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| rufinus historia monachorum: Inquiry about the Monks in Egypt Rufinus of Aquileia, 2019-12-10 From September 394 to early January 395, seven monks from Rufinus of Aquileia’s monastery on the Mount of Olives made a pilgrimage to Egypt to visit locally renowned monks and monastic communities. Shortly after their return to Jerusalem, one of the party, whose identity remains a mystery, wrote an engaging account of this trip. Although he cast it in the form of a first-person travelogue, it reads more like a book of miracles that depicts the great fourth-century Egyptian monks as prophets and apostles similar to those in the Bible. This work was composed in Greek, yet it is best known today as Historia monachorum in Aegypto (Inquiry about the Monks in Egypt), the title of the Latin translation of this work made by Rufinus, the pilgrim-monks’ abbot. The Historia monachorum is one of the most fascinating, fantastical, and enigmatic pieces of literature to survive from the patristic period. In both its Greek original and Rufinus’s Latin translation it was one of the most popular and widely disseminated works of monastic hagiography during Late Antiquity and the Middle Ages. Modern scholars value it not only for its intrinsic literary merits but also for its status, alongside Athanasius’s Life of Antony, the Pachomian dossier, and other texts of this ilk, as one of the most important primary sources for monasticism in fourth-century Egypt. Rufinus’s Historia monachorum is presented here in English translation in its entirety. The introduction and annotations situate the work in its literary, historical, religious, and theological contexts. |
| rufinus historia monachorum: The Greek Historia Monachorum in Aegypto Andrew Cain, 2016 The Greek Historia Monachorum in Aegypto was one of the most widely read and disseminated Greek hagiographic texts during Late Antiquity and the Middle Ages. To this day it remains, alongside Athanasius' Life of Antony, one of the core primary sources for fourth-century Egyptian monasticism as well as one of the most fascinating, yet perplexing, pieces of monastic hagiography to survive from the entire patristic period. However, until now it has not received the intensive and sustained scholarly analysis that a monograph affords. In this study, Andrew Cain incorporates insights from source criticism, stylistic and rhetorical analysis, literary criticism, and historical, geographical, and theological studies in an attempt to break new ground and revise current scholarly orthodoxy about a broad range of interpretive issues and problems. |
| rufinus historia monachorum: The Letters of St. Antony Samuel Rubenson, 1995-01-01 This book revolutionizes our understanding of the life and thought of the great anchorite father of the Egyptian desert. It is a signal contribution to our knowledge of Egyptian Christianity in the third and fourth centuries.—Birger Pearson, Institute for Antiquity and Christianity Samuel Rubenson, by means of a fresh analysis of the letters of St. Antony, exposes the distortion of the picture of early Christian monks as unlettered and primitive. Rubenson describes the desert monasteries as centers of theological reflection in Egypt, showing how they combined the speculative philosophy of the Greeks and the biblical tradition. Included in this volume is a new translation of the letters themselves, which are shown to be authentic and an important source for the study of the desert fathers and the early monastic tradition. The later image of Antony is demonstrated to be influenced by church politics of the latter part of the fourth century. Samuel Rubenson is Associate Professor at Lund University, Lund, Sweden. |
| rufinus historia monachorum: The Place of the Gospels in the General History of Literature Karl Ludwig Schmidt, 2020-09-18 Karl Ludwig Schmidt’s classic Die Stellung der Evangelien der allgemeinen Literaturgeschichte was one of a handful of twentieth-century essays on the New Testament to set the agenda for an entire generation of New Testament scholars. First published in 1923, the text laid out Schmidt’s contention that the gospels represent a literary genre that does not derive from others in the ancient world. In portraying the gospels as the written record of an oral tradition rather than as biographical or historical text, the German scholar found points of comparison with Sayings of the Desert Fathers and the later collections of Faust legends. Schmidt’s powerful argument has commanded attention in Germany for decades but has never before been fully available in English. In recent years the question of gospel genre has reemerged as an issue of debate. With this translation, Byron R. McCane enables a new generation of English-speaking scholars to engage with Schmidt’s classic perspective on an enduring question. In an introduction to the volume, John Riches places Schmidt’s landmark study in its context. He locates the text among the writings of the form critics, with whom Schmidt allied himself, and relates it to Schmidt’s own still untranslated study of the topography and chronology of the gospels. He documents the essay’s reception in the English-speaking world and critically examines the way Schmidt is understood in present-day discussion of the genre of the gospels. Riches also explores how recent efforts to classify the gospels as ancient biographies have in many ways misread and misrepresented Schmidt’s views - errors that this translation will help rectify. |
