse roles 'Ōiwi women played in Hawaiian land struggles, sovereignty initiatives, and international peace and denuclearization movements. The centrality of women in these movements, along with their life stories, provide a portal toward liberated futures. |
| social movements in hawaii: Morning Star Rising Camellia Webb-Gannon, 2021-06-30 That Indonesia’s ongoing occupation of West Papua continues to be largely ignored by world governments is one of the great moral and political failures of our time. West Papuans have struggled for more than fifty years to find a way through the long night of Indonesian colonization. However, united in their pursuit of merdeka (freedom) in its many forms, what holds West Papuans together is greater than what divides them. Today, the Morning Star glimmers on the horizon, the supreme symbol of merdeka and a cherished sign of hope for the imminent arrival of peace and justice to West Papua. Morning Star Rising: The Politics of Decolonization in West Papua is an ethnographically framed account of the long, bitter fight for freedom that challenges the dominant international narrative that West Papuans' quest for political independence is fractured and futile. Camellia Webb-Gannon’s extensive interviews with the decolonization movement’s original architects and its more recent champions shed light on complex diasporic and intergenerational politics as well as social and cultural resurgence. In foregrounding West Papuans’ perspectives, the author shows that it is the body politic’s unflagging determination and hope, rather than military might or influential allies, that form the movement’s most unifying and powerful force for independence. This book examines the many intertwining strands of decolonization in Melanesia. Differences in cultural performance and political diversity throughout the region are generating new, fruitful trajectories. Simultaneously, Black and Indigenous solidarity and a shared Melanesian identity have forged a transnational grassroots power-base from which the movement is gaining momentum. Relevant beyond its West Papua focus, this book is essential reading for those interested in Pacific studies, Native and Indigenous studies, development studies, activism, and decolonization. |
| social movements in hawaii: Colonizing Hawai'i Sally Engle Merry, 2020-12-08 How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i. |
| social movements in hawaii: The Seeds We Planted Noelani Goodyear-Ka'opua, 2013-03-22 In 1999, Noelani Goodyear-Ka‘ōpua was among a group of young educators and parents who founded Hālau Kū Māna, a secondary school that remains one of the only Hawaiian culture-based charter schools in urban Honolulu. The Seeds We Planted tells the story of Hālau Kū Māna against the backdrop of the Hawaiian struggle for self-determination and the U.S. charter school movement, revealing a critical tension: the successes of a school celebrating indigenous culture are measured by the standards of settler colonialism. How, Goodyear-Ka‘ōpua asks, does an indigenous people use schooling to maintain and transform a common sense of purpose and interconnection of nationhood in the face of forces of imperialism and colonialism? What roles do race, gender, and place play in these processes? Her book, with its richly descriptive portrait of indigenous education in one community, offers practical answers steeped in the remarkable—and largely suppressed—history of Hawaiian popular learning and literacy. This uniquely Hawaiian experience addresses broader concerns about what it means to enact indigenous cultural–political resurgence while working within and against settler colonial structures. Ultimately, The Seeds We Planted shows that indigenous education can foster collective renewal and continuity. |
| social movements in hawaii: Encyclopedia of American Social Movements Immanuel Ness, 2015-07-17 This four-volume set examines every social movement in American history - from the great struggles for abolition, civil rights, and women's equality to the more specific quests for prohibition, consumer safety, unemployment insurance, and global justice. |
| social movements in hawaii: Autobiography of Protest in Hawaii Robert H. Mast, Anne B. Mast, 1997-01-01 Autobiography of Protest in Hawai‘i explores the state's social and economic fabric through the comments of 35 progressive activists. The activists, ranging in age from the mid-30s to the late 70s, comment on their involvement on issues such as housing, labor, land use, poverty, environment, sexual harassment, seniors, and sovereignty. Almost one-half are women and there is an even split between those born in Hawai‘i and those born elsewhere. The book begins with an overview of political activism in Hawai‘i, and then records the oral history of the individual activists. Each was asked to respond to factors that shaped their moral and political lives. They were invited to explore the forces and events in their past that led them to take on an activist role. The activists were also asked to provide personal assessments of insights gained from their experiences and how they can be applied today, their analysis of Hawai‘i at that time, and some speculation on Hawai‘i's future. The result is a book that produces some very interesting and controversial viewpoints on Hawai‘i's political socialization and history. |
