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spinoza theological political treatise: Spinoza's 'Theological-Political Treatise' Yitzhak Y. Melamed, Michael A. Rosenthal, 2013-05-30 Spinoza's Theological-Political Treatise was published anonymously in 1670 and immediately provoked huge debate. Its main goal was to claim that the freedom of philosophizing can be allowed in a free republic and that it cannot be abolished without also destroying the peace and piety of that republic. Spinoza criticizes the traditional claims of revelation and offers a social contract theory in which he praises democracy as the most natural form of government. This new Critical Guide presents new essays by well-known scholars in the field and covers a broad range of topics, including the political theory and the metaphysics of the work, religious toleration, the reception of the text by other early modern philosophers, and the relation of the text to Jewish thought. It offers valuable new perspectives on this important and influential work. |
spinoza theological political treatise: Theologico-Political Treatise Baruch Spinoza, 2004-10-01 A complete translation in English of this modern text, with substantive apparatus to allow the student and serious reader to grapple in a meaningful way with this seminal text. The text includes ample footnotes, Spinoza’s annotations, an interpretative essay, glossary and other indices. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Spinoza’s immediate audience. This is the paperback edition. |
spinoza theological political treatise: Spinoza's Theologico-Political Treatise Theo Verbeek, 2017-05-15 This book presents the first accessible analysis of Spinoza's Tractatus Theologico-politicus, situating the work in the context of Spinoza’s general philosophy and its 17th-century historical background. According to Spinoza it is impossible for a being to be infinitely perfect and to have a legislative will. This idea, demonstrated in the Ethics, is presupposed and further elaborated in the Tractatus Theologico-politicus. It implies not only that on the level of truth all revealed religion is false, but also that all authority is of human origin and that all obedience is rooted in a political structure. The consequences for authority as it is used in a religious context are explored: the authority of Scripture, the authority of particular interpretations of Scripture, and the authority of the Church. Verbeek also explores the work of two other philosophers of the period - Hobbes and Descartes - to highlight certain peculiarities of Spinoza's position, and to show the contrasts between their theories. |
spinoza theological political treatise: A Theologico-Political Treatise Benedictus de Spinoza, 2020-02-13 A THEOLOGICO-POLITICAL TREATISE by Spinoza ultimate intention is reveal the truth about Scripture and religion, and thereby to undercut the political power exercised in modern states by religious authorities. He also defends, at least as a political ideal, the tolerant, secular, and democratic polity. Spinoza is one of the most important philosophers—and certainly the most radical—of the early modern period. His extremely naturalistic views on God, the world, the human being and knowledge serve to ground a moral philosophy centered on the control of the passions leading to virtue and happiness. They also lay the foundations for a strongly democratic political thought and a deep critique of the pretensions of Scripture and sectarian religion. Of all the philosophers of the seventeenth century, perhaps none have more relevance today than Spinoza. |
spinoza theological political treatise: A Book Forged in Hell Steven Nadler, 2011-10-09 When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published. Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. Steven Nadler tells the story of this book: its radical claims and their background in the philosophical, religious, and political tensions of the Dutch Golden Age, as well as the vitriolic reaction these ideas inspired. A vivid story of incendiary ideas and vicious backlash, A Book Forged in Hell will interest anyone who is curious about the origin of some of our most cherished modern beliefs--Jacket p. [2]. |
spinoza theological political treatise: Spinoza's Political Treatise Yitzhak Y. Melamed, Hasana Sharp, 2018-08-02 Spinoza's Political Treatise constitutes the very last stage in the development of his thought, as he left the manuscript incomplete at the time of his death in 1677. On several crucial issues - for example, the new conception of the 'free multitude' - the work goes well beyond his Theological Political Treatise (1670), and arguably presents ideas that were not fully developed even in his Ethics. This volume of newly commissioned essays on the Political Treatise is the first collection in English to be dedicated specifically to the work, ranging over topics including political explanation, national religion, the civil state, vengeance, aristocratic government, and political luck. It will be a major resource for scholars who are interested in this important but still neglected work, and in Spinoza's political philosophy more generally. |
spinoza theological political treatise: The Chief Works of Benedict de Spinoza Benedictus de Spinoza, 1912 |
spinoza theological political treatise: Spinoza's Political Psychology Justin Steinberg, 2018-11 A comprehensive and novel interpretation of Spinoza's political writings that reveals the significance of the affects for political life. |
