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| sonora mexico culture: Los Primeros Mexicanos Guadalupe Sánchez, 2016-02-11 This book presents a synthesis of Mexican Paleoindian archaeology with an emphasis on the state of Sonora. The author uses extensive primary data concerning specific artifacts, assemblages, and other Mexican and Sonoran Paleoindian archaeology to demonstrate the insignificance of current international borders to the earliest peoples of North America--Provided by publisher. |
| sonora mexico culture: Sonora David Yetman, 1996 This informal account of the people, culture, land, and history of Sonora, Mexico, is now available in paperback. |
| sonora mexico culture: The Ópatas David Yetman, 2010-11-15 In 1600 they were the largest, most technologically advanced indigenous group in northwest Mexico, but today, though their descendants presumably live on in Sonora, almost no one claims descent from the Ópatas. The Ópatas seem to have “disappeared” as an ethnic group, their languages forgotten except for the names of the towns, plants, and geography of the Opatería, where they lived. Why did the Ópatas disappear from the historical record while their neighbors survived? David Yetman, a leading ethnobotanist who has traveled extensively in Sonora, consulted more than two hundred archival sources to answer this question. The result is an accessible ethnohistory of the Ópatas, one that embraces historical complexity with an eye toward Opatan strategies of resistance and assimilation. Yetman’s account takes us through the Opatans’ initial encounters with the conquistadors, their resettlement in Jesuit missions, clashes with Apaches, their recruitment as miners, and several failed rebellions, and ultimately arrives at an explanation for their “disappearance.” Yetman’s account is bolstered by conversations with present-day residents of the Opatería and includes a valuable appendix on the languages of the Opatería by linguistic anthropologist David Shaul. One of the few studies devoted exclusively to this indigenous group, The Ópatas: In Search of a Sonoran People marks a significant contribution to the literature on the history of the greater Southwest. |
| sonora mexico culture: Sonora Yaqui Language Structures John M. Dedrick, Eugene H. Casad, 2019-05-28 John Dedrick, who lived and worked among the Yaquis for more than thirty years, shares his extensive knowledge of the language, while Uto-Aztecan specialist Eugene Casad helps put the material in a comparative perspective.--Jacket |
| sonora mexico culture: The Story of Spanish Jean-Benoit Nadeau, Julie Barlow, 2013-05-07 Explores the origins and evolution of the Spanish language, covering Hispania's Vulgar Latin of 800 AD, the language's development through the age of Queen Isabella and the rise of Spanish in the Americas. |
| sonora mexico culture: Yaqui Myths and Legends , 1959 Sixty-one tales narrated by Yaquis reflect this people's sense of the sacred and material value of their territory. |
| sonora mexico culture: Food Culture in Mexico Janet Long-Solís, Luis A. Vargas, 2005-01-30 Since ancient times, the most important foods in the Mexican diet have been corn, beans, squash, tomatillos, and chile peppers. The role of these ingredients in Mexican food culture through the centuries is the basis of this volume. In addition, students and general readers will discover the panorama of food traditions in the context of European contact in the sixteenth century—when the Spaniards introduced new foodstuffs, adding variety to the diet—and the profound changes that have occurred in Mexican food culture since the 1950s. Recent improvements in technology, communications, and transportation, changing women's roles, and migration from country to city and to and from the United States have had a much greater impact. Their basic, traditional diet served the Mexican people well, providing them with wholesome nutrition and sufficient energy to live, work, and reproduce, as well as to maintain good health. Chapter 1 traces the origins of the Mexican diet and overviews food history from pre-Hispanic times to recent developments. The principal foods of Mexican cuisine and their origins are explained in the second chapter. Mexican women have always been responsible for everyday cooking, including the intensive preparation of grinding corn, peppers, and spices by hand, and a chapter is devoted to this work and a discussion of how traditional ways are supplemented today with modern conveniences and kitchen aids such as blenders and food processors. Surveys of class and regional differences in typical meals and cuisines present insight into the daily lives of a wide variety of Mexicans. The Mexican way of life is also illuminated in chapters on eating out, whether at the omnipresent street stalls or at fondas, and special occasions, including the main fiestas and rites of passage. A final chapter on diet and health discusses current health concerns, particularly malnutrition, anemia, diabetes, and obesity. |
| sonora mexico culture: Studies of the Yaqui Indians of Sonora, Mexico (Classic Reprint) William Curry Holden, 2016-09-17 Excerpt from Studies of the Yaqui Indians of Sonora, Mexico Five months later Mr. Williams was kind enough to let us see the account. It was mostly a sketchy account of the tribal wars with the Mexicans since i74o. It occurred to us that if we could get to the old men on the Rio Yaqui we could possibly draw from them additional information. Williams had visited the eight villages on the Rio Yaqui in I929, and had become a close friend of Jesus Munguia, at that time chief of all the villages. Munguia had since urged Williams to visit the Yaquis again and bring his friends if he wished. An opportunity to enter the Yaqui country as Williams' friends caused us to start planning an expedition. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. |
| sonora mexico culture: Wandering Peoples Cynthia Radding Murrieta, 1997 Throughout this anthropological history, Radding presents multilayered meanings of culture, community, and ecology, and discusses both the colonial policies to which peasant communities were subjected and the responses they developed to adapt and resist them. |
