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| similarities between confucianism and christianity: Confucianism and Christianity Xinzhong Yao, 1996 Yao (Chinese religion and ethics, U. of Wales-Lampeter) analyzes the similarities and differences between Christianity as a theocentric religion and Confucianism as a humanistic tradition. The axis of his comparison links agape, which describes the relationship individual Christians have with their God and with other people, and jen, which describes the relationship individual Confucians have with their ideal and with other people. Assumes no background in either tradition. Distributed in the US by ISBS. Annotation copyright by Book News, Inc., Portland, OR |
| similarities between confucianism and christianity: Confucianism and Catholicism Michael R. Slater, Erin M. Cline, Philip J. Ivanhoe, 2020 Confucianism and Catholicism are among the most influential religious traditions and share a long and intricate relationship. Beginning with the work of Matteo Ricci (1552-1610), the nature of this relationship has sometimes generated great debate, which is still alive today. The ten essays in this volume continue and advance this long conversation. Written by specialists in both traditions, the essays are organized into two groups. Those in the first group focus primarily on the historical and cultural contexts in which Confucianism and Catholicism encountered one another in the four major Confucian cultures of East Asia (China, Vietnam, Korea, and Japan). These essays seek to understand specific figures, texts, and issues in light of those broader contexts. The essays in the second part offer comparative and constructive studies of specific figures, texts, and issues in the Confucian and Catholic traditions from both theological and philosophical perspectives. By bringing these historical and constructive perspectives together, this volume seeks not only to understand the past dialogue between these traditions, but also to renew and reinvigorate the conversation between them today. In light of the unprecedented expansion of Eastern Asian influence in recent decades, and considering the myriad of challenges and new opportunities faced by both the Confucian and Catholic traditions in a world that is rapidly becoming globalized, this volume could not be more timely. Confucianism and Catholicism: Reinvigorating the Dialogue will be of interest to professional theologians, historians, and scholars of religion, as well as those who work in interreligious dialogue. Contributors: Michael R. Slater, Erin M. Cline, Philip J. Ivanhoe, Vincent Shen, Anh Q. Tran, S.J., Donald L. Baker, Kevin M. Doak, Xueying Wang, Richard Kim, Victoria S. Harrison, and Lee H. Yearley. |
| similarities between confucianism and christianity: Confronting Confucian Understandings of the Christian Doctrine of Salvation Paulos Huang, 2009-11-23 A complete exploration is the first systematic analysis ever comparing the central religious doctrinal aspects of Christianity with those in Confucianism. Huang's work carefully covers the whole history of the Confucian-Christian tradition, and ends up with genuinely new insights. He elaborates on the idea of transcendence in the Confucian tradition in a manner which enables an interpretation of the Christian means of salvation. His explanation of transcendence, and its connection with the means of salvation, is new and unique, offering a clue to the special understanding of salvation germane to the specifically Chinese intellecual history. Huang's book is a must for anyone interested in the Sino-Western cultural encounter. |
| similarities between confucianism and christianity: Confucianism and Christianity Edmund Kee-Fook Chia, 2020-11-29 This book reflects on three broad themes of Confucian-Christian relations to assist in the appreciation of the church’s theology of mission. While the themes of this volume are theological in orientation, the dialogue is engaged in from an interdisciplinary approach that prioritises the act of listening. Part I surveys the historical background necessary for an adequate understanding of the contemporary Confucian-Christian dialogues. It examines the history of Confucian-Christian relations, explores the Chinese Rites Controversy, and delineates the contemporary task of indigenizing Christianity by Sino-Christian theologians. Part II compares elements in the Confucian and Christian traditions that exemplify the epitome and fullness of spiritual development. It discusses the Confucian practice of rites (li), interrogates how the noble or exemplary person (junzi) competes, and outlines the Confucian understanding of sageliness (shengren). Lastly, Part III examines different aspects of the church’s engagements with the world outside of itself. It advocates for a Confucian-Christian hermeneutic of moral goodness, attends to the Confucian emphasis on moral self-cultivation, proposes that Confucian virtue ethics can shed light on Christian moral living, and offers a Confucian-Christian understanding of care for mother earth. This book is ideally suited to lecturers and students of both Christian studies and Confucian studies, as well as those engaged in mission studies and interfaith studies. It will also be a valuable resource for anyone interested in comparative religious and theological studies on Christianity and Confucianism. |