spinoza theological political treatise: A Theologico Political Treatise Benedict de Spinoza, 2012-12-10 Rational examination of the Old Testament to show that freedom of thought and speech is consistent with the religious life. True religion consists in practice of simple piety, independent of philosophical speculation. Also unfinished essay on theory of government founded on common consent. One of Spinoza's most important works. |
spinoza theological political treatise: Les rubis du calice Adolphe Retté, 2020-09-28 Trop souvent j’ai oublié qu’une seule chose est nécessaire. Jésus était là qui m’invitait à le contempler, à me tenir à ses pieds, simple comme un enfant, uniquement occupé de sa Sainte Face, attentif au regard dont Il m’illuminait l’âme. Mais moi, croyant le mieux servir si je m’agitais autour de lui, j’ai substitué ma volonté à la sienne. Je me suis affairé, çà et là, dans l’assemblée des fidèles ; j’ai prétendu me distinguer parmi les autres ; j’ai multiplié mes empressements comme pour Lui faire valoir mon zèle. Alors, sous l’apparence d’une activité sanctifiée, mon âme se ternit comme un miroir où s’étale la bave du Vieux Serpent. Ce n’était plus le Maître que je regardais, c’était moi-même avec mon sale orgueil. Quand mon âme, infatuée, dénombrant, avec complaisance, ses sollicitudes présentes et à venir, toute trépidante de pensées vaniteuses, est revenue s’agenouiller devant Jésus — voici qu’Il s’était en allé… Effaré, plein de désarroi, je l’ai cherché aux profondeurs de mon être. Écartant les formes et les images du monde, j’ai voulu retrouver cette flamme secrète qu’il m’avait donnée comme un reflet de l’étoile rédemptrice qui brille dans ses yeux. Elle s’était éclipsée. Quoi m’écriai-je, n’a-t-il pas dit : — Si quelqu’un m’aime, je viendrai en lui et je ferai en lui ma demeure ? Je n’ai donc pas su l’aimer de la façon dont il le demande ? Sa voix me répondit, très lointaine : — Le feu était ardent mais il ne s’élevait pas sans fumée. Puis j’entendis l’écho de ses pas s’affaiblir et se perdre dans la distance. Et je connus cette angoisse : la nuit de l’esprit par l’absence de Jésus. Parmi les ombres froides de cette nuit désolée, je fus dans un désert où il n’y avait plus de chemins ni de poteaux indicateurs. Mon seul Guide étant parti, j’errais, horriblement solitaire, comme au hasard. J’essayais de prier, mais toutes mes prières, en vain dardées vers le ciel, retombaient autour de moi, comme une poignée de sable sur une terre à jamais aride : elles se dispersaient au souffle des vents âpres qui balaient cette noire étendue. Si je faisais effort pour les renouveler, je ne parvenais à les articuler qu’avec ennui et dégoût. Je tentais de me réfugier dans l’Évangile, verger miraculeux où, naguère, Jésus m’avait permis de récolter les fruits suprasubstantiels de son enseignement. Mais il me sembla que c’était un enclos où ne végétaient que des arbres stériles. Bientôt il me devint impossible de prier ou de concevoir une fin à cet abandon. Le désert intérieur reculait ses limites à l’infini ; les ténèbres devenaient de plus en plus épaisses. Elles pesaient si fort que mon âme fléchit. Gisante sur le sol, ne pouvant même pas pleurer, suant une sueur sanglante, elle demeurait inerte dans le silence affreux que déchirait parfois le rire funèbre de celui qui se nomme : le père de la désespérance éternelle. |
spinoza theological political treatise: Spinoza: Theological-Political Treatise Jonathan Israel, Michael Silverthorne, 2007-05-03 Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel. |
spinoza theological political treatise: Revisiting Spinoza's Theological-political Treatise António Bento, José Maria Silva Rosa, 2013 Many authors have already observed that the Tractatus Theologico-Politicus of Baruch Spinoza was, in its time, the most discussed and most vehemently refuted book. Indeed, at the dawn of the Enlightenment, and almost until the end of the nineteenth century, Spinoza's Theological-Political Treatise was an assertive and powerful appeal to freedom of expression and thought, a bold claim of religious tolerance and freedom of conscience in a Europe that was unaccustomed to the exercise of free thought. But, what is after all the subject of the Theological-Political Treatise, a book maligned for so long and by so many as ultra pestilential and immoral? The present volume, collecting essays by notable European scholars, attempts to address some of the problems created by the broad spectrum of topics included in Spinoza's Theological-Political Treatise. |
spinoza theological political treatise: The Collected Works of Spinoza, Volume II Benedictus de Spinoza, 2016-06-07 The second and final volume of the most authoritative English-language edition of Spinoza's writings The Collected Works of Spinoza provides, for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher's work. The centerpiece of this second volume is Spinoza’s Theological-Political Treatise, a landmark work in the history of biblical scholarship, the first argument for democracy by a major philosopher, and a forceful defense of freedom of thought and expression. This work is accompanied by Spinoza’s later correspondence, much of which responds to criticism of the Theological-Political Treatise. The volume also includes his last work, the unfinished Political Treatise, which builds on the foundations of the Theological-Political Treatise to offer plans for the organization of nontyrannical monarchies and aristocracies. The elaborate editorial apparatus—including prefaces, notes, glossary, and indexes—assists the reader in understanding one of the world’s most fascinating, but also most difficult, philosophers. Of particular interest is the glossary-index, which provides extensive commentary on Spinoza’s technical vocabulary. A milestone of scholarship more than forty-five years in the making, The Collected Works of Spinoza is an essential edition for anyone with a serious interest in Spinoza or the history of philosophy. |
