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| sagali trobriand: The Story of a Marriage Helena Wayne, 2024-11-01 Volume II begins with their arrival in England in April 1920 and Malinowski's lectures on Trobriand Economics at the London School of Economics and goes on to detail their lives together, and apart, until Elsie's death in 1935. |
| sagali trobriand: The Tapestry of Culture Abraham Rosman, professor emeritus, Banard College, Columbia University, Paula G. Rubel, professor emerita, Barnard College, Columbia University, Maxine Weisgrau, Barnard College, Columbia University, 2009-06-16 The most exciting thing about anthropology is that it enables the student to become acquainted with people of different cultures. The Tapestry of Culture provides the student with the basic concepts necessary to understand these different cultures while showing that cultural variations occur within certain limits. Though the forces of globalization have caused cultures of the world around us to become increasingly similar, the book shows that people nevertheless cling to ethnic identities, and their cultural distinctiveness. |
| sagali trobriand: Sinuous Objects Anna-Karina Hermkens, Katherine Lepani, 2017-08-18 Some 40 years ago, Pacific anthropology was dominated by debates about ‘women’s wealth’. These exchanges were generated by Annette Weiner’s (1976) critical reappraisal of Bronis?aw Malinowski’s classic work on the Trobriand Islands, and her observations that women’s production of ‘wealth’ (banana leaf bundles and skirts) for elaborate transactions in mortuary rituals occupied a central role in Trobriand matrilineal cosmology and social organisation. This volume brings the debates about women’s wealth back to the fore by critically revisiting and engaging with ideas about gender and materiality, value, relationality and the social life and agency of things. The chapters, interspersed by three poems, evoke the sinuous materiality of the different objects made by women across the Pacific, and the intimate relationship between these objects of value and sensuous, gendered bodies. In the Epilogue, Professor Margaret Jolly observes how the volume also ‘trace[s] a more abstract sinuosity in the movement of these things through time and place, as they coil through different regimes of value … The eight chapters … trace winding paths across the contemporary Pacific, from the Trobriands in Milne Bay, to Maisin, Wanigela and Korafe in Oro Province, Papua New Guinea, through the islands of Tonga to diasporic Tongan and Cook Islander communities in New Zealand’. This comparative perspective elucidates how women’s wealth is defined, valued and contested in current exchanges, bride-price debates, church settings, development projects and the challenges of living in diaspora. Importantly, this reveals how women themselves preserve the different values and meanings in gift-giving and exchanges, despite processes of commodification that have resulted in the decline or replacement of ‘women’s wealth’. |
| sagali trobriand: The Tapestry of Culture Maxine Weisgrau, Abraham Rosman, Paula G. Rubel, 2023-07-10 The celebrated introduction to anthropology fully revised for today's globalized world. |
| sagali trobriand: The Tapestry of Culture Abraham Rosman, Paula G. Rubel, 1992 |
| sagali trobriand: Making Sense of AIDS Leslie Butt, Richard Eves, 2008-05-09 In Melanesia, rates of HIV infection are among the highest in the Pacific and increasing rapidly, with grave humanitarian, development, and political implications. There is a great need for social research on HIV/AIDS in the region to provide better insights into the sensitive issues surrounding HIV transmission. This collection, the first book on HIV and AIDS in the Pacific region, gathers together stunning and original accounts of the often surprising ways that people make sense of the AIDS epidemic in various parts of Melanesia. The volume addresses substantive issues concerning AIDS and contemporary sexualities, relations of power, and moralities—themes that provide a powerful backdrop for twenty-first century understandings of the tensions between sexuality, religion, and politics in many parts of the world. |
| sagali trobriand: Arguing with Anthropology Karen Margaret Sykes, 2005 With the famous 'question of the gift' at its core, this distinctive textbook teaches us how to think, write and argue about anthropology. Offering working practices and projected situations and dilemmas, this book is an excellent resource for |
| sagali trobriand: The Attraction of Opposites David Maybury-Lewis, Uri Almagor, 1989 Explores why societies throughout the world organize social thought and institutions in patterns of opposites |
| sagali trobriand: Contemporary Society: xvii, 325 p.Includes indexIncludes lit.refs Deepak Kumar Behera, Georg Pfeffer, 2002 |
