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| rousseau second discourse: A Discourse on Inequality Jean-Jacques Rousseau, 2016-04-26 A fascinating examination of the relationship between civilization and inequality from one of history’s greatest minds The first man to erect a fence around a piece of land and declare it his own founded civil society—and doomed mankind to millennia of war and famine. The dawn of modern civilization, argues Jean-Jacques Rousseau in this essential treatise on human nature, was also the beginning of inequality. One of the great thinkers of the Enlightenment, Rousseau based his work in compassion for his fellow man. The great crime of despotism, he believed, was the raising of the cruel above the weak. In this landmark text, he spells out the antidote for man’s ills: a compassionate revolution to pull up the fences and restore the balance of mankind. This ebook has been professionally proofread to ensure accuracy and readability on all devices. |
| rousseau second discourse: Discourse on the Origin of Inequality Jean-Jacques Rousseau, 2023-11-16 In Discourse on the Origin of Inequality, Jean-Jacques Rousseau presents a profound philosophical examination of the social constructs that give rise to inequality among men. Written in 1755, the work adopts a strikingly eloquent and often provocative style, blending historical analysis with a speculative account of human development. Rousseau delineates two forms of inequality: natural and moral, critiquing the ways in which societal structures distort human equality and freedoms. His inquiry situates itself within the broader intellectual currents of the Enlightenment, contrasting starkly with the prevailing notions of progress and civilization that justified social hierarchies. Jean-Jacques Rousseau, a pivotal figure in Enlightenment thought, drew from his own experiences of social alienation and his belief in the inherent goodness of man to write this influential text. His formative years in Geneva, coupled with his passion for music, education, and political philosophy, fueled a desire to question the status quo and grapple with the moral implications of contemporary society. These influences culminate in a work that challenges readers to reconsider the moral foundation of their political structures and societal norms. Discourse on the Origin of Inequality is essential reading for anyone interested in political philosophy, social justice, or the foundational principles of modern democratic thought. Rousseau's ability to articulate the paradoxes of human society invites deep reflection and critical engagement, making this discourse not only historically significant but also strikingly relevant in contemporary discussions about inequality. |
| rousseau second discourse: Discourse on the Origin of Inequality Jean-Jacques Rousseau, Donald A. Cress, 1992-03-13 Focuses on the cultural and intellectual milieu in which Rousseau operated. This title includes a select bibliography, a note on the text, a translator's note, and Rousseau's own Notes on the Discourse. |
| rousseau second discourse: A Dissertation on the Origin and Foundation of the Inequality of Mankind Jean Rousseau, Will Jonson, 2014-08-19 Rousseau argues that inequalities of rank, wealth, and power are the inevitable result of the civilizing process. If inequality is intolerable - and Rousseau shows with unparalleled eloquence how it robs us not only of our material but also of our psychological independence - then how can we recover the peaceful self-sufficiency of life in the state of nature? We cannot return to a simpler time, but measuring the costs of progress may help us to imagine alternatives to the corruption and oppressive conformity of modern society. Rousseau's sweeping account of humanity's social and political development epitomizes the innovative boldness of the Enlightenment, and it is one of the most provocative and influential works of the eighteenth century. Check out our other books at www.dogstailbooks.co.uk |
| rousseau second discourse: Rousseau's Critique of Inequality Frederick Neuhouser, 2014-06-19 This book evaluates Rousseau's arguments concerning why inequality exists in society and why it poses dangers to human well-being. |
| rousseau second discourse: On the Social Contract Jean-Jacques Rousseau, 2010-05-06 On the Social Contract, written by legendary author Jean-Jacques Rousseau, is widely considered to be one of the greatest classic texts of all time. This great classic will surely attract a whole new generation of readers. For many, On the Social Contract is required reading for various courses and curriculums. And for others who simply enjoy reading timeless pieces of classic literature, this gem by Jean-Jacques Rousseau is highly recommended. Published by Classic Books International and beautifully produced, On the Social Contract would make an ideal gift and it should be a part of everyone's personal library. |
