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| ranajit guha: Dominance Without Hegemony Ranajit Guha, 1997 What is colonialism and what is a colonial state? Ranajit Guha points out that the colonial state in South Asia was fundamentally different from the metropolitan bourgeois state which sired it. The metropolitan state was hegemonic in character, and its claim to dominance was based on a power relation in which persuasion outweighed coercion. Conversely, the colonial state was non-hegemonic, and in its structure of dominance coercion was paramount. Indeed, the originality of the South Asian colonial state lay precisely in this difference: a historical paradox, it was an autocracy set up and sustained in the East by the foremost democracy of the Western world. It was not possible for that non-hegemonic state to assimilate the civil society of the colonized to itself. Thus the colonial state, as Guha defines it in this closely argued work, was a paradox--a dominance without hegemony. Dominance without Hegemony had a nationalist aspect as well. This arose from a structural split between the elite and subaltern domains of politics, and the consequent failure of the Indian bourgeoisie to integrate vast areas of the life and consciousness of the people into an alternative hegemony. That predicament is discussed in terms of the nationalist project of anticipating power by mobilizing the masses and producing an alternative historiography. In both endeavors the elite claimed to speak for the people constituted as a nation and sought to challenge the pretensions of an alien regime to represent the colonized. A rivalry between an aspirant to power and its incumbent, this was in essence a contest for hegemony. |
| ranajit guha: A Subaltern Studies Reader, 1986-1995 Ranajit Guha, 1997 The Subaltern Studies Collective, founded in 1982, was begun with the goal of examining the subsequent history of colonized countries. This new group of essays from the Collective's founders chart the course of subaltern history from early peasant revolts and insurgency to more complex processes of domination and subordination in a variety of changing institutions and practices. |
| ranajit guha: A Rule of Property for Bengal Ranajit Guha, 1982 |
| ranajit guha: Selected Subaltern Studies Ranajit Guha, Gayatri Chakravorty Spivak, 1988 These ten essays culled from the five volumes of 'Subaltern Studies' aim to 'promote a systematic and informed discussion of subaltern themes in the field of South Asian studies, and thus help to rectify the elitist bias characteristic of much reserach and academic work in this particular area.' |
| ranajit guha: Elementary Aspects of Peasant Insurgency in Colonial India Ranajit Guha, 2002 This historiography of peasant insurgency in India has frequently been a record of the efforts of the colonial administration to deal with mass uprisings in the countryside. The colonialist tended to see insurgency as a crime or pathology, seldom regarding it as a struggle for social justice, Guha seeks to correct this failure to understand the aims and motives of the insurgent. He adopts the peasant's viewpoint and examines the peasant rebel's awareness of his own world and his will to change it. The study covers the period 1783-1900 and identifies some of the elementary aspects that characterized peasant rebel consciousness in this period. This classic work deserves to form an indispensable part of the reading list of all serious students of South Asian history |
| ranajit guha: The Latin American Subaltern Studies Reader Ileana Rodríguez, 2001-09-24 DIVArgues for the saliency of the category of the subaltern over that of class./div |
| ranajit guha: Subaltern Studies Ranajit Guha, Partha Chatterjee, Gyanendra Pandey, 1994-05-12 |
| ranajit guha: Mapping Subaltern Studies and the Postcolonial Vinayak Chaturvedi, 2012-11-13 Inspired by Antonio Gramsci’s writings on the history of subaltern classes, the authors in Mapping Subaltern Studies and the Postcolonial sought to contest the elite histories of Indian nationalists by adopting the paradigm of ‘history from below’. Later on, the project shifted from its social history origins by drawing upon an eclectic group of thinkers that included Edward Said, Roland Barthes, Michel Foucault, and Jacques Derrida. This book provides a comprehensive balance sheet of the project and its developments, including Ranajit Guha’s original subaltern studies manifesto, Partha Chatterjee, Dipesh Chakrabarty and Gayatri Spivak. |