| sagali trobriand: The Cambridge Companion to Lévi-Strauss Boris Wiseman, 2009-05-14 Claude Lévi-Strauss is one of the major thinkers of the modern age. Regarded as a crucial figure in the development of structuralism, his writings are studied across a wide range of disciplines, including anthropology, philosophy and literary studies. The Cambridge Companion to Lévi-Strauss presents a major reassessment of his work and influence. The fifteen specially-commissioned essays in this volume engage with the controversies that have surrounded his ideas, and they probe the concealed influences and clichés that have obscured a true understanding of his work. The contributors are experts drawn from a number of fields, demonstrating the durability and importance of Lévi-Strauss's work in the academy. Written for students and researchers alike, these incisive, jargon-free essays will be essential reading for anybody who wishes to gain a deeper understanding of this important thinker. |
| sagali trobriand: Growing up on the Trobriand Islands in Papua New Guinea Barbara Senft, Gunter Senft, 2018-05-22 This volume deals with the children’s socialization on the Trobriands. After a survey of ethnographic studies on childhood, the book zooms in on indigenous ideas of conception and birth-giving, the children’s early development, their integration into playgroups, their games and their education within their `own little community’ until they reach the age of seven years. During this time children enjoy much autonomy and independence. Attempts of parental education are confined to a minimum. However, parents use subtle means to raise their children. Educational ideologies are manifest in narratives and in speeches addressed to children. They provide guidelines for their integration into the Trobrianders’ “balanced society” which is characterized by cooperation and competition. It does not allow individual accumulation of wealth – surplus property gained has to be redistributed – but it values the fame acquired by individuals in competitive rituals. Fame is not regarded as threatening the balance of their society. |
| sagali trobriand: Making the Modern Primitive Michelle MacCarthy, 2016-06-30 Making the Modern Primitive provides an anthropological analysis of the encounter between local residents and tourists in the Trobriand Islands, a place renowned in anthropology and represented in various media as culturally authentic. In such a place, how are ideas about authenticity implicated in creating and representing the self and cultural Others in the context of cultural tourism? Michelle MacCarthy addresses this question by examining four arenas of interaction between Trobriand Islanders and tourists: formal performances, informal village visits, souvenir shopping, and tourist photography. Drawing on both symbolic/interpretive approaches and concepts drawn from economic anthropology, she examines the relationship of tourism to the commoditization of culture, the ways in which local residents actively represent and enact Trobriandness, and the ways tourists interpret and narrate their experience. MacCarthy offers an anthropological critique of concepts of authenticity, tradition, and cultural commodification, based on long-term fieldwork among Trobriand Islanders and tourists. These notions, which have particular meanings as analytical concepts in anthropology, are also used and strategically deployed in the discourses of both Trobriand Islanders and tourists. Ideas about primitivity and cultural essentialism, while critiqued by anthropologists, are nonetheless used by both parties in tourism interactions to conceptualize and contextualize difference. MacCarthy demonstrate how such tropes are employed in ways that fit with prevailing metanarratives which each side holds about the other, and how these tropes are reproduced both in individual narratives of both tourists' and Trobrianders' experiences and in their interpretations (often misconstrued) of the lives of cultural Others with whom they interact. She examines the social dimensions of cross-cultural exchange in these four arenas (performance, village life, souvenirs, photography) to argue that cultural commodities are conceived of as singularities, a special category whose commodity status is downplayed in order to generate an increased sense of authenticity and to perpetuate the myth of a primitive economy and way of life more generally. In touristic encounters, experience itself is a sort of commodity, but relationships (real or imagined) are central to investing these experiences with meaning and value. This analysis contributes new understandings of the role and significance of authenticity in the anthropology of tourism, and its relationship to exchange; that is, how meaning and value are ascribed to the cultural products produced and consumed in the cultural tourism encounter with reference to ideas about what is and isn't authentic. |
| sagali trobriand: Oceania Alfred Reginald Radcliffe-Brown, Raymond Firth, Adolphus Peter Elkin, 2006 |
| sagali trobriand: Going to Pentecost Annelin Eriksen, Ruy Llera Blanes, Michelle MacCarthy, 2019-02-18 Co-authored by three anthropologists with long–term expertise studying Pentecostalism in Vanuatu, Angola, and Papua New Guinea/the Trobriand Islands respectively, Going to Pentecost offers a comparative study of Pentecostalism in Africa and Melanesia, focusing on key issues as economy, urban sociality, and healing. More than an ordinary comparative book, it recognizes the changing nature of religion in the contemporary world – in particular the emergence of “non-territorial” religion (which is no longer specific to places or cultures) – and represents an experimental approach to the study of global religious movements in general and Pentecostalism in particular. |