| rufinus historia monachorum: Desert Christians William Harmless, 2004-06-17 In the fourth century, the deserts of Egypt became the nerve center of a radical new movement, what we now call monasticism. Groups of Christians-from illiterate peasants to learned intellectuals-moved out to the wastelands beyond the Nile Valley and, in the famous words of Saint Athanasius, made the desert a city. In so doing, they captured the imagination of the ancient world. They forged techniques of prayer and asceticism, of discipleship and spiritual direction, that have remained central to Christianity ever since. Seeking to map the soul's long journey to God and plot out the subtle vagaries of the human heart, they created and inspired texts that became classics of Western spirituality. These Desert Christians were also brilliant storytellers, some of Christianity's finest. This book introduces the literature of early monasticism. It examines all the best-known works, including Athanasius' Life of Antony, the Lives of Pachomius, and the so-called Sayings of the Desert Fathers. Later chapters focus on two pioneers of monastic theology: Evagrius Ponticus, the first great theoretician of Christian mysticism; and John Cassian, who brought Egyptian monasticism to the Latin West. Along the way, readers are introduced to path-breaking discoveries-to new texts and recent archeological finds-that have revolutionized contemporary scholarship on monastic origins. Included are fascinating snippets from papyri and from little-known Coptic, Syriac, and Ethiopic texts. Interspersed in each chapter are illustrations, maps, and diagrams that help readers sort through the key texts and the richly-textured world of early monasticism. Geared to a wide audience and written in clear, jargon-free prose, Desert Christians offers the most comprehensive and accessible introduction to early monasticism. |
| rufinus historia monachorum: Mystics William Harmless, 2008 Mystics are path-breaking religious practitioners who claim to have experience the infinite, word-defying Mystery that is God. Many have been gifted writers with an uncanny ability to communicate the great realities of life with both a theologian's precision and a poet's lyricism. They use words to jolt us into recognizing ineffable mysteries surging beneath the surface of our lives and within the depths of our hearts and, by their artistry, can awaken us to see and savor fugitive glimpses of a God-drenched world.In Mystics, William Harmless, S.J., introduces readers to the scholarly study of mysticism. He explores both mystics' extraordinary lives and their no-less-extraordinary writings using a unique case-study method centered on detailed examinations of six major Christian mystics: Thomas Merton, Bernard of Clairvaux, Hildegard of Bingen, Bonaventure, Meister Eckhart, and Evagrius Ponticus. Rather than presenting mysticism as a subtle web of psychological or theological abstractions, Harmless's case-study approach brings things down to earth, restoring mystics to their historical context.Harmless highlights the pungent diversity of mystical experiences and mystical theologies. Stepping beyond Christianity, he also explores mystical elements within Islam and Buddhism, offering a chapter on the popular Sufi poet Rumi and one on the famous Japanese Zen master Dogen. Harmless concludes with an overview of the century-long scholarly conversation on mysticism and offers a unique, multifaceted optic for understanding mystics, their communities, and their writings. Geared toward a wide audience, Mystics balances state-of-the-art scholarship with accessible, lucid prose. |
| rufinus historia monachorum: Brother-making in Late Antiquity and Byzantium Claudia Rapp, 2016 Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis, which pronounces two men, not related by birth, as brothers for life. It has its origin as a spiritual blessing in the monastic world of late antiquity, and it becomes a popular social networking strategy among lay people from the ninth century onwards, even finding application in recent times. Located at the intersection of religion and society, brother-making exemplifies how social practice can become ritualized and subsequently subjected to attempts of ecclesiastical and legal control. Controversially, adelphopoiesis was at the center of a modern debate about the existence of same-sex unions in medieval Europe. This book, the first ever comprehensive history of this unique feature of Byzantine life, argues persuasively that the ecclesiastical ritual to bless a relationship between two men bears no resemblance to marriage. Wide-ranging in its use of sources, from a complete census of the manuscripts containing the ritual of adelphopoiesis to the literature and archaeology of early monasticism, and from the works of hagiographers, historiographers, and legal experts in Byzantium to comparative material in the Latin West and the Slavic world, Brother-Making in Late Antiquity and Byzantium examines the fascinating religious and social features of the ritual, shedding light on little known aspects of Byzantine society. |