| similarities between confucianism and christianity: The Forgotten Christians of Hangzhou David E. Mungello, 1994-01-01 Based on manuscripts from the once inaccessible former Jesuit library of Zikawei in Shanghai, this book breaks new ground in focusing on the generation that followed Matteo Ricci and other luminaries of the early China mission. Unusual in its coverage of both Jesuits and their Chinese literati converts, The Forgotten Christians of Hangzhou traces the development of the Christian presence in seventeenth century Hangzhou through the work of Jesuit fathers Martino Martini and Prospero Intorcetta, and Confucian scholar Zhang Xingyao, whose struggle to demonstrate the compatibility of Neo-Confucianism with the Lord of Heaven Teaching from the Far West forms the focus of D. E. Mungello's penetrating study. Zhang and his fellow literati converts were in almost all respects highly orthodox Confucians who nevertheless regarded Christianity as complementary to, and in some respects transcending, Confucianism. Their search for an intellectual blending of the two religions shows that, contrary to important recent studies, Christianity was inculturated into seventeenth-century China far more than has been realized. Prior to their dissolution at the hands of a hostile imperial government a century later, the Hangzhou Christians had built one of the most beautiful churches in East Asia, a seminary for training young Chinese priests, a library and printing center, and a Jesuit cemetery. The church and cemetery have since been reopened and the works of Hangzhou Christians are preserved in libraries in Shanghai, Beijing, and Paris. These architectural and literary monuments help reconstruct the features of one of China's most colorful and historical cities and the experiences of some of her most remarkable inhabitants. The Forgotten Christians of Hangzhou not only tells us their story but adds a new dimension to our knowledge of the assimilation of Christianity by Chinese culture - a process that is still under way today. |
| similarities between confucianism and christianity: Father and Son in Confucianism and Christianity Yanxia Zhao, 2007 Confucianism is the foundation of Chinese culture, just as Christianity is the foundation of Western culture. The father-son relationship is at the center of Confucian thinking and the ethical natural relationship is the model for other familial, social, and political relationships. The divine father-son relationship between God and Jesus is at the center of Christian consideration and likewise is the model of Christian familial, social, and political relationships. To date, scholarship has opined that the Confucian father-son relationship established on a consanguineous basis has no comparable aspects with the spiritual based Christian divine father-son relationship. The author provides a compelling argument, backed up by focused scriptural and religious readings, to overturn this longstanding perception. The particular appeal of this book is to offer a religious and cultural comparative study from this most cardinal and crucial relationship, through the study of Xunzi and Paul, two r |
| similarities between confucianism and christianity: Christianity and Chinese Culture Mikka Ruokanen, Paulos Huang, Baoluo Huang, 2010-11-23 The rapidly growing Chinese Protestant Church faces a significant challenge: it must adapt itself to the unique dimensions of Chinese culture, leaving behind the trail of old missionary theology and molding an authentically Chinese approach to biblical interpretation and Christian life an approach that works within both the traditional and the contemporary dimensions of Chinese society. Rising from an extraordinary 2003 Sino-Nordic conference on Chinese contextual theology which brought Chinese university scholars and church theologians together for the first time Christianity and Chinese Culture addresses ways in which the church in China is responding to that challenge. The essays collected