| sonora mexico culture: El Milagro and Other Stories Patricia Preciado Martin, 1996-02 Stories on the people of the Southwest. Silviana strides to her chicken coop, triggering a feathered pandemonium as chickens smell death in the air, Mamacita embroiders, wondering what in the world it feels like to be kissed, and people who buy tortillas at the market might as well move to Los Angeles, for they have already lost their souls. |
| sonora mexico culture: The Yaquis Edward H. Spicer, 2023-04-11 This study is based on a thirty-month residence in Yaqui communities in both Arizona and Sonora and consists of integrating information from documented historical writing, of some primary source documents, of three centuries of contemporary descriptions of Yaqui customs and individuals, and of anthropological studies based on direct observation. |
| sonora mexico culture: The Road to Mexico Lawrence J. Taylor, 1997-08 Lawrence J. Taylor and Maeve Hickey explore the road between Tucson, Arizona and Nogales, Mexico talking to street urchins, mariachi bands, ranchers, cowboys, and waitresses about life along the road. |
| sonora mexico culture: A Selected Guide to the Literature of the Flowering Plants of Mexico Ida Kaplan Langman, 2018-01-09 This bibliography is a guide to the literature on Mexican flowering plants, beginning with the days of the discovery and conquest of Mexico by the Spaniards in the early sixteenth century. |
| sonora mexico culture: Mayo Ethnobotany David Yetman, Thomas R. Van Devender, 2002-01-02 The Mayos, an indigenous people of northwestern Mexico, live in small towns spread over southern Sonora and northern Sinaloa, lands of remarkable biological diversity. Traditional Mayo knowledge is quickly being lost as this culture becomes absorbed into modern Mexico. Moreover, as big agriculture spreads into the region, the natural biodiversity of these lands is also rapidly disappearing. This engaging and accessible ethnobotany, based on hundreds of interviews with the Mayos and illustrated with the authors' strikingly beautiful photographs, helps preserve our knowledge of both an indigenous culture and an endangered environment. This book contains a comprehensive description of northwest Mexico's tropical deciduous forests and thornscrub on the traditional Mayo lands reaching from the Sea of Cortés to the foothills of the Sierra Madre. The first half of the book is a highly readable account of the climate, geology, and vegetation of the region. The authors also provide a valuable history of the people, their language, culture, festival traditions, and plant use. The second half of the book is an annotated list of plants presenting the authors' detailed findings on plant use in Mayo culture. |
| sonora mexico culture: Landscapes of Power and Identity Cynthia Radding, 2006-01-18 Landscapes of Power and Identity is a groundbreaking comparative history of two colonies on the frontiers of the Spanish empire—the Sonora region of northwestern Mexico and the Chiquitos region of eastern Bolivia’s lowlands—from the late colonial period through the middle of the nineteenth century. An innovative combination of environmental and cultural history, this book reflects Cynthia Radding’s more than two decades of research on Mexico and Bolivia and her consideration of the relationships between human societies and the geographic landscapes they inhabit and create. At first glance, Sonora and Chiquitos are quite different: one a scrub-covered desert, the other a tropical rainforest of the greater Amazonian and Paraguayan river basins. Yet the regions are similar in many ways. Both were located far from the centers of colonial authority, organized into Jesuit missions and linked to the principal mining centers of New Spain and the Andes, and then absorbed into nation-states in the nineteenth century. In each area, the indigenous communities encountered European governors, missionaries, slave hunters, merchants, miners, and ranchers. Radding’s comparative approach illuminates what happened when similar institutions of imperial governance, commerce, and religion were planted in different physical and cultural environments. She draws on archival documents, published reports by missionaries and travelers, and previous histories as well as ecological studies and ethnographies. She also considers cultural artifacts, including archaeological remains, architecture, liturgical music, and religious dances. Radding demonstrates how colonial encounters were conditioned by both the local landscape and cultural expectations; how the colonizers and colonized understood notions of territory and property; how religion formed the cultural practices and historical memories of the Sonoran and Chiquitano peoples; and how the conflict between the indigenous communities and the surrounding creole societies developed in new directions well into the nineteenth century. |
| sonora mexico culture: Latinx Belonging Natalia Deeb-Sossa, Jennifer Bickham Mendez, 2022-10-18 What does it mean to be Latinx? This pressing question forms the core of Latinx Belonging, which brings together cutting-edge research to discuss the multilayered ways this might be answered. Latinx Belonging is anchored in the claim that Latinx people are not defined by their marginalization but should instead be understood as active participants in their communities and contributors to U.S. society. The volume’s overarching analytical approach recognizes the differences, identities, and divisions among people of Latin American origin in the United States, while also attending to the power of mainstream institutions to shape their lives and identities. Contributors to this volume view “belonging” as actively produced through struggle, survival, agency, resilience, and engagement. This work positions Latinxs’ struggles for recognition and inclusion as squarely located within intersecting power structures of gender, race, sexuality, and class and as shaped by state-level and transnational forces such as U.S. immigration policies and histories of colonialism. From the case of Latinxs’ struggles for recognition in the arts, to queer Latinx community resilience during COVID-19 and in the wake of mass shootings, to Indigenous youth’s endurance and survival as unaccompanied minors in Los Angeles, the case studies featured in this collection present a rich and textured picture of the diversity of the U.S. Latinx experience in the twenty-first century. Contributors Andrés Acosta Jack “Trey” Allen Jennifer Bickham Mendez Stephanie L. Canizales Christopher Cuevas Natalia Deeb-Sossa Yvette G. Flores Melanie Jones Gast Monika Gosin Pierrette Hondagneu-Sotelo Nolan Kline Verónica Montes Yvonne Montoya Michael De Anda Muñiz Suzanne Oboler Gilda L. Ochoa Dina G. Okamoto Marco Antonio Quiroga Michelle Téllez |
