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| st john chrysostom on wealth and poverty: On Wealth and Poverty Saint John Chrysostom, 1984 This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times. |
| st john chrysostom on wealth and poverty: On Wealth and Poverty Saint John Chrysostom, 1984 This great orator addresses the question of wealth and poverty in the lives of people of his day. Yet Chrysostom's words proclaim the truth of the Gospel to all people of all times. |
| st john chrysostom on wealth and poverty: Programming Web Services with XML-RPC Simon St. Laurent, Joe Johnston, Edd Wilder-James, Dave Winer, 2001-06-21 Have you ever needed to share processing between two or more computers running programs written in different languages on different operating systems? Or have you ever wanted to publish information on the Web so that programs other than browsers could work with it? XML-RPC, a system for remote procedure calls built on XML and the ubiquitous HTTP protocol, is the solution you've been looking for.Programming Web Services with XML-RPC introduces the simple but powerful capabilities of XML-RPC, which lets you connect programs running on different computers with a minimum of fuss, by wrapping procedure calls in XML and establishing simple pathways for calling functions. With XML-RPC, Java programs can talk to Perl scripts, which can talk to Python programs, ASP applications, and so on. You can provide access to procedure calls without having to worry about the system on the other end, so it's easy to create services that are available on the Web.XML-RPC isn't the only solution for web services; the Simple Object Access Protocol (SOAP) is another much-hyped protocol for implementing web services. While XML-RPC provides fewer capabilities than SOAP, it also has far fewer interoperability problems and its capabilities and limitations are much better understood. XML-RPC is also stable, with over 30 implementations on a wide variety of platforms, so you can start doing real work with it immediately.Programming Web Services with XML-RPC covers the details of five XML-RPC implementations, so you can get started developing distributed applications in Java, Perl, Python, ASP, or PHP. The chapters on these implementations contain code examples that you can use as the basis for your own work. This book also provides in-depth coverage of the XML-RPC specification, which is helpful for low-level debugging of XML-RPC clients and servers. And if you want to build your own XML-RPC implementation for another environment, the detailed explanations in this book will serve as a foundation for that work. |
| st john chrysostom on wealth and poverty: Wealth and Poverty in the Teachings of the Church Fathers James Thornton, Reverend James Thornton, 1993 |
| st john chrysostom on wealth and poverty: The Cult of the Saints Saint John Chrysostom, Wendy Mayer, 2006 The cult of the saints is a phenomenon that expanded rapidly in the fourth century, and John Chrysostom's homilies are important witnesses to its growth. In this volume, Wendy Mayer investigates the liturgical, topographical, and pastoral aspects that marked the martyr cult at Antioch and Constantinople in John's time.--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved |
| st john chrysostom on wealth and poverty: Happy are You Poor Thomas Dubay, 2009-09-03 To the modern mind, the concept of poverty is often confused with destitution. But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn't simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much? The renowned spiritual writer Dubay gives surprising replies to these questions. He explains how material things are like extensions of our persons and thus of our love. If everyone lived this love there would be no destitution. After presenting the richness of the Gospel message, more beautiful than any other world view, he explains how Gospel frugality is lived in each state of life. |
