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| similarities between abrahamic religions: The Abrahamic Religions: A Very Short Introduction Charles L. Cohen, 2019-12-11 In the book of Genesis, God bestows a new name upon Abram--Abraham, a father of many nations. With this name and his Covenant, Abraham would become the patriarch of three of the world's major religions: Judaism, Christianity, and Islam. Connected by their mutual--if differentiated--veneration of the One God proclaimed by Abraham, these traditions share much beyond their origins in the ancient Israel of the Old Testament. This Very Short Introduction explores the intertwined histories of these monotheistic religions, from the emergence of Christianity and Islam to the violence of the Crusades and the cultural exchanges of al-Andalus. Each religion continues to be shaped by this history but has also reacted to the forces of modernity and politics. Movements such as the Reformation and that led by seventh-century Kharijites have emerged, intentioned to reform or restore traditional religious practice but quite different in their goals and effects. Relationships with states, among them Israel and Saudi Arabia, have also figured importantly in their development. The Abrahamic Religions: A Very Short Introduction brings these traditions together into a common narrative, lending much needed context to the story of Abraham and his descendants. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable. |
| similarities between abrahamic religions: Evil Religions Unmasked Eloy Rodrigo Colombo, 2020-06-18 Genuine and intrepid scholar, Colombo continues bringing us the knowledge possessed only by an elite over the Earth. Now he fearlessly answers the question of why intolerance, hatred, and genocide characterize our modern world. Scholars have failed to find the cause because they have been unable to engage in a critical examination of monotheism. The majority of Western people think that the Abrahamic religions – Judaism, Christianity, and Islam – are superior to other religions and even represent an advancement beyond “primitive” polytheism. Why have the Abrahamic religions caused more human sacrifice than any other religious system in human history, and have people overlooked it? In this marvelous journey you will come to understand how destructive the Abrahamic religions are. This book will change your mind and life forever. Life, Prosperity, and Health! |
| similarities between abrahamic religions: Sacrifice in Judaism, Christianity, and Islam David L. Weddle, 2017-09-19 An examination of the practice and philosophy of sacrifice in three religious traditions In the book of Genesis, God tests the faith of the Hebrew patriarch Abraham by demanding that he sacrifice the life of his beloved son, Isaac. Bound by common admiration for Abraham, the religious traditions of Judaism, Christianity, and Islam also promote the practice of giving up human and natural goods to attain religious ideals. Each tradition negotiates the moral dilemmas posed by Abraham’s story in different ways, while retaining the willingness to perform sacrifice as an identifying mark of religious commitment. This book considers the way in which Jews, Christians, and Muslims refer to “sacrifice”—not only as ritual offerings, but also as the donation of goods, discipline, suffering, and martyrdom. Weddle highlights objections to sacrifice within these traditions as well, presenting voices of dissent and protest in the name of ethical duty. Sacrifice forfeits concrete goods for abstract benefits, a utopian vision of human community, thereby sparking conflict with those who do not share the same ideals. Weddle places sacrifice in the larger context of the worldviews of Judaism, Christianity, and Islam, using this nearly universal religious act as a means of examining similarities of practice and differences of meaning among these important world religions. This book takes the concept of sacrifice across these three religions, and offers a cross-cultural approach to understanding its place in history and deep-rooted traditions. |
| similarities between abrahamic religions: The Abrahamic Faiths Jerald Dirks, 2004 The book presents the similarities and contrasts between Judaism, Christianity and Islam. It shows how each of the three religions shares a common core of religious and ethical teachings with the other two, although differing in places with regard to specific doctrine and dogma. |
| similarities between abrahamic religions: Inheriting Abraham Jon Douglas Levenson, 2012 Levenson provides a masterful reading of Jewish, Christian, and Islamic thinking that yielded three different portraits of Abraham. He sets the record straight about the biblical patriarch.---Sidney H. Griffith, author of The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam --Book Jacket. |
| similarities between abrahamic religions: The Family of Abraham Carol Bakhos, 2014-06-16 “Abrahamic religions” has gained currency in scholarly and ecumenical circles as a way to refer to Judaism, Christianity, and Islam. Carol Bakhos steps back from the convention to ask: What is Abrahamic about these three faiths? She challenges references to Judaism and Islam as sibling religions and warns against uncritical adoption of the term. |