| sonora mexico culture: Murray Springs C. Vance Haynes, Bruce B. Huckell, 2022-04-05 The Murray Springs Site in the upper San Pedro River Valley of southeast Arizona is one of the most significant Clovis sites ever found. It contained a multiple bison kill, a mammoth kill, and possibly a horse kill in a deeply stratified sedimentary context. Scattered across the buried occupation surface with the bones of late Pleistocene animals were several thousand stone tools and waste flakes from their manufacture and repair. Because of the unique occurrence of an algal black mat that buried the Clovis-age surface immediately after abandonment, the distributional integrity of the artifacts and debitage clusters is exceptional for Paleoindian sites. Excavation of the Clovis hunters’ camp 50 to 150 meters south of the kills revealed artifactual evidence typical of hunting camp activity, including hide working and weapons repair. Impact flakes conjoining with Clovis points clearly tied the camp to the bison kill. The unique nature of the site and this comprehensive study of the excavated material constitute one of the most important contributions to our knowledge of Paleoindian hunters in the New World. |
| sonora mexico culture: Great House Communities across the Chacoan Landscape John Kantner, Nancy M. Mahoney, 2000-03-01 Beginning in the tenth century, Chaco Canyon emerged as an important center whose influence shaped subsequent cultural developments throughout the Four Corners area of the American Southwest. Archaeologists investigating the prehistory of Chaco Canyon have long been impressed by its massive architecture, evidence of widespread trading activities, and ancient roadways that extended across the region. Research on Chaco Canyon today is focused on what the remains indicate about the social, political, and ideological organization of the Chacoan people. Communities with great houses located some distance away are of particular interest, because determining how and why peripheral areas became associated with the central canyon provides insight into the evolution of the Chacoan tradition. This volume brings together twelve chapters by archaeologists who suggest that the relationship between Chaco Canyon and outlying communities was not only complex but highly variable. Their new research reveals that the most distant groups may have simply appropriated Chacoan symbolism for influencing local social and political relationships, whereas many of the nearest communities appear to have interacted closely with the central canyon--perhaps even living there on a seasonal basis. The multifaceted approach taken by these authors provides different and refreshing perspectives on Chaco. Their contributions offer new insight into what a Chacoan community is and shed light on the nature of interactions among prehistoric communities. |
| sonora mexico culture: The Marana Community in the Hohokam World Suzanne K. Fish, Paul R. Fish, John Henry Madsen, 1992 This account of Classic Period settlement in the Tucson Basin between A.D. 1100 and 1300 is the first comprehensive description of the organization of territory, subsistence, and society in a Hohokam community of an outlying region. Broad recovery of settlement patterns reveals in unique detail the developmental history of the Marana Community and its hierarchical structure about a central site with a platform mound. Remains of diverse agricultural technologies demonstrate the means for supporting populations of previously unrecognized size. |
| sonora mexico culture: Literary Culture and U.S. Imperialism John Carlos Rowe, 2000 John Carlos Rowe, considered one of the most eminent and progressive critics of American literature, has in recent years become instrumental in shaping the path of American studies. His latest book examines literary responses to U.S. imperialism from the late eighteenth century to the 1940s. Interpreting texts by Charles Brockden Brown, Poe, Melville, John Rollin Ridge, Twain, Henry Adams, Stephen Crane, W. E. B Du Bois, John Neihardt, Nick Black Elk, and Zora Neale Hurston, Rowe argues that U.S. literature has a long tradition of responding critically or contributing to our imperialist ventures. Following in the critical footsteps of Richard Slotkin and Edward Said, Literary Culture and U.S. Imperialism is particularly innovative in taking account of the public and cultural response to imperialism. In this sense it could not be more relevant to what is happening in the scholarship, and should be vital reading for scholars and students of American literature and culture. |
| sonora mexico culture: White Mountain Redware Roy L. Carlson, 2022-02-08 A study of the styles of decoration found on the early southwestern pottery known as White Mountain Redware. The White Mountain Redware tradition, an arbitrary division of the Cibola painted pottery tradition, is composed of those vessels which have a red slip and painted decoration in either black or black and white, which when grouped into pottery types have a geographic locus within or immediately adjacent to the Cibola area, and which share a number of other attributes indicative of close historical relationships. |