| rufinus historia monachorum: Reading Memory and Identity in the Texts of Medieval European Holy Women M. Cotter-Lynch, B. Herzog, 2012-03-14 Examines a range of texts commemorating European holy women from the ninth through fifteenth centuries. Explores the relationship between memorial practices and identity formation. Draws upon much of the recent scholarly interest in the nature and uses of memory. |
| rufinus historia monachorum: Pilgrimage and Holy Space in Late Antique Egypt David Frankfurter, 1998 This collection of essays by ancient historians, Egyptologists, Coptologists, and historians of religions covers the Egyptian and Jewish backgrounds of Coptic pilgrimage, its major shrines, and diverse responses to it in sermon and literature. |
| rufinus historia monachorum: Latin and Coptic: Languages, Literatures, Cultures in Contact Maria Chiara Scappaticcio, Alessia Pezzella, 2022-03-04 [Italiano]:Questo volume è la prima opera dedicata ai contatti tra latino e copto nell’Egitto tardoantico e bizantino. Esso si pone nel solco di un rinnovato interesse per quest’area multilingue e multiculturale, ma affronta un tema inesplorato con l’obiettivo di dimostrare che questo può essere indagato con profitto. I contributi esaminano fonti di diverso tipo sulla base di un approccio pluridisciplinare. Alcuni di essi affrontano temi di ampio respiro, come la presenza del latino in contesti monastici o scolastici accanto a varietà locali, mentre altri trattano questioni circoscritte, come l’uso del latino in determinati ambienti o in specifici documenti. Tutti i contributi mostrano che il contatto tra lingue, scritture e culture ha assunto forme diverse a seconda di vari fattori./[English]: This volume is the first work devoted to the contacts between Latin and Coptic in late antique and Byzantine Egypt. It follows in the footsteps of a renewed interest in this multilingual and multicultural area, but it approaches an untapped theme aiming to show that it can profitably be explored. The papers examine different type of evidence on the basis of a multi-perspective approach. Some of them deal with wide-ranging issues, such as the presence of Latin in monastic or scholastic contexts alongside local varieties, some others deal with specific subjects, such as the use of Latin in a certain milieux or in specific documents. All papers show that the contact between languages, scripts and cultures took many forms depending on various factors. |
| rufinus historia monachorum: The Lausiac History of Palladius Palladius, 2014-08-28 Published 1898-1904, this two-volume work includes Palladius' Greek text, critical notes and further discussion of Egyptian monasticism. |
| rufinus historia monachorum: Reinventing Babel in Medieval French Emma Campbell, 2023-09-09 How can untranslatability help us to think about the historical as well as the cultural and linguistic dimensions of translation? For the past two centuries, theoretical debates about translation have responded to the idea that translation overcomes linguistic and cultural incommensurability, while never inscribing full equivalence. More recently, untranslatability has been foregrounded in projects at the intersections between translation studies and other disciplines, notably philosophy and comparative literature. The critical turn to untranslatability re-emphasizes the importance of translation's negotiation with foreignness or difference and prompts further reflection on how that might be understood historically, philosophically, and ethically. If translation never replicates a source exactly, what does it mean to communicate some elements and not others? What or who determines what is translatable, or what can or cannot be recontextualized? What linguistic, political, cultural, or historical factors condition such determinations? Central to these questions is the way translation negotiates with, and inscribes asymmetries among, languages and cultures, operations that are inevitably ethical and political as well as linguistic. This book explores how approaching questions of translatability and untranslatability through premodern texts and languages can inform broader interdisciplinary conversations about translation as a concept and a practice. Working with case studies drawn from the francophone cultures of Flanders, England, and northern France, it explores how medieval texts challenge modern definitions of language, text, and translation and, in so doing, how such texts can open sites of variance and non-identity within what later became the hegemonic global languages we know today. |
