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sigridur gudmarsdottir: Gendering Christian Ethics Jenny Daggers, 2012-11-30 Gendering Christian Ethics brings together ethical reflections by a new generation of European and American researchers. Contributors are well versed in feminist theology and feminist theory; chapters build on foundations laid by pioneers who first raised questions of gender and Christianity. Christian ethics have a bearing on the conduct of Christian theology, church or institution, and on distinctive Christian ways of engaging with the wider world. Gendering Christian Ethics addresses these inner and outer dynamics. |
sigridur gudmarsdottir: The Unspeakable, Gender and Sexuality in Medieval Literature, 1000-1400 Victoria Blud, 2017 Frontcover -- Contents -- Acknowledgements -- Abbreviations -- Introduction: Words and Other Fragments -- 1 Speaking Up and Shutting Up: Expression and Suppression in the Old English Mary of Egypt and Ancrene Wisse -- 2 What Comes Unnaturally: Unspeakable Acts -- 3 Crying Wolf: Gender and Exile in Bisclavret and Wulf and Eadwacer -- 4 Taking the Words Out of Her Mouth: Glossing Glossectomy in Tales of Philomela -- Conclusion: After Words -- Bibliography -- Index |
sigridur gudmarsdottir: Secrets of Becoming Roland Faber, Andrea M. Stephenson, 2011 The essays from the conference have been substantially rev. and new material has been added. |
sigridur gudmarsdottir: Interrupting the Church's Flow Al Barrett, 2020-10-30 How can we develop and embody an ecclesiology, in contexts of urban marginality, that is radically receptive to the gifts and challenges of the agency of our non-Christian neighbours? Drawing on resources from political theologies, and in particular conversation with Graham Ward and Romand Coles, this book challenges our lazy understanding of receptivity, digging deep to uncover a rich theological seam which has the potential to radically alter how theologians think about what we draw from urban places. It offers a game changing liberative theology rooted not in the global south but from a position of self-critical privilege. |
sigridur gudmarsdottir: Tillich and the Abyss Sigridur Gudmarsdottir, 2016-09-07 This book examines Paul Tillich ́s theological concept of the abyss by locating it within the context of current postmodern antifoundalist discussions and debates surrounding feminism, gender, and language. Sigridur Gudmarsdottir develops these tropes into a constructive theology, arguing that Tillich’s idea of the abyss can serve as a necessary means of deconstructing the binaries between the theoretical and the practical in producing nihilistic relativism and the safe foundations of knowledge (divine as well as human). How does one search for a map and method through an abyss? In his writings, Tillich expressed the ambiguity and groundlessness of being, the depth structure of the human condition, and the reality of God as an abyss. The more we gaze into this abyss, the more we encounter the faults in our various foundations. This book outlines how Tillich’s concept of the abyss creates greater opportunities for complexity and liminality and opens up a space where life and death, destruction and construction, fecundity and horror, womb and tomb, can coincide. |
sigridur gudmarsdottir: A Philosophy of Sacred Nature Leon Niemoczynski, Nam T. Nguyen, 2014-11-12 This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism. |
sigridur gudmarsdottir: Christian Doctrines for Global Gender Justice Grace Ji-Sun Kim, Jenny Daggers, 2015-06-04 This book develops creative imagining of traditional doctrines. Chapters show the effectiveness of Latina/mujerista, evangélica, womanist, Asian American, and white feminist imaginings in the furthering of global gender justice. |
sigridur gudmarsdottir: Rupturing Eschatology Eric J. Trozzo, 2014-04-01 The modern and contemporary legacy of Luther’s theology is a vital topic of continuing investigation, assessment, and construction. Rupturing Eschatology is Eric Trozzo’s constructive retrieval of Luther’s theology of the cross for the purpose of establishing a contemporary Lutheran and “emerging” account of the cross, silence, and eschatology. Seeking to overcome a tendency toward extrinsic notions of divine glory and transformation, the author explores Luther’s early construction of the theology of the cross and divine hiddenness in concert with the work of the Lutheran mystical tradition and modern Lutheran theology, such as Jürgen Moltmann, Paul Tillich, and John Caputo. Trozzo argues for an intra-historical and intra-worldly account of divine possibility oriented around a contemporary theology of the cross marked by reclamation of the biblical and mystical practice of silence as the space that creates hope. |