| ranajit guha: Subaltern Social Groups Antonio Gramsci, 2021-08-10 Antonio Gramsci is widely celebrated as the most original political thinker in Western Marxism. Among the most central aspects of his enduring intellectual legacy is the concept of subalternity. Developed in the work of scholars such as Gayatri Spivak and Ranajit Guha, subalternity has been extraordinarily influential across fields of inquiry stretching from cultural studies, literary theory, and postcolonial criticism to anthropology, sociology, criminology, and disability studies. Almost every author whose work touches upon subalterns alludes to Gramsci’s formulation of the concept. Yet Gramsci’s original writings on the topic have not yet appeared in full in English. Among his prison notebooks, Gramsci devoted a single notebook to the theme of subaltern social groups. Notebook 25, which he entitled “On the Margins of History (History of Subaltern Social Groups),” contains a series of observations on subaltern groups from ancient Rome and medieval communes to the period after the Italian Risorgimento, in addition to discussions of the state, intellectuals, the methodological criteria of historical analysis, and reflections on utopias and philosophical novels. This volume presents the first complete translation of Gramsci’s notes on the topic. In addition to a comprehensive translation of Notebook 25 along with Gramsci’s first draft and related notes on subaltern groups, it includes a critical apparatus that clarifies Gramsci’s history, culture, and sources and contextualizes these ideas against his earlier writings and letters. Subaltern Social Groups is an indispensable account of the development of one of the crucial concepts in twentieth-century thought. |
| ranajit guha: The Cambridge Companion to Postcolonial Literary Studies Neil Lazarus, 2004-07-15 Offers a lucid introduction to postcolonial studies, one of the most important strands in recent literary theory and cultural studies. |
| ranajit guha: Writings on South Asian History and Society Ranajit Guha, 1982 This volume continues the fine scholarship in the Subaltern Studies series which is now acknowledged as the most interesting approach in the field of South Asian studies. |
| ranajit guha: The Houses of History Anna Green, Kathleen Troup, 1999-03 Provides a comprehensive introduction to the twelve schools of thought which have had the greatest influence on the study of history in the twentieth century. Ranging from Empiricism to Postcolonialism, Marxism to the Ethnohistorians, each chapter begins with an introduction to the particular school, the main protagonists, the critics, and is followed by a useful section of further readings. From the classic, such as G. R. Elton's England Under the Tudors and E. P. Thompson's The Making of the English Working Class, to the recent, such as Henrietta Whiteman's White Buffalo Woman and Judith Walkowitz's City of Dreadful Delight, the diverse selections collected here bring together the leading historians and theorists of the century. |
| ranajit guha: History at the Limit of World-history Ranajit Guha, Research School of Pacific Studies Ranajit Guha, 2002 The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. Indigenous histories have been expropriated, eclipsed, sometimes even wholly eradicated, in the service of imperialist aims buttressed by a distinctly Western philosophy of history. Ranajit Guha, perhaps the most influential figure in postcolonial and subaltern studies at work today, offers a critique of such historiography by taking issue with the Hegelian concept of World-history. That concept, he contends, reduces the course of human history to the amoral record of states and empires, great men and clashing civilizations. It renders invisible the quotidian experience of ordinary people and casts off all that came before it into the nether-existence known as Prehistory. On the Indian subcontinent, Guha believes, this Western way of looking at the past was so successfully insinuated by British colonization that few today can see clearly its ongoing and pernicious influence. He argues that to break out of this habit of mind and go beyond the Eurocentric and statist limit of World-history historians should learn from literature to make their narratives doubly inclusive: to extend them in scope not only to make room for the pasts of the so-called peoples without history but to address the historicality of everyday life as well. Only then, as Guha demonstrates through an examination of Rabindranath Tagore's critique of historiography, can we recapture a more fully human past of experience and wonder. |
| ranajit guha: The Unquiet Woods Ramachandra Guha, 2000-02-02 A short history of the Chipko movement in India, one of the world's most famous examples of a grassroots environmental protest movement. This is a revised and expanded edition of a widely-reviewed book originally published in 1990. |