| similarities between abrahamic religions: The Abrahamic Archetype Samuel Zinner, 2011 The Abrahamic Archetype is a major scholarly achievement that sheds light on what is similar and what is distinctive in the three Abrahamic religions of Judaism, Christianity, and Islam. It examines the interplay between outward historical forces in religious and esoteric domains and the inward worlds of transcendent values and ideas. Intellectual archetypes, or constellations of religious and esoteric ideas, are the principles which determine the organic integration of outward historical influences which the various religions encounter and share. Zinner emphasizes the unity and diversity of faith which characterize esoteric traditions of Jewish Kabbalah, Sunni Sufism, Shi'i Gnosis, and Christian theology, especially accentuating the dogmas of the Trinity, Christology, and crucifixion on the one hand, and on the other, esoteric ideas regarding unio mystica (mystical union) in the three Abrahamic faiths. The book contains a detailed reconstruction of the esoteric traditions, theology, and history of Jewish Christianity beginning in the era of Jesus' 'brother' and successor James the Just and elucidates to what extent this Jamesian Christianity might parallel Islamic history and ideas. |
| similarities between abrahamic religions: Judaism, Christianity, and Islam Sander L. Gilman, 2014-11-01 Islam, Christianity, and Judaism share several common features, including their historical origins in the prophet Abraham, their belief in a single divine being, and their modern global expanse. Yet it is the seeming closeness of these “Abrahamic” religions that draws attention to the real or imagined differences between them. This volume examines Abrahamic cultures as minority groups in societies which may be majority Muslim, Christian, or Jewish, or self-consciously secular. The focus is on the relationships between these religious identities in global Diaspora, where all of them are confronted with claims about national and individual difference. The case studies range from colonial Hong Kong and Victorian London to today’s San Francisco and rural India. Each study shows how complex such relationships can be and how important it is to situate them in the cultural, ethnic, and historical context of their world. The chapters explore ritual practice, conversion, colonization, immigration, and cultural representations of the differences between the Abrahamic religions. An important theme is how the complex patterns of interaction among these religions embrace collaboration as well as conflict—even in the modern Middle East. This work by authors from several academic disciplines on a topic of crucial importance will be of interest to scholars of history, theology, sociology, and cultural studies, as well as to the general reader interested in how minority groups have interacted and coexisted. “This is a groundbreaking collection of original, learned, and cutting-edge essays on various aspects of the three major monotheistic religions in modern times. The subjects of the essays range across the globe, from Hong Kong and South Asia to Victorian Britain and Weimar Germany, and teach us to see each tradition, and all three traditions together, in new and original ways. A distinctive contribution.” —Steven T. Katz, Boston University “Judaism, Christianity, and Islam is remarkable for bringing together accessible scholarly essays, each with keen insight, exploring the diverse ‘Abrahamic’ cultures and their complex interactions. As the human landscape of Europe continues to evolve, this superb series of engagements with the past and present is an indispensable guide.” —Michael Berkowitz, University College London “Gilman remains an unparalleled expert at identifying cutting-edge, interdisciplinary research. The essays in this superb volume provide urgently needed comparative and theoretical examinations of the constructed natures of Christianity, Islam, and Judaism, and the complex and challenging relationships they engender.” —Lisa Silverman, University of Wisconsin-Milwaukee |
| similarities between abrahamic religions: The Children of Abraham F. E. Peters, 2018-05-22 F. E. Peters, a scholar without peer in the comparative study of Judaism, Christianity, and Islam, revisits his pioneering work. Peters has rethought and thoroughly rewritten his classic The Children of Abraham for a new generation of readers-at a time when the understanding of these three religious traditions has taken on a new and critical urgency. He began writing about all three faiths in the 1970s, long before it was fashionable to treat Islam in the context of Judaism and Christianity, or to align all three for a family portrait. In this updated edition, he lays out the similarities and differences of the three religious siblings with great clarity and succinctness and with that same remarkable objectivity that is the hallmark of all the author's work. Peters traces the three faiths from the sixth century B.C., when the Jews returned to Palestine from exile in Babylonia, to the time in the Middle Ages when they approached their present form. He points out that all three faith groups, whom the Muslims themselves refer to as People of the Book, share much common ground. Most notably, each embraces the practice of worshipping a God who intervenes in history on behalf of His people. The book's text is direct and accessible with thorough and nuanced discussions of each of the three religions. Footnotes provide the reader with expert guidance into the highly complex issues that lie between every line of this stunning edition of The Children of Abraham. Complete with a new preface by the author, this Princeton Classics edition presents this landmark study to a new generation of readers. |