| st john chrysostom on wealth and poverty: Faith and Wealth Justo L. Gonzalez, 2002-04-16 Ideas pertaining to economics and social order were central concerns of the early Christian church, yet modern theologians and scholars have paid little or no attention to these issues as important theological questions. This brilliant and thorough study is a history of the views that Christians held of the origin, significance and use of wealth. Justo Gonzalez examines early Christian ideas, beliefs and teachings about the use of money, property, communal sharing and the rights and obligations of rich and poor. Setting the Christian community in the political, social and economic contexts of the times, Gonzalez highlights the ideas of such prominent writers as Cyprian, Ambrose, Augustine, John Chrysostom, and the Desert Fathers concerning wealth -- noting what traditional scholarship has overlooked. As the author points out, this book is not a social or economic history of Christianity during the first four centuries; it is a history of the views that Christians held on economic matters. This profound, enlightening and highly readable work of excellent scholarship is a major contribution to the study of the history of Christian thought. It clearly demonstrates that the issues of economics and social justice are central theological concerns, deeply rooted in Christian doctrine and Christian tradition. |
| st john chrysostom on wealth and poverty: On Marriage and Family Life Saint John Chrysostom, 1986 Inspired by the epistles of St Paul, St John has many things to say to Christian couples and families. |
| st john chrysostom on wealth and poverty: On Living Simply Saint John Chrysostom, 1997 More than 90 excerpts from the sermons of Saint John Chrysostom bring fourth-century wisdom to 20th-century issues. In plain language, John Chrysostom delivers a message as applicable today as it was when he led the Church of Constantinople. These masterpieces of spiritual counsel serve as both a brief introduction to a major spiritual thinker & as a meditation book for daily use. A spell-binding preacher whose rhetorical power remains unequaled, John appealed for a simple life of Gospel authenticity. He chastised the rich for failing to share their wealth with the poor, & he described generosity not as gift giving, but as a required repayment of a debt. He viewed the primary goal of marriage as companionship on the journey to heaven, a commitment he saw as bringing joy & blessings to the married couple & to others as well. These & other insights make John Chrysostom a continuing rich source of spiritual inspiration. |
| st john chrysostom on wealth and poverty: Power and Poverty Dewi Arwel Hughes, 2008 Power and Poverty : Divine and Human Rule in a World of Need |
| st john chrysostom on wealth and poverty: The Homilies of S. John Chrysostom ... Saint Joannes Chrysostomus, 1883 |
| st john chrysostom on wealth and poverty: Four Discourses of Chrysostom John Chrysostom, 2017-07-12 Of the Christian Fathers, none have gained such fame, and few have left remains so voluminous as Chrysostom. In the melancholy narrative of Gibbon, two Christian champions are presented as men of real power and vigour of mind. The historian pauses to detail their acts and estimate their influence, but his admiration seems rather spontaneously and involuntarily shown, than formally expressed. These two men are Athanasius and John Chrysostom. The one is the man of unyielding polemical skill, of undaunted courage and astounding energy. The latter possesses in a remarkable degree, that which the former lacked or repressed, imaginative genius. As an orator, Chrysostom must have been as pre-eminent as Athanasius was as a polemical champion. - Preface. |
| st john chrysostom on wealth and poverty: St. Chrysostom of the Priesthood Saint John Chrysostom, 1759 |
| st john chrysostom on wealth and poverty: Wealth and Poverty in Early Church and Society Susan R. Holman, 2008-06 An ecumenical roster of leading specialists approach wealth and poverty through the theology, social practices, and institutions of early Christianity. |
| st john chrysostom on wealth and poverty: The Rich and the Pure Daniel Caner, 2021-09-07 A portrait of history’s first complex Christian society as seen through the lens of Christian philanthropy and gift giving As the Roman Empire broke down in western Europe, its prosperity moved decisively eastward, to what is now known as the Byzantine Empire. Here was born history’s first truly affluent, multifaceted Christian society. One of the ideals used to unite the diverse millions of people living in this vast realm was the Christianized ideal of philanthrōpia. In this sweeping cultural and social history, Daniel Caner shows how philanthropy required living up to Jesus’s injunction to “Give to all who ask of you,” by offering mercy and/or material aid to every human being, regardless of their origin or status. Caner shows how Christian philanthropy became articulated through distinct religious ideals of giving that helped define proper social relations among the rich, the poor, and “the pure” (Christian holy people), resulting in new and enduring social expectations. In tracking the evolution of Christian giving over three centuries, he brings to the fore the concerns of the peoples of Early Byzantium, from the countryside to the lower levels of urban society to the imperial elites, as well as the hierarchical relationships that arose among them. The Rich and the Pure offers nothing less than a portrait of the whole of early Byzantine society. |