sigridur gudmarsdottir: Sacrifice and the Body John Dunnill, 2016-04-08 What is sacrifice? For many people today the word has negative overtones, suggesting loss, or death, or violence. But in religions, ancient and modern, the word is linked primarily to joyous feasting which puts people in touch with the deepest realities. How has that change of meaning come about? What effect does it have on the way we think about Christianity? How does it affect the way Christian believers think about themselves and God? John Dunnill's study focuses on sacrifice as a physical event uniting worshippers to deity. Bringing together insights from social anthropology, biblical studies and Trinitarian theology, Dunnill links to debates in sociology and cultural studies, as well as the study of liturgy. Through a positive view of sacrifice, Dunnill contributes to contemporary Christian debates on atonement and salvation. |
sigridur gudmarsdottir: Postcolonial Theologies: Divinity and Empire P4011 R5050 Catherine Keller, 2004 A theology in tune with postcolonial theory has the potential to creatively inform and transform ecclesial practice. Focusing on the relation of theology to postcolonial theory, Postcolonial Theologies brings together a wide diversity of authors, many of them fresh and exciting theological voices, in essays that are stunningly creative and prophetically lucid. All essays are theologically constructive, not merely deconstructive or critical, in their visions for Christianity. Forming a sort of doctrinal landscape, they emerge under the themes of theological anthropology shaped by ethnicity, class, and privilege; a Christology that intersects the claims of Christ and empire; and a Cosmology that imagines a postcolonial world. |
sigridur gudmarsdottir: The Dark Womb Karen O'Donnell, 2022-02-28 The experience of reproductive loss raises a series of profoundly theological questions: how can God have a plan for my life? Why didn’t God answer my prayers? How can I have hope after such an experience? Who am I after such a loss? Sadly, these are questions that, along with reproductive loss, have largely been ignored in theology. Karen O’Donnell tackles these questions head on, drawing on her own experiences of repeated reproductive loss as she re-conceives theology from the perspective of the miscarrying person. Offering a fresh, original, and creative approach to theology, O’Donnell explores the complexity of the miscarrying body and its potential for theological revelation. She offers a re-conception of theologies of providence, prayer, hope, and the body as she reimagines theology out of these messy origins. This book is for those who have experiences such losses and those who minister to them. But it is also for all those who want to encounter a creative and imaginative approach to theology and the life of faith in our messy, complex world. |
sigridur gudmarsdottir: Inventing and Reinventing the Goddess Sree Padma, 2014-07-03 The volume investigates two related processes: First, it underscores the manner in which the religious cultures of goddesses are reflexes of larger social processes occurring historically in local contexts. Second, it illustrates transformations in how these same goddesses are understood when they migrate from indigenous social and cultural contexts to destinations with their devotees. |
sigridur gudmarsdottir: Essential Trinitarianism Shelli M. Poe, 2017-10-19 Many scholars believe that Friedrich Schleiermacher relegates the doctrine of the Trinity to an appendix at the end of his magnum opus, The Christian Faith (1830/31); his alleged disregard for the Trinity is the supposed death knell for serious consideration of his work within the history of Christian thought. This volume argues that Schleiermacher not only calls for the doctrine's revitalization, but also makes it the centrepiece of Protestant Christianity. Following Schleiermacher's own thought experiment, Poe presents his doctrine of God in reverse order of its original presentation. Her examination centres on the Trinity, treating it as the keystone of the entire work, while analysing the divine attributes: love and wisdom, justice and holiness, eternity, omniscience, omnipotence, and omnipresence. When viewed from the standpoint of the conclusion, the Trinitarian shape of Schleiermacher's theology comes to the fore. What emerges is a middle way between merely economic Trinitarianism and a full-fledged development of immanent Trinitarianism, examining divine personhood and the union of the divine with humanity. The central thesis of this work runs boldly counter to the prevailing academic account of Schleiermacher's doctrine of the Trinity, and offers an innovative and constructive reading. Readers will be privy to a fresh look at Schleiermacher's doctrine of God and its importance for contemporary theology. |