| rufinus historia monachorum: Almsgiving in the Later Roman Empire Richard Finn OP, 2006-02-23 Richard Finn OP examines the significance of almsgiving in Churches of the later empire for the identity and status of the bishops, ascetics, and lay people who undertook practices which differed in kind and context from the almsgiving practised by pagans. It reveals how the almsgiving crucial in constructing the bishop's standing was a co-operative task where honour was shared but which exposed the bishop to criticism and rivalry. Finn details how practices gained meaning from a discourse which recast traditional virtues of generosity and justice to render almsgiving a benefaction and source of honour, and how this pattern of thought and conduct interacted with classical patterns to generate controversy. He argues that co-operation and competition in Christian almsgiving, together with the continued existence of traditional euergetism, meant that, contrary to the views of recent scholars, Christian alms did not turn bishops into the supreme patrons of their cities. |
| rufinus historia monachorum: Death of the Desert Christine Luckritz Marquis, 2022-03-22 In the late fourth century, the world of Christianity was torn apart by debate over the teachings of the third-century theologian Origen and his positions on the incorporeality of God. In the year 400, Archbishop Theophilus of Alexandria convened a council declaring Origen's later followers as heretics. Shortly thereafter, Theophilus banished the so-called Tall Brothers, four Origenist monks who led monastic communities in the western Egyptian desert, along with hundreds of their brethren. In some accounts, Theophilus leads a violent group of drunken youths and enslaved Ethiopians in sacking and desecrating the monastery; in others, he justly exercises his episcopal duties. In some versions, Theophilus' violent actions effectively bring the Golden Age of desert monasticism to an end; in others, he has shown proper respect for the desert fathers, whose life of asceticism is subsequently destroyed by bands of barbarian marauders. For some, the desert came to be inextricably connected to violence and trauma, while for others, it became a site of nostalgic recollection. Which of these narratives subsequent generations believed depended in good part on the sources they were reading. In Death of the Desert, Christine Luckritz Marquis offers a fresh examination of this critical juncture in Christian history and brings into dialogue narrative strands that have largely been separated in the scholarly tradition. She takes the violence perpetrated by Theophilus as a turning point for desert monasticism and considers how monks became involved in acts of violence and how that violence came back to haunt them. More broadly, her careful attention to the dynamic relations between memory practices, the rhetorical constructions of place, racialized discourse, and language and deeds of violence speak to us in our own time. |
| rufinus historia monachorum: ACW 74. Teachings of the Desert Fathers, The , 2020 An English translation of several Latin collections of the Apophthegmata patrum, including the Commonitiones Sanctorum Patrum, Vitae patrum 6, Paschasius of Dumium’s Geronticon, and excerpts from Vitae patrum 3 and 7. |
| rufinus historia monachorum: Western Plainchant in the First Millennium Sean Gallagher, 2017-07-05 Taking up questions and issues in early chant studies, this volume of essays addresses some of the topics raised in James McKinnon's The Advent Project: The Later Seventh-Century Creation of the Roman Mass, the last book before his untimely death in February 1999. A distinguished group of chant scholars examine the formation of the liturgy, issues of theory and notation, and Carolingian and post-Carolingian chant. Special studies include the origins of musical notations, nuances of early chant performance (with accompanying CD), musical style and liturgical structure in the early Divine Office, and new sources for Old-Roman chant. Western Plainchant in the First Millenium offers new information and new insights about a period of crucial importance in the growth of the liturgy and music of the Western Church. |
| rufinus historia monachorum: The Lausiac History of Palladius Palladius (Bishop of Aspuna), Cuthbert Butler, 1904 |
| rufinus historia monachorum: Almsgiving in the Later Roman Empire Richard Damian Finn, 2006-02-23 This work highlights the importance of gifts to the poor for Christians in the later Roman Empire. It asks what it meant to give to the poor, the virtues it displayed and the role it played in articulating or challenging the standing of bishops, monks and ordinary lay men and women. |
| rufinus historia monachorum: Christina of Markyate Samuel Fanous, Henrietta Leyser, 2005 Beautifully illustrated, and drawing on research from a wide range of disciplines, this interdisciplinary study provides students with a fascinating and comprehensive collection that surveys the life of an extraordinary medieval woman. |
| rufinus historia monachorum: Living with Risk in the Late Roman World Cam Grey, 2025-02-18 Explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world Living with Risk in the Late Roman World explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived. |
| rufinus historia monachorum: Public Disputation, Power, and Social Order in Late Antiquity Richard Lim, 2024-07-19 |