| social movements in hawaii: Hawaiian Apartheid Kenneth R. Conklin, 2007-03-01 This book seeks to awaken the public to the dangers of the Hawaiian sovereignty movement. A gathering storm of racial separatism and ethnic nationalism threatens not only the people of Hawaii but the entire United States. The Hawaiian Government Reorganization bill, also known as the Akaka bill (currently S.310 and H.R.505), threatens to set a precedent for ethnic balkanization throughout America. It seeks to create a racially exclusionary government using federal and state land and money. Hawaii's independence activists want to rip the 50th star off the flag, either by international efforts or through the economic and political power the Akaka bill would give ethnic Hawaiians as a group. This book begins with an in-depth description and analysis of racial separatism and ethnic nationalism in today's Hawaiian sovereignty movement. Then it analyzes historical grievances, and the junk science of current victimhood claims, fueling the Hawaiian grievance industry. The book analyzes anti-military and anti-American activity. It describes the dangers of claims to indigenous rights, and why those claims are bogus in Hawaii. The book analyzes some Hawaiian sovereignty frauds including a billion dollars in Hawaiian Kingdom government bonds, the Perfect Title land title scam, and the World Court scam. The closing chapter offers hope for the future, describing an action agenda. Ken Conklin, author, has a Ph.D. in Philosophy. He has lived in Hawaii since 1992. He has devoted full time for 15 years to studying Hawaiian history, culture, and language, and the Hawaiian sovereignty movement; and speaks Hawaiian with moderate fluency. He is a scholar and civil rights activist working to protectunity, equality, and aloha for all. He has published numerous essays in newspapers, appeared on television and radio, taught a course on Hawaiian sovereignty at the University of Hawaii, and maintains a large website. |
| social movements in hawaii: The Past before Us Nālani Wilson-Hokowhitu, 2019-04-30 From the Foreword— “Crucially, past, present, and future are tightly woven in ‘Ōiwi (Native Hawaiian) theory and practice. We adapt to whatever historical challenges we face so that we can continue to survive and thrive. As we look to the past for knowledge and inspiration on how to face the future, we are aware that we are tomorrow’s ancestors and that future generations will look to us for guidance.” —Marie Alohalani Brown, author of Facing the Spears of Change: The Life and Legacy of John Papa ‘Ī‘ī The title of the book, The Past before Us, refers to the importance of ka wā mamua or “the time in front” in Hawaiian thinking. In this collection of essays, eleven Kanaka ‘Ōiwi (Native Hawaiian) scholars honor their mo‘okū‘auhau (geneaological lineage) by using genealogical knowledge drawn from the past to shape their research methodologies. These contributors, Kānaka writing from Hawai‘i as well as from the diaspora throughout the Pacific and North America, come from a wide range of backgrounds including activism, grassroots movements, and place-based cultural practice, in addition to academia. Their work offers broadly applicable yet deeply personal perspectives on complex Hawaiian issues and demonstrates that enduring ancestral ties and relationships to the past are not only relevant, but integral, to contemporary Indigenous scholarship. Chapters on language, literature, cosmology, spirituality, diaspora, identity, relationships, activism, colonialism, and cultural practices unite around methodologies based on mo‘okū‘auhau. This cultural concept acknowledges the times, people, places, and events that came before; it is a fundamental worldview that guides our understanding of the present and our navigation into the future. This book is a welcome addition to the growing fields of Indigenous, Pacific Islands, and Hawaiian studies. Contributors: Hōkūlani K. Aikau Marie Alohalani Brown David A. Chang Lisa Kahaleole Hall ku‘ualoha ho‘omanawanui Kū Kahakalau Manulani Aluli Meyer Kalei Nu‘uhiwa ‘Umi Perkins Mehana Blaich Vaughan Nālani Wilson-Hokowhitu |