spinoza theological political treatise: Political Treatise Benedict Spinoza, 2018-03 Born in Amsterdam in 1634, Benedict Spinoza continues to be one of the most admired thinkers. His work, including the Ethics, the Tractatus Theologico Politicus and the Political Treatise that we present in this volume are widely read and the subject of philosophical, political, religious and psychological studies, not only by fellow philosophers but also by writers and poets. Famous writers and poets became admirers and followers of Spinoza, particularly Lessing, Heine, Auerbach, Coleridge, Shelley, George Eliot and many more. Robert Harvey Monro Elwes a renowned XIX century English scholar and the English translator of Spinoza's works, in his Introduction to the Tractatus Theologico Politicus (included in this book) wrote that these poets and intellectuals not only admired him but studied him deeply. Shelley not only contemplated but began a translation of the Tractatus Theologico-Politicus, to be published with a preface by Lord Byron, but the project was cut short by his death. to be a philosopher one must first be a Spinozist.. G. W. F. Hegel I, at last, chanced upon the Ethica of this man. To say exactly how much I gained from that work was due to Spinoza or to my reading of him would be impossible; enough that I found in him a sedative for my passions and that he appeared to me to open up a large and free outlook on the material and moral world. Johann Wolfgang von Goethe Spinoza, like Nietzsche and Schopenhauer, on whose lives and philosophy I have based two earlier novels, wrote much that is highly relevant to my field of psychiatry and psychotherapy--for example, that ideas, thoughts, and feelings are caused by previous experiences, that passions may be studied dispassionately, that understanding leads to transcendence--and I wished to celebrate his contributions through a novel of ideas. Irvin D. Yalom, from his novel The Spinoza Problem |
spinoza theological political treatise: Spinoza's Theological-Political Treatise (1670-2020) Pooyan Tamimi Arab, Henri Krop, 2022-01-25 Spinoza's Theological-Political Treatise first appeared, anonymously, in 1670. After the publication of the Opera Posthuma (1677), few scholars took the trouble to take the work seriously. In his famous History of Philosophy, Hegel only devoted a few lines to the work, caustically describing it as a mere predecessor of contemporary Biblical criticism. In the early 20th century, Gebhardt deemed it a pamphlet written as an intervention in the political-ecclesiastical controversies of the Republican Era of Johan de Witt, which ended with violent death by the Hague mob. In the 21st century, Verbeek outlined its inconsistencies and named it 'badly organized and-let us admit it-without a clear and recognizable focus'. Notwithstanding this benign neglect, in the past five decades the TTP has finally emerged from the shadow of the Ethics. In the wake of the growing interest in the political philosophy of Spinoza in France and Italy and the study of the historical significance of Radical Enlightenment by Jonathan Israel, recent studies of the TTP have focused on the context of the Dutch Republic, but also explored the work's broader philosophical relevance. This commemorative Special Issue offers a style guide of the various recent approaches to the TTP, placing the work in its historical context, exploring its Medieval and Early Modern sources, assessing its philosophical (in)coherence, and, finally, its critical relevance in a globalized world, in Brazil, Iran, and in times of enduring authoritarianism and fake news. |
spinoza theological political treatise: The Philosophers and the Bible Antonella Del Prete, Anna Lisa Schino, Pina Totaro, 2021-12-13 The Bible is the crucible within which were forged many of the issues most vital to philosophy during the early modern age. Different conceptions of God, the world, and the human being have been constructed (or deconstructed) in relation to the various approaches and readings of the Holy Scriptures. This book explores several of the ways in which philosophers interpreted and made use of the Bible. It aims to provide a new perspective on the subject beyond the traditional opposition “faith versus science” and to reflect the philosophical ways in which the Sacred Scriptures were approached. Early modern philosophers can thus be seen to have transformed the traditional interpretation of the Bible and emphasized its universal moral message. In doing so, they forged new conceptions about nature, politics, and religion, claiming the freedom of thought and scientific inquiry that were to become the main features of modernity. Contributors include Simonetta Bassi, Stefano Brogi, Claudio Buccolini, Simone D’Agostino, Antonella Del Prete, Diego Donna, Matteo Favaretti Camposampiero, Guido Giglioni, Franco Giudice, Sarah Hutton, Giovanni Licata, Édouard Mehl, Anna Lisa Schino, Luisa Simonutti, Pina Totaro, and Francesco Toto. |