| sagali trobriand: Social and Cultural Anthropology for the 21st Century Marzia Balzani, Niko Besnier, 2021-11-29 Social and Cultural Anthropology for the 21st Century: Connected Worlds is a lively, accessible, and wide-ranging introduction to socio-cultural anthropology for undergraduate students. It draws on a wealth of ethnographic examples to showcase how anthropological fieldwork and analysis can help us understand the contemporary world in all its diversity and complexity. The book is addressed to a twenty-first-century readership of students who are encountering social and cultural anthropology for the first time. It provides an overview of the key debates and methods that have historically defined the discipline and of the approaches and questions that shape it today. In addition to classic research areas such as kinship, exchange, and religion, topics that are pressing concerns for our times are covered, such as climate change, economic crisis, social media, refugees, sexuality, and race. Foregrounding ethnographic stories from all over the world to illustrate global connections and their effects on local lives, the book combines a focus on history with urgent present-day social issues. It will equip students with the analytical tools that they need to negotiate a world characterized by unprecedented cross-cultural contact, ever-changing communicative technologies and new forms of uncertainty. The book is an essential resource for introductory courses in social and cultural anthropology and as a refresher for more advanced students. |
| sagali trobriand: Ways of Baloma Mark S. Mosko, 2017-11-15 Bronislaw Malinowski’s path-breaking research in the Trobriand Islands shaped much of modern anthropology’s disciplinary paradigm. Yet many conundrums remain. For example, Malinowski asserted that baloma spirits of the dead were responsible for procreation but had limited influence on their living descendants in magic and other matters, claims largely unchallenged by subsequent field investigators, until now. Based on extended fieldwork at Omarakana village—home of the Tabalu “Paramount Chief”—Mark S. Mosko argues instead that these and virtually all contexts of indigenous sociality are conceived as sacrificial reciprocities between the mirror worlds that baloma and humans inhabit. Informed by a synthesis of Strathern’s model of “dividual personhood” and Lévy-Bruhl’s theory of “participation,” Mosko upends a century of discussion and debate extending from Malinowski to anthropology’s other leading thinkers. His account of the intimate interdependencies of humans and spirits in the cosmic generation and coordination of “life” (momova) and “death” (kaliga) strikes at the nexus of anthropology’s received wisdom, and Ways of Baloma will inevitably lead practitioners and students to reflect anew on the discipline’s multifold theories of personhood, ritual agency, and sociality. |
| sagali trobriand: The Melanesian World Eric Hirsch, Will Rollason, 2019-03-28 This wide-ranging volume captures the diverse range of societies and experiences that form what has come to be known as Melanesia. It covers prehistoric, historic and contemporary issues, and includes work by art historians, political scientists, geographers and anthropologists. The chapters range from studies of subsistence, ritual and ceremonial exchange to accounts of state violence, new media and climate change. The ‘Melanesian world’ assembled here raises questions that cut to the heart of debates in the human sciences today, with profound implications for the ways in which scholars across disciplines can describe and understand human difference. This impressive collection of essays represents a valuable resource for scholars and students alike. |
| sagali trobriand: Irregular Connections Andrew P. Lyons, Harriet Lyons, 2004-12-01 Irregular Connections traces the anthropological study of sex from the eighteenth century to the present, focusing primarily on social and cultural anthropology and the work done by researchers in North America and Great Britain. Andrew P. and Harriet D. Lyons argue that the sexuality of those whom anthropologists studied has been conscripted into Western discourses about sex, including debates about prostitution, homosexuality, divorce, premarital relations, and hierarchies of gender, class, and race. Because sex is the most private of activities and often carries a high emotional charge, it is peculiarly difficult to investigate. At times, such as the late 1920s and the last decade of the twentieth century, sexuality has been a central concern of anthropologists and focal in their theoretical formulations. At other times the study of sexuality has been marginalized. The anthropology of sex has sometimes been one of the main faces that anthropology presented to the public, often causing resentment within the discipline. Andrew P. Lyons is an associate professor of anthropology at Wilfrid Laurier University. Harriet D. Lyons is an associate professor of anthropology at the University of Waterloo. |