| similarities between abrahamic religions: The Oxford Handbook of the Abrahamic Religions Adam Silverstein, Guy G. Stroumsa, Moshe Blidstein, 2015-10-01 The Oxford Handbook of the Abrahamic Religions includes authoritative yet accessible studies on a wide variety of topics dealing comparatively with Judaism, Christianity, and Islam, as well as with the interactions between the adherents of these religions throughout history. The comparative study of the Abrahamic Religions has been undertaken for many centuries. More often than not, these studies reflected a polemical rather than an ecumenical approach to the topic. Since the nineteenth century, the comparative study of the Abrahamic Religions has not been pursued either intensively or systematically, and it is only recently that the comparative study of Judaism, Christianity, and Islam has received more serious attention. This volume contributes to the emergence and development of the comparative study of the Abrahamic religions, a discipline which is now in its formative stages. This Handbook includes both critical and supportive perspectives on the very concept of the Abrahamic religions and discussions on the role of the figure of Abraham in these religions. It features 32 essays, by the foremost scholars in the field, on the historical interactions between Abrahamic communities; on Holy Scriptures and their interpretation; on conceptions of religious history; on various topics and strands of religious thought, such as monotheism and mysticism; on rituals of prayer, purity, and sainthood, on love in the three religions and on fundamentalism. The volume concludes with three epilogues written by three influential figures in the Christian, Jewish, and Muslim communities, to provide a broader perspective on the comparative study of the Abrahamic religions. This ground-breaking work introduces readers to the challenges and rewards of studying these three religions together. |
| similarities between abrahamic religions: What the Qur'an Meant Garry Wills, 2018-12-04 America’s leading religious scholar and public intellectual introduces lay readers to the Qur’an with a measured, powerful reading of the ancient text Garry Wills has spent a lifetime thinking and writing about Christianity. In What the Qur’an Meant, Wills invites readers to join him as he embarks on a timely and necessary reconsideration of the Qur’an, leading us through perplexing passages with insight and erudition. What does the Qur’an actually say about veiling women? Does it justify religious war? There was a time when ordinary Americans did not have to know much about Islam. That is no longer the case. We blundered into the longest war in our history without knowing basic facts about the Islamic civilization with which we were dealing. We are constantly fed false information about Islam—claims that it is essentially a religion of violence, that its sacred book is a handbook for terrorists. There is no way to assess these claims unless we have at least some knowledge of the Qur’an. In this book Wills, as a non-Muslim with an open mind, reads the Qur’an with sympathy but with rigor, trying to discover why other non-Muslims—such as Pope Francis—find it an inspiring book, worthy to guide people down through the centuries. There are many traditions that add to and distort and blunt the actual words of the text. What Wills does resembles the work of art restorers who clean away accumulated layers of dust to find the original meaning. He compares the Qur’an with other sacred books, the Old Testament and the New Testament, to show many parallels between them. There are also parallel difficulties of interpretation, which call for patient exploration—and which offer some thrills of discovery. What the Qur’an Meant is the opening of a conversation on one of the world’s most practiced religions. |
| similarities between abrahamic religions: Do Jews, Christians, and Muslims Worship the Same God? Jacob Neusner, Baruch A. Levine, Bruce Chilton, Vincent J. Cornell, 2012 What lies ahead for the troubled family of Abraham? |
| similarities between abrahamic religions: Abraham Frances Worthington, 2011 The amazing four-thousand-year-old story of Abraham from a fresh and intriguing interfaith perspective that joins together the scripture and traditions of five religions! The author combines scripture/sacred text from the five Abrahamic Faiths - Christianity, Judaism, Islam, the Babi Faith and the Bahai Faith - and combineshistorical data and archaeological evidence and identifies content that falls within the category of probably and possibly. |