| st john chrysostom on wealth and poverty: On Social Justice Saint Basil (Bishop of Caesarea), 2009 St Basil's homilies on the subject of wealth and poverty, although delivered in the fourth century, remain utterly fresh and contemporary. Whether you possess great wealth or have modest means, at the heart of Basil's message stands the maxim: Simplify your life, so you have something to share with others. While some patristic texts relate to obscure and highly philosophical questions, Basil's teachings on social issues are immediately understood andapplicable. At a time when vast income disparity and overuse of limited environmental resources are becoming matters of increasing concern, Basil's message is more relevant now than ever before. |
| st john chrysostom on wealth and poverty: Pauperland Jeremy Seabrook, 2013-12-01 In 1797 Jeremy Bentham prepared a map of poverty in Britain, which he called Pauperland. More than two hundred years later, poverty and social deprivation remain widespread in Britain. Yet despite the investigations into poverty by Mayhew, Booth, and in the 20th century, Townsend, it remains largely unknown to, or often hidden from, those who are not poor. Pauperland is Jeremy Seabrook's account of the mutations of poverty over time, historical attitudes to the poor, and the lives of the impoverished themselves, from early Poor Laws till today. He explains how in the medieval world, wealth was regarded as the greatest moral danger to society, yet by the industrial era, poverty was the most significant threat to social order. How did this change come about, and how did the poor, rather than the rich, find themselves blamed for much of what is wrong with Britain, including such familiar-and ancient-scourges as crime, family breakdown and addictions? How did it become the fate of the poor to be condemned to perpetual punishment and public opprobrium, the useful scapegoat of politicians and the media? Pauperland charts how such attitudes were shaped by ill-conceived and ill-executed private and state intervention, and how these are likely to frame ongoing discussions of and responses to poverty in Britain. |
| st john chrysostom on wealth and poverty: Eusebius of Caesarea: Gospel Problems and Solutions Roger Pearse, Claudio Zamagni, David J. D. Miller, Adam C. McCollum, Carol Downer, 2010 Ever since the four gospels were first collected together, Christians have asked why they diverge in some respects. Why is the genealogy in Matthew different to that in Luke? Why is there more than one ending for Mark? In 320 AD Eusebius, Bishop of Caesarea, wrote one of the first collections of such 'questions' and gave scholarly answers to them. Because of his early date, his answers are of great interest to scholars and general readers alike.This volume is the first ever translation into English of this work. It includes the Greek text printed in the Sources Chr tiennes edition, and also fragments of the Greek, Latin, Syriac, Coptic and Arabic versions in medieval bible commentaries. Text and translation are presented on facing pages for ease of reference. |
| st john chrysostom on wealth and poverty: Poverty Kenneth R. Himes, OFM, Conor M. Kelly, 2018-05-01 The poor will always be with you, Jesus said – but that doesn’t mean Christians have ever figured out how to be with the poor. Pope Francis has emphasized a vision of a “Church that is poor and for the poor.” But growing economic inequality continues to spread across the globe. This book takes a fresh look at the role of churches, and individual Christians, in relating to poverty and the poor among them. A strong focus is placed on the biblical and theological roots of the Church’s commitment to care for the poor. At times praised as a virtue and blessed as a condition, poverty easily confuses us, and we are often left doing little to nothing to make a difference with and for the poor. As a social evil and a burden, poverty has elicited many kinds of reactions among the followers of Christ. It is time for Christians to figure out what to do about it. Contributors include Pope Francis, Pheme Perkins, Sandra