here highlight both the stunning complexities confronting Protestant Christianity in China and its remarkable potential. This is a most timely publication on the current issues and research on Christianity and Chinese culture in the PRC previously unavailable in English. The list of scholars in the collection reads like a Who s Who? in Christian studies in China, including both secular academics and Christian theologians. The final part on theological reconstruction is of particular interest, given its importance for the Protestant churches in the last decade. This book should be on the shelf of any scholar interested in the subject. Edmond Tang Director, East Asian Christian Studies University of Birmingham, UK Contributors: Zhao Dunhua, Zhang Qingxiong, Diane B. Obenchain, Svein Rise, He Guanghu, Wan Junren, Lo Ping-cheung, You Bin, He Jianming, Lai Pan-chiu, Jorgen Skov Sorensen, Jyri Komulainen, Gao Shining, Zhuo Xinping, Notto R. Thelle, Yang Huilin, Thor Strandenaes, Li Pingye, Vladimir Fedorov, Wang Xiaochao, Choong Chee Pang, Zhang Minghui, Li Qiuling, Fredrik Fllman, Birger Nygaard, Deng Fucun, Chen Xun, Gerald H. Anderson, Zhu Xiaohong, Sun Yi, Chen Yongtao, Lin Manhong, Wu Xiaoxin. |
| similarities between confucianism and christianity: World Religions Jeffrey Brodd, 2003 The major religions of the world are a mystery to many high school teens. Now you can help them unlock the doors of these traditions with our new text, World Religions: A Voyage of Discovery. The book is an introductory survey that helps eleventh and twelfth graders understand the people, dimensions, and religious principles of the world's major religions. The textbook includes a chapter on each of eleven major world religions, including Christianity, Islam, Hinduism, Buddhism, Judaism, and others. The text offers the Catholic perspective on interreligious dialogue, an overview of basic questions that religions address, and Ninian Smart's seven dimensions of religion. A glossary and word pronunciations in each chapter help students learn unfamiliar terms. In addition, the second edition of this text incorporates the following new features: a new chapter on modern trends in religion; new, more detailed maps; a new section on the Aztec religion of Mesoamerica; a sidebar in each chapter offering examples of the seven dimensions of religion; and review questions at the end of each chapter. |
| similarities between confucianism and christianity: From Pagan to Christian Yutang Lin, 1979 |
| similarities between confucianism and christianity: Global Chinese Pentecostal and Charismatic Christianity , 2017-04-11 This is the first scholarly volume on Chinese Christian Pentecostal and charismatic movements around the globe. The authors include the most active and renowned scholars of global Pentecostalism and Chinese Christianity, including Allan Anderson, Daniel Bays, Kim-twang Chan, Gordon Melton, Donald Miller, and Fenggang Yang. It covers historical linkages between Pentecostal missions and indigenous movements in greater China, contemporary charismatic congregations in China, Singapore, Malaysia, and the United States, and the Catholic charismatic renewal movement in China. The volume also engages discussion and disagreement on whether it is even appropriate to refer to many of the Chinese Christian movements as Pentecostal or charismatic. If not, are they primarily following cultural traditions, or upholding beliefs and practices in the Bible? Contributors are: Allan H. Anderson, Connie Au, Daniel H. Bays, Michel Chambon, Kim-kwong Chan, Weng Kit Cheong, Jiayin Hu, Ke-hsien Huang, Melissa Wei-Tsing Inouye, Karrie J. Koesel, Yi Liu, J. Gordon Melton, Donald E. Miller, Selena Y.Z. Su, Joy K.C. Tong, Yen-zen Tsai, Fenggang Yang, Rachel Xiaohong Zhu. |
| similarities between confucianism and christianity: Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture Yijie Tang, 1991 Confucianism and Daoism absorbing and mutually transforming new horizons, especially Buddhism; attention to the writings of Matteo Ricci and potential Christian contributions to modern development in Chinese culture. |