spinoza theological political treatise: The Role of Contradictions in Spinoza's Philosophy Yuval Jobani, 2016-01-29 Spinoza is commonly perceived as the great metaphysician of coherence. The Euclidean manner in which he presented his philosophy in the Ethics has led readers to assume they are facing a strict and consistent philosophical system that necessarily follows from itself. As opposed to the prevailing understanding of Spinoza and his work, The Role of Contradictions in Spinoza's Philosophy explores an array of profound and pervasive contradictions in Spinoza’s system and argues they are deliberate and constitutive of his philosophical thinking and the notion of God at its heart. Relying on a meticulous and careful reading of the Theological-Political Treatise and the Ethics, this book reconstructs Spinoza's philosophy of contradictions as a key to the ascending three degrees of knowledge leading to the Amor intellectualis Dei. Offering an exciting and clearly-argued interpretation of Spinoza’s philosophy, this book will interest students and scholars of modern philosophy and philosophy of religion, as well as Jewish studies. Yuval Jobani is Assistant Professor at the Department of Hebrew Culture Studies and the School of Education at Tel-Aviv University. |
spinoza theological political treatise: Augustine and Spinoza Milad Doueihi, 2010 Election and grace are two key concepts that not only have shaped the relations between Judaism and Christianity, but also have formed a cornerstone of the Western philosophical discourse on the evolution and progress of humanity. Though Augustine and Spinoza can be shown to share a methodological approach to these concepts, their conclusions remain radically different. For the Church Father Augustine, grace defines human nature by the potential availability of divine intervention, thus setting the stage for the institutional and political legitimacy of the Church, the Christian state, and its justice. For Spinoza, on the other hand, election represents a unique but local form of divine intervention, marked by geography and historical context. Milad Doueihi maps out the consequences of such an encounter between these two thinkers in terms of their philosophical heritage and its continued relevance for contemporary discussions of religious diversity and autonomy. Augustine asserts a theological foundation for the political, whereas Spinoza radically separates philosophy, and thus authority, from theology in order to solicit a political democracy. In this sharply argued and deeply learned book, Milad Doueihi shows us how interconnections between the two thinkers have come to shape Western philosophy. |
spinoza theological political treatise: Spinoza's Religion Clare Carlisle, 2021-09-07 A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern age Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza’s Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that “being in God” unites Spinoza’s metaphysics and ethics. Spinoza’s Religion unfolds a powerful, inclusive philosophical vision for the modern age—one that is grounded in a profound questioning of how to live a joyful, fully human life. Like Spinoza himself, the Ethics doesn’t fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza’s famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our “highest happiness”—to rest in God. Seen through Carlisle’s eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself. |
spinoza theological political treatise: Democratic Enlightenment Jonathan Israel, 2013-01-17 Jonathan Israel's radical new account of the late Enlightenment highlights forgotten currents and figures. Running counter to mainstream thinking, he demonstrates how a group of philosophe-revolutionnaires provided the intellectual powerhouse of the French Revolution, and how their ideas connect with modern Western democracy. |
spinoza theological political treatise: Spinoza Andre Santos Campos, 2015-12-21 Spinoza is among the most pivotal thinkers in the history of philosophy. He has had a deep and enduring influence on a wide range of philosophical subjects, and his work is encountered by all serious students of Western philosophy. His Ethics is one of the seminal works of metaphysical, moral, religious and political thought; his Theological-Political Treatise inaugurated a novel method of biblical exegesis; and both his political works developed the pre-eminence of democracy above all other regimes. Nevertheless, the significance of Spinoza's philosophy is matched by its complexity. His system presents a considerable challenge for the modern student; his language is frequently opaque, while the esoteric themes explored in his work often require elucidation. Spinoza: Basic Concepts intends to overcome most of such difficulties. Each essay in this collection explores a key concept involved in Spinoza's thinking, relating it to his understanding of philosophy, outlining the arguments and explaining the implications of each concept. Together, the chapters cover the full range of Spinoza's interdisciplinary system of philosophy. |