| rousseau second discourse: The Major Political Writings of Jean-Jacques Rousseau Jean-Jacques Rousseau, 2012-10-17 This “fresh new rendition of Rousseau’s major political writings is a boon for scholars and students alike”—with a critical introduction by the translator (Richard Boyd, Georgetown University). Individualist and communitarian. Anarchist and totalitarian. Progressive and reactionary. Since the eighteenth century, Jean-Jacques Rousseau has been called all of these things. Few philosophers have been the subject of such intense debate, yet almost everyone agrees that Rousseau is among the most important political thinkers in history. Renowned Rousseau scholar John T. Scott highlights his enduring influence with this superb new edition of his major political writings. This volume includes authoritative and lucid new translations of the Discourse on the Sciences and Arts, the Discourse on the Origin and Foundations of Inequality Among Men, and On the Social Contract. The two Discourses show Rousseau developing his well-known conception of the natural goodness of man and the problems posed by life in society. With the Social Contract, Rousseau became the first major thinker to argue that democracy is the only legitimate form of political organization. Scott’s extensive introduction enhances our understanding of these foundational writings, providing background information, social and historical context, and guidance for interpreting the works. Throughout, translation and editorial notes clarify ideas and terms that might not be immediately familiar to most readers. |
| rousseau second discourse: Rousseau's Theory of Freedom Matthew Simpson, 2006-03-08 Jean-Jacques Rousseau has a claim to be ranked above even Karl Marx as the political philosopher who has most influenced everyday life. His much-read philosophy of education alone would qualify him for a high place, but his political theory is even more important: decisions affecting millions of people were made based on the reading of certain lines of the Social Contract. Yet while politicians and scholars have studied this book for 250 years, almost no agreement exists on how to interpret its central concept: freedom. Rousseau's theory of freedom has led him to be called everything from the greatest prophet of individual liberty to the designer of the first totalitarian state. This book offers a new, unifying interpretation of the theory of freedom in the Social Contract. Simpson gives a careful analysis of Rousseau's theory of the social pact, and then examines the kinds of freedom that it brings about, showing how Rousseau's individualist and collectivist aspects fit into a larger and logically coherent theory of human liberty. Simpson's book not only helps us to understand one of the pre-eminent political minds of the 18th century, but also brings us into closer conversation with those he influenced, who have done so much to shape our world. And in light of the interest in contemporary contractualist philosophers like Rawls, Scanlon, and Gauthier, readers will find it worthwhile to return to the thinker who offers one of the most radical, profound, and insightful theories of the social contract ever devised. |
| rousseau second discourse: Rousseau's Political Writings Jean-Jacques Rousseau, 1988 |
| rousseau second discourse: Perfection and Disharmony in the Thought of Jean-Jacques Rousseau Jonathan Marks, 2005-10-06 Publisher description |
| rousseau second discourse: Discourse on the Sciences and Arts (first Discourse) ; And, Polemics Jean-Jacques Rousseau, 1992 |
| rousseau second discourse: Rousseau and German Idealism David James, 2013-08-08 A systematic account of Rousseau's significance in relation to Kant's, Fichte's and Hegel's views on freedom, dependence and necessity. |
| rousseau second discourse: Discourse on the Origin and the Foundations of Inequality Among Men Jean-Jacques Rousseau, Ian Johnston, 2014-10-09 Discourse on the Origin and the Foundations of Inequality Among Men - Jean-Jacques Rousseau - Translated by Ian Johnston. Discourse on the Origin and Basis of Inequality Among Men also commonly known as the Second Discourse, is a work by philosopher Jean-Jacques Rousseau. Rousseau first exposes in this work his conception of a human state of nature, presented as a philosophical fiction (like by Hobbes, unlike by Locke), and of human perfectibility, an early idea of progress. He then explains the way, according to him, people may have established civil society, which leads him to present private property as the original source and basis of all inequality. The text was written in 1754 in response to a prize competition of the Academy of Dijon answering the prompt: What is the origin of inequality among people, and is it authorized by natural law? Though he was not recognized by the prize committee for this piece (as he had been for the Discourse on the Arts and Sciences) he nevertheless published the text in 1755. Rousseau's text is divided into four main parts: the dedication, the preface, an extended inquiry into the nature of the human being and another inquiry into the evolution of the human species within society. Also, there are a set of writings that expound upon important issues that were brought up in the beginning of the text. Rousseau discusses two types of inequality, natural or physical and ethical or political. Natural inequality involves differences between one man's physical strength and that of another – it is a product of nature. Rousseau is not concerned with this type of inequality and wishes to investigate moral inequality. He argues moral inequality is endemic to a civil society and relates to, and causes, differences in power and wealth. This type of inequality is established by convention. Rousseau appears to take a cynical view of civil society, where man has strayed from his natural state of isolation and consequent freedom to satisfy his individual needs and desires. In the work, Rousseau concludes that civil society is a trick perpetrated by the powerful on the weak in order to maintain their power or wealth. |