| sonora mexico culture: The Yaquis and the Empire Raphael Brewster Folsom, 2014-11-11 This important new book on the Yaqui people of the north Mexican state of Sonora examines the history of Yaqui-Spanish interactions from first contact in 1533 through Mexican independence in 1821. The Yaquis and the Empire is the first major publication to deal with the colonial history of the Yaqui people in more than thirty years and presents a finely wrought portrait of the colonial experience of the indigenous peoples of Mexico's Yaqui River Valley. In examining native engagement with the forces of the Spanish empire, Raphael Brewster Folsom identifies three ironies that emerged from the dynamic and ambiguous relationship of the Yaquis and their conquerors: the strategic use by the Yaquis of both resistance and collaboration; the intertwined roles of violence and negotiation in the colonial pact; and the surprising ability of the imperial power to remain effective despite its general weakness. Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University |
| sonora mexico culture: Wings in the Desert Amadeo M. Rea, 2022-04-12 There is a common but often unspoken arrogance on the part of outside observers that folk science and traditional knowledge—the type developed by Native communities and tribal groups—is inferior to the “formal science” practiced by Westerners. In this lucidly written and humanistic account of the O’odham tribes of Arizona and Northwest Mexico, ethnobiologist Amadeo M. Rea exposes the limitations of this assumption by exploring the rich ornithology that these tribes have generated about the birds that are native to their region. He shows how these peoples’ observational knowledge provides insights into the behaviors, mating habits, migratory patterns, and distribution of local bird species, and he uncovers the various ways that this knowledge is incorporated into the communities’ traditions and esoteric belief systems. Drawing on more than four decades of field and textual research along with hundreds of interviews with tribe members, Rea identifies how birds are incorporated, both symbolically and practically, into Piman legends, songs, art, religion, and ceremonies. Through highly detailed descriptions and accounts loaded with Native voice, this book is the definitive study of folk ornithology. It also provides valuable data for scholars of linguistics and North American Native studies, and it makes a significant contribution to our understanding of how humans make sense of their world. It will be of interest to historians of science, anthropologists, and scholars of indigenous cultures and folk taxonomy. |
| sonora mexico culture: Ancient Road Networks and Settlement Hierarchies in the New World Charles D. Trombold, 1991-11-28 The presence of ancient road networks in the New World is a puzzle, because they predate the use of wheeled transport vehicles. But whatever their diverse functions may have been, they remain the only tangible indication of how extinct American societies were regionally organised. Contributors to this volume, originally published in 1991, describe past studies of prehispanic roads in the southwestern United States, Mexico, Central and South America, paying special attention to their significance for economic and political organisation, as well as regional communication. |
| sonora mexico culture: Archaeology of Ancient Mexico and Central America Susan Toby Evans, David L. Webster, 2001 This reference is devoted to the pre-Columbian archaeology of the Mesoamerican culture area, one of the six cradles of early civilization. It features in-depth articles on the major cultural areas of ancient Mexico and Central America; coverage of important sites, including the world-renowned discoveries as well as many lesser-known locations; articles on day-to-day life of ancient peoples in these regions; and several bandw regional and site maps and photographs. Entries are arranged alphabetically and cover introductory archaeological facts (flora, fauna, human growth and development, nonorganic resources), chronologies of various periods (Paleoindian, Archaic, Formative, Classic and Postclassic, and Colonial), cultural features, Maya, regional summaries, research methods and resources, ethnohistorical methods and sources, and scholars and research history. Edited by archaeologists Evans and Webster, both of whom are associated with Pennsylvania State University. c. Book News Inc. |
| sonora mexico culture: Western Apache Witchcraft Keith H. Basso, 1969-05 An ethnographic contribution describing the beliefs and ideas associated with witchcraft as shared knowledge that the Apaches have about their universe. Uncovers the types of interpersonal relationships with which witchcraft accusations are regularly associated and posits explanations for these associations. |
| sonora mexico culture: Expanding the View of Hohokam Platform Mounds Mark D. Elson, 1998-10 For more than a hundred years, archaeologists have investigated the function of earthen platform mounds in the American Southwest. Built by the Hohokam groups between A.D. 1150 and 1350, these mounds are among the few monumental structures in the Southwest, yet their use and the nature of the groups who built them remain unresolved. Mark Elson now takes a fresh look at these monuments and sheds new light on their significance. He goes beyond previous studies by examining platform mound function and social group organization through a cross-cultural study of historic mound-using groups in the Pacific Ocean region, South America, and the southeastern United States. Using this information, he develops a number of important new generalizations about how people used mounds. Elson then applies these data to the study of a prehistoric settlement system in the eastern Tonto Basin of Arizona that contained five platform mounds. He argues that the mounds were used variously as residences and ceremonial facilities by competing descent groups and were an indication of hereditary leadership. They were important in group integration and resource management; after abandonment they served as ancestral shrines. Elson's study provides a fresh approach to an old puzzle and offers new suggestions regarding variability among Hohokam populations. Its innovative use of comparative data and analyses enriches our understanding of both Hohokam culture and other ancient societies. |
| sonora mexico culture: Ancestral Hopi Migrations Patrick D. Lyons, 2003-04 Assesses the scale and impact of ancestral Hopi migrations, including the origin and spread of Roosevelt Red Ware, and examines the archaeological record of Homol'ovi, presenting evidence that the ancient inhabitants of the Winslow, Arizona, area were immigrants from the Hopi Mesas. |