| ranajit guha: Jugaad Time Amit S. Rai, 2019-01-31 In India, the practice of jugaad—finding workarounds or hacks to solve problems—emerged out of subaltern strategies of negotiating poverty, discrimination, and violence but is now celebrated in management literature as a disruptive innovation. In Jugaad Time Amit S. Rai explores how jugaad operates within contemporary Indian digital media cultures through the use of the mobile phone. Rai shows that despite being co-opted by capitalism to extract free creative labor from the workforce, jugaad is simultaneously a practice of everyday resistance, as workers and communities employ hacks to oppose corporate, caste, and gender power. Locating the tensions surrounding jugaad—as both premodern and postdigital, innovative and oppressive—Rai maps how jugaad can be used to undermine neoliberal capitalist media ecologies and nationalist politics. |
| ranajit guha: Without History José Rabasa, 2010 Rabasa offers new interpretations of the meaning of history from indigenous perspectives and develops the concept of a communal temporality that is not limited by time, but rather exists within the individual, community, and culture as a living knowledge that links both past and present. Rabasa recalls the works of Marx, Lenin, and Gramsci, and contemporary south Asian subalternists Ranajit Guha and Dipesh Chakrabarty, among others. He incorporates their conceptions of communality, insurgency, resistance to hegemonic governments, and the creation of autonomous spaces as strategies employed by indigenous groups around the globe, but goes further in defining these strategies as millennial and deeply rooted in Mesoamerican antiquity. |
| ranajit guha: The Imaginary Institution of India Sudipta Kaviraj, 2010-05-06 The Imaginary Institution of India is the first major collection of Sudipta Kaviraj's essays and as such, will be received with great curiosity and attention.-Sanjay Subrahmanyam, University of California, Los Angeles -- |
| ranajit guha: Culture/Power/History Nicholas B. Dirks, Geoffrey H. Eley, Sherry B. Ortner, 2021-04-13 The intellectual radicalism of the 1960s spawned a new set of questions about the role and nature of the political in social life, questions that have since revolutionized nearly every field of thought, from literary criticism through anthropology to the philosophy of science. Michel Foucault in particular made us aware that whatever our functionally defined roles in society, we are constantly negotiating questions of authority and the control of the definitions of reality. Such insights have led theorists to challenge concepts that have long formed the very underpinnings of their disciplines. By exploring some of the most debated of these concepts--culture, power, and history--this reader offers an enriching perspective on social theory in the contemporary moment. Organized around these three concepts, Culture/ Power/History brings together both classic and new essays that address Foucault's new economy of power relations in a number of different, contestatory directions. Representing innovative work from various disciplines and sites of study, from taxidermy to Madonna, the book seeks to affirm the creative possibilities available in a time marked by growing uncertainty about established disciplinary forms of knowledge and by the increasing fluidity of the boundaries between them. The book is introduced by a major synthetic essay by the editors, which calls attention to the most significant issues enlivening theoretical discourse today. The editors seek not only to encourage scholars to reflect anew on the course of social theory, but also to orient newcomers to this area of inquiry. The essays are contributed by Linda Alcoff (Cultural Feminism versus Post-Structuralism), Sally Alexander (Women, Class, and Sexual Differences in the 1830s and 1840s), Tony Bennett (The Exhibitionary Complex), Pierre Bourdieu (Structures, Habitus, Power), Nicholas B. Dirks (Ritual and Resistance), Geoff Eley (Nations, Publics, and Political Cultures), Michel Foucault (Two Lectures), Henry Louis Gates, Jr. (Authority, [White] Power and the [Black] Critic), Stephen Greenblatt (The Circulation of Social Energy), Ranajit Guha (The Prose of Counter-Insurgency), Stuart Hall (Cultural Studies: Two Paradigms), Susan Harding (The Born-Again Telescandals), Donna Haraway (Teddy Bear Patriarchy), Dick Hebdige (After the Masses), Susan McClary (Living to Tell: Madonna's Resurrection of the Fleshly), Sherry B. Ortner (Theory in Anthropology since the Sixties), Marshall Sahlins (Cosmologies of Capitalism), Elizabeth G. Traube (Secrets of Success in Postmodern Society), Raymond Williams (selections from Marxism and Literature), and Judith Williamson (Family, Education, Photography). |