spinoza theological political treatise: The Collected Works of Spinoza, Volumes I and II Benedictus de Spinoza, 2016-06-13 The Collected Works of Spinoza: Complete Digital Edition, combining volumes I and II, provides for the first time in English, a truly satisfactory edition of all of Spinoza's writings, with accurate and readable translations, based on the best critical editions of the original-language texts, done by a scholar who has published extensively on the philosopher’s work. The first volume contains Spinoza’s single most important work, the Ethics, and four earlier works: the Treatise on the Emendation of the Intellect, the Short Treatise on God, Man, and His Well-Being, Descartes’ Principles of Philosophy, and Metaphysical Thoughts. Also included are Spinoza’s letters from the periods when these works were being written. The centerpiece of the second volume is Spinoza’s Theological-Political Treatise, a landmark work in the history of biblical scholarship, the first argument for democracy by a major philosopher, and a forceful defense of freedom of thought and expression. This work is accompanied by Spinoza’s later correspondence, much of which responds to criticism of the Theological-Political Treatise. The volume also includes his last work, the unfinished Political Treatise, which builds on the foundations of the Theological-Political Treatise to offer plans for the organization of nontyrannical monarchies and aristocracies. The elaborate editorial apparatus—including prefaces, notes, glossary, and indexes—assists the reader in understanding one of the world’s most fascinating, but also most difficult, philosophers. Of particular interest is the glossary-index, which provides extensive commentary on Spinoza’s technical vocabulary. A milestone of scholarship more than forty-five years in the making, The Collected Works of Spinoza is an essential edition for anyone with a serious interest in Spinoza or the history of philosophy. |
spinoza theological political treatise: The Essential Spinoza Benedictus de Spinoza, 2006 Designed to facilitate a reading of Spinoza's Ethics, this anthology includes the Ethics, and Spinoza's related writings along with two appendices: List of the Propositions from the Ethics, which traces the development of key themes; and Citations in Proofs, a list of the propositions, corollaries, and scholia in the Ethics. |
spinoza theological political treatise: Naturalism and Democracy Wolfgang Bartuschat, Stephan Kirste, Manfred Walther, 2019-09-02 Naturalism and Democracy, first published in German in 2014, presents a long-awaited commentary on Spinoza’s Political Treatise (Tractatus politicus). Its contents reflect a recent intensification in the interest in Spinoza’s political philosophy in Germany. The volume addresses Spinoza’s political philosophy according to its place within his philosophical system as a whole, beginning with his theory of the natural genesis of law and state. Following from this are commentaries on the foundations of political philosophy, the relation of natural and state law, the theory of sovereignty, and theory of international relations. These chapters lay the basis for four essays interpreting Spinoza’s attempt to conceive of a systematic optimization of political and legal institutions for all three forms of governance (monarchy, aristocracy, democracy). The volume closes with an analysis of the current relevance of Spinoza’s political thinking and his influence on contemporary debates. |
spinoza theological political treatise: Freethought and Freedom George H. Smith, 2017-07-18 Liberty of conscience and freedom of thought are twin, core components of modern life in societies across the world. The ability to pursue one?s vision of the right and the good, coupled with liberty to pursue individual reason and enlightenment, helped produce so much of modern life that we may be apt to forget that libertarian philosophy was not dictated by Nature. Freethought and Freedom surveys the long history of religious and intellectual liberty, exploring their key ideas along the way. |
spinoza theological political treatise: A Theologico-Political Treatise Benedict de Spinoza, 2016-08-30 A Theologico-Political Treatise Benedict de Spinoza Tractatus Theologico-Politicus Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently, for the most part, very prone to credulity. The human mind is readily swayed this way or that in times of doubt, especially when hope and fear are struggling for the mastery, though usually it is boastful, over - confident, and vain. This as a general fact I suppose everyone knows, though few, I believe, know their own nature; no one can have lived in the world without observing that most people, when in prosperity, are so over-brimming with wisdom (however inexperienced they may be), that they take every offer of advice as a personal insult, whereas in adversity they know not where to turn, but beg and pray for counsel from every passer-by. No plan is then too futile, too absurd, or too fatuous for their adoption; the most frivolous causes will raise them to hope, or plunge them into despair - if anything happens during their fright which reminds them of some past good or ill, they think it portends a happy or unhappy issue, and therefore (though it may have proved abortive a hundred times before) style it a lucky or unlucky omen. Anything which excites their astonishment they believe to be a portent signifying the anger of the gods or of the Supreme Being, and, mistaking superstition for religion, account it impious not to avert the evil with prayer and sacrifice. Signs and wonders of this sort they conjure up perpetually, till one might think Nature as mad as themselves, they interpret her so fantastically. |