| sonora mexico culture: Native Plants for Southwestern Landscapes Judy Mielke, 2010-07-05 A guide to xeriscaping for eco-conscious gardeners living in desert climates. For gardeners who want to conserve water, the color, fragrance, shade, and lush vegetation of a traditional garden may seem like a mirage in the desert. But such gardens can flourish when native plants grow in them. In this book, Judy Mielke, an expert on Southwestern gardening, offers the most comprehensive guide available to landscaping with native plants. Writing simply enough for beginning gardeners, while also providing ample information for landscape professionals, she presents over three hundred trees, shrubs, vines, grasses, groundcovers, wildflowers, cacti, and other native plants suited to arid landscapes. The heart of the book lies in the complete descriptions and beautiful color photographs of plants native to the Mojave, Sonoran, and Chihuahuan desert regions of the Southwestern United States and northern Mexico. Mielke characterizes each plant and gives detailed information on its natural habitat, its water, soil, light, temperature, and pruning requirements, and its possible uses in landscape design. In addition, Mielke includes informative discussions of desert ecology, growing instructions for native plants and wildflowers, and “how-to” ideas for revegetation of disturbed desert areas using native plants. She concludes the book with an extensive list of plants by type, including those that have specific features such as shade or fragrance. She also supplies a list of public gardens that showcase native plants. |
| sonora mexico culture: The Architecture and Cities of Northern Mexico from Independence to the Present Edward Burian, 2015-08-15 The states of Northern Mexico—Tamaulipas, Nuevo León, Coahuila, Chihuahua, Durango, Sonora, Sinaloa, and Baja California Norte and Sur—have architecture, urbanism, and landscape design that offer numerous lessons in how to build well, but this constructed environment is largely undervalued or unknown. To make this architecture better known to a wide professional, academic, and public audience, this book presents the first comprehensive overview in either English or Spanish of the architecture, urban landscapes, and cities of Northern Mexico from the country's emergence as a modern nation in 1821 to the present day. Profusely illustrated with color and black-and-white photographs, maps, and analytical drawings of urban cores of major cities, The Architecture and Cities of Northern Mexico systematically examines significant works of architecture in large cities and small towns in each state, from the earliest buildings in the urban core to the newest at the periphery. Edward R. Burian describes the most memorable works of architecture in each city in greater detail in terms of their spatial organization, materials, and sensory experience. He also includes a concise geographical and historical summary of the region that provides a useful background for the discussions of the works of architecture. Burian concludes the book with a brief commentary on lessons learned and possible futures for the architectural culture of the region, as well as the first comprehensive biographical listing of the architects practicing in Northern Mexico during the past two centuries. |
| sonora mexico culture: Biodiversity and the Management of the Madrean Archipelago Leonard F. DeBano, 1999-10 This conference brought together scientists and managers from government, universities, and private organizations to examine the biological diversity and management challenges of the unique sky island ecosystems of the mountains of the southwestern U.S. and northwestern Mexico. Session topics included: floristic resources, plant ecology, vertebrates, invertebrates, hydrology and riparian systems, aquatic resources, fire, conservation and management, human uses through time, and visions for the future. Illustrated. |
| sonora mexico culture: Beyond Chaco Sarah A. Herr, 2016-12-15 During the eleventh and twelfth centuries A.D., the Mogollon Rim region of east-central Arizona was a frontier, situated beyond and between larger regional organizations such as Chaco, Hohokam, and Mimbres. On this southwestern edge of the Puebloan world, past settlement poses a contradiction to those who study it. Population density was low and land abundant, yet the region was overbuilt with great kivas, a form of community-level architecture. Using a frontier model to evaluate household, community, and regional data, Sarah Herr demonstrates that the archaeological patterns of the Mogollon Rim region were created by the flexible and creative behaviors of small-scale agriculturalists. These people lived in a land-rich and labor-poor environment in which expediency, mobility, and fluid social organization were the rule and rigid structures and normative behaviors the exception. Herr's research shows that the eleventh- and twelfth-century inhabitants of the Mogollon Rim region were recent migrants, probably from the southern portion of the Chacoan region. These early settlers built houses and ceremonial structures and made ceramic vessels that resembled those of their homeland, but their social and political organization was not the same as that of their ancestors. Mogollon Rim communities were shaped by the cultural backgrounds of migrants, by their liminal position on the political landscape, and by the unique processes associated with frontiers. As migrants moved from homeland to frontier, a reversal in the proportion of land to labor dramatically changed the social relations of production. Herr argues that when the context of production changes in this way, wealth-in-people becomes more valuable than material wealth, and social relationships and cultural symbols such as the great kiva must be reinterpreted accordingly. Beyond Chaco expands our knowledge of the prehistory of this region and contributes to our understanding of how ancestral communities were constituted in lower-population areas of the agrarian Southwest. |