| similarities between abrahamic religions: The Three Abrahamic Testaments Ejaz Naqvi, 2017 Do the Qur'an and the Bible send different and conflicting messages to their followers? Or are there broad areas of theological agreement between the sacred books of the Abrahamic faiths? For example, is the God of the Qur'an different from the God of the Bible? What is the Qur'anic view of the prophets, especially Moses and Jesus? What does the Qur'an teach about interfaith relations? Do the Qur'an and the Bible promote peace and harmony, or do they promote violence? How does the Qur'an compare to the Bible on important themes like worshiping God, human rights, moral values, and fighting for justice and human dignity? Do the Qur'an and the Bible render women as second-class citizens? Dispelling major myths, The Qur'an: With or Against the Bible? systematically analyzes and compares the similarities along with important differences between The Qur'an and The Bible. An indispensable resource for those seeking to better understand our pluralistic religious world-- |
| similarities between abrahamic religions: Jung and the Monotheisms Joel Ryce-Menuhin, 1994 This book provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms. |
| similarities between abrahamic religions: Comparative Religion For Dummies William P. Lazarus, Mark Sullivan, 2011-01-31 Understand the beliefs, customs, and rituals of each faith The fun and easy way to know the common elements of these widespread religions Want to know more about the faiths of Judaism, Christianity, and Islam? This plain-English guide traces their evolution from their commonorigin - Abraham - and explains their different, yet linked, beliefs.You'll see how each religion developed, endured setbacks, and became a fixture in modern society - and you'll learn how members havedeveloped similar approaches to worship. Discover: How the belief in one God originated The roots of Abraham's family tree The sacred texts of each faith Major similarities and differences How these religions influenced the world |
| similarities between abrahamic religions: The Making of the Abrahamic Religions in Late Antiquity Guy G. Stroumsa, 2015 This book presents how ancient Christianity must be understood from the viewpoint of the history of religions in late antiquity. The continuation of biblical prophecy runs like a thread from Jesus through Mani to Muhammad. And yet this thread, arguably the single most important characteristic of the Abrahamic movement, often remains outside the mainstream, hidden, as it were, since it generates heresy. The figures of the Gnostic, the holy man, and the mystic are all sequels of the Israelite prophet. They reflect a mode of religiosity that is characterized by high intensity. It is centripetal and activist by nature and emphasizes sectarianism and polemics, esoteric knowledge, or gnosis and charisma. The other mode of religiosity, obviously much more common than the first one, is centrifugal and irenic. It favors an ecumenical attitude, contents itself with a widely shared faith, or pistis, and reflects, in Weberian parlance, the routinization of the new religious movement. This is the mode of priests and bishops, rather than that of martyrs and holy men. These two main modes of religion, high versus low intensity, exist simultaneously, and cross the boundaries of religious communities. They offer a tool permitting us to follow the transformations of religion in late antiquity in general, and in ancient Christianity in particular, without becoming prisoners of the traditional categories of patristic literature. Through the dialectical relationship between these two modes of religiosity, one can follow the complex transformations of ancient Christianity in its broad religious context. |
| similarities between abrahamic religions: The First Book of Moses, Called Genesis , 1999 Hailed as the most radical repackaging of the Bible since Gutenberg, these Pocket Canons give an up-close look at each book of the Bible. |
| similarities between abrahamic religions: Sons of Abraham Rabbi Marc Schneier, Imam Shamsi Ali, 2013-09-17 A prominent rabbi and imam, each raised in orthodoxy, overcome the temptations of bigotry and work to bridge the chasm between Muslims and Jews Rabbi Marc Schneier, the eighteenth generation of a distinguished rabbinical dynasty, grew up deeply suspicious of Muslims, believing them all to be anti-Semitic. Imam Shamsi Ali, who grew up in a small Indonesian village and studied in Pakistan and Saudi Arabia, believed that all Jews wanted to destroy Muslims. Coming from positions of mutual mistrust, it seems unthinkable that these orthodox religious leaders would ever see eye to eye. Yet in the aftermath of 9/11, amid increasing acrimony between Jews and Muslims, the two men overcame their prejudices and bonded over a shared belief in the importance of opening up a dialogue and finding mutual respect. In doing so, they became not only friends but also defenders of each other’s religion, denouncing the twin threats of anti-Semitism and Islamophobia and promoting interfaith cooperation. In Sons of Abraham, Rabbi Schneier and Imam Ali tell the story of how they became friends and offer a candid look at the contentious theological and political issues that frequently divide Jews and Muslims, clarifying erroneous ideas that extremists in each religion use to justify harmful behavior. Rabbi Schneier dispels misconceptions about chosenness in Judaism, while Imam Ali explains the truth behind concepts like jihad and Shari’a. And on the Israeli-Palestinian conflict, the two speak forthrightly on the importance of having a civil discussion and the urgency of reaching a peaceful solution. As Rabbi Schneier and Imam Ali show, by reaching a fuller understanding of one another’s faith traditions, Jews and Muslims can realize that they are actually more united than divided in their core beliefs. Both traditions promote kindness, service, and responsibility for the less fortunate—and both religions call on their members to extend compassion to those outside the faith. In this sorely needed book, Rabbi Schneier and Imam Ali challenge Jews and Muslims to step out of their comfort zones, find common ground in their shared Abrahamic traditions, and stand together and fight for a better world for all. |