| sagali trobriand: The Metamorphoses of Kinship Maurice Godelier, 2012-03-03 With marriage in decline, divorce on the rise, the demise of the nuclear family, and the increase in marriages and adoptions among same-sex partners, it is clear that the structures of kinship in the modern West are in a state of flux. In The Metamorphoses of Kinship, the world-renowned anthropologist Maurice Godelier contextualizes these developments, surveying the accumulated experience of humanity with regard to such phenomena as the organization of lines of descent, sexuality and sexual prohibitions. In parallel, Godelier studies the evolution of Western conjugal and familial traditions from their roots in the nineteenth century to the present. The conclusion he draws is that it is never the case that a man and a woman are sufficient on their own to raise a child, and nowhere are relations of kinship or the family the keystone of society. Godelier argues that the changes of the last thirty years do not herald the disappearance or death agony of kinship, but rather its remarkable metamorphosis—one that, ironically, is bringing us closer to the “traditional” societies studied by ethnologists. |
| sagali trobriand: The Trobriand Islanders of the Milne Bay Province Dianne McInnes, 2000 |
| sagali trobriand: History of Anthropological Thought Vijay S. Upadhyay, Gaya Pandey, 1993 |
| sagali trobriand: Primitive Economics of the New Zealand Maori Raymond Firth, 1929 Copy in Mahi Māreikura on loan from the whanau of Maharaia Winiata. Pages annotated, underlined. front covers missing, bookmarks at pages xv, xvii, 123, 327, 473, 493. Bookmarks include a booklet titled Great is thy faithfulness by Clara Waterson being An account of just a few of the wonderful dealings of God with His servant Clara Waterson and a one page sheet titled Seminar on Maori affairs |
| sagali trobriand: Cultural Anthropology Roger M. Keesing, 1976 CULTURAL ANTHROPOLOGY: A CONTEMPORARY PERSPECTIVE, Third Edition is a sophisticated synthesis of social and cultural anthropology. Keesing was concerned with the political and ethical implications of anthropological fieldwork and was sensitive to the global conditions of inequality caused by the spread of capitalist relations of production. Thus, his book is more political than other introductory texts in the field. Keesing was also committed to the belief that students should not merely memorize terms and theories, but should also be challenged to ponder the deep questions raised by human diversity. Roger Keesing's untimely death in 1992 necessitated that a co-author execute his planned revision. Dr. Andrew Strathern was chosen because, like Keesing, his training is in the British social anthropological tradition, his fieldwork has concentrated on the Pacific, and his recent teaching experience has acquainted him with American cultural anthropology. In this revision, Dr. Strathern preserved Keesing's vision, arguments, and the ethnographies presented as illustrations of Keesing's theories, while also examining each sentence to determine whether its assertions needed to be updated, modified, or abandoned. Small changes made in this way incorporated a larger aim of updating and recasting the book to better fit and reflect a world 20 years since publication of the first edition. |
| sagali trobriand: An Anthropology of Services Jeanette Blomberg, Chuck Darrah, 2022-06-01 This book explores the possibility for an anthropology of services and outlines a practice approach to designing services. The reader is taken on a journey that Blomberg and Darrah have been on for the better part of a decade from their respective positions helping to establish a services research group within a large global enterprise and an applied anthropology master's program at a Silicon Valley university. They delve into the world of services to understand both how services are being conceptualized today and the possible benefits that might result from taking an anthropological view on services and their design. The authors argue that the anthropological gaze can be useful precisely because it combines attention to details of everyday life with consideration of the larger milieu in which those details make sense. Furthermore, it asks us to reflect upon and assess our own perspectives on that which we hope to understand and change. Central to their exploration is the question of how to conceptualize and engage with the world of services given their heterogeneity, the increasing global importance of the service economy, and the possibilities introduced for an engaged scholarship on service design. While discourse on services and service design can imply something distinctively new, the authors point to parallels with what is known about how humans have engaged with each other and the material world over millennia. Establishing the ubiquity of services as a starting point, the authors go on to consider the limits of design when the boundaries and connections between what can be designed and what can only be performed are complex and deeply mediated. In this regard