| similarities between confucianism and christianity: Religions of Korea in Practice Robert E. Buswell Jr., 2018-06-05 Korea has one of the most diverse religious cultures in the world today, with a range and breadth of religious practice virtually unrivaled by any other country. This volume in the Princeton Readings in Religions series is the first anthology in any language, including Korean, to bring together a comprehensive set of original sources covering the whole gamut of religious practice in both premodern and contemporary Korea. The book's thirty-two chapters help redress the dearth of source materials on Korean religions in Western languages. Coverage includes shamanic rituals for the dead and songs to quiet fussy newborns; Buddhist meditative practices and exorcisms; Confucian geomancy and ancestor rites; contemporary Catholic liturgy; Protestant devotional practices; internal alchemy training in new Korean religions; and North Korean Juche (self-reliance) ideology, an amalgam of Marxism and Neo-Confucian filial piety focused on worship of the father, Kim Il Sung. Religions of Korea in Practice provides substantial coverage of contemporary Korean religious practice, especially the various Christian denominations and new indigenous religions. Each chapter includes an extensive translation of original sources on Korean religious practice, accompanied by an introduction that frames the significance of the selections and offers suggestions for further reading. This book will help any reader gain a better appreciation of the rich complexity of Korea's religious culture. |
| similarities between confucianism and christianity: Christianity and Chinese Religions Hans Küng, Julia Ching, 1989 Dr. Ching presents and comments on China's religious traditions, and Dr. Kungoffers a Christian theological response to her views. Together, they show thesignificance of traditions in China's long and varied history and address therole of Christianity in China today. |
| similarities between confucianism and christianity: Readings from the Ancient Near East Bill T. Arnold, Bryan E. Beyer, 2002-09 Comprehensive, up-to-date collection of primary source documents (creation accounts, epic literature, etc.) gives insight into the Ancient Near East and the Old Testament. |
| similarities between confucianism and christianity: Points of Similarity Between Confucianism and Christianity Rolf A. Syrdal, 1927 |
| similarities between confucianism and christianity: A Theology of Dao Kim, Heup Young, 2017-06-22 |
| similarities between confucianism and christianity: Leibniz and Confucianism D. E. Mungello, 2019-09-30 In the closing years of the seventeenth century, one of the most brilliant of modern European philosophers became actively involved in the search for intellectual and spiritual accord between Europe and China. In his search, Gottfried Wilhelm Leibniz entered the “Rites Controversy” on the side of the Jesuits, who had achieved positions of remarkable proximity to the Chinese throne. Yet less than forty years later, the optimism of their cause had dummed. Leibniz died in isolation in Hanover, the papacy ruled against the Jesuits at Rome, and in China there was a growing distrust of the Christian missionaries by the monarchy. In contrast to past neglect of this subject as an intriguing but peripheral area of Leibniz’ philosophy, Leibniz and Confucianism: THe Search for Accord elevates Leibniz’ interest in China to a more central concern of Leibnizian Ism. Leibniz was deeply committed to an ecumenism that included not only the reunion of Roman and Protestant Christendom, but an ecumenism with which the spiritual and intellectual beliefs and practices of non-Westerners, especially the Chinese, could be reconciled. As an investigation into how that commitment was pursued and into some of the reasons why it failed, this book seeks to present Leibniz’ experience a both historical record and contemporary guide. Drawing upon unpublished material in the Leibniz archives in Hanover, Mungello traces the influences upon Leibniz through the Jesuit translators to the Chinese sources. In the process, we have the opportunity to observe the first historical instance of a major Western philosopher interpreting and reacting to Chinese (largely Neo-Confucian) philosophic notions and concepts. The author concludes by explaining how he believes Leibniz' search for accord can assist our own contemporary search for accord. |
| similarities between confucianism and christianity: Misalliance Edward Miller, 2013-04-15 In the annals of Vietnam War history, no figure has been more controversial than Ngo Dinh Diem. During the 1950s, U.S. leaders hailed Diem as “the miracle man of Southeast Asia” and funneled huge amounts of aid to his South Vietnamese government. But in 1963 Diem was ousted and assassinated in a coup endorsed by President John F. Kennedy. Diem’s alliance with Washington has long been seen as a Cold War relationship gone bad, undone either by American arrogance or by Diem’s stubbornness. In Misalliance, Edward Miller provides a convincing new explanation for Diem’s downfall and the larger tragedy of South Vietnam. For Diem and U.S. leaders, Miller argues, the alliance was more than just a joint effort to contain communism. It was also a means for each side to pursue its plans for nation building in South Vietnam. Miller’s definitive portrait of Diem—based on extensive research in Vietnamese, French, and American archives—demonstrates that the South Vietnamese leader was neither Washington’s pawn nor a tradition-bound mandarin. Rather, he was a shrewd and ruthless operator with his own vision for Vietnam’s modernization. In 1963, allied clashes over development and reform, combined with rising internal resistance to Diem’s nation building programs, fractured the alliance and changed the course of the Vietnam War. In depicting the rise and fall of the U.S.