| sonora mexico culture: The Yaquis and the Empire Raphael Brewster Folsom, 2014-01-01 This important new book on the Yaqui people of the north Mexican state of Sonora examines the history of Yaqui-Spanish interactions from first contact in 1533 through Mexican independence in 1821. The Yaquis and the Empire is the first major publication to deal with the colonial history of the Yaqui people in more than thirty years and presents a finely wrought portrait of the colonial experience of the indigenous peoples of Mexico's Yaqui River Valley. In examining native engagement with the forces of the Spanish empire, Raphael Brewster Folsom identifies three ironies that emerged from the dynamic and ambiguous relationship of the Yaquis and their conquerors: the strategic use by the Yaquis of both resistance and collaboration; the intertwined roles of violence and negotiation in the colonial pact; and the surprising ability of the imperial power to remain effective despite its general weakness. Published in Cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University |
| sonora mexico culture: Ceramic Commodities and Common Containers Daniela Triadan, 2016-12-15 For more than a century, the study of ceramics has been a fundamental base for archaeological research and anthropological interpretaion in the American Southwest. The widely distributed White Mountain Red Ware has frequently been used by archaeologists to reconstruct late 13th and 14th century Western Pueblo sociopolitical and socioeconomic organization. Relying primarily on stylistic analyses and the relative abundance of this ceramic ware in site assemblages, most scholars have assumed that it was manufactured within a restricted area on the southeastern edge of the Colorado Plateau and distributed via trade and exchange networks that may have involved controlled access to these ceramics. This monograph critically evaluates these traditional interpretations, utilizing large-scale compositional and petrographic analyses that established multiple production zones for White Mountain Red Ware—including one in the Grasshopper region—during Pueblo IV times. The compositional data combined with settlement data and an analysis of archaeological contexts demonstrates that White Mountain Red Ware vessels were readily accessible and widely used household goods, and that migration and subsequent local production in the destinaton areas were important factors in their wide distribution during the 14th century. Ceramic Commodities and Common Containers provides new insights into the organization of ceramic production and distribution in the northern Southwest and into the processes of social reorganization that characterized the late 13th and 14th century Western Pueblo world. As one of the few studies that integrate materials analysis into archaeological research, Triadan's monograph marks a crucial contribution to the reconstruction of these prehistoric societies. |
| sonora mexico culture: In the Aftermath of Migration Anna A. Neuzil, 2016-12-15 The Safford and Aravaipa valleys of Arizona have always lingered in the wings of Southwestern archaeology, away from the spotlight held by the more thoroughly studied Tucson and Phoenix Basins, the Mogollon Rim area, and the Colorado Plateau. Yet these two valleys hold intriguing clues to understanding the social processes, particularly migration and the interaction it engenders, that led to the coalescence of ancient populations throughout the Greater Southwest in the fourteenth and fifteenth centuries A.D. Because the Safford and Aravaipa valleys show cultural influences from diverse areas of the pre-Hispanic Southwest, particularly the Phoenix Basin, the Mogollon Rim, and the Kayenta and Tusayan region, they serve as a microcosm of many of the social changes that occurred in other areas of the Southwest during this time. This research explores the social changes that took place in the Safford and Aravaipa valleys during the thirteenth through the fifteenth centuries A.D. as a result of an influx of migrants from the Kayenta and Tusayan regions of northeastern Arizona. Focusing on domestic architecture and ceramics, the author evaluates how migration affects the expression of identity of both migrant and indigenous populations in the Safford and Aravaipa valleys and provides a model for research in other areas where migration played an important role. Archaeologists interested in the Greater Southwest will find a wealth of information on these little-known valleys that provides contextualization for this important and intriguing time period, and those interested in migration in the ancient past will find a useful case study that goes beyond identifying incidents of migration to understanding its long-lasting implications for both migrants and the local people they impacted. |
| sonora mexico culture: Tracking Prehistoric Migrations Jeffery J. Clark, 2001-02 This monograph takes a fresh look at migration in light of the recent resurgence of interest in this topic within archaeology. The author develops a reliable approach for detecting and assessing the impact of migration based on conceptions of style in anthropology. From numerous ethnoarchaeological and ethnohistoric case studies, material culture attributes are isolated that tend to be associated only with the groups that produce them. Clark uses this approach to evaluate Puebloan migration into the Tonto Basin of east-central Arizona during the early Classic period (A.D. 1200-1325), focusing on a community that had been developing with substantial Hohokam influence prior to this interval. He identifies Puebloan enclaves in the indigenous settlements based on culturally specific differences in the organization of domestic space and in technological styles reflected in wall construction and utilitarian ceramic manufacture. Puebloan migration was initially limited in scale, resulting in the co-residence of migrants and local groups within a single community. Once this co-residence settlement pattern is reconstructed, relations between the two groups are examined and the short-term and long-term impacts of migration are assessed. The early Classic period is associated with the appearance of the Salado horizon in the Tonto Basin. The results of this research suggest that migration and co-residence was common throughout the basins and valleys in the region defined by the Salado horizon, although each local sequence relates a unique story. The methodological and theoretical implications of Clark's work extend well beyond the Salado and the Southwest and apply to any situation in which the scale and impact of prehistoric migration are contested. |