| rufinus historia monachorum: There Is No Crime for Those Who Have Christ Michael Gaddis, 2015-03-18 Focusing on the 4th and 5th centuries, Michael Gaddis explores how various groups employed the language of religious violence to construct their own identities, to undermine the legitimacy of their rivals, & to advance themselves in the competitive & high stakes process of Christianizing the Roman Empire. |
| rufinus historia monachorum: Trade and Taboo Sarah Bond, 2016-10-25 Applies new methodological approaches to the study of ancient history |
| rufinus historia monachorum: From Nicaea to Chalcedon Frances M. Young, 2013-01-26 Created as a companion guide to a Patristics textbook, From Nicaea to Chalcedon surveys a variety of writings to have occurred during one of the most significant periods in the formation of the Church, from 265-466. It does not aim to cover the subject as a textbook would, but aims to delve deeper into some of the characters who were involved with the Church or the Councils during this period. Beginning with Eusebius of Caesarea and the first council of the Church at Nicaea, and ending with Theodoret of Cyrrhus, who is thought to have changed his view of Christology after the watershed Council of Chalcedon, this unique text surveys some of the most influential characters to have shaped Church history and the formation of doctrine. Surveying a mixture of significant literary figures, laymen, bishops and heretics this book presents biographical, literary-critical and theological information about each. They are chosen either because they are important to the history of doctrine, or because new material about them has thrown light upon their work, or because they will broaden the reader's understanding of the culture and history of the period or of live issues in the church at the time. Structured in five parts, each part deals with a period of time and a sequence of characters, so the book is easily followed in chronological order. Added to this, is the double bibliography, which in this edition is fully updated. Bibliography A details those texts in English of the original texts of antiquity, whilst Bibliography B provides details of publications in English, French and German which have appeared since 1960-2004 on or about the characters discussed in the body of the text. |
| rufinus historia monachorum: Evagrius and His Legacy Joel Kalvesmaki, Robin Darling Young, 2016-02-15 Evagrius of Pontus (ca. 345-399) was a Greek-speaking monastic thinker and Christian theologian whose works formed the basis for much later reflection on monastic practice and thought in the Christian Near East, in Byzantium, and in the Latin West. His innovative collections of short chapters meant for meditation, scriptural commentaries in the form of scholia, extended discourses, and letters were widely translated and copied. Condemned posthumously by two ecumenical councils as a heretic along with Origen and Didymus of Alexandria, he was revered among Christians to the east of the Byzantine Empire, in Syria and Armenia, while only some of his writings endured in the Latin and Greek churches. A student of the famed bishop-theologians Gregory of Nazianzus and Basil of Caesarea, Evagrius left the service of the urban church and settled in an Egyptian monastic compound. His teachers were veteran monks schooled in the tradition of Clement of Alexandria, Origen, and Anthony, and he enriched their legacy with the experience of the desert and with insight drawn from the entire Greek philosophical tradition, from Plato and Aristotle through Iamblichus. Evagrius and His Legacy brings together essays by eminent scholars who explore selected aspects of Evagrius's life and times and address his far-flung and controversial but long-lasting influence on Latin, Byzantine, and Syriac cultures in antiquity and the Middle Ages. Touching on points relevant to theology, philosophy, history, patristics, literary studies, and manuscript studies, Evagrius and His Legacy is also intended to catalyze further study of Evagrius within as large a context as possible. |
| rufinus historia monachorum: Jerome and the Monastic Clergy Andrew Cain, 2013-02-15 In Jerome and the Monastic Clergy, Andrew Cain provides the first full-scale commentary on the famous Letter to Nepotian, in which Jerome articulates his radical plan for imposing a strict ascetic code of conduct on the contemporary clergy. Cain comprehensively addresses stylistic, literary, historical, text-critical and other issues of interpretive interest. Accompanying the commentary is an introduction which situates the Letter in the broader context of its author’s life and work and exposes its fundamental propagandistic dimensions. The revised critical Latin text and the new facing-page translation will make the Letter more accessible than ever before and will provide a reliable textual apparatus for future scholarship on this key writing by one of the most prolific authors in Latin antiquity. |