| similarities between abrahamic religions: The Tent of Abraham Arthur Waskow, Joan Chittister, Saadi Shakur Chishti, 2007-06-01 The Tent of Abraham is the first book to tell the entire story of Abraham and to reenergize it as a basis for peace. Written by three leaders belonging to different faiths, the book explores in accessible language the mythic quality and the teachings of reconciliation that are embedded in the Torah, the Qur'an, and the Bible. |
| similarities between abrahamic religions: The Religions of the Book Matthew Dimmock, Andrew Hadfield, 2008-04-03 The Religions of the Book is the first study to explore the relationship between Christianity, Judaism and Islam in the Early Modern period. A series of distinguished contributors debate the complicated terms in which these 'Religions of the Book' interacted in negative and positive ways, revealing predictable hostilities alongside attempts to forge links and explore connections. The collection illuminates a crucial but neglected area of Eruopean culture from the late Middle Ages to the end of the seventeenth century. |
| similarities between abrahamic religions: Judaism, Christianity, and Islam Fritz Wenisch, 2011-07-01 This text seeks to provide a guided examination of what unites and divides the Jewish, Christian, and Islamic communities. With over twenty-five years of experience teaching in the subject area, Dr. Fritz Wenisch begins to unravel this complex and often contentious topic by first discussing the legal injunctions applying to religious studies courses at secular U.S. universities. He investigates the type of monotheism each religion shares before providing an in-depth overview of each religion one by one. An emphasis is placed on the specific teachings of each religion, with consideration given to their practices and their historical development. Judaism, Christianity, and Islam: Differences, Commonalities, and Community argues that the hostility between the three religions is misplaced. The argument is grounded on the existence of a shared belief in the same one and only God and reverently looking back to Abraham, as well as the fact that disagreements do not result from ill will, but from alternative convictions held in good faith. Readers will learn that tolerance, while a start, does not suffice; rather, that shared basic beliefs should give rise to mutual appreciation, leading to genuine friendship. Fritz Wenisch received his Ph.D. in philosophy in 1968 from the University of Salzburg in Austria. He has been a member of the philosophy department at the University of Rhode Island since 1971 and has also taught at the University of Dallas and at the Franciscan University of Steubenville in Ohio. Dr. Wenisch s teaching focuses primarily on philosophy and religious studies. He has published two books, one book-length monograph, and numerous articles, as well as being a regular newspaper contributor, having written over twenty articles for the Rhode Island Catholic and more than a hundred for the religion page of the Providence Journal. |
| similarities between abrahamic religions: The End of Faith: Religion, Terror, and the Future of Reason Sam Harris, 2005-09-17 The End of Faith articulates the dangers and absurdities of organized religion so fiercely and so fearlessly that I felt relieved as I read it, vindicated....Harris writes what a sizable number of us think, but few are willing to say.—Natalie Angier, New York Times In The End of Faith, Sam Harris delivers a startling analysis of the clash between reason and religion in the modern world. He offers a vivid, historical tour of our willingness to suspend reason in favor of religious beliefs—even when these beliefs inspire the worst human atrocities. While warning against the encroachment of organized religion into world politics, Harris draws on insights from neuroscience, philosophy, and Eastern mysticism to deliver a call for a truly modern foundation for ethics and spirituality that is both secular and humanistic. Winner of the 2005 PEN/Martha Albrand Award for Nonfiction. |
| similarities between abrahamic religions: The Case Against the Case for Christ Robert M. Price, 2010 |
| similarities between abrahamic religions: Islam and Other Faiths Ismail Raji Al-Faruqi, 1998 Collected in this volume are Ismail al-Faruqi's articles written over a span of two decades, which deal directly with Islam and other faiths, and Christianity and Judaism in particular. The book provides a good cross-section ofal-Faruqi's contribution to the study of comparative religion and covers a wide spectrum of inter-religious issues including commonality and differences between Islam, Christianity and Judaism, Muslim-non-Muslim relations, and the issue of Mission and Da'wah. It is a fascinating study by an engaging and challenging scholar and activist of our time. |