spinoza theological political treatise: Spinoza and Politics Étienne Balibar, 1998 With Hobbes and Locke, Spinoza is arguably one of the most important political philosophers of the modern era, a premier theoretician of democracy and mass politics. In this revised and augmented English translation of his 1985 classic, Spinoza et la Politique, Etienne Balibar presents a synoptic account of Spinoza's major works in relation to the political and historical conjuncture in which they were written. Balibar admirably demonstrates, through fine readings of the principal treatises, Spinoza's relevance to contemporary political life. In successive chapters Balibar he examines the political situation in the United Provinces during Spinoza's lifetime, Spinoza's own religious and ideological associations, the concept of democracy developed in the Theologico-Political Treatise, the theory of the state advanced in the Political Treatise and the anthropological basis for politics established in the Ethics. Written with supreme clarity and engaging liveliness, this book will appeal to specialists and general audiences alike. It is certain to become the standard introductory work on Spinoza, an indispensable guide to the intricacies of this most vital of the seventeenth-century rationalists. |
spinoza theological political treatise: Spinoza on Reason, Passions, and the Supreme Good Andrea Sangiacomo, 2019-12-12 Spinoza's thought is at the centre of an ever growing interest. Spinoza's moral philosophy, in particular, points to a radical way of understanding how human beings can become free and enjoy supreme happiness. And yet, there is still much disagreement about how exactly Spinoza's recipe is supposed to work. For long time, Spinoza has been presented as an arch rationalist who would identify in the purely intellectual cultivation of reason the key for ethical progress. Andrea Sangiacomo offers a new understanding of Spinoza's project, by showing how he himself struggled during his career to develop a moral philosophy that could speak to human beings as they actually are (imperfect, passionate, often not very rational). Spinoza's views significantly evolved over time. In his early writings, Spinoza's account of ethical progress towards the Supreme Good relies mostly on the idea that the mind can build on its innate knowledge to resist the power of the passions. Although appropriate social conditions may support the individual's pursuit of the Supreme Good, achieving it does not depend essentially on social factors. In Spinoza's later writings, however, the emphasis shifts towards the mind's need to rely on appropriate forms of social cooperation. Reason becomes the mental expression of the way the human body interacts with external causes on the basis of some degree of agreement in nature with them. The greater the agreement, the greater the power of reason to adequately understand universal features as well as more specific traits of the external causes. In the case of human beings, certain kinds of social cooperation are crucial for the development of reason. This view has crucial ramifications for Spinoza's account of how individuals can progress towards the Supreme Good and how a political science based on Spinoza's principles can contribute to this goal. |
spinoza theological political treatise: A Spinoza Reader Benedictus de Spinoza, 2020-03-31 This anthology of the work of Baruch de Spinoza (1632-1677) presents the text of Spinoza's masterwork, the Ethics, in what is now the standard translation by Edwin Curley. Also included are selections from other works by Spinoza, chosen by Curley to make the Ethics easier to understand, and a substantial introduction that gives an overview of Spinoza's life and the main themes of his philosophy. Perfect for course use, the Spinoza Reader is a practical tool with which to approach one of the world's greatest but most difficult thinkers, a passionate seeker of the truth who has been viewed by some as an atheist and by others as a religious mystic. The anthology begins with the opening section of the Treatise on the Emendation of the Intellect, which has always moved readers by its description of the young Spinoza's spiritual quest, his dissatisfaction with the things people ordinarily strive for--wealth, honor, and sensual pleasure--and his hope that the pursuit of knowledge would lead him to discover the true good. The emphasis throughout these selections is on metaphysical, epistemological, and religious issues: the existence and nature of God, his relation to the world, the nature of the human mind and its relation to the body, and the theory of demonstration, axioms, and definitions. For each of these topics, the editor supplements the rigorous discussions in the Ethics with informal treatments from Spinoza's other works. |
spinoza theological political treatise: The Cambridge Companion to Leo Strauss Steven B. Smith, 2009-05-11 Leo Strauss was a central figure in the twentieth century renaissance of political philosophy. The essays of The Cambridge Companion to Leo Strauss provide a comprehensive and non-partisan survey of the major themes and problems that constituted Strauss's work. These include his revival of the great 'quarrel between the ancients and the moderns,' his examination of tension between Jerusalem and Athens, and most controversially his recovery of the tradition of esoteric writing. The volume also examines Strauss's complex relation to a range of contemporary political movements and thinkers, including Edmund Husserl, Martin Heidegger, Max Weber, Carl Schmitt, and Gershom Scholem, as well as the creation of a distinctive school of 'Straussian' political philosophy. |