| rufinus historia monachorum: The Rich and the Pure Daniel Caner, 2021-09-07 A portrait of history’s first complex Christian society as seen through the lens of Christian philanthropy and gift giving As the Roman Empire broke down in western Europe, its prosperity moved decisively eastward, to what is now known as the Byzantine Empire. Here was born history’s first truly affluent, multifaceted Christian society. One of the ideals used to unite the diverse millions of people living in this vast realm was the Christianized ideal of philanthrōpia. In this sweeping cultural and social history, Daniel Caner shows how philanthropy required living up to Jesus’s injunction to “Give to all who ask of you,” by offering mercy and/or material aid to every human being, regardless of their origin or status. Caner shows how Christian philanthropy became articulated through distinct religious ideals of giving that helped define proper social relations among the rich, the poor, and “the pure” (Christian holy people), resulting in new and enduring social expectations. In tracking the evolution of Christian giving over three centuries, he brings to the fore the concerns of the peoples of Early Byzantium, from the countryside to the lower levels of urban society to the imperial elites, as well as the hierarchical relationships that arose among them. The Rich and the Pure offers nothing less than a portrait of the whole of early Byzantine society. |
| rufinus historia monachorum: History of the Church Eusebius (of Caesarea, Bishop of Caesarea), 2016 Translated into English from Rufinus's Latin translation; orignally written in Greek. |
| rufinus historia monachorum: The Cambridge History of Medieval Monasticism in the Latin West Alison I. Beach, Isabelle Cochelin, 2020-01-09 Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic. |
| rufinus historia monachorum: A Commentary on Augustine's De cura pro mortuis gerenda Paula Rose, 2013-05-16 In De cura pro mortuis gerenda Augustine interweaves an assessment of burial near the memorial of a martyr with a series of dream narratives. The seeming lack of coherence between argument and narrative in this treatise has puzzled many scholars. Combining an analysis of the overall structure of the argument and a detailed philological commentary, this study shows that Augustine’s text forms a well-composed unity. The study is based on discourse-linguistic and narratological concepts as well as an analysis of the global structure of the narratives. Relying on this combined approach Rose demonstrates how Augustine explores the full breadth of his narrative material in the service of his argument. In addition, this book situates Augustine’s text in its cultural-historical context. |
| rufinus historia monachorum: Reconstructing the Theology of Evagrius Ponticus Augustine Casiday, 2013-08-01 Evagrius Ponticus is regarded by many scholars as the architect of the eastern heresy Origenism, as his theology corresponded to the debates that erupted in 399 and episodically thereafter, culminating in the Second Council of Constantinople in 553 AD. However some scholars now question this conventional interpretation of Evagrius' place in the Origenist controversies. Augustine Casiday sets out to reconstruct Evagrius' theology in its own terms, freeing interpretation of his work from the reputation for heresy that overwhelmed it, and studying his life, writings and evolving legacy in detail. The first part of this book discusses the transmission of Evagrius' writings, and provides a framework of his life for understanding his writing and theology, whilst part two moves to a synthetic study of major themes that emerge from his writings. This book will be an invaluable addition to scholarship on Christian theology, patristics, heresy and ancient philosophy. |
| rufinus historia monachorum: Jerome's Epitaph on Paula Saint Jerome, 2013-07-11 Composed in 404, Jerome's Epitaph on Saint Paula (Epitaphium Sanctae Paulae) is an elaborate eulogy commemorating the life of Paula (347-404), a wealthy Christian widow from Rome who renounced her senatorial status and embraced an ascetic lifestyle and in 386 co-founded with Jerome a monastic complex in Bethlehem. |
| rufinus historia monachorum: Repentance in Late Antiquity Alexis Torrance, 2013 This study provides a fresh perspective on the concept of repentance in early Christianity. Alexis Torrance focuses on writings by several ascetic theologians of the fifth to seventh centuries, and also examines texts from Scripture, early Christian treatises and homilies, apocalyptic material, and canonical literature. |