sigridur gudmarsdottir: Specters of God John D. Caputo, 2022-10-04 In Specters of God, John D. Caputo returns to the original impulse of his work, the mystical element in things, here under the name of an anxious apophatics, as distinct from an edifying apophatics anchored in unity with God. In dialogue with Schelling, a new turn for him and the lynchpin of this argument, Caputo addresses the nocturnal powers in being, the specters that haunt our being and bring us up short. The result is an erudite and insightful analysis—in his usual lively and masterful style—of several key spectral figures from medieval angelology and Eckhart's Gottheit, through Luther's deus absconditus and Schelling's Satanology, to the spectralization and virtualization of the world in the posthuman age. Arguing that the name of God is not the master name of a super-being who is going to save us but a placeholder for sources deep in our apophatic imaginary, he asks, Has God become a (holy) ghost of the past? A passing spectral effect of the ancient harmonies of the spheres? Does radical thinking culminate in a cosmopoetics beyond theism and its theology, in a doxology to the transient glory of the world, whatever it was in the beginning, however eerie its end, world without why? |
sigridur gudmarsdottir: The Face of the Deep Catherine Keller, 2003-12-16 This is a groundbreaking, highly original work of postmodern feminist theology from one of the most important authors in the field. The Face of the Deep deconstructs the Christian doctrine of creation which claims that a transcendent Lord unilaterally created the universe out of nothing. Catherine Keller's impassioned, graceful meditation develops an alternative representation of the cosmic creative process, drawing upon Hebrew myths of creation, from chaos, and engaging with the political and the mystical, the literary and the scientific, the sexual and the racial. As a landmark work of immense significance for Jewish and Christian theology, gender studies, literature, philosophy and ecology, The Face of the Deep takes our originary story to a new horizon, rewriting the starting point for Western spiritual discourse. |
sigridur gudmarsdottir: Being Interrupted Al Barrett, Ruth Harley, 2020-11-30 Beginning with a ‘Street Nativity Play’ that didn’t end as planned, and finishing with an open-ended conversation in the midst of the COVID-19 pandemic, Being Interrupted locates an institutionally-anxious Church of England within the wider contexts of divisions of race and class in ‘the ruins of empire’, alongside ongoing gender inequalities, the marginalization of children, and catastrophic ecological breakdown. In the midst of this bleak picture, Al Barrett and Ruth Harley open a door to a creative disruption of the status quo, ‘from the outside, in’: the in-breaking of the wild reality of the ‘Kin-dom’ of God. Through careful and unsettling readings in Mark’s gospel, alongside stories from a multicultural outer estate in east Birmingham, they paint a vivid picture of an 'alternative economy' for the Church's life and mission, which begins with transformative encounters with neighbours and strangers at the edges of our churches, our neighbourhoods and our imaginations, and offers new possibilities for repentance and resurrection. |
sigridur gudmarsdottir: The Spirit of Sustainability Willis Jenkins, Whitney Bauman, 2009-11-01 The Spirit of Sustainability helps readers navigate the moral worlds and ethical concepts, and social and religious practices related to sustainability. In collaboration with the Forum on Religion and Ecology, an established network of leading scholars, it explores a wide range of topics and perspectives, from the promise and problems of approaching sustainability through global and indigenous religions, to major theories in philosophy and environmental ethics, and professional practices and social movements. This volume presents the various goals of sustainability - ecological integrity, economic health, human dignity, fairness to the future, and social justice - and provides a framework for reasoning through many interrelated environmental challenges for both current and future generations. |
sigridur gudmarsdottir: Medieval Futurity Will Rogers, Christopher Michael Roman, 2020-11-09 This collection of essays asks contributors to take the capaciousness of the word queer to heart in order to think about what medieval queers would have looked like and how they may have existed on the margins and borders of dominant, normative sexuality and desire. The contributors work with recent trends in queer medieval studies, blending together modern concepts of sexuality and desire with the queer configurations of eroticism, desire, and materiality as they might have existed for medieval audiences. |