M. Schneider, and Thomas Massaro SJ. “This book provides a wonderful, provocative theological framework for those of us who minister among our most vulnerable sisters and brothers. For anyone who regularly looks into the eyes of suffering, this book offers context, hope, and inspiration.” —DONNA MARKHAM, OP, President and CEO, Catholic Charities USA “The authors challenge us to see, hear, and think differently about the meanings of poverty, and to love passionately those whom Jesus loved—the poor.” —PROFESSOR M. SHAWN COPELAND, author of Enfleshing Freedom: Body, Race, and Being “As a good Franciscan, Ken Himes knows poverty from the inside and has taught well his student Conor Kelly. Here they draw together rich resources that call all of us to the poverty we need, and to resist needless poverty. This book is an ideal resource for conversation.” —THOMAS H. GROOME, author of What Makes Us Catholic, Sharing Faith, and many other books Published in cooperation with the Church in the 21st Century Center, Boston College |
| st john chrysostom on wealth and poverty: The Early Christians in Their Own Words Eberhard Arnold, 1997 In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity.The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries - critics, detractors, and persecutors - is included as well. |
| st john chrysostom on wealth and poverty: On Repentance and Almsgiving (The Fathers of the Church, Volume 96) Saint John Chrysostom, 1998 No description available |
| st john chrysostom on wealth and poverty: Homilies: On the Gospel of St. Matthew. 1851-54 Saint John Chrysostom, 1854 |
| st john chrysostom on wealth and poverty: Fratelli Tutti Pope Francis , 2020-11-05 |
| st john chrysostom on wealth and poverty: The Homilies of Saint John Chrysostom: On the Gospel of Saint Matthew Saint John Chrysostom, Aeterna Press, THE Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch, (see Hom. vii. p. 105.) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon considers his little mention of the sin of swearing a sign of his having accomplished some reformation on that point by his previous exertions. In the Homilies delivered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely to leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possibly those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. 23:6. is not very conclusive. Aeterna Press |
| st john chrysostom on wealth and poverty: Riches, Poverty, and the Faithful Mark D. Mathews, 2013-02-14 In the book of Revelation, John appeals to the faithful to avoid the temptations of wealth, which he connects with evil and disobedience within secular society. New Testament scholars have traditionally viewed his somewhat radical stance as a reaction to the social injustices and idolatry of the imperial Roman cults of the day. Mark D. Mathews argues that John's rejection of affluence was instead shaped by ideas in the Jewish literature of the Second Temple period which associated the rich with the wicked and viewed the poor as the righteous. Mathews explores how traditions preserved in the Epistle of Enoch and later Enochic texts played a formative role in shaping John's theological perspective. This book will be of interest to those researching poverty and wealth in early Christian communities and the relationship between the traditions preserved in the Dead Sea Scrolls and New Testament. |
| st john chrysostom on wealth and poverty: On the Incomprehensible Nature of God (The Fathers of the Church, Volume 72) Saint John Chrysostom, 2010-04 No description available |
| st john chrysostom on wealth and poverty: The Vice of Luxury David Cloutier, 2015 The Vice of Luxury revives the ancient criticism of luxury as a moral vice harmful to both the self and society. Engaging with ideas from business to economics, David Cloutier proposes a new approach to economic ethics that focuses attention on our everyday choices. In so doing, he develops an ethic of consumption that is grounded in Christian moral convictions. |
| st john chrysostom on wealth and poverty: Of Such is the Kingdom Summer Kinard, 2019 Disability is not a boundary to holiness, because God is with us. But it can sometimes be an obstacle to full participation in the life of the Church, simply because many do not understand what is needed to help people with disabilities overcome any physical, mental, or interpersonal challenges they may face in church and in leading an Orthodox Christian life. This book addresses the question from theological, practical, and experiential perspectives, giving individuals and families with disabilities the opportunity to voice their needs and suggest some things the rest of us can do to make them welcome in the household of God. |