–Diem partnership, Misalliance shows how America’s fate in Vietnam was written not only on the battlefield but also in Washington’s dealings with its Vietnamese allies. |
| similarities between confucianism and christianity: Encounters between Jesuits and Protestants in Asia and the Americas Jorge Cañizares-Esguerra, Robert Aleksander Maryks, Ronnie Po-Chia Hsia, 2018-08-13 The present volume is a result of an international symposium on the encounters between Jesuits and Protestants in Asia and the Americas, which was organized by Boston College’s Institute for Advanced Jesuit Studies at Boston College in June 2017. In Asia, Protestants encountered a mixed Jesuit legacy: in South Asia, they benefited from pioneering Jesuit ethnographers while contesting their conversions; in Japan, all Christian missionaries who returned after 1853 faced the equation of Japanese nationalism with anti-Jesuit persecution; and in China, Protestants scrambled to catch up to the cultural legacy bequeathed by the earlier Jesuit mission. In the Americas, Protestants presented Jesuits as enemies of liberal modernity, supporters of medieval absolutism yet master manipulators of modern self-fashioning and the printing press. The evidence suggests a far more complicated relationship of both Protestants and Jesuits as co-creators of the bright and dark sides of modernity, including the public sphere, public education, plantation slavery, and colonialism. |
| similarities between confucianism and christianity: Introducing World Religions Charles E. Farhadian, 2015-06-09 This beautifully designed, full-color textbook offers a comprehensive introduction to the world's religions, including history, beliefs, worship practices, and contemporary expressions. Charles Farhadian, a seasoned teacher and recognized expert on world religions, provides an empathetic account that both affirms Christian uniqueness and encourages openness to various religious traditions. His nuanced, ecumenical perspective enables readers to appreciate both Christianity and the world's religions in new ways. The book highlights similarities, dissimilarities, and challenging issues for Christians and includes significant selections from sacred texts to enhance learning. Pedagogical features include sidebars, charts, key terms, an extensive glossary, over two hundred illustrations, and about a dozen maps. This book is supplemented with helpful web materials for both students and professors through Baker Academic's Textbook eSources. Resources include self quizzes, discussion questions, additional further readings, a sample syllabus, and a test bank. |
| similarities between confucianism and christianity: Discovering God Rodney Stark, 2009-03-17 An award-winning sociologist’s “fascinating and excellent” history of the origins of the great religions from the Stone Age to the Modern Age (Newsweek). In Discovering God, Rodney Stark surveys the birth and growth of religions around the world—from the prehistoric era of primal beliefs; the history of the pyramids found in Iraq, Egypt, Mexico, and Cambodia; and the great “Axial Age” of Plato, Zoroaster, Confucius, and the Buddha, to the modern Christian missions and the global spread of Islam. He argues for a free-market theory of religion and for the controversial thesis that under the best, unimpeded conditions, the true, most authentic religions will survive and thrive. Many modern biologists and psychologists claim that religion is a primitive survival mechanism that should have been discarded as humans evolved—that in modern societies, faith is a misleading crutch and an impediment to reason. Stark responds to this position, arguing that it is our capacity to understand God that has evolved—that humans now know much more about God than they did in ancient times. Winner of the 2008 Christianity Today Award of Merit in Theology/Ethics |
| similarities between confucianism and christianity: An Introduction to Confucianism Xinzhong Yao, 2000-02-13 Introduces the many strands of Confucianism in a style accessible to students and general readers. |