| similarities between abrahamic religions: A History of the Church in England J. R. H. Moorman, 1980-06 This authoritative account of the Church in England covers its history from earliest times to the late twentieth century. Includes chapters on the Roman, Celtic, Anglo-Saxon, Norman, and Medieval periods before a description of the Reformation and its effects, the Stuart period, and the Industrial Age, with a final chapter on the modern church through 1972. |
| similarities between abrahamic religions: Islām and the People of the Book Volumes 1-3 John Andrew Morrow, 2018-04-18 Islam and the People of the Book features three dozen scholarly studies on the treaties that the Prophet Muhammad concluded with Jewish, Samaritan, Christian, and Zoroastrian communities, along with translations of Six Covenants of the Prophet in over a dozen languages. The combined effort of over forty-five academics, intellectuals, and translators from around the world, this work powerfully confirms the conclusions drawn by Dr John Andrew Morrow in his critically-acclaimed book on The Covenants of the Prophet Muhammad with the Christians of the World, offers unprecedented insight into the original intent of the Messenger of God, and sheds light on the pluralistic nature of the constitutional state that he created. |
| similarities between abrahamic religions: The First and Final Commandment Laurence B. Brown, 2010-07 A powerful challenge to conventional Judeo-Christian theology, The First and Final Commandment combines the author's two books, MisGod'ed and God'ed, within one cover. The First and Final Commandment begins by defining the internal conflicts that fracture the metaphysical worlds of Judaism and Christianity from within, and indeed, which demand reappraisal of the Judeo-Christian scriptures themselves. Incorporating detailed analysis, this work continues on to document the scriptural evidences that suggest continuity in revelation from Judaism to Christianity and, in the end, to orthodox (Sunni) Islam. Provocative and thought-provoking, intelligent and inspiring, this book enters the melee of two thousand years of religious debate with clarity of vision, accuracy of detail, and common sense conclusions which boldly confront conventional Judeo-Christian conclusions. |
| similarities between abrahamic religions: Abrahamic Religions Aaron W. Hughes, 2012 Aaron Hughes examines the creation and dissemination of 'Abrahamic religions'. Part genealogical and part analytical his study seeks to raise and answer questions about the appropriateness and usefulness of employing these religions as a vehicle for understanding and classifying data. |
| similarities between abrahamic religions: Multicultural America Carlos E. Cortés, 2013-08-15 This comprehensive title is among the first to extensively use newly released 2010 U.S. Census data to examine multiculturalism today and tomorrow in America. This distinction is important considering the following NPR report by Eyder Peralta: Based on the first national numbers released by the Census Bureau, the AP reports that minorities account for 90 percent of the total U.S. growth since 2000, due to immigration and higher birth rates for Latinos. According to John Logan, a Brown University sociologist who has analyzed most of the census figures, The futures of most metropolitan areas in the country are contingent on how attractive they are to Hispanic and Asian populations. Both non-Hispanic whites and blacks are getting older as a group. These groups are tending to fade out, he added. Another demographer, William H. Frey with the Brookings Institution, told The Washington Post that this has been a pivotal decade. We’re pivoting from a white-black-dominated American population to one that is multiracial and multicultural. Multicultural America: A Multimedia Encyclopedia explores this pivotal moment and its ramifications with more than 900 signed entries not just providing a compilation of specific ethnic groups and their histories but also covering the full spectrum of issues flowing from the increasingly multicultural canvas that is America today. Pedagogical elements include an introduction, a thematic reader’s guide, a chronology of multicultural milestones, a glossary, a resource guide to key books, journals, and Internet sites, and an appendix of 2010 U.S. Census Data. Finally, the electronic version will be the only reference work on this topic to augment written entries with multimedia for today’s students, with 100 videos (with transcripts) from Getty Images and Video Vault, the Agence France Press, and Sky News, as reviewed by the media librarian of the Rutgers University Libraries, working in concert with the title’s editors. |