spinoza theological political treatise: A Theologico-Political Treatise Benedictus de Spinoza, 2006 The theory put forward in the last chapter, of the universal rights of the sovereign power, and of the natural rights of the individual transferred thereto, though it corresponds in many respects with actual practice, and though practice may be so arranged as to conform to it more and more, must nevertheless always remain in many respects purely ideal. No one can ever so utterly transfer to another his power and, consequently, his rights, as to cease to be a man; nor can there ever be a power so sovereign that it can carry out every possible wish. |
spinoza theological political treatise: Theologico-political Treatise Benedictus de Spinoza, 2009 Rational examination of the Old Testament to show that freedom of thought and speech is consistent with religion. Also contains unfinished essay on theory of government founded on common consent. Unabridged R. Elwes translation. |
spinoza theological political treatise: Theological-political Treatise Benedictus de Spinoza, 2001-01-01 The second edition incorporates Samuel Shirley's pre-eminent translation with corrections of the typographical errors of its first edition, and a new general index. Seymour Feldman has contributed a new Bibliography and notes. |
spinoza theological political treatise: A Problem in Greek Ethics John Addington Symonds, 1908 |
spinoza theological political treatise: Feminist Interpretations of Benedict Spinoza Moira Gatens, 2009 This volume brings together scholars working at the intersection of Spinoza studies and critical and feminist philosophy. The twelve chapters range over the entire field of Spinoza s writings-metaphysical, political, theological, ethical, and psychological-drawing out the ways in which his philosophy presents a rich resource for the reconceptualization of friendship, sexuality, politics, and ethics in contemporary life. The introduction offers a historical sketch of Spinoza s life and intellectual context and indicates how Spinoza s philosophy might be seen as a rich cultural resource today. Topics treated here include the mind-body problem and its relation to the sex-gender distinction; relational autonomy; the nature of love and friendship; sexuality and normative morality; free will and determinism and their relation to Christian theology; imagination and recognition between the sexes; emotion and the body; and power, imagination, and political sovereignty. |
spinoza theological political treatise: The Cambridge Companion to Spinoza Don Garrett, 1995-10-27 Benedict (Baruch) de Spinoza has been one of the most inspiring and influential philosophers of the modern era, yet also one of the most difficult and most frequently misunderstood. Spinoza sought to unify mind and body, science and religion, and to derive an ethics of reason, virtue, and freedom 'in geometrical order' from a monistic metaphysics. Of all the philosophical systems of the seventeenth century it is his that speaks most deeply to the twentieth century. The essays in this volume provide a clear and systematic exegesis of Spinoza's thought informed by the most recent scholarship. They cover his metaphysics, epistemology, philosophy of science, psychology, ethics, political theory, theology, and scriptural interpretation, as well as his life and influence on later thinkers. |
spinoza theological political treatise: An Enquiry Concerning Human Understanding ; [with] A Letter from a Gentleman to His Friend in Edinburgh ; [and] An Abstract of a Treatise of Human Nature David Hume, Eric Steinberg, 1993-01-01 A landmark of enlightenment though, HUme's An Enquiry Concerning Human understanding is accompanied here by two shorter works that shed light on it: A Letter from a Gentlemen to His Friend in Edinburgh, hume's response to those accusing him of atheism, of advocating extreme scepticism, and of undermining the foundations of morality; and his Abstract of A Treatise of HUman Nature, which anticipates discussions developed in the Enquiry. In his concise Introduction, Eric Steinberg explores the conditions that led to write the Enquiry and the work's important relationship to Book 1 of Hume's A Treatise of Human Nature. |
spinoza theological political treatise: The God of Spinoza Richard Mason, 1997 Brings together Spinoza's philosophical thinking and his conclusions about God and religion. |
Baruch Spinoza - Wikipedia
Baruch (de) Spinoza [b] (24 November 1632 – 21 February 1677), also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin, who was …
Baruch Spinoza - Stanford Encyclopedia of Philosophy
Jun 29, 2001 · Any adequate analysis of Spinoza’s identification of God and Nature will show clearly that Spinoza cannot be a pantheist in the second, immanentist sense. For Spinoza, …
Benedict de Spinoza | Biography, Ethics, & Facts | Britannica
May 23, 2025 · Benedict de Spinoza, Dutch Jewish philosopher, one of the foremost exponents of 17th-century Rationalism and one of the early and seminal figures of the Enlightenment. His …
Summary of Spinoza’s Philosophy - Reason and Meaning
Dec 13, 2019 · Baruch Spinoza (1632-1677) is best known for identifying God with Nature. He does not see God as the transcendent creator of the world. Rather, he views him as the same …
Baruch Spinoza and the Art of Thinking in Dangerous Times
Feb 5, 2024 · Although Spinoza, then in his late thirties, had previously published only one book, a guide to the fashionable philosophy of René Descartes, he was one of Amsterdam’s most …
Spinoza, Benedict De - Internet Encyclopedia of Philosophy
Among philosophers, Spinoza is best known for his Ethics, a monumental work that presents an ethical vision unfolding out of a monistic metaphysics in which God and Nature are identified.