| social movements in hawaii: Hawaiian Resilience Christopher Alan Erickson, 2015 Hawaii's political transformation from a sovereign nation to its American statehood represents controversial political, economic, and social phenomena. This research explores the ongoing ramifications of these controversies reflected in Hawaii's social movements and social work framed within the economic boundaries of the nonprofit industrial complex. Following statehood, the Hawaiian Renaissance Movement formed to challenge the dominant sociopolitical environment. Components of the Hawaiian Renaissance Movement contributed to changes in language, laws, land entitlements, and obtaining federal recognition that Hawaiian sovereignty had been unjustly overthrown. By the turn of the twenty-first century, Hawaiian Renaissance Movement began to lose its saliency. Simultaneously, the nonprofit industrial complex became a dominant political economic force homogenizing organizations through tax coding and legal articles of incorporation. Those who have been most marginalized by the changes in Hawaii are Hawaiians themselves. Higher mortality, poor health, economic and educational status brought social welfare organizations that could address such concerns. The welfare organizations established to help Hawaiians remain and flourish, while the political organizations established to change the conditions for Hawaiians have not fared as well. The Hawaiian Renaissance Movement has become factionalized in part due to the State's selective relationship with particular groups and economic conditions. The nonprofit industrial complex institutionalizes these conditions to favor organizations that do not challenge the status quo in Hawaii. Notwithstanding the process of activist marginalization, the Hawaiian people and their society remain resilient. The inclusion of Hawaiian linguistic and cultural elements is prevalent in most of the public, private, political, and institutional spheres --- including the State and agencies operating within the nonprofit industrial complex. Additionally, there is a notable ethnic marking of whites across Hawaii, differing from other American settings. Whiteness warrants attention as a demonstration of the Hawaiian Renaissance Movement's influence on racial-identity politics in Hawaii's cultural milieu and decolonization. Outcomes of the Hawaiian Renaissance Movement have been the integration of Hawaiian values into American political economic systems, a re-telling of Hawaiian history to one of American colonization and, in effect, an anti-hegemonic discourse about American involvement in the region. Meanwhile, the nonprofit industrial complex has diluted this movement's solidarity and effectiveness through a framework that hinders organizations' capacity to facilitate structural change. As nonprofit organizations grow in size (and power) their resources and activities become more closely scrutinized by the IRS, the State and the general public. Having a mission to change social injustice has become more difficult to fund than a mission of assisting people who endure the consequences structural inequity. |
| social movements in hawaii: Hawaii Noel J. Kent, 1993-10-01 When this book first appeared, it opened a new and innovative perspective on Hawaii's history and contemporary dilemmas. Now, several decades later, its themes of dependency, misdevelopment, and elitism dominate Hawaii's economic evolution more than ever. The author updates his study with an overview of the Japanese investment spree of the late 1980s, the impact of national economic restructuring on the tourism industry in Hawaii, the continuing crises of local politics, and the Hawaiian sovereignty movement as a potential source of renewal. |
| social movements in hawaii: Ho‘i Hou Ka Mauli Ola Winona K. Mesiona Lee, Mele A. Look, 2017-05-31 This pioneering collection highlights the historic, groundbreaking, and fascinating work done by doctors, researchers, and healthcare providers to improve the life of Native Hawaiians and Pacific Islanders. The relevance of their work impacts all of us regardless of ethnicity because the discoveries made in the search for solutions to health problems, cures to diseases, and improvements to healthcare benefit all who call Hawaiʻi, as well as the broader Pacific, home. The majority of the thirty-three contributors are affiliated with the Department of Native Hawaiian Health of the John A. Burns School of Medicine at the University of Hawaiʻi at Mānoa and represent many disciplines, strategies, and programs whose research, findings, and projects are built on the contributions of pioneers in medicine and healthcare in Hawaiʻi. As such, this book is dedicated to the late Richard Kekuni Blaisdell and includes an interview with him, bringing to the fore his essential voice on Native Hawaiian health. Mauli means life, heart, spirit, our essential nature. Ola means well-being, healthy. “Hoʻi hou ka mauli ola,” or, bringing back the state of vibrant health, is the chief objective and the passion of the contributors. In addition to interviews, the volume includes historical information, personal narratives, mele oli, research findings, and descriptions of community programs. |
| social movements in hawaii: Asian Settler Colonialism Jonathan Y. Okamura, Candace Fujikane, 2008-08-31 Asian Settler Colonialism is a groundbreaking collection that examines the roles of Asians as settlers in Hawai‘i. Contributors from various fields and disciplines investigate aspects of Asian settler colonialism to illustrate its diverse operations and impact on Native Hawaiians. Essays range from analyses of Japanese, Korean, and Filipino settlement to accounts of Asian settler practices in the legislature, the prison industrial complex, and the U.S. military to critiques of Asian settlers’ claims to Hawai‘i in literature and the visual arts. |