| rousseau second discourse: Discourse on the Origins of Inequality (second Discourse) ; Polemics ; And, Political Economy Jean-Jacques Rousseau, 1992 The Second Discourse examines man in the true state of nature, prior to the formation of the first human societies |
| rousseau second discourse: The Odyssey of Love Paul Krause, 2021-07-08 Tolle Lege, take up and read! These words from St. Augustine perfectly describe the human condition. Reading is the universal pilgrimage of the soul. In reading we journey to find ourselves and to save ourselves. The ultimate journey is reading the Great Books. In the Great Books we find the struggle of the human soul, its aspirations, desires, and failures. Through reading, we find faces and souls familiar to us even if they lived a thousand years ago. The unread life is not worth living, and in reading we may well discover what life is truly about and prepare ourselves for the pilgrimage of life. |
| rousseau second discourse: The Discourses and Other Political Writings Jean-Jacques Rousseau, 2016 |
| rousseau second discourse: Rousseau and Hobbes Robin Douglass, 2015-02-12 Robin Douglass presents the first comprehensive study of Jean-Jacques Rousseau's engagement with Thomas Hobbes. He reconstructs the intellectual context of this engagement to reveal the deeply polemical character of Rousseau's critique of Hobbes and to show how Rousseau sought to expose that much modern natural law and doux commerce theory was, despite its protestations to the contrary, indebted to a Hobbesian account of human nature and the origins of society. Throughout the book Douglass explores the reasons why Rousseau both followed and departed from Hobbes in different places, while resisting the temptation to present him as either a straightforwardly Hobbesian or anti-Hobbesian thinker. On the one hand, Douglass reveals the extent to which Rousseau was occupied with problems of a fundamentally Hobbesian nature and the importance, to both thinkers, of appealing to the citizens' passions in order to secure political unity. On the other hand, Douglass argues that certain ideas at the heart of Rousseau's philosophy--free will and the natural goodness of man--were set out to distance him from positions associated with Hobbes. Douglass advances an original interpretation of Rousseau's political philosophy, emerging from this encounter with Hobbesian ideas, which focuses on the interrelated themes of nature, free will, and the passions. Douglass distances his interpretation from those who have read Rousseau as a proto-Kantian and instead argues that his vision of a well-ordered republic was based on cultivating man's naturally good passions to render the life of the virtuous citizen in accordance with nature. |
| rousseau second discourse: Selected Works (Cicero, Marcus Tullius) Marcus Tullius Cicero, 1960-09-30 Collecting the most incisive and influential writings of one of Rome's finest orators, Cicero's Selected Works is translated with an introduction by Michael Grant in Penguin Classics. Lawyer, philosopher, statesman and defender of Rome's Republic, Cicero was a master of eloquence, and his pure literary and oratorical style and strict sense of morality have been a powerful influence on European literature and thought for over two thousand years in matters of politics, philosophy, and faith. This selection demonstrates the diversity of his writings, and includes letters to friends and statesmen on Roman life and politics; the vitriolic Second Philippic Against Antony; and his two most famous philosophical treatises, On Duties and On Old Age - a celebration of his own declining years. Written at a time of brutal political and social change, Cicero's lucid ethical writings formed the foundation of the Western liberal tradition in political and moral thought that continues to this day. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators. |
| rousseau second discourse: Discourse on the Arts and Sciences Jean-Jacques Rousseau, 2019 |
| rousseau second discourse: Charisma and Disenchantment: The Vocation Lectures Max Weber, 2020-02-04 A new translation of two celebrated lectures on politics, academia, and the disenchantment of the world. The German sociologist Max Weber is one of the most venturesome, stimulating, and influential theorists of the modern condition. Among his most significant works are the so-called vocation lectures, published shortly after the end of World War I and delivered at the invitation of a group of student activists. The question the students asked Weber to address was simple and haunting: In a modern world characterized by the division of labor, economic expansion, and unrelenting change, was it still possible to consider an academic or political career as a genuine calling? In response Weber offered his famous diagnosis of “the disenchantment of the world,” along with a challenging account of the place of morality in the classroom and in research. In his second lecture he introduced the notion of political charisma, assigning it a central role in the modern state, even as he recognized that politics is more than anything “a slow and difficult drilling of holes into hard boards.” Damion Searls’s new translation brings out the power and nuance of these celebrated lectures. Paul Reitter and Chad Wellmon’s introduction describes their historical and biographical background, reception, and influence. Weber’s effort to rethink the idea of a public calling at the start of the tumultuous twentieth century is revealed to be as timely and stirring as ever. |