| sonora mexico culture: Ancestral Zuni Glaze-decorated Pottery Deborah L. Huntley, 2008 In the Pueblo IV period (1275-1600) potters began to make distinctive polychrome vessels, which have been linked by archaeologists to new ideologies and religious practices in the area. This research examines interaction networks along settlement clusters in the Zuni region of west-central New Mexico in the thirteenth and fourteenth centuries, using analytical techniques such as INAA sourcing of ceramic pastes. |
| sonora mexico culture: Ancient Maya Life in the Far West Bajo Julie L. Kunen, 2004 Human activity during centuries of occupation significantly altered the landscape inhabited by the ancient Maya of northwestern Belize. In response, the Maya developed new techniques to harvest the natural resources of their surroundings, investing increased labor and raw materials into maintaining and even improving their ways of life. In this lively story of life in the wetlands on the outskirts of the major site of La Milpa, Julie Kunen documents a hitherto unrecognized form of intensive agriculture in the Maya lowlandsÑone that relied on the construction of terraces and berms to trap soil and moisture around the margins of low-lying depressions called bajos. She traces the intertwined histories of residential settlements on nearby hills and ridges and agricultural terraces and other farming-related features around the margins of the bajo as they developed from the Late Preclassic perios (400 BC-AD 250) until the area's abandonment in the Terminal Classic period (about AD 850). Kunen examines the organization of three bajo communities with respect to the use and management of resources critical to agricultural production. She argues that differences in access to spatially variable natural resources resulted in highly patterned settlement remains and that community founders and their descendents who had acquired the best quality and most diverse set of resources maintained an elevated status in the society. The thorough integration of three lines of evidenceÑthe settlement system, the agricultural system, and the ancient environmentÑbreaks new ground in landscape research and in the study of Maya non-elite domestic organization. Kunen reports on the history of settlement and farming in a small corner of the Maya world but demonstrates that for any study of human-environment interactions, landscape history consists equally of ecological and cultural strands of influence. |
| sonora mexico culture: History of the Triumphs of Our Holy Faith Amongst the Most Barbarous and Fierce Peoples of the New World AndrŽs PŽrez de Ribas, 1999 Considered by historian Herbert E. Bolton to be one of the greatest books ever written in the West, AndrŽs PŽrez de Ribas's history of the Jesuit missions provides unusual insight into Spanish and Indian relations during the colonial period in Northern New Spain. First published in Madrid in 1645, it traces the history of the missions from 1591 to 1643 and includes letters from Jesuit annual reports and other correspondence, much of which has never been found or cataloged in historical archives. Daniel T. Reff, Maureen Ahern, and Richard K. Danford have now prepared the first complete, scholarly, and fully annotated edition of this important work in English. PŽrez de Ribas was the first permanent missionary to the Ahome, Zuaque, and Yaqui Indians. After fifteen years on the mission frontier he was recalled to Mexico City, where he held various posts, including Jesuit Provincial. Addressed to novitiates ignorant of the challenges they would face in the field, his Historia was a virtual textbook on missionary work in the New World. Also written to encourage ongoing support of the Jesuit missions, it reflected the author's deep grasp of what rhetorically soothed and moved Church and Crown officials. Perhaps of greatest interest to the modern reader are PŽrez de Ribas's often detailed comments on indigenous beliefs and practices. These firsthand observations provide a rich resource of ethnographic and historical data concerning everything from native subsistence, settlement patterns, and myths to the dynamics of Jesuit-Indian relations. The many cases of conversion that PŽrez de Ribas describes are especially rich in ethnographic data, clarifying the values and beliefs from which the Indians were rescued. History of the Triumphs is a primary document of great importance, made more valuable here by an exceptionally fluid translation and painstaking annotations. It will be a standard reference for all engaged in research on New Spain and a captivating read for anyone interested in this chapter of American history. |
| sonora mexico culture: Unfree Labour in the Development of the Atlantic World Paul E. Lovejoy, Nicholas Rogers, 2012-12-06 This collection of essays examines the different forms of unfree labour that contributed to the development of the Atlantic world and, by extension, the debates and protests that emerged concerning labour servitude and the abolition of slavery in the West. |
Sonora - Wikipedia
Sonora (Spanish pronunciation: ⓘ), officially Estado Libre y Soberano de Sonora (English: Free and Sovereign State of Sonora), is one of the 31 states which, along with Mexico City, comprise the …
Sonora | Mexican State, History, Culture & Cuisine | Britannica
Sonora, estado (state), northwestern Mexico. It is bounded by the United States (Arizona and New Mexico) to the north, by the states of Chihuahua to the east and Sinaloa to the south, and by Baja …
City of Sonora – "Queen of the Southern Mines"
Apr 12, 2025 · In the beautiful Sierra Nevada Foothills, in the heart of California’s “Gold Country” lies Sonora, named after the miners from Sonora Mexico who settled the City in 1848. Known as …
Top Things to do in Sonora: Events, Wine Tasting & Restaurants
What to do in Sonora, Ca? Check upcoming events. Find the best restaurants. Explore Things to do: Art, Museums, Wineries, Historic Sites & More.