| similarities between confucianism and christianity: 'Justification by Grace Alone' Facing Confucian Self-Cultivation Arne Redse, 2015-09-29 Chinese contexts as influenced by the religious moral philosophy of New Confucianism are characterized by the idea of becoming a sage through self-cultivation. For Christian theology – with its emphasis on God’s grace rather than on self-cultivation – Confucian teaching in this matter may appear as a problem. Chinese Christian theology may ask: How can the Christian doctrine of justification by grace alone be contextualized in Chinese contexts which are characterized by the contradicting idea of self-cultivation? Another question may be equally interesting for Christian theology in all contexts: Which insights can be attained from an attempt at contextualizing the Christian doctrine of justification to contexts influenced by New Confucianism? In this book professor Arne Redse contributes to answering these questions. |
| similarities between confucianism and christianity: Explaining Guanxi Ying Lun So, Anthony Walker, 2013-09-13 Guanxi, a system of Chinese business relationships, is often described, but is rarely fully understood. Though it seems intangible, there is no doubt that it has contributed significantly to the success of Chinese entrepreneurs and the places where they work. Translated loosely as ‘personal ties’, this simple explanation belies a complex and nuanced system. Guanxi has often been criticised as nepotism - unfair, inefficient, even corrupt, and generally detrimental to business and economic growth... but if it is that bad, how does it survive? This insightful book unravels the origins of Guanxi and provides a much-needed explanation of the phenomena. It investigates: why it was initiated and developed what function it serves how it is maintained why it is such a dominant phenomenon in Chinese business life Combining economics, law and culture, this clear and concise book looks to the future of Guanxi based on its history. Drawing on cultural, organizational and economic studies, it takes a multi-disciplinary approach, integrating these various topics into a coherent explanation of Guanxi ensuring that this illuminating book will be equally useful to students of Asian business as to practitioners working within this market. |
| similarities between confucianism and christianity: Jesus, Buddha, Krishna, and Lao Tzu Hooper, Richard, 2012-05-01 Draws parallels between different religious faiths by presenting side-by-side comparisons of four leaders' teachings on topics such as knowledge, suffering, death, and liberation, along with commentaries for each topic. |
| similarities between confucianism and christianity: Christianity and Imperial Culture Xiaochao Wang, 2016-05-18 This book is a study of the writings of a group of Chinese Christian apologists in the seventeenth century, focussing on Xu Guangqi. Eleven of his shorter writings are included in Chinese and in translation. The first part of the book is devoted to a study of Latin Christian apologists within the Roman Empire to provide a comparison for the analysis of Xu Guangqi's work. Minucius Felix, Tertullian and Lactantius are shown to have faced, in regard to imperial power and Graeco-Roman culture, a situation comparable to that of Xu Guangqi, Li Zhizao and Yang Tinqyun in regard to imperial power and culture in the late Ming period. The final chapters of the book reconsider general issues of confrontation and adaptation in the inculturation of Christianity. |
| similarities between confucianism and christianity: One World, Many Religions Mary Pope Osborne, 1996 An illustrated introduction to comparative religion, discussing Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism, and Taoism. |
| similarities between confucianism and christianity: Religion in China Fenggang Yang, 2011-10-18 Religion in China survived the most radical suppression in human history--a total ban of any religion during and after the Cultural Revolution. All churches, temples, and mosques were closed down, converted for secular uses, or turned to museums for the purpose of atheist education. Over the last three decades, however, religion has survived and thrived even as China remains under Communist rule. Christianity ranks among the fastest-growing religions in the country, and many Buddhist and Daoist temples have been restored. The state even sponsors large Buddhist gatherings and ceremonies to venerate Confucius and the legendary ancestors of the Chinese people. On the other hand, quasi-religious qigong practices, once ubiquitous, are now rare. All the while, authorities have carried out waves of atheist propaganda, anti-superstition campaigns, severe crackdowns on the underground Christian churches and various ''evil cults.'' How do we explain religion in China today? How did religion survive the eradication measures in the 1960s and 1970s? How do various religious groups manage to revive despite strict regulations? Why have some religions grown fast in the reform era? Why have some forms of spirituality gone through dramatic turns? In Religion in China, Fenggang Yang provides a comprehensive overview of the religious change in China under Communism. |