| rousseau second discourse: On the Good Life Cicero, 2005-06-30 For the great Roman orator and statesman Cicero, 'the good life' was at once a life of contentment and one of moral virtue - and the two were inescapably intertwined. This volume brings together a wide range of his reflections upon the importance of moral integrity in the search for happiness. In essays that are articulate, meditative and inspirational, Cicero presents his views upon the significance of friendship and duty to state and family, and outlines a clear system of practical ethics that is at once simple and universal. These works offer a timeless reflection upon the human condition, and a fascinating insight into the mind of one of the greatest thinkers of Ancient Rome. |
| rousseau second discourse: Citizen of Geneva Jean-Jacques Rousseau, Charles William Hendel, 1937 |
| rousseau second discourse: The Free Animal Lee MacLean, 2013-01-01 Featuring careful analyses and an extensive engagement with the secondary literature, The Free Animal offers a novel interpretation of the changing nature and complexity of Rousseau's intention. |
| rousseau second discourse: Five Dialogues; Bearing on Poetic Inspiration; [translated by Percy Bysshe Shelley and Others. with an Introd. by A.D. Lindsay Plato, 2018-10-13 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| rousseau second discourse: Rousseau and Geneva Helena Rosenblatt, 1997-05-08 Rousseau and Geneva reconstructs the main aspects of Genevan socio-economic, political and religious thought in the first half of the eighteenth century. In this way Dr Rosenblatt effectively contextualizes the development of Rousseau's thought from the First Discourse through to the Social Contract. Over time Rousseau has been adopted as a French thinker, but this adoption obscures his Genevan origin. Dr Rosenblatt points out that he is, in fact, a Genevan thinker and illustrates that Rousseau's classical republicanism, his version of natural law theory, his civil religion and his hostility to the arguments of doux commerce theorists are all responses to the political use of such arguments in Geneva. The author also points out that it was this relationship with Geneva that played an integral part in his development into an original political thinker. |
| rousseau second discourse: A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind Jean-Jacques Rousseau, 2008-12-01 [F]rom the moment one man began to stand in need of another's assistance; from the moment it appeared an advantage for one man to possess the quantity of provisions requisite for two, all equality vanished; property started up; labour became necessary; and boundless forests became smiling fields, which it was found necessary to water with human sweat, and in which slavery and misery were soon seen to sprout out and grow with the fruits of the earth. -from Second Part Was man better off before he invented civil society? From where does social inequality spring? Did the development of agriculture and technology doom most of humanity to an everlasting enslavement to the tiny minority of the wealthy and the strong? This 1754 essay, written in response to concepts of the natural man developed by philosopher Thomas Hobbes, explores such ideas, radical at the time and still considered such today. Rousseau's thoughts continue to be echoed, however, in modern philosophical movements from feminism to environmentalism, and ensure that his examination of the history of human civilization, in its broadest sense, remains vital today. Swiss philosopher JEAN-JACQUES ROUSSEAU (1712-1778) was a dramatic influence on the French revolution, 19th-century communism, the American Founding Fathers, and much modern political thought. His works include Discourse on the Arts and Sciences (1750), Discourse on Political Economy (1755), and The Social Contract, Or Principles of Political Right (1762). |
| rousseau second discourse: Discourse on Political Economy and The Social Contract Jean-Jacques Rousseau, 2008-08-14 Censored in its own time, the Social Contract (1762) remains a key source of democratic belief and is one of the classics of political theory. This new translation is fully annotated and indexed. The volume also contains the opening chapter of the manuscript version of the Contract, together with the long article on Political Economy, a work traditionally between the Contract and Rousseau's earlier masterpiece, the Discourse on Inequality. |