| rufinus historia monachorum: The Memory of the Eyes Georgia Frank, 2000-05-11 Pilgrims in the deserts of Egypt and the holy land during the fourth and fifth centuries A.D. often reported visiting holy people as part of their tours of holy places. This is the first comprehensive study of pilgrimage to these famous ascetics of late antique Christianity. Through an original analysis of pilgrim writings of this period, Georgia Frank discovers a literary imagination at work, one that both recorded and shaped the experience of pilgrimage to living saints. Taking an important new approach to these texts, Frank finds in them a record of the writers’ and readers’ spiritual expectations and uses these fresh insights to add substantially to our understanding of the purposes and practices of pilgrimage. Frank focuses in particular on two important and well-known early texts—The History of the Monks in Egypt (ca. 400) and Palladius’s The Lausiac History (ca. 420), situating these narratives in their literary, historical, and spiritual contexts. She compares these narratives to exotic travel writing and to tales of otherworldly journeys. Bringing in contemporary theory, she demonstrates the importance of sight as a means of spiritual progress and explores the relation between the function of sight in these narratives and in other expressions of visual piety in late antiquity Christianity, such as the veneration of relics and, eventually, icons. With its unique focus on the sensory dimensions of pilgrimage—especially visuality—this absorbing book widens our understanding of early Christian pilgrims and those who read their accounts. At the same time, it also sheds new light on the relation between religious experience and the senses, on literary representations of visual experience, and on the literature of pious travel. |
| rufinus historia monachorum: Evagrius Ponticus Julia Konstantinovsky, 2016-04-22 A revered instructor of the eremitic monks of Nitria, Sketis and Kellia, Evagrius Ponticus is a fascinating yet enigmatic figure in the history of fourth-century mystical thought. This historical and theological re-evaluation of the teaching of Evagrius brings to bear evidence from the Greek and Syriac Evagriana. Focusing on Evagrius' concept of perfection as the acquisition of spiritual knowledge, this book revisits current perceptions of Evagrius's thought and character by comparing and contrasting him with his contemporaries and predecessors, both Christian and pagan. Ideas of the three 'Cappadocians' and the author of the Macariana, as well as Stoic, Neo-Platonic and earlier Christian writers such as Alcinoos, Plotinus, Clement and Origen, are all explored. Konstantinovsky draws attention to a lack of uniformity in the fourth-century views on the origin of the soul, the body-soul relation, and the eschatological destiny of humankind. |
| rufinus historia monachorum: Celibate Marriages in Late Antique and Byzantine Hagiography Anne P. Alwis, 2011-10-27 An exploration of the phenomenon of celibate marriages in Byzantine hagiography. |
| rufinus historia monachorum: Jerome of Stridon Josef Lössl, 2016-05-06 This book assembles eighteen studies by internationally renowned scholars that epitomize the latest and best advances in research on the greatest polymath in Latin Christian antiquity, Jerome of Stridon (c.346-420) traditionally known as Saint Jerome. It is divided into three sections which explore topics such as the underlying motivations behind Jerome's work as a hagiographer, letter-writer, theological controversialist, translator and exegete of the Bible, his linguistic competence in Greek, Hebrew, and Syriac, his relations to contemporary Jews and Judaism as well as to the Greek and Latin patristic traditions, and his reception in both the East and West in late antiquity down through the Protestant Reformation. Familiar debates are re-opened, hitherto uncharted terrain is explored, and problems old and new are posed and solved with the use of innovative methodologies. This monumental volume is an indispensable resource not only for specialists on Jerome but also for students and scholars who cultivate interests broadly in the history, religion, society, and literature of the late antique Christian world. |
| rufinus historia monachorum: Anglo-Saxon England: Volume 32 Michael Lapidge, Malcolm Godden, Simon Keynes, 2004-07-05 Throughout the centuries of its existence, Anglo-Saxon society was highly, if not widely, literate: it was a society the functioning of which depended very largely on the written word. All the essays in this volume throw light on the literacy of Anglo-Saxon England, from the writs which were used as the instruments of government from the eleventh century onwards, to the normative texts which regulated the lives of Benedictine monks and nuns, to the runes stamped on an Anglo-Saxon coin, to the pseudorunes which deliver the coded message of a man to his lover in a well-known Old English poem, to the mysterious writing on an amulet which was apparently worn by a religious for a personal protection from the devil. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book. |
| rufinus historia monachorum: Christian Persecution, Martyrdom, and Orthodoxy Geoffrey Ernest Maurice De Ste. Croix, 2006-09-28 This volume brings together seven seminal papers by the great radical historian Geoffrey de Ste. Croix, who died in 2000, on early Christian topics, with an especial focus on persecution and martyrdom. Christian martyrdom is a topic which conjures up ready images of inhumane persecutors confronted by Christian heroes who perish for the instant but win the long-term battle for reputation. In five of these essays Ste. Croix scrutinizes the evidence to reveal the significant role ofChristian themselves, first as volunteer martyrs and later, after the triumph of Christianity in the early fourth century, as organizers of much more effective persecutions. A sixth essay pursues the question of the control of Christianity through a comprehensive study of the context for one of theChurch's most important and divisive doctrinal decisions, at the Council of Chalcedon (AD 451); the key role of the emperor and his senior secular officials is revealed, contrary to the prevailing interpretation of Church historians. Finally the attitudes of the early Church towards property and slavery are reviewed, to show the divide between the Gospel message and actual practice. |