| st john chrysostom on wealth and poverty: Saint Silouan the Athonite Archimandrite Sofroniĭ, 2021 |
| st john chrysostom on wealth and poverty: The Love Chapter John Chrysostom, 2012-02-01 St. Paul was the first to really define love. St. John Chrysostom unpacks it. One of the most important passages in the Scriptures, First Corinthians 13 is often read and rarely followed. Medieval theologian, John Chrysostom, was called the “golden-mouthed” one, for the eloquence of his preaching. His reputation extended from his native East to the Christian West, and he is remembered today as a Church Father for the entire Church. Now available in a popular contemporary English translation for the first time, The Love Chapter makes available these most important reflections of St. John, on a most important portion of the New Testament. |
| st john chrysostom on wealth and poverty: From Prophecy to Charity Lawrence M. Mead, 2011-10-16 Helping the poor is a question central to American life. Partially driven by America's Judeo-Christian heritage, Americans believe we possess enough wealth to provide some minimum basic standard of living for all and genuinely desire to help the least among us. We are the most generous nation on earth, spending hundreds of billions of dollars annually through private giving, corporate philanthropy, government aid, and other forms of charity. And yet, despite these efforts, international and domestic poverty persist. In From Prophecy to Charity: How to Help the Poor, Lawrence M. Mead critiques the philosophical presuppositions of past and current endeavors to alleviate poverty and provides a framework to guide future efforts based on what has been proven to actually help those in need: charity rooted in love. |
| st john chrysostom on wealth and poverty: Baptismal Instructions Saint John Chrysostom, 1963 Translation of 8 instructions on baptism given by St. John Chrysostom, probably at Antioch, about 390 A.D. |
| st john chrysostom on wealth and poverty: Aspects of Church History Georges Florovsky, 1975 |
| st john chrysostom on wealth and poverty: The Deification of Man Geōrgios I. Mantzaridēs, 1984 The theological and anthropological basis for the doctrine of deification as expounded by St Gregory Palamas (1296-1359). |
| st john chrysostom on wealth and poverty: On Wealth and Poverty Saint John Chrysostom, 2021-04-21 Translated here by F. Allen, the sermons of St John Chrysostom are noted as classical commentaries on the Christian life. Knowing well the realities of life in the world, the temptation of rich and poor alike, this great orator - the golden-mouthed - addresses the questions of wealth and poverty in the lives of people of his day. And yet, as the modern reader is confronted with his words, it becomes apparent that he too is being addressed; Chrysostom's words are words proclaiming the truth of the Gospel to all people of all times. The message of the story of the rich man and Lazarus (Luke 16:19-31) is brought home to every person in these six sermons of Chrysostom with clarity, insight into the human dilemma, compassion and judgment. |
| st john chrysostom on wealth and poverty: Leaves From St. John Chrysostom T W 1813-1903 Allies, Saint John Chrysostom, Mary H 1852-1927 Allies, 2018-02-24 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| st john chrysostom on wealth and poverty: On Wealth and Poverty St. John Chrysostom, 2015-02-15 This book contains the following four discourses of the golden-mouthed preacher: I. Concerning Drunkards and Frequenters of Taverns, and Festal Processions in the Streets—A Teacher Ought Not to Despair of His Disciples Even While They Disregard His Words—Also, Concerning Lazarus and the Rich Man II. Concerning Lazarus — And That the Souls of Those That Die a Violent Death Do Not Become Wandering Spirits—Concerning Also Future Judgment, and Charity III. Concerning Lazarus— Concerning Reading the Scriptures — The Reason Why It Is Not Said, “Thou Hadst,” But “Thou Receivedst”—Why Is It That the Just Often Fall Into Troubles, While the Wicked Escape Them? IV. Concerning the Rich Man and Lazarus—Concerning Conscience and Confession—Joseph and His Brethren |