Information about the State of Sonora, Mexico - Explore Sonora
Sonora, Mexico is a large state with a fascinating mix of people, cultures and history. We encourage you to visit and learn more about this second-largest state in Mexico. And to get you started we …
Sonora - Visiting Mexico
The Sonora region of Mexico is a cosmopolitan mix of cultures, working and enjoy life side by side. The region celebrates this diversity with a number of international festivals, and each one has a …
The 17 Best Things To Do In Sonora, California (2025)
Feb 16, 2023 · Sonora, California is a small town in Northern California between Yosemite National Park and Sacramento. It’s known for it’s Gold Rush history and hiking trails. There are plenty of …
Sonora, California - Wikipedia
Sonora is the only incorporated city in Tuolumne County, California, United States, of which it is also the county seat. Founded during the California Gold Rush by Mexican miners from Sonora (after …
One Small City. Three Big Destinations - City of Sonora
Nestled in the beautiful Sierra Nevada Foothills, Sonora is your gateway to Yosemite adventures, Gold Country discoveries and spectacular High Sierra views. When you stay and play Sonora, you …
THE 15 BEST Things to Do in Sonora (2025) - Tripadvisor
Oct 8, 2019 · Things to Do in Sonora, California: See Tripadvisor's 6,539 traveler reviews and photos of Sonora tourist attractions. Find what to do today, this weekend, or in June. We have …
Sonora - Wikipedia
Sonora (Spanish pronunciation: ⓘ), officially Estado Libre y Soberano de Sonora (English: Free and Sovereign State of Sonora), is one of the 31 states which, along with Mexico City, …
Sonora | Mexican State, History, Culture & Cuisine | Britannica
Sonora, estado (state), northwestern Mexico. It is bounded by the United States (Arizona and New Mexico) to the north, by the states of Chihuahua to the east and Sinaloa to the south, and …
City of Sonora – "Queen of the Southern Mines"
Apr 12, 2025 · In the beautiful Sierra Nevada Foothills, in the heart of California’s “Gold Country” lies Sonora, named after the miners from Sonora Mexico who settled the City in 1848. Known …
Top Things to do in Sonora: Events, Wine Tasting & Restaurants
What to do in Sonora, Ca? Check upcoming events. Find the best restaurants. Explore Things to do: Art, Museums, Wineries, Historic Sites & More.
Information about the State of Sonora, Mexico - Explore Sonora
Sonora, Mexico is a large state with a fascinating mix of people, cultures and history. We encourage you to visit and learn more about this second-largest state in Mexico. And to get …
Sonora - Visiting Mexico
The Sonora region of Mexico is a cosmopolitan mix of cultures, working and enjoy life side by side. The region celebrates this diversity with a number of international festivals, and each one …
The 17 Best Things To Do In Sonora, California (2025)
Feb 16, 2023 · Sonora, California is a small town in Northern California between Yosemite National Park and Sacramento. It’s known for it’s Gold Rush history and hiking trails. There are …
Sonora, California - Wikipedia
Sonora is the only incorporated city in Tuolumne County, California, United States, of which it is also the county seat. Founded during the California Gold Rush by Mexican miners from …
One Small City. Three Big Destinations - City of Sonora
Nestled in the beautiful Sierra Nevada Foothills, Sonora is your gateway to Yosemite adventures, Gold Country discoveries and spectacular High Sierra views. When you stay and play Sonora, …
THE 15 BEST Things to Do in Sonora (2025) - Tripadvisor
Oct 8, 2019 · Things to Do in Sonora, California: See Tripadvisor's 6,539 traveler reviews and photos of Sonora tourist attractions. Find what to do today, this weekend, or in June. We have …