sigridur gudmarsdottir: The Poverty of Radical Orthodoxy Lisa Isherwood, Marko Zlomislić, 2012-09-21 Radical Orthodoxy, whose founding father is John Milbank, claims that God has been pushed to the margins in modernity and that a false and misleading neo-theology has taken hold that needs to be revisited and contested. It is this return to the premodern that often leads theologians to have reservations about Radical Orthodoxy when they might otherwise have some sympathy for many of its positions. Radical Orthodoxy, like most traditional theology, claims that the power of God is in all creation and that God sits everywhere for all to partake of. But there appears to be a failure to see that the church and theology do not set in place systems that live out this basic assumption. Liberation theology, while sharing much of the same assumption that God is everywhere and to be shared, at the same time engages in a critique of the structures that claim to facilitate this vision, and finds them wanting. From here, then, liberation theologians attempt to refigure our understanding of shared power in order to broaden the vision, while it may be argued that Radical Orthodoxy simply restates the assumption with little political critique of the issues. Perhaps this point explains why this book is titled The Poverty of Radical Orthodoxy rather than Radical Error! |
sigridur gudmarsdottir: Riding the Windhorse Robert S. Corrington, 2003-07-07 In this moving account of his struggles with manic-depressive disorder, distinguished philosopher Robert S. Corrington, creator of the school of ecstatic naturalism, presents a compelling argument for rethinking the nature of this malady. Corrington details the latest medical, psychological, and spiritual thinking about bipolar disease; a disorder characterized by extreme mood swings and that is responsible for many untimely deaths each year. |
sigridur gudmarsdottir: Encyclopedia of Religion and Nature Bron Taylor, Jeffrey Kaplan, 2005-01-01 No Marketing Blurb |
sigridur gudmarsdottir: Trading Justice for Peace? Sigríður Guðmarsdóttir, Paulette Regan, Demaine Solomons, 2022-03-01 Conflict in its various manifestations continues to be a defining feature in many places throughout the world. In an attempt to address such conflict, various forms of a Truth and Reconciliation Commission (TRC) have been introduced to facilitate the transition from social conflict to a new dispensation. The introduction and subsequent proceedings of TRCs in South Africa, Canada and Norway are widely regarded as good examples of this approach. Against this background, a number of researchers from VID Specialized University and the University of the Western Cape had an exploratory meeting in Oslo in 2018 where the possibility for a joint research project under the broad theme of ‘discourses on reconciliation’ was first discussed. This led to two further research symposia in Cape Town and Tromsø in 2019. With the inclusion of specialists working on the Canadian Truth and Reconciliation process, these meetings demonstrated common ground and a shared understanding of the issues at stake. Moreover, it pointed to the differences between the South African, Canadian and Norwegian Commissions. In comparing the South African, Canadian and Norwegian experiences, researchers identified that these countries were, in fact, at different stages of their respective truth and reconciliation processes. This has prompted scholars to revisit and problematise these processes in relation to ongoing societal challenges. In all cases, it is quite apparent that reconciliation between individuals and groups remains a significant challenge. |
sigridur gudmarsdottir: Faith in the Face of Militarization Jude Lal Fernando, 2021-04-05 What does believing mean in the face of empire and militarization? These essays articulate the critical and liberating consciousness shared by oppressed peoples across the world, arising from a faith in the God of the oppressed, expressed in radically diverse ways, and resisting the imperialist deities of materialism (read: economic growth), racism, and militarization that falsely appear as the saviors of humanity. The authors confront these false gods—which form the modern empire—worshiped by the most dominant militarized states in the world and followed by their allied states even in the midst of a worldwide pandemic. Out of the eleven articles, two are written by critical political analysts with an anti-colonial lens while recognizing the importance of faith in resistance. The rest are written by theologians who critically reflect on their faith within the context of empire and militarization in their societies. Militarization is among the most brutal forms of oppression on the resisting peoples. The theologies that have emerged from critical reflections on their collective experiences are grounded on a material spirituality as opposed to materialistic, racist, and militaristic godlessness. This collection has emerged out of creative and transformative practices in Africa, Asia, Latin America, the Pacific, and the US. The essays are divided it into four sections in recognizing some of the key features of material spirituality; indigenous, feminist and interreligious voices, and horizontal solidarity. With contributions from: Michael Lujan Bevacqua Wati Longchar Nidia Arrobo Rodas Rasika Sharmen Pieris Lilian Cheelo Siwila Young-Bock Kim Dan Gonzales-Ortega Erin Shea Martin Mark Braverman Joshua Samuel Phil Miller |