| st john chrysostom on wealth and poverty: A Legacy of Preaching, Volume One---Apostles to the Revivalists Zondervan,, 2018-11-13 A Legacy of Preaching, Volume One--Apostles to the Revivalists explores the history and development of preaching through a biographical and theological examination of its most important preachers. Instead of teaching the history of preaching from the perspective of movements and eras, each contributor tells the story of a particular preacher in history, allowing the preachers from the past to come alive and instruct us through their lives, theologies, and methods of preaching. Each chapter introduces readers to a key figure in the history of preaching, followed by an analysis of the theological views that shaped their preaching, their methodology of sermon preparation and delivery, and an appraisal of the significant contributions they have made to the history of preaching. This diverse collection of familiar and lesser-known individuals provides a detailed and fascinating look at what it has meant to communicate the gospel over the past two thousand years. By looking at how the gospel has been communicated over time and across different cultures, pastors, scholars, and homiletics students can enrich their own understanding and practice of preaching for application today. Volume One covers the period from the apostles to the revivalists and profiles thirty preachers including: Paul by Eric Rowe Peter by David R. Beck Melito of Sardis by Paul A. Hartog Origen of Alexandria by Stephen O. Presley Ephrem the Syrian by Jonathan J. Armstrong Basil of Caesarea by Jonathan Morgan John Chrysostom by Paul A. Hartog Augustine of Hippo by Edward L. Smither Gregory the Great by W. Brian Shelton Bernard of Clairvaux by Elizabeth Hoare Francis of Assisi by Timothy D. Holder Saint Bonaventure by G. R. Evans Meister Eckhart by Daniel Farca? Johannes Tauler by Byard Bennett John Huss by Mark A. Howell Girolamo Savonarola by W. Brian Shelton Martin Luther by Robert Kolb Ulrich Zwingli by Kevin L. King Balthasar Hubmaier by Corneliu C. Simu? William Tyndale by Scott A. Wenig John Calvin by Anthony N. S. Lane William Perkins by Dwayne Milioni Richard Baxter by Simon Vibert John Owen by Henry M. Knapp John Bunyan by Larry Steven McDonald Matthew Henry by William C. Watson and W. Ross Hastings François Fénelon by Martin I. Klauber Jonathan Edwards by Gerald R. McDermott John Wesley by Michael Pasquarello III George Whitefield by Bill Curtis and Timothy McKnight Volume Two, available separately, covers the period from the Enlightenment to the present day and profiles thirty-one preachers including Charles Haddon Spurgeon, D. L. Moody, Billy Sunday, Karl Barth, D. Martyn Lloyd-Jones, John Stott, Harry Emerson Fosdick, Martin Luther King Jr., Billy Graham, and more. |
| st john chrysostom on wealth and poverty: Wealth and Poverty in Early Church and Society (Holy Cross Studies in Patristic Theology and History) Susan R. Holman, 2008-06-01 Wealth and poverty are issues of perennial importance in the life and thought of the church. This volume brings patristic thought to bear on these vital issues. The contributors offer explanations of poverty in the New Testament period, explore developments among Christians in Egypt and Asia Minor and in early Byzantium, and connect patristic theology with contemporary public policy and religious dialogue. This volume inaugurates Holy Cross Studies in Patristic Theology and History, a partnership between Baker Academic and the Stephen and Catherine Pappas Patristic Institute of Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts. The series is a deliberate outreach by the Orthodox community to Protestant and Catholic seminarians, pastors, and theologians. In these multiauthor books, contributors from all traditions focus on the patristic (especially Greek patristic) heritage. Series Editorial Board Robert J. Daly, SJ, Boston College Bruce N. Beck, The Stephen and Catherine Pappas Patristic Institute François Bovon, Harvard Divinity School Demetrios S. Katos, Hellenic College Susan R. Holman, PovertyStudies.org Aristotle Papanikolaou, Fordham University James Skedros, Holy Cross Greek Orthodox School of Theology |
| st john chrysostom on wealth and poverty: A Poor and Merciful Church Ilo, Stan Chu, 2018 This important text addresses three key questions which face modern Catholicism, especially in Africa: What is the ecclesiology of Pope Francis? How does this ecclesiology meet the challenges facing the universal church in today's complex world? And how can one translate the practices of this new approach into a theological aesthetics to meet the challenges and opportunities of the African social context? |
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