| similarities between abrahamic religions: Allah Miroslav Volf, 2012-02-07 Do Muslims and Christians Worship the Same God? Yale University religion scholar Miroslav Volf—widely known for the much-publicized course on faith and globalization he coteaches with Tony Blair—places this question at the root of the twenty-first century’s most sensitive, and critical, geopolitical concerns. Volf reveals how the prevalent belief that these traditions worship different gods is directly linked to increased hostility and violence around the globe. Theological wars fuel real wars. |
| similarities between abrahamic religions: Who Are the Real Chosen People? Reuven Firestone, 2011-01-18 What Does It Mean to Be Chosen? Why Did God Have to Choose? “To be chosen can have a range of meaning from the mundane to the holy, but in all cases it means to be singled out and preferred over others. In a deep sense that permeates much or most of Western culture, having been chosen communicates a sense of something that is extraordinary, is transcendent, and entitles a reward. What is assumed in this sense of the term is that God has done the choosing and the reward is something that is unequaled, for what could possibly equal divinely ordained eternal happiness?” —from the Introduction Religious people who define themselves as monotheists have often advanced the idea that their relationship with God is unique and superior to all others. Theirs supersedes those who came before, and is superior to those who have followed. This phenomenon tends to be expressed in terms not only of supersessionism, but also “chosenness,” or “election.” Who is most beloved by God? What expression of the divine will is the most perfect? Which relationship reflects God's ultimate demands or desire? In this fascinating examination of the religious phenomenon of chosenness, Reuven Firestone explores the idea of covenant, and the expressions of supersessionism as articulated through the scriptures of the three major monotheistic religions: Judaism, Christianity and Islam. He explores how and why the ongoing competition and friction between these religions came about, and offers thoughts about how to overcome it. |
| similarities between abrahamic religions: Rationalization in Religions Yohanan Friedmann, Christoph Markschies, 2018-12-17 Current tendencies in religious studies and theology show a growing interest for the interchange between religions and the cultures of rationalization surrounding them. The studies published in this volume, based on the international conferences of both the Berlin-Brandenburgische Akademie der Wissenschaften and the Israel Academy of Sciences and Humanities, aim to contribute to this field of interest by dealing with concepts and influences of rationalization in Judaism, Christianity, Islam and religion in general. In addition to taking a closer look at the immediate links in the history of tradition between those rationalizing movements and evolutions in religion, emphasis is put on intellectual-historical convergences: Therefore, the articles are led by central comparative questions, such as what factors foster/hinder rationalization?; where are criteria for rationalization drawn from?; in which institutions is rationalization taking place?; who propagates, supports and utilizes rationalization? |
| similarities between abrahamic religions: Three World Religions, Pupil Edition, Grade 1 , 2002-02-19 Individual books for each unit build important social studies concepts through on-level text and strong visual images. May be purchased as a single copy or in packs of six copies of the same title.The Student Package includes 1 copy of all 8 Student BookThe Teacher Package includes 1 copy of all 8 Teacher Guides plus a FREE Teacher Binder |
| similarities between abrahamic religions: A History of Jewish-Muslim Relations Abdelwahab Meddeb, Benjamin Stora, 2013-11-27 The first encylopedic guide to the history of relations between Jews and Muslims around the world This is the first encyclopedic guide to the history of relations between Jews and Muslims around the world from the birth of Islam to today. Richly illustrated and beautifully produced, the book features more than 150 authoritative and accessible articles by an international team of leading experts in history, politics, literature, anthropology, and philosophy. Organized thematically and chronologically, this indispensable reference provides critical facts and balanced context for greater historical understanding and a more informed dialogue between Jews and Muslims. Part I covers the medieval period; Part II, the early modern period through the nineteenth century, in the Ottoman Empire, Africa, Asia, and Europe; Part III, the twentieth century, including the exile of Jews from the Muslim world, Jews and Muslims in Israel, and Jewish-Muslim politics; and Part IV, intersections between Jewish and Muslim origins, philosophy, scholarship, art, ritual, and beliefs. The main articles address major topics such as the Jews of Arabia at the origin of Islam; special profiles cover important individuals and places; and excerpts from primary sources provide contemporary views on historical events. Contributors include Mark R. Cohen, Alain Dieckhoff, Michael Laskier, Vera Moreen, Gordon D. Newby, Marina Rustow, Daniel Schroeter, Kirsten Schulze, Mark Tessler, John Tolan, Gilles Veinstein, and many more. Covers the history of relations between Jews and Muslims around the world from the birth of Islam to today Written by an international team of leading scholars Features in-depth articles on social, political, and cultural history Includes profiles of important people (Eliyahu Capsali, Joseph Nasi, Mohammed V, Martin Buber, Anwar Sadat and Menachem Begin, Edward Said, Messali Hadj, Mahmoud Darwish) and places (Jerusalem, Alexandria, Baghdad) Presents passages from essential documents of each historical period, such as the Cairo Geniza, Al-Sira, and Judeo-Persian illuminated manuscripts Richly illustrated with more than 250 images, including maps and color photographs Includes extensive cross-references, bibliographies, and an index |