| similarities between confucianism and christianity: Dialogues of Philosophies, Religions and Civilizations in the Era of Globalization Zhao Dunhua, 2007 |
| similarities between confucianism and christianity: Major Aspects of Chinese Religion and Philosophy Chun Shan, 2012-06-26 The book addresses academically the major aspects of Chinese religion and philosophy, designated as the doctrine of being internal sage and external king. The perspective applied is the integration between western and Chinese scholarship and English readers may gain an easy and interesting access to Chinese intellectual tradition, distinctive itself in a harmony between being holy and secular in any mundane human being to the western tradition of “Give to Caesar what is Caesar’s, and to God what is God’s”. By this contrast the intellectual charms and spiritual merits of Chinese tradition will be better appreciated, hence conducive to the much anticipated dialogues between western and eastern civilizations at this globalized yet conflicted world. |
| similarities between confucianism and christianity: God Is Not One Stephen Prothero, 2010-09-20 fascinating guide to religion and its place in the world today. In God Is Not One, bestselling author Stephen Prothero makes a fresh and provocative argument that, contrary to popular understanding, all religions are not simply ''different paths to the same God.'' Instead, he shows that the differences between the major religions are far greater than we think: they each ask different questions, tackle different problems, and aim at different goals. God Is Not One highlights the unique aspects of the world's major religions, with chapters on Islam, Christianity, Confucianism, Hinduism, Buddhism, Yoruba religion, Judaism, Daoism and atheism. Lucid and compelling, God Is Not One offers a new understanding of religion for the twenty-first century. |
| similarities between confucianism and christianity: Spiritual Foundations and Chinese Culture Anthony J. Carroll, 2015-01 |
| similarities between confucianism and christianity: The Religions of China. Confucianism and Tâoism Described and Compared with Christianity James Legge, 2018-02-05 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| similarities between confucianism and christianity: Chinese Religions J. Ching, 2016-07-27 This is a comprehensive work on the religions of China. As such, it includes an introduction giving an overview of the subject, and the special themes treated in the book, as well as detailed chapters on ancient religions, Confucianism, Taoism, Buddhism, Chinese Islam, Christianity in China as well as popular religion. Throughout the book, care is taken to present both the philosophical teachings as well as the religious practices of the religious traditions, and reflections are offered regarding their present situation and future prospects. Comparisons are offered with other religions, especially Christianity. |
| similarities between confucianism and christianity: Confucianism and Sacred Space Chin-shing Huang, 2020-12-01 Temples dedicated to Confucius are found throughout China and across East Asia, dating back over two thousand years. These sacred and magnificent sanctuaries hold deep cultural and political significance. This book brings together studies from Chin-shing Huang’s decades-long research into Confucius temples that individually and collectively consider Confucianism as religion. Huang uses the Confucius temple to explore Confucianism both as one of China’s “three religions” (with Buddhism and Daoism) and as a cultural phenomenon, from the early imperial era through the present day. He argues for viewing Confucius temples as the holy ground of Confucianism, symbolic sites of sacred space that represent a point of convergence between political and cultural power. Their complex histories shed light on the religious nature and character of Confucianism and its status as official religion in imperial China. Huang examines topics such as the political and intellectual elements of Confucian enshrinement, how Confucius temples were brought into the imperial ritual system from the Tang dynasty onward, and why modern Chinese largely do not think of Confucianism as a religion. A nuanced analysis of the question of Confucianism as religion, Confucianism and Sacred Space offers keen insights into Confucius temples and their significance in the intertwined intellectual, political, social, and religious histories of imperial China. |