| rufinus historia monachorum: The Spiritual World Of Isaac The Syrian Hilarion Alfeyev, 2016-03-24 From the Foreword by Kallistos Ware, Bishop of Diokleia— Isaac the Syrian, also called Isaac of Nineveh, lived and wrote during the golden age of Syriac Christian literature in the seventh century. Cut off by language and politics from the Churches of the Roman Empire and branded Nestorian, the Church of the East produced in isolation a rich theological literature which is only now becoming known to outsiders. Yet over the centuries and in all parts of Christendom, Isaac's works have been read and recommended as unquestionably orthodox. Now, at last, to my great delight, we have at our disposal a single book in English, offering us a balanced and comprehensive overview of Isaac's life, background and teaching. Wisely, Fr. Hilarion Alfeyev has allowed Isaac to speak for himself. The book is full of well-chosen quotations, in which Isaac's true voice can be heard. Saint Isaac of Syria was an ascetic, a mountain solitary, but his writings are universal in scope. They are addressed not just to the desert but to the city, not just to monastics but to all the baptized. With sharp vividness he speaks about themes relevant to every Christian: about repentance and humility, about prayer in its many forms, both outer and inner, about solitude and community, about silence, wonder, and ecstasy. Along with the emphasis that he places upon luminous love—to use his own phrase—two things above all mark his spiritual theology: his sense of God as living mystery; and his warm devotion to the Saviour Christ. |
Tyrannius Rufinus - Wikipedia
Tyrannius Rufinus, also called Rufinus of Aquileia (Latin: Rufinus Aquileiensis; 344/345–411), was an …
Tyrannius Rufinus | Christian Apologist…
Tyrannius Rufinus (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly …
Rufinus of Aquileia : Ecclesiastical Histor…
Jun 15, 2001 · Rufinus of Aquileia : Historia Ecclesiastica, Book 10, ch.1-6. (Excerpt on the …
Rufinus of Aquileia
Rufinus, having used Greek more than Latin for some 25 years, at first declared his incompetence (Apol. i. ii), …
Online:Rufinus - The Unofficial Elder Scr…
May 9, 2025 · Rufinus is a Colovian drunkard found in Southpoint. Along with the majority of the populace, …
Tyrannius Rufinus - Wikipedia
Tyrannius Rufinus, also called Rufinus of Aquileia (Latin: Rufinus Aquileiensis; 344/345–411), was an early Christian monk, philosopher, historian, and theologian who worked to translate Greek …
Tyrannius Rufinus | Christian Apologist, Church Historian & Monk ...
Tyrannius Rufinus (born c. 345, Concordia, near Aquileia, Italy—died 410/411, Sicily, possibly at Messina) was a Roman priest, writer, theologian, and translator of Greek theological works …
Rufinus of Aquileia : Ecclesiastical History (Excerpt) - Tertullian
Jun 15, 2001 · Rufinus of Aquileia : Historia Ecclesiastica, Book 10, ch.1-6. (Excerpt on the First Council of Nicaea) Rufinus translated the 10-book History of Eusebius into Latin, bundling the …
Rufinus of Aquileia
Rufinus, having used Greek more than Latin for some 25 years, at first declared his incompetence (Apol. i. ii), but by degrees accepted the task of translation, which occupied almost all the rest …
Online:Rufinus - The Unofficial Elder Scrolls Pages (UESP)
May 9, 2025 · Rufinus is a Colovian drunkard found in Southpoint. Along with the majority of the populace, he has been cursed by Sheogorath. This has driven him insane and cursed him with …
Works of Rufinus. I. Original Works which Still Survive. - Bible Hub
Rufinus has none of the critical power needed for a true historian. We may add that all that is valuable in his history is incorporated into the works of Socrates (translated in Vol. iii. of this …
Rufinus | Roman Prefect, General & Consul | Britannica
Rufinus was a minister of the Eastern Roman emperor Arcadius (ruled 383–408) and rival of Stilicho, the general who was the effective ruler of the Western Empire. The conflict between …
Rufinus - Wikipedia
Rufinus may refer to: Saints Rufinus, eleven saints named Rufinus in Roman Martyrology, including: Rufinus of Assisi, 3rd-century saint and martyr; Valerius and Rufinus (d. 287), …
Rufinus (consul) - Wikipedia
Flavius Rufinus (Greek: Φλάβιος Ῥουφῖνος; c. 335 – 27 November 395) was a 4th-century Eastern Roman statesman of Aquitanian extraction who served as Praetorian prefect of the …
Historia ecclesiastica (Rufinus) - Wikisource
rufinus lectori. 213-214 Hucusque nobis Eusebius rerum in Ecclesia gestarum memoriam tradidit. Caetera vero, quae usque ad praesens tempus per ordinem subsecuta sunt, quae vel in …