| social movements in hawaii: Beyond Hawai'i Gregory Rosenthal, 2018-05-04 Boki's predicament : Sandalwood and the China trade -- Make's dance : Migrant workers and migratory animals -- Kealoha in the Arctic : Whale blubber and human bodies -- Kailiopio and the tropicbird : Life and labor on a Guano Island -- Nahoa's tears : Gold, dreams, and diaspora in California -- Beckwith's Pilikia : Kanakas and Coolies on Haiku plantation -- Epilogue : Legacies of capitalism and colonialism |
| social movements in hawaii: Hawaii's Story Liliuokalani (Queen of Hawaii), 1898 |
| social movements in hawaii: The Engagement Sasha Issenberg, 2021-06-01 A NEW YORK TIMES NOTABLE BOOK OF THE YEAR • The riveting story of the conflict over same-sex marriage in the United States—the most significant civil rights breakthrough of the new millennium Full of intimate details, battling personalities, heated court cases, public persuasion.” —John Williams, The New York Times On June 26, 2015, the U.S. Supreme Court ruled that state bans on gay marriage were unconstitutional, making same-sex unions legal across the United States. But the road to that momentous decision was much longer than many know. In this definitive account, Sasha Issenberg vividly guides us through same-sex marriage’s unexpected path from the unimaginable to the inevitable. It is a story that begins in Hawaii in 1990, when a rivalry among local activists triggered a sequence of events that forced the state to justify excluding gay couples from marriage. In the White House, one president signed the Defense of Marriage Act, which elevated the matter to a national issue, and his successor tried to write it into the Constitution. Over twenty-five years, the debate played out across the country, from the first legal same-sex weddings in Massachusetts to the epic face-off over California’s Proposition 8 and, finally, to the landmark Supreme Court decisions of United States v. Windsor and Obergefell v. Hodges. From churches to hedge funds, no corner of American life went untouched. This richly detailed narrative follows the coast-to-coast conflict through courtrooms and war rooms, bedrooms and boardrooms, to shed light on every aspect of a political and legal controversy that divided Americans like no other. Following a cast of characters that includes those who sought their own right to wed, those who fought to protect the traditional definition of marriage, and those who changed their minds about it, The Engagement is certain to become a seminal book on the modern culture wars. |
| social movements in hawaii: Hawai'i Robert Oaks, 2003-11-01 Although its soils are the youngest in the Hawaiian chain, the Big Island's chronicles are at times epic, tragic, and heroic, but always fascinating. Modern Hawai'i is filled with tradition and mythology, accommodating influences as diverse as its inviting landscape. Kamehameha stood tall to mold this nascent region into a unified kingdom and others fought to sustain it, while outside forces molded and shaped this island in astonishing ways. |
| social movements in hawaii: A History of Hawaiʻi Leah Tau-Tassill, Linda K. Menton, Eileen Tamura, 2016 |
| social movements in hawaii: Light in the Crevice Never Seen Haunani-Kay Trask, 1999 The (female) Malcolm X of Hawai'I's inconsolable grief and rage at the destruction of her people's land. |
| social movements in hawaii: Gateway State Sarah Miller-Davenport, 2019-04-09 How Hawai'i became an emblem of multiculturalism during its journey to statehood in the mid-twentieth century Gateway State explores the development of Hawai'i as a model for liberal multiculturalism and a tool of American global power in the era of decolonization. The establishment of Hawai'i statehood in 1959 was a watershed moment, not only in the ways Americans defined their nation’s role on the international stage but also in the ways they understood the problems of social difference at home. Hawai'i’s remarkable transition from territory to state heralded the emergence of postwar multiculturalism, which was a response both to independence movements abroad and to the limits of civil rights in the United States. Once a racially problematic overseas colony, by the 1960s, Hawai'i had come to symbolize John F. Kennedy’s New Frontier. This was a more inclusive idea of who counted as American at home and what areas of the world were considered to be within the U.S. sphere of influence. Statehood advocates argued that Hawai'i and its majority Asian population could serve as a bridge to Cold War Asia—and as a global showcase of American democracy and racial harmony. In the aftermath of statehood, business leaders and policymakers worked to institutionalize and sell this ideal by capitalizing on Hawai'i’s diversity. Asian Americans in Hawai'i never lost a perceived connection to Asia. Instead, their ethnic difference became a marketable resource to help other Americans navigate a decolonizing world. As excitement over statehood dimmed, the utopian vision of Hawai'i fell apart, revealing how racial inequality and U.S. imperialism continued to shape the fiftieth state—and igniting a backlash against the islands’ white-dominated institutions. |