| similarities between confucianism and christianity: Confucian Questions to Augustine JunSoo Park, 2020-05-11 In Confucian Questions to Augustine, Park compares the works of Confucius and Mencius with those of Saint Augustine. His purpose in so doing is to show Confucian Augustinianism as a new theological perspective on Confucian-Christian ethics and Augustinianism by discovering analogies and differences in their respective understandings of the formation of moral self, particularly the acquisition of virtue, and how they believe this leads to happiness. Using the method of inter-textual reasoning, and assuming continuity between Augustine’s early and later works, he compares Confucius and Mencius’s xue, si, li, and yue with Augustine’s moral learning, contemplation, sacrament, and music, respectively. Confucian Augustinianism shows how to enjoy God, follow Jesus, and live in the Holy Spirit. |
| similarities between confucianism and christianity: Essays of Lim Boon Keng on Confucianism Chunbao Yan, 2014-10-07 This book introduces and promotes Dr Lim Boon Keng's thoughts on Confucianism. Dr Lim is an outstanding thinker and an authority on Confucian history of Singapore. His thoughts on Confucianism represent the fusion of Confucianism and Christianity, which is unique in the history of Confucianism. This book is a compilation of articles, published from 1904 to 1917, and is the most representative of Dr Lim's thoughts on Confucianism. Written in a simple and accessible manner, this book will be of interest to anyone interested in knowing more about Confucianism. This book is the first bilingual version (English and Chinese) on Dr Lim Boon Keng's thoughts on Confucianism. Contents: Confucian Cosmogony and Theism; OaAEO-A UaOn(r)Uuo e Confucian View of Human Nature; OaAEO-A UaouC e The Basis of Confucian Ethics; OaAEO-A Uao EaO iC The Confucian Code of Filial Piety; OaAEO-A UaO OUuo e The Confucian Cu |
| similarities between confucianism and christianity: The Origin of the Roman Catholic Church in Korea Jai-Keun Choi, 2006 Hailed by leading South Korean academics as the most significant research on the history of Korean Catholicism to date, Professor Jai-Keun Choi of Yonsei University in Korea explores the origin of the Roman Catholic Church in the Korean peninsula. Professor Choi raises important historical questions as: What were the historical forces that allowed Roman Catholicism to take root in the 19th century Choson Korea despite official governmental efforts to stamp out Catholicism through systematic persecution? What was the Korean populist reaction to Roman Catholic missions? What was the role that native Korean converts played in the spread of Catholicism throughout Korea? With a keen eye to the delicacies of conflicting historical forces, Professor Choi adroitly explains the complexities of the clash of civilizations in the experience of Choson Korea, where Korean Confucianism responded with greatest hostility to Roman Catholicism from the West. This book makes a significant scholarly contribution not only in the study of Korean history but also in such academic disciplines as sociology of religion, anthropology, political science, and international relations. |
| similarities between confucianism and christianity: The Encyclopedia of Confucianism Xinzhong Yao, 2015-05-11 The Encyclopedia, the first of its kind, introduces Confucianism as a whole, with 1,235 entries giving full information on its history, doctrines, schools, rituals, sacred places and terminology, and on the adaptation, transformation and new thinking taking place in China and other Eastern Asian countries. An indispensable source for further study and research for students and scholars. |
| similarities between confucianism and christianity: The Dragon, Image, and Demon Hampden C. DuBose, 1887 |
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5 days ago · Discover the best websites and explore competitor and related sites with Similarsites.com, the extension that enables you to browse associated content.
SimilarSites - Welcome
Finding similar sites to the one you are viewing with a click of a mouse
SimilarSites - A little bit about us and SimilarWeb
Topic/Tagging Similarities - Grouped characteristics that describe the overall website. Websites also Visited - Analyzes the actual browsing data that shows what websites people are most …