| ranajit guha: Gandhi: The Years That Changed the World, 1914-1948 Ramachandra Guha, 2018-10-02 Opening in July 1914, as Mohandas Gandhi leaves South Africa to return to India, Gandhi: The Years That Changed the World, 1914-1918 traces the Mahatma’s life over the three decades preceding his assassination. Drawing on new archival materials, acclaimed historian Ramachandra Guha follows Gandhi’s struggle to deliver India from British rule, to forge harmonious relations between India’s Hindus and Muslims, to end the pernicious practice of untouchability, and to nurture India’s economic and moral self-reliance. He shows how in each of these campaigns, Gandhi adapted methods of nonviolence that successfully challenged British authority and would influence revolutionary movements throughout the world. A revelatory look at the complexity of Gandhi’s thinking and motives, the book is a luminous portrait of not only the man himself, but also those closest to him—family, friends, and political and social leaders. |
| ranajit guha: Stitches on Time Saurabh Dube, 2004-03-25 Destined to become a key work of subaltern studies and a crucial intervention in postcolonial scholarship, Stitches on Time probes the relationships between empire and modernity, nation and history, the colonial and the postcolonial, and power and difference. Saurabh Dube combines history and anthropology to provide critical understandings of the theory and practice of historical ethnography and contemporary historiography. Drawing on extensive archival research and innovative fieldwork as well as political economy and social theory—including considerations of gender—he unpacks the implications of specific Indian pasts from the middle of the nineteenth century through the end of the twentieth century. Dube provides incisive accounts of the interactions between North American evangelical missionaries and Christian converts of central India, and between colonial legal systems and Indian popular laws. He reflects on the difficulties of history writing by considering the production and reception of recent Hindu nationalist histories. Assessing the work of the South Asian Subaltern Studies Collective, he offers substantial critical readings of major writings by Ranajit Guha, Dipesh Chakrabarty, Partha Chatterjee, and others. Dube develops the concept and practice of a “history without warranty” as a means of rigorously rethinking categories such as modernity, colonialism, the West, the postcolonial, and the nation. |
| ranajit guha: The Great Agrarian Conquest Neeladri Bhattacharya, 2019-09-01 This book examines how, over colonial times, the diverse practices and customs of an existing rural universe—with its many forms of livelihood—were reshaped to create a new agrarian world of settled farming. While focusing on Punjab, India, this pathbreaking analysis offers a broad argument about the workings of colonial power: the fantasy of imperialism, it says, is to make the universe afresh. Such radical change, Neeladri Bhattacharya shows, is as much conceptual as material. Agrarian colonization was a process of creating spaces that conformed to the demands of colonial rule. It entailed establishing a regime of categories—tenancies, tenures, properties, habitations—and a framework of laws that made the change possible. Agrarian colonization was in this sense a deep conquest. Colonialism, the book suggests, has the power to revisualize and reorder social relations and bonds of community. It alters the world radically, even when it seeks to preserve elements of the old. The changes it brings about are simultaneously cultural, discursive, legal, linguistic, spatial, social, and economic. Moving from intent to action, concepts to practices, legal enactments to court battles, official discourses to folklore, this book explores the conflicted and dialogic nature of a transformative process. By analyzing this great conquest, and the often silent ways in which it unfolds, the book asks every historian to rethink the practice of writing agrarian history and reflect on the larger issues of doing history. |
| ranajit guha: The Rise and Fall of the Bilingual Intellectual Ramchandra Guha, 2013-09-15 Compelling, incisive and wonderfully readable. Whether writing about politics or culture, whether profiling individuals or analyzing a social trend, Ramachandra Guha displays a masterly touch, confirming his standing as India’s most admired historian and public intellectual. |
| ranajit guha: Reading Subaltern Studies David Ludden, 2002 A reliable