sigridur gudmarsdottir: In Solidarity with the Earth Hilda P. Koster, Celia Deane-Drummond, 2023-09-21 Based on case studies, the book creates a multidisciplinary conversation on the gendered vulnerabilities resulting from extractive industries and toxic pollution, and also charts the resilience and courage of women as they resist polluting industries, fight for clean water and seek to protect the land. While ecumenical in scope, the book takes its departure from the concept of integral ecology introduced in Pope Francis' encyclical Laudato Si'. The first three sections of the book focus on the social and ecological challenges facing minoritized women and their communities that are related to mining, pollutants and biodiversity loss, and toxicity. The final section of the book focuses on the possibilities and obstacles to global solidarity. All chapters offer a cross disciplinary response to a particular local situation, tracing the ways ecological destruction, resulting from extraction and toxic contamination, affects the lives of women and their communities. The book pays careful attention to the political, economic, and legal structures facilitating these life-threatening challenges. Each section concludes with a response from a 'practitioner' in the field, representing an ecclesial organization or NGO focused on eco-justice advocacy in the global South, or minority communities in the global North. |
sigridur gudmarsdottir: Intercarnations Catherine Keller, 2017-07-11 Intercarnations is an outstanding collection of provocative, elegantly written essays—many available in print for the first time—by renowned theologian Catherine Keller. Affirmations of body, flesh, and matter pervade current theology and inevitably echo with the doctrine of the incarnation. Yet, in practice, materialism remains contested ground—between Marxist and capitalist, reductive and postmodern iterations. Current theological explorations of our material ecologies cannot elude the tug or drag of the doctrine of “the incarnation.” But what if we were to redistribute, rather than repress, that singular body? Might we free it—along with the bodies in which it is boundlessly entangled—from a troubling history of Christian exceptionalism? In these immensely significant, highly original essays, theologian Catherine Keller proposes to liberate the notion of the divine made flesh from the exclusivity of orthodox Christian theology’s Jesus of Nazareth. Throughout eleven scintillating essays, she attends to bodies diversely religious, irreligious, social, animal, female, queer, cosmopolitan, and cosmic, highlighting the intermittencies and interdependencies of intra-world relations. According to Keller, when God is cast on the waters of a polydoxical indeterminacy, s/he/it returns manifold. For the many for whom theos has become impossible, Intercarnations exercises new theological possibilities through the diffraction of contextually diverse multiplicities. A groundbreaking work that pulls together a wide range of intersecting topics and methodologies, Intercarnations enriches and challenges current theological thinking. The essays reach back into feminist, process, and postcolonial discourses, and further back into messianic and mystical potentialities. They reach out into Asian as well as inter-Abrahamic comparison and forward toward a political theology of the Earth, queerly entangling climate catastrophe in materializations resistant to every economic, social, and anthropic exceptionalism. According to Keller, Intercarnations offers itself as a transient trope for the mattering of our entangled difference, meaning to stir up practices of a better planetarity. In Intercarnations, with Catherine Keller as their erudite guide, readers gain access to new worlds of theological possibility and perception. |
sigridur gudmarsdottir: Cloud of the Impossible Catherine Keller, 2014-12-02 The experience of the impossible churns up in our epoch whenever a collective dream turns to trauma: politically, sexually, economically, and with a certain ultimacy, ecologically. Out of an ancient theological lineage, the figure of the cloud comes to convey possibility in the face of the impossible. An old mystical nonknowing of God now hosts a current knowledge of uncertainty, of indeterminate and interdependent outcomes, possibly catastrophic. Yet the connectivity and collectivity of social movements, of the fragile, unlikely webs of an alternative notion of existence, keep materializing--a haunting hope, densely entangled, suggesting a more convivial, relational world. Catherine Keller brings process, feminist, and ecopolitical theologies into transdisciplinary conversation with continental philosophy, the quantum entanglements of a participatory universe, and the writings of Nicholas of Cusa, Walt Whitman, A. N. Whitehead, Gilles Deleuze, and Judith Butler, to develop a theopoetics of nonseparable difference. Global movements, personal embroilments, religious diversity, the inextricable relations of humans and nonhumans--these phenomena, in their unsettling togetherness, are exceeding our capacity to know and manage. By staging a series of encounters between the nonseparable and the nonknowable, Keller shows what can be born from our cloudiest entanglement. |