| similarities between abrahamic religions: Abrahamic Religions Aaron W. Hughes, 2012-10-18 Recently, the term Abrahamic religions has been used with exceeding frequency in the academy. We now regularly encounter academic books, conferences, and even positions (including endowed chairs) devoted to the so-called Abrahamic religions. But what exactly are Abrahamic religions? Although many perceive him as the common denominator of Judaism, Christianity, and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as symbol of ecumenicism, Abraham can just as easily function as one of division and exclusivity. Like our understanding of Abraham, the category Abrahamic religions is vague and nebulous. In Abrahamic Religions, Aaron Hughes examines the creation and dissemination of this term. Usually lost in contemporary discussions is a set of crucial questions: Where does the term Abrahamic religions derive? Who created it and for what purposes? What sort of intellectual work is it perceived to perform? Part genealogical and part analytical, this book seeks to raise and answer questions about the appropriateness and usefulness of employing Abrahamic religions as a vehicle for understanding and classifying data. In so doing, Abrahamic Religions can be taken as a case study that examines the construction of categories within the academic study of religion, showing how the categories we employ can become more an impediment than an expedient to understanding. |
| similarities between abrahamic religions: The Dead Sea Scrolls Donald T. Ariel, Israel. Rashut ha-ʻatiḳot, 2007 The Dead Sea Scrolls are regarded as perhaps the most important archaeological find of the twentieth century - their importance to the history and development of Judaism and Christianity is unquestionable. This lavishly produced book shows the scrolls in their context, providing translations, pictures, and information on associated finds. |
| similarities between abrahamic religions: Awakening the Spark Within Rabbi Yitzchak Ginsburgh, 2005-06 And they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation. Neither shall they learn war anymore... This is the prophesy of Isaiah, promising the world what it yearns for--a perfect future, a future without war, without hunger, without strife. That such a future awaits us, Isaiah says, is a promise from G-d. When it will dawn is up to us.In Awakening the Spark Within, Rabbi Yitzchak Ginsburgh explains how every Jew?man, woman, and child?can live up to this awesome responsibility by cultivating in everyday personal life his or her own innate sparks of leadership. He shows how seemingly insignificant individual efforts can have world-changing consequences and bring the prophetic vision of the future to its ultimate fulfillment.Includes glossary, footnotes, and index. |
| similarities between abrahamic religions: Islamic Teachings Muḥammad Ḥusayn Ṭabāṭabāʼī, 1999 |
| similarities between abrahamic religions: Shared Sacred Sites Karen Barkey, Dionigi Albera, Manoël Pénicaud, 2018 There could be no better illustration of coexistence than the extensive history of religious sites shared by members of different beliefs and backgrounds. Chronicles of the three Abrahamic religions are full of examples of cohabitation, hospitality, and tolerance despite a world torn apart by cultural, ethnic, and spiritual struggles. Maps of the Mediterranean and Near East are strewn with shrines that have long been the sites of convergence for prayers, wishes, and contemplation, yet their origins of sharing differ. Often local populations perceive a benefit of another group's sacred space, either recognized by open-minded leaders who preach unity or by members of different religious groups who share said space for pragmatic reasons. Our contemporary world contains numerous cases of such crossings, many of which are documented in this catalogue. Shared Sacred Sites is published on the occasion of the eponymous exhibition, which was organized as a contemporary pilgrimage in Manhattan through three venues. At The New York Public Library, the exhibition shares the history of the Holy Land with a look at Jerusalem as both holy city and center of pilgrimage for three faiths. The Morgan Library & Museum brings an altogether different aspect of the story of coexistence in a display of the celebrated Morgan Picture Bible produced in Paris around 1250, which offers the most exquisite visualizations of the events of the Old Testament. The Graduate Center of The City University of New York gathers contemporary examples compiled by an international team with various explorations and experiences in sanctuaries, presenting a medley of artifacts, contemporary art, multimedia, and photographs. |
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