| social movements in hawaii: A Nation Rising Noelani Goodyear-Kaopua, Ikaika Hussey, Erin Kahunawaika'ala Wright, 2014-08-27 A Nation Rising chronicles the political struggles and grassroots initiatives collectively known as the Hawaiian sovereignty movement, raising issues that resonate far beyond the Hawaiian archipelago, issues such as Indigenous cultural revitalization, environmental justice, and demilitarization. |
| social movements in hawaii: Thinking Like an Island Jennifer Chirico, Gregory S. Farley, 2018-07-31 Hawaii is a rare and special place, in which beauty and isolation combine to form a vision of paradise. That isolation, though, comes at a price: resources in modern-day Hawaii are strained and expensive, and current economic models dictate that the Hawaiian Islands are reliant upon imported food, fuels, and other materials. Yet the islands supported a historic Hawaiian population of a million people or more. This was possible because Hawaiians, prior to European contact, had learned the ecological limits of their islands and how to live sustainably within them. Today, Hawaii is experiencing a surge of new strategies that make living in the islands more ecologically, economically, and socially resilient. A vibrant native agriculture movement helps feed Hawaiians with traditional foods, and employs local farmers using traditional methods; efforts at green homebuilding help provide healthy, comfortable housing that exists in better harmony with the environment; efforts to recycle wastewater help reduce stress on fragile freshwater resources; school gardens help feed families and reconnect them with local food and farming. At the same time, many of the people who have developed these strategies find that their processes reflect, and in some cases draw from, the lessons learned by Hawaiians over thousands of years. This collection of case studies is a road map to help other isolated communities, island and mainland, navigate their own paths to sustainability, and establishes Hawaii as a model from which other communities can draw inspiration, practical advice, and hope for the future. |
| social movements in hawaii: The Green Book of Language Revitalization in Practice Leanne Hinton, Kenneth Locke Hale, 2013 With world-wide environmental destruction and globalization of economy, a few languages, especially English, are spreading, while thousands others are disappearing, taking with them cultural, philosophical and environmental knowledge systems and oral literatures. This book serves as a manual of effective practices in language revitalization. This book was previously published by Academic Press under ISBN 978-01-23-49354-5. |
| social movements in hawaii: Life of the Land Dana Naone Hall, 2017 In this volume, Dana Naone Hall articulates, through essays, testimony, public talks, writings, interviews, and poetry, her 30 years of activism surrounding Native Hawaiian rights to traditional lands- including advocating for burial preservation, which ultimately led to the birth of the Hawaiian burial movement and the creation of state laws to protect remains and establish island burial councils. |
| social movements in hawaii: Timeline Hawai'i Daniel Harrington, 2013 This highly illustrated timeline, with over 300 photographs, moves readers through the history of Hawaiian Islands, telling a story point by point until a fuller picture emerges. In this volume are collected the dates and names of the men and women who have affected these Islands, some for the better, some for worse. Here is Kamehameha I, unifier of the Islands, alongside Captain Cook, whose voyages to the Islands precipitated years of contact with the West and the near eradication of Hawaiian culture. Here are a multitude of people and events that have shaped and made these Islands into what they have become. This timeline is not a picture of Hawaiian history in its totality; that would require a work of numerous volumes. It does, however, provide the reader with a starting point for further investigation and he or she is encouraged to read the entries gathered in the succeeding pages and seek out further volumes of history to gain a fuller understanding of the events written of here. In this way the book becomes a collection of points guiding the reader onward to new and different horizon. |
| social movements in hawaii: Shoal of Time Gavan Daws, 1974-06 The arrival of Captain Cook and the debates concerning the territory's admission to statehood are given equal attention in this detailed history. |