sigridur gudmarsdottir: The Decolonial Abyss An Yountae, 2016-10-03 The Decolonial Abyss probes the ethico-political possibility harbored in Western philosophical and theological thought for addressing the collective experience of suffering, socio-political trauma, and colonial violence. In order to do so, it builds a constructive and coherent thematization of the somewhat obscurely defined and underexplored mystical figure of the abyss as it occurs in Neoplatonic mysticism, German Idealism, and Afro-Caribbean philosophy. The central question An Yountae raises is, How do we mediate the mystical abyss of theology/philosophy and the abyss of socio-political trauma engulfing the colonial subject? What would theopoetics look like in the context where poetics is the means of resistance and survival? This book seeks to answer these questions by examining the abyss as the dialectical process in which the self’s dispossession before the encounter with its own finitude is followed by the rediscovery or reconstruction of the self. |
sigridur gudmarsdottir: AAR/SBL Annual Meeting Program American Academy of Religion. Meeting, 2002 |
sigridur gudmarsdottir: Propositions in the Making Roland Faber, Michael Halewood, Andrew M. Davis, 2019-11-13 Rather than a “logical assertion,” Whitehead described a proposition as a “lure for feeling” for a collectivity to come. The unique contributions in Propositions in the Making articulate the newest reaches of Whiteheadian propositions for a postmodern world. |
sigridur gudmarsdottir: The Future of Sustainability Ray C. Anderson, Ian Spellerberg, Daniel E. Vasey, 2012-10-31 The Future of Sustainability, the tenth and final volume of the Berkshire Encyclopedia of Sustainability, brings together essays from a group of renowned scholars and well-known environmentalist thinkers. Crucial topics are considered in terms of the future of humanity and its relationship with the natural world, from the outlook for nuclear energy, cities, energy, agriculture, water, food security, mobility, and migration; the role of higher education; and the concept of collective learning. The volume concludes with a resource guide for teaching materials at several levels, a directory of leading undergraduate- and graduate-level programs in sustainability, and a combined index of the 10-volume set. |
sigridur gudmarsdottir: Re-Imagining Class Michiel Rys, Liesbeth François, 2024-05-20 Unique cross-cultural and multimedial approach to class identity and precarity in literature, theatre, and film Contemporary culture not merely reflects ongoing societal transformations, it shapes our understanding of rapidly evolving class realities. Literature, theatre, and film urge us to put the question of class back on the agenda, and reconceptualize it through the lens of precarity and intersectionality. Relying on examples from British, French, Spanish, German, American, Swedish and Taiwanese culture, the contributors to this book document a variety of aesthetic strategies in an interdisciplinary dialogue with sociology and political theory. Doing so, this volume demonstrates the myriad ways in which culture opens up new pathways to imagine and re-imagine class as an economic relation, an identity category, and a subjective experience. Situated firmly within current debates about the impact of social mobility, precarious work, intersectional structures of exploitation, and interspecies vulnerability, this volume offers a wide-ranging panorama of contemporary class imaginaries. |
sigridur gudmarsdottir: Butler on Whitehead Roland Faber, Michael Halewood, Deena Lin, 2012-03-22 Considered together, Butler and Whitehead draw from a wide palette of disciplines to develop distinctive theories of becoming, of syntactical violence, and creative opportunities of limitation. The contributors of this volume offer a unique contribution to and for the humanities in the struggles of politics, economy, ecology, and the arts |