Baruch Spinoza - World History Encyclopedia
Jan 29, 2024 · Baruch Spinoza (1632-1677) was a Dutch philosopher who combined rationalism and metaphysics to create a unique system of thought.
Spinoza on Free Will and Freedom - Internet Encyclopedia of …
Baruch Spinoza (1632-1677) was a Dutch Jewish rationalist philosopher who is most famous for his Ethics and Theological-Political Treatise.
Spinoza’s Life, Works, and Philosophy - The Spinoza Web
The Spinoza Web is a website that seeks to make the Dutch philosopher Benedictus de Spinoza (1632-1677) accessible to a wide range of users from interested novices to advanced …
Baruch Spinoza’s Philosophy - philosophiesoflife.org
Baruch Spinoza, born on November 24, 1632, in Amsterdam, is widely regarded as one of the most influential figures of early modern philosophy. Spinoza's life and work unfolded during a …
Baruch Spinoza - Wikipedia
Baruch (de) Spinoza [b] (24 November 1632 – 21 February 1677), also known under his Latinized pen name Benedictus de Spinoza, was a philosopher of Portuguese-Jewish origin, who was …
Baruch Spinoza - Stanford Encyclopedia of Philosophy
Jun 29, 2001 · Any adequate analysis of Spinoza’s identification of God and Nature will show clearly that Spinoza cannot be a pantheist in the second, immanentist sense. For Spinoza, …
Benedict de Spinoza | Biography, Ethics, & Facts | Britannica
May 23, 2025 · Benedict de Spinoza, Dutch Jewish philosopher, one of the foremost exponents of 17th-century Rationalism and one of the early and seminal figures of the Enlightenment. His …
Summary of Spinoza’s Philosophy - Reason and Meaning
Dec 13, 2019 · Baruch Spinoza (1632-1677) is best known for identifying God with Nature. He does not see God as the transcendent creator of the world. Rather, he views him as the same …
Baruch Spinoza and the Art of Thinking in Dangerous Times
Feb 5, 2024 · Although Spinoza, then in his late thirties, had previously published only one book, a guide to the fashionable philosophy of René Descartes, he was one of Amsterdam’s most …
Spinoza, Benedict De - Internet Encyclopedia of Philosophy
Among philosophers, Spinoza is best known for his Ethics, a monumental work that presents an ethical vision unfolding out of a monistic metaphysics in which God and Nature are identified.
Baruch Spinoza - World History Encyclopedia
Jan 29, 2024 · Baruch Spinoza (1632-1677) was a Dutch philosopher who combined rationalism and metaphysics to create a unique system of thought.
Spinoza on Free Will and Freedom - Internet Encyclopedia of …
Baruch Spinoza (1632-1677) was a Dutch Jewish rationalist philosopher who is most famous for his Ethics and Theological-Political Treatise.
Spinoza’s Life, Works, and Philosophy - The Spinoza Web
The Spinoza Web is a website that seeks to make the Dutch philosopher Benedictus de Spinoza (1632-1677) accessible to a wide range of users from interested novices to advanced …
Baruch Spinoza’s Philosophy - philosophiesoflife.org
Baruch Spinoza, born on November 24, 1632, in Amsterdam, is widely regarded as one of the most influential figures of early modern philosophy. Spinoza's life and work unfolded during a …