| social movements in hawaii: Detours Hokulani K. Aikau, Vernadette Vicuña Gonzalez, 2019-11-08 Many people first encounter Hawai‘i through the imagination—a postcard picture of hula girls, lu‘aus, and plenty of sun, surf, and sea. While Hawai‘i is indeed beautiful, Native Hawaiians struggle with the problems brought about by colonialism, military occupation, tourism, food insecurity, high costs of living, and climate change. In this brilliant reinvention of the travel guide, artists, activists, and scholars redirect readers from the fantasy of Hawai‘i as a tropical paradise and tourist destination toward a multilayered and holistic engagement with Hawai‘i's culture and complex history. The essays, stories, artworks, maps, and tour itineraries in Detours create decolonial narratives in ways that will forever change how readers think about and move throughout Hawai‘i. Contributors. Hōkūlani K. Aikau, Malia Akutagawa, Adele Balderston, Kamanamaikalani Beamer, Ellen-Rae Cachola, Emily Cadiz, Iokepa Casumbal-Salazar, David A. Chang, Lianne Marie Leda Charlie, Greg Chun, Joy Lehuanani Enomoto, S. Joe Estores, Nicholas Kawelakai Farrant, Jessica Ka‘ui Fu, Candace Fujikane, Linda H. L. Furuto, Sonny Ganaden, Cheryl Geslani, Vernadette Vicuña Gonzalez, Noelani Goodyear-Ka‘ōpua, Tina Grandinetti, Craig Howes, Aurora Kagawa-Viviani, Noelle M. K. Y. Kahanu, Haley Kailiehu, Kyle Kajihiro, Halena Kapuni-Reynolds, Terrilee N. Kekoolani-Raymond, Kekuewa Kikiloi, William Kinney, Francesca Koethe, Karen K. Kosasa, N. Trisha Lagaso Goldberg, Kapulani Landgraf, Laura E. Lyons, David Uahikeaikalei‘ohu Maile, Brandy Nālani McDougall, Davianna Pōmaika‘i McGregor, Laurel Mei-Singh, P. Kalawai‘a Moore, Summer Kaimalia Mullins-Ibrahim, Jordan Muratsuchi, Hanohano Naehu, Malia Nobrega-Olivera, Katrina-Ann R. Kapā‘anaokalāokeola Nākoa Oliveira, Jamaica Heolimelekalani Osorio, No‘eau Peralto, No‘u Revilla, Kalaniua Ritte, Maya L. Kawailanaokeawaiki Saffery, Dean Itsuji Saranillio, Noenoe K. Silva, Ty P. Kāwika Tengan, Stephanie Nohelani Teves, Stan Tomita, Mehana Blaich Vaughan, Wendy Mapuana Waipā, Julie Warech |
Social Services - Portsmouth, VA
The Portsmouth Department of Social Services touches the lives of our Citizens by providing quality services that address the health and welfare needs of the community; while promoting self …
Home - Virginia Department of Social Services
We proudly serve alongside nearly 13,000 state and local human services professionals throughout the Social Services System, who ensure that thousands of Virginia's most vulnerable citizens …
Portsmouth Social Security Office 3305 Airline Blvd ...
We are here to provide you with a central place to find all the information you need to know before you visit the Social Security office in Portsmouth, VA to make sure you have a successful visit.
Home - Oasis Social Ministry
Oasis Social Ministry provides support to homeless and marginalized people, primarily in Portsmouth, VA, and surrounding areas. We provide a number of services, including a community …
Contact Social Security | SSA
You can use our online services to apply for benefits, check the status of your claim or appeal, request a replacement Social Security card (in many areas), get an instant benefit verification …
Portsmouth Social Service Department - Portsmouth, VA ...
Looking for Portsmouth Social Service Department health, social & welfare programs? Quickly find Social Services phone number, directions & services (Portsmouth, VA).
City of Portsmouth Social Services Department
City of Portsmouth Social Services Department located at 1701 High St #101, Portsmouth, VA 23704 - reviews, ratings, hours, phone number, directions, and more.
Portsmouth Social Security Office - 3305 Airline Blvd ...
The Portsmouth Social Security Office is located in Portsmouth with zip code of 23701. You will find the details for this SSA branch with the hours of operation, phone numbers, address and driving …
Administrative Office - VirginiaNavigator
The Portsmouth Department of Social Services (PDSS) provides programs and services that promote self-reliance and protection through the provision of community-based services and …
Assistance - Virginia Department of Social Services
The Virginia Department of Social Services develops and administers programs that provide timely and accurate income support benefits and employment services to families and individuals in the …
Social Services - Portsmouth, VA
The Portsmouth Department of Social Services touches the lives of our Citizens by providing quality services that address the health and …
Home - Virginia Department of Social Services
We proudly serve alongside nearly 13,000 state and local human services professionals throughout the Social Services System, who …
Portsmouth Social Security Office 3305 Airline Blvd ...
We are here to provide you with a central place to find all the information you need to know before you visit the Social Security office in …
Home - Oasis Social Ministry
Oasis Social Ministry provides support to homeless and marginalized people, primarily in Portsmouth, VA, and surrounding areas. …
Contact Social Security | SSA
You can use our online services to apply for benefits, check the status of your claim or appeal, request a replacement Social …