| rousseau second discourse: Discourse on the Origin and Foundations of Inequality among Men Jean Jacques Rousseau, Helena Rosenblatt, 2010-10-13 A provocative essay that challenged the superiority of civilized society and modern government, Jean-Jacques Rousseau's Discourse on the Origin and Foundations of Inequality made him an outcast among fellow Enlightenment thinkers but stands today as one of the most important political texts in Western history. Helena Rosenblatt's new translation, introduction, and selection of related documents help students comprehend why Rousseau's criticisms of human nature, political hierarchy, and private property were so controversial in his time yet later were hailed as a foundation of democracy. The introduction explores life experiences that shaped Rousseau's philosophy, explains contemporary ideas about political authority and social order, and guides students through Rousseau's thought, including explanations of how his work anticipated theories about evolution and inspired leaders of the French Revolution. Related primary documents - including a selection from Rousseau's Social Contract - situate Rousseau's ideas in contemporary political and social thought. Questions for consideration, a chronology of Rousseau's life and work, and a selected bibliography enrich students' understanding of the man and his times. |
| rousseau second discourse: Adam Smith and Rousseau Maria Pia Paganelli, Dennis Carl Rasmussen, Craig Smith, 2018-02-18 This collection brings together an international and interdisciplinary group of Adam Smith and Jean-Jacques Rousseau scholars to explore the key shared concerns of these two great thinkers in politics, philosophy, economics, history, and literature. Looks at all aspects of the pivotal intellectual relationship between two key figures of the Enlightenment Jean-Jacques Rousseau (1712-78) and Adam Smith (1723-90) are two of the foremost thinkers of the European Enlightenment. They who made seminal contributions to moral and political philosophy and shaped some of the key concepts of modern political economy. Though we have no solid evidence that they met in person, we do know that they shared many friends and interlocutors.In particular, David Hume was Smith's closest intellectual associate and was also the one who arranged for Rousseau's stay in England in 1766. This collection brings together an international and interdisciplinary group of Adam Smith and Rousseau scholars to explore the key shared concerns of these two great thinkers in politics, philosophy, economics, history and literature |
| rousseau second discourse: The Sexual Politics of Jean-Jacques Rousseau Joel Schwartz, 1979 |
| rousseau second discourse: Discourse on the Origin and Foundations of Inequality among Men Jean-Jacques Rousseau, 2024-05-09 Rousseaus Discourse on Inequality remains one of the most influential works in the history of political philosophy. - John Rawls A new translation into English from the original manuscripts of Rousseau's classic and influential 1755 Discours sur l'origine et les fondements de l'inégalité parmi les hommes (Discourse on the Origin and Basis of Inequality Among Men). Here Rousseau explores the origins of human inequality and the nature of political authority. He argues that human beings were originally equal and free, but that the development of private property and political institutions led to the rise of social inequality. |
| rousseau second discourse: Rousseau on Education, Freedom, and Judgment Denise Schaeffer, 2014-01-02 In Rousseau on Education, Freedom, and Judgment, Denise Schaeffer challenges the common view of Rousseau as primarily concerned with conditioning citizens’ passions in order to promote republican virtue and unreflective patriotism. Schaeffer argues that, to the contrary, Rousseau’s central concern is the problem of judgment and how to foster it on both the individual and political level in order to create the conditions for genuine self-rule. Offering a detailed commentary on Rousseau’s major work on education, Emile, and a wide-ranging analysis of the relationship between Emile and several of Rousseau’s other works, Schaeffer explores Rousseau’s understanding of what good judgment is, how it is learned, and why it is central to the achievement and preservation of human freedom. The model of Rousseauian citizenship that emerges from Schaeffer’s analysis is more dynamic and self-critical than is often recognized. This book demonstrates the importance of Rousseau’s contribution to our understanding of the faculty of judgment, and, more broadly, invites a critical reevaluation of Rousseau’s understanding of education, citizenship, and both individual and collective freedom. |
| rousseau second discourse: Profession of Faith of a Savoyard Vicar Jean-Jacques Rousseau, 1889 |