the authors outline a practice approach to designing that acknowledges that designing involves participating in a social context, that design and use occur in concert, that people populate a world that has been largely built by and with others, and that formal models of services are impoverished representations of human performance. An Anthropology of Services draws attention to the conceptual and methodological messiness of service worlds while providing the reader with strategies for intervening in these worlds for human betterment as complex and challenging as that may be. Table of Contents: Preface / Acknowledgments / Getting Started / From Services to Service Worlds / The Human Condition / Service Concepts / Design and its Limits / Service Design / An anthropology of Services / References / Author Biographies |
| sagali trobriand: Pacific Islands Monthly , 1996 |
| sagali trobriand: Culture, People, Nature Marvin Harris, 1993 Written by a foremost spokesperson on cultural materialism, this book introduces students to the four fields of anthropology making all aspects of archaeology, linguistics, physical anthropology and cultural anthropology accessible and relevant to readers. |
| sagali trobriand: Islands of Love: Portrait of the Trobriand Islands Kurt Pfund, 1972 |
| sagali trobriand: Islands of Love, Islands of Risk Katherine Lepani, 2012 Ethnography of how a sex-positive culture responds to HIV/AIDS |
| sagali trobriand: Fruit of the Motherland Maria Alexandra Lepowsky, 1993 An ethnographic study of how gender is negotiated in Vanatinai, a small matrilineal island near New Guinea. |
| sagali trobriand: Our Box Was Full Richard Daly, 2007-10-01 For the Gitksan and Witsuwit’en peoples of northwest British Columbia, the land is invested with meaning that goes beyond simple notions of property or sustenance. Considered both a food box and a storage box of history and wealth, the land plays a central role in their culture, survival, history, and identity. In Our Box Was Full, Richard Daly explores the centrality of this notion in the determination of Aboriginal rights with particular reference to the landmark Delgamuukw case that occupied the British Columbia courts from 1987 to 1997. Called as an expert witness for the Aboriginal plaintiffs, Daly, an anthropologist, was charged with helping the Gitksan and Witsutwit’en to “prove they existed,” and to make the case for Aboriginal self-governance. In order to do this, Daly spent several years documenting their institutions, system of production and exchange, dispute settlement, and proprietorship before Pax Britannica and colonization. His conclusions, which were originally rejected by Justice MacEachern, were that the plaintiffs continue to live out their rich and complex heritage today albeit under very different conditions from those of either the pre-contact or fur trade eras. Our Box Was Full provides fascinating insight into the Delgamuukw case and sheds much-needed light on the role of anthropology in Aboriginal rights litigation. A rich, compassionate, and original ethnographic study, the book situates the plaintiff peoples within the field of forager studies, and emphasizes the kinship and gift exchange features that pervade these societies even today. It will find an eager audience among scholars and students of anthropology, Native studies, law, and history. |
| sagali trobriand: Mortuary Dialogues David Lipset, Eric K. Silverman, 2016-06-01 Mortuary Dialogues presents fresh perspectives on death and mourning across the Pacific Islands. Through a set of rich ethnographies, the book examines how funerals and death rituals give rise to discourse and debate about sustaining moral personhood and community amid modernity and its enormous transformations. The book’s key concept, “mortuary dialogue,” describes the different genres of talk and expressive culture through which people struggle to restore individual and collective order in the aftermath of death in the contemporary Pacific. |
| sagali trobriand: Exchange John Davis, 1992 |
| sagali trobriand: Mimesis and Pacific Transcultural Encounters Jeannette Mageo, Elfriede Hermann, 2017-10-01 How do images circulating in Pacific cultures and exchanged between them and their many visitors transform meanings for all involved? This fascinating collection explores how through mimesis, wayfarers and locales alike borrow images from one another to expand their cultural repertoire of meanings or borrow images from their own past to validate their identities. |
| sagali trobriand: Argonauts of the Western Pacific Bronislaw Malinowski, 2014-04-16 Bronislaw Malinowski’s pathbreaking Argonauts of the Western Pacific is at once a detailed account of exchange in the Melanesian islands and a manifesto of a modernist anthropology. Malinowski argued that the goal of which the ethnographer should never lose sight is ‘to grasp the native’s point of view, his relation to life, to realise his vision of his world.’ Through vivid evocations of Kula life, including the building and launching of canoes, fishing expeditions and the role of myth and magic amongst the Kula people, Malinowski brilliantly describes an inter-island system of exchange - from gifts from father to son to swapping fish for yams - around which an entire community revolves. A classic of anthropology that did much to establish the primacy of painstaking fieldwork over the earlier anecdotal reports of travel writers, journalists and missionaries, it is a compelling insight into a world now largely lost from view. With a new foreword by Adam Kuper. |
| sagali trobriand: Coral Gardens and Their Magic Bronislaw Malinowski, 2013-10-16 The first part of a two volume classic devoted to the agriculture and agricultural rites of the Trobriand Islanders. This work looks at the signigicance of agriculture in the Trobriand Islands. |
| sagali trobriand: The Sexual Life of Savages in North-western Melanesia Bronislaw Malinowski, 1929 |
| sagali trobriand: Touring Pacific Cultures Kalissa Alexeyeff, John Taylor, 2016-12-15 Tourism is vital to the economies of most Pacific nations and as such is an important site for the meaningful production of shared and disputed cultural values and practices. This is especially the case when tourism intersects with other important arenas for cultural production, both directly and indirectly. Touring Pacific Cultures captures the central importance of tourism to the visual, material and performed cultures of the Pacific region. In this volume, we propose to explore new directions in understanding how culture is defined, produced, experienced and sustained through tourism-related practices across that region. We ask, how is cultural value, ownership, performance and commodification negotiated and experienced in actual lived practice as it moves with people across the Pacific? ‘This collection is a welcome addition to tourism studies, or perhaps we should say post- or para-tourism. The essays bring out many facets and experiences too quickly bundled under a single label and focused exclusively on “destinations” visited by “outsiders”. Tourism, we see here, actively involves many different populations, societies, and economies, a range of local/global/regional engagements that can be both destructive and creative. Western outsiders aren’t the only ones on the move. Unequal power, (neo)colonial exploitation and capitalist commodification are very much part of the picture. But so are desire, adventure, pleasure, cultural reinvention and economic development. The effect, overall, is an attitude of alert, critical ambivalence with respect to a proliferating historical phenomenon. A bumpy and rewarding ride.’ — James Clifford, Professor Emeritus, University of California, Santa Cruz |
| sagali trobriand: American Anthropology, 1971-1995 Regna Darnell, 2002-01-01 American anthropology in the late twentieth century interrogated and depicted the worldsøof others, past and present, in subtle and incisive ways while increasingly questioning its own authority to do so. Marxist, symbolic, and structuralist thought shaped the fieldwork and conclusions of many researchers around the globe. Practicing anthropology blossomed and grew rapidly as a subdiscipline in its own right. There emerged a keener appreciation of both the history of the discipline and the histories of those studied. Archaeologists witnessed a resurgence of interest in the concept of culture. The American Anthropologist also made systematic efforts to represent the field as a whole, with biological anthropology and linguistics particularly adept at crossing subdiscipline boundaries. Proliferation of specialized areas within sociocultural anthropology encouraged work across the subdisciplines. The thirty selections in this volume reflect the notable trends and accomplishments in American anthropology during the closing decades of the millennium. An introduction by Regna Darnell offers a historical background and critical context that enable readers to better understand the changes and continuity in American anthropology during this time. |
| sagali trobriand: Big Men and Great Men Maurice Godelier, Marilyn Strathern, 1991 4e de couverture: The societies of Melanesia have been a constant stimulus to anthropological theory. In this collection of essays, anthropologists who have worked in all parts of the Melanesian region of the Pacific bring their expertise to bear on a single theoretical issue. This is a hypothesis formulated by Maurice Godelier concerning the relationship between power, kinship and wealth. Although tightly focused on Godelier's work, the book opens up a major enquiry into the constitution of society in a part of the world where men of prominence come to personify the nature of power. 'Big men', entrepreneurs of exchanges, and 'great men', who flourish in societies characterised by restricted exchanges and ritual complexity, appear to belong to quite different systems. This book considers how substantial the difference between them really is. There are many accounts of political systems in Melanesia, but nothing quite like the comparative synthesis offered here. This exercise also raises more general issues concerning the unity of Melanesia, and about the potential of the comparative method in anthropology. |
| sagali trobriand: Ways of Baloma Mark S. Mosko, 2017 |
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