sigridur gudmarsdottir: The Gift of Love Andrew Staron, 2017-02-01 The Gift of Love explores the intelligibility of Augustine’s claim that we come to know and encounter God in and through our love. Building upon the discoveries of recent scholarship, Andrew Staron reads Augustine’s De Trinitate not as presenting the Trinity as a concept to be grasped, but rather as a rational study of the limits of theological language and the possibility of coming to know the Trinity because of those limits. Human dependence on God’s initiative indicates that the Trinitarian God of love is knowable only through attention to how God’s self-revelation transforms and saves us. Therefore, to see God, one seeks to mark love’s formative activity within the heart. Jean-Luc Marion’s rigorous description of the gift of love offers to Augustine’s theology a phenomenological texture by which the Trinitarian love given in revelation might be made incarnate in one’s life. The Gift of Love presents a reason for hope that while coming to know “the Trinity that God is” might be impossible for human beings, it is made possible by God’s antecedent gift of love, given in the missions Son and Holy Spirit, and iconically received in the particularity of one’s own love. |
sigridur gudmarsdottir: The Bloomsbury Reader in the Study of Religion and Popular Culture Lisle W. Dalton, Eric Michael Mazur, Richard J. Callahan, Jr., 2021-12-16 This is the first anthology to trace broader themes of religion and popular culture across time and theoretical methods. It provides key readings, encouraging a broader methodological and historical understanding. With a combined experience of over 30 years dedicated to teaching undergraduates, Lisle W. Dalton, Eric Michael Mazur, and Richard J. Callahan, Jr. have ensured that the pedagogical features and structure of the volume are valuable to both students and their professors. Features include: - A number of units based on common semester syllabi - A blend of materials focused on method with materials focused on subject - An introduction to the texts for each unit - Questions designed to encourage and enhance post-reading reflection and classroom discussion - A glossary of terms from the unit's readings, as well as suggestions for further reading and investigation. The Reader is suitable as the foundational textbook for any undergraduate course on religion and popular culture, as well as theory in the study of religion. |
sigridur gudmarsdottir: Edible Entanglements S. Yael Dennis, 2019-03-12 Obesity in the Global North and starvation in the Global South can be attributed to the same cause: the concentration of enormous power in the hands of transnational agricultural corporations. The food sovereignty movement has arisen as the major challenger to the corporate food regime. The concept of sovereignty is central to the discursive field of political theology, yet seldom if ever have its theoretical insights been applied to the concept of sovereignty as it appears in global food politics. Food politics operates simultaneously in several registers: individual, national, transnational, and ecological. A politics of food takes a transdisciplinary approach to analyzing Schmitt's concept of sovereignty in each of these registers, employing Giorgio Agamben's political philosophy to elucidate vulnerability in the national and transnational registers; Jane Bennett's vibrant materiality, Karen Barad's agential realism, and nutritional science to describe the social production of classed bodies in the individual and national registers; data from climate science and the political ecology of Bruno Latour to examine the impact of sovereignty in the ecological register. Catherine Keller's theology of becoming and Paulina Ochoa Espejo's people as process will be explored for their capacity to enliven a democratic political theology of food. |
sigridur gudmarsdottir: Jairus's Daughter and the Haemorrhaging Woman Arie W. Zwiep, 2019-06-05 In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past. |
sigridur gudmarsdottir: Nature's Sublime Robert S. Corrington, 2013-03-14 Nature’s Sublime uses a radical new form of phenomenology to probe into the deepest traits of the human process in its individual, social, religious, and aesthetic dimensions. Starting with the selving process the essay describes the role of signs and symbols in intra and interpersonal communication. At the heart of the human use of signs is a creative tension between religions symbols and the novel symbols created in the various arts. A contrast is made between natural communities, which flatten out and reject novel forms of semiosis, and communities of interpretation, which welcomes creative and enriched signs and symbols. The normative claim is made that religious sign/symbol systems have a tendency toward tribalism and violence, while the various spheres of the aesthetic are comparatively non-tribal, or even deliberatively anti-tribal. The concept/experience of beauty and the sublime is meant to replace that of religious revelation. The sublime is not merely an internal mode of attunement, contra Kant, but comes from the very depths of nature in the potencies of nature naturing. |