| rousseau second discourse: Discourse on the Origin and Foundations of Inequality among Men Jean Jacques Rousseau, Helena Rosenblatt, 2018-12-17 A provocative essay that challenged the superiority of civilized society and modern government, Jean-Jacques Rousseaus Discourse on the Origin and Foundations of Inequality made him an outcast among fellow Enlightenment thinkers but stands today as one of the most important political texts in Western history. Helena Rosenblatts new translation, introduction, and selection of related documents help students comprehend why Rousseaus criticisms of human nature, political hierarchy, and private property were so controversial in his time yet later were hailed as a foundation of democracy. The introduction explores life experiences that shaped Rousseaus philosophy, explains contemporary ideas about political authority and social order, and guides students through Rousseaus thought, including explanations of how his work anticipated theories about evolution and inspired leaders of the French Revolution. Related primary documents -- including a selection from Rousseaus Social Contract -- situate Rousseaus ideas in contemporary political and social thought. Questions for consideration, a chronology of Rousseaus life and work, and a selected bibliography enrich students understanding of the man and his times. |
| rousseau second discourse: Discourse on the Origin and the Foundations of Inequality Among Men Jean-Jacques Rousseau, 2018-05 Jean-Jacques Rousseau - Discourse on the Origin and the Foundations of Inequality Among Men. Jean-Jacques Rousseau (1712-1778), the very famous French philosopher and writer, prepared his Discourse on Inequality (also called the Second Discourse) as an entry in a competition organized by the Academy of Dijon in 1754. He had won first prize in a previous competition (in 1750) with his Discourse on the Sciences and the Arts (the First Discourse), a victory which had helped to make him famous. The Second Discourse did not fare so well in the contest. When the Second Discourse was published again in 1782, Rousseau inserted a few short minor additions into the text. These are included here but are not indicated. Discourse on the Origin and the Foundations of Inequality Among Men by Jean-Jacques Rousseau Citizen of Geneva We ought to think about what is natural not in things which are corrupt but in things which are well ordered by nature. Aristotle, Politics, I, 5. |
| rousseau second discourse: Rousseau's Theodicy of Self-Love Frederick Neuhouser, 2008-07-10 This book is the first comprehensive study of Rousseau's rich and complex theory of the type of self-love (amour propre ) that, for him, marks the central difference between humans and the beasts. Amour propre is the passion that drives human individuals to seek the esteem, approval, admiration, or love—the recognition —of their fellow beings. Neuhouser reconstructs Rousseau's understanding of what the drive for recognition is, why it is so problematic, and how its presence opens up far-reaching developmental possibilities for creatures that possess it. One of Rousseau's central theses is that amour propre in its corrupted, manifestations—pride or vanity—is the principal source of an array of evils so widespread that they can easily appear to be necessary features of the human condition: enslavement, conflict, vice, misery, and self-estrangement. Yet Rousseau also argues that solving these problems depends not on suppressing or overcoming the drive for recognition but on cultivating it so that it contributes positively to the achievement of freedom, peace, virtue, happiness, and unalienated selfhood. Indeed, Rousseau goes so far as to claim that, despite its many dangers, the need for recognition is a condition of nearly everything that makes human life valuable and that elevates it above mere animal existence: rationality, morality, freedom—subjectivity itself—would be impossible for humans if it were not for amour propre and the relations to others it impels us to establish. |
| rousseau second discourse: A Discourse on the Origin of Inequality (Translated by G. D. H. Cole) Jean-Jacques Rousseau, 2018-04 Genevan philosopher Jean-Jacques Rousseau was one of the most influential figures of the 18th century. His political philosophy has been pointed to as a major contributing factor in causing the French Revolution. Social and economic inequality has been a pervasive element of human existence for the entirety of recorded history. The causes of this inequality are principal to the discussion of political, legal, and economic theory. Rousseau acknowledges two primary forces that bring about inequality in the world. The first is that which arises from natural law. Given the fact that some men are more capable in both their desire and ability to produce wealth, it is only natural that some inequality will arise. Rousseau argued however that a greater inequality comes from a secondary cause, that which arises from the structural deficiencies of civil society. Central to A Discourse on on the Origin of Inequality is the idea that as civilizations have grown so has the power of the privileged to gain an unnatural advantage over the weaker members of society. As relevant today as when first written, the influence of Rousseau's philosophy on the development of modern society cannot be overstated. This edition is printed on premium acid-free paper and follows the translation of G. D. H. Cole. |
| rousseau second discourse: The Hatred of Literature William Marx, 2018-01-08 For 2,500 years literature has been condemned in the name of authority, truth, morality and society. But in making explicit what a society expects from literature, anti-literary discourse paradoxically asserts the validity of what it wishes to deny. The threat to literature’s continued existence, William Marx writes, is not hatred but indifference. |
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