sigridur gudmarsdottir: Paul Tillich in der Diskussion Christian Danz, Werner Schüßler, 2022-06-21 Die Tillich-Forschung hat sich in den letzten 20 Jahren grundlegend verändert. Stand in der zweiten Hälfte des 20. Jahrhunderts vor allem das Spätwerk, wie es in der Systematischen Theologie vorliegt, im Blickpunkt des Forschungsinteresses, so mehrten sich seit der Jahrtausendwende Untersuchungen zum Frühwerk und zur Werkgeschichte. Das liegt vor allem an den neuen Quellen, die der Forschung durch die Editionstätigkeit von Erdmann Sturm zur Verfügung gestellt wurden. Die Beiträge dieses Bandes gehen der Frage nach, wie sich das Bild der werkgeschichtlichen Entwicklung von Tillichs Theologie und Religionsphilosophie unter Einbeziehung dieser neuen Quellen darstellt und welche Aspekte seines Denkens Anknüpfungspunkte für gegenwärtige theologische Debatten bieten. Der Band umfasst folglich drei Teile: werkgeschichtliche Perspektiven, problemgeschichtliche Kontexte und systematische Anknüpfungspunkte. Auf diese Weise bietet der Erdmann Sturm zum 85. Geburtstag gewidmete Band einen prägnanten Überblick über die Tendenzen der gegenwärtigen Tillich-Forschung. |
sigridur gudmarsdottir: Religion und Politik Christian Danz, 2009 |
sigridur gudmarsdottir: Fragen der Sprache in Gershom Scholems frühen Schriften Ghilad H. Shenhav, 2024-07-22 Dieses Buch bietet eine Untersuchung von Gershom Scholems frühen Schriften zur Frage der Sprache und entwickelt eine neue Methodologie, um Texte des modernen jüdischen Denkens in Bezug auf Gender-Fragen zu lesen. Scholems Texte (1916-1928) verbinden philosophische Fragen mit Diskussionen über die hebräischen Schriften und Sprache. In den Kapiteln werden Scholems Texte über die Klagelieder, das Hohelied und das Buch Jona sowie seine Gedanken über die Säkularisierung des Hebräischen behandelt. Die vorliegende Arbeit beschreibt, wie Scholems Schriften eine Ökonomie des Lesens darstellen: bestimmte Aspekte der religiösen Texte werden aufdeckt, andere verborgen. Scholem findet in den jüdischen Quellen Antworten auf Fragen nach dem Wesen der Sprache. Sein deutscher Hintergrund und seine philosophischen Motivationen hindern ihn jedoch daran, die Heterogenität des liturgischen Textes wahrzunehmen, insbesondere die weiblichen und mütterlichen Stimmen. Durch die Konfrontation von Scholems Thesen mit den biblischen Texten und ihren traditionellen Kommentaren bietet das Buch eine großzügige Leseart, die seine Argumente erweitert und sie für aktuelle Diskussionen über Geschlechterfragen inklusiver und relevanter macht. |
Christopher Columbus - Wikipedia
His expeditions were the first known European contact with the Caribbean and Central and South America. The name Christopher Columbus is the anglicization of the Latin Christophorus …
Christopher Columbus | Biography, Nationality, Voyages, Ships, …
Jun 5, 2025 · Did Christopher Columbus discover America? Some people say Columbus discovered America or the "New World," but Vikings such as Leif Eriksson had visited North …
Christopher Columbus - Facts, Voyage & Discovery | HISTORY
Nov 9, 2009 · Instead, he stumbled upon the Americas. Though he did not “discover” the so-called New World—millions of people already lived there—his journeys marked the beginning of …
Christopher Columbus: Biography, Explorer and Navigator, Holiday
Oct 9, 2023 · In 1492, he sailed across the Atlantic Ocean from Spain in the Santa Maria, with the Pinta and the Niña ships alongside, hoping to find a new route to Asia. Instead, he and his …
Columbus Reaches the Americas: On This Day, 1492
On October 12, 1492, after a two-month voyage, Christopher Columbus landed on an island in the Bahamas he called San Salvador—though the people of the island called it Guanahani.
This Day In History: Columbus Discovers America (1492)
On this day in 1492, Christopher Columbus sights land in the modern West Indies. He is the first European to set sight of land in the Americas since the Vikings. He had sailed the Atlantic …
Christopher Columbus: First Voyage - History And Culture
Mar 23, 2025 · Columbus’ first voyage in 1492 was a defining moment that launched the Age of Exploration and established enduring links between Europe and the Americas. His bold …
Christopher Columbus: The European Colonization of the Americas
Born in Genoa between August 25 and October 31, 1451, Columbus embarked on four major voyages to the Americas between 1492 and 1502. His first and most famous expedition, …
Timeline of North American Exploration: 1492-1585 - ThoughtCo
Aug 7, 2019 · Christopher Columbus' 1492 voyage marks the start of Europe's explorations and colonization in America. European explorers, like John Cabot and Amerigo Vespucci, claim …
Christopher Columbus Discovered America in 1497 - American …
Everyone thought that if you travelled West from Europe in the Atlantic Ocean, you would reach Asia. So Christopher Columbus set sail in 1492 in order to find a direct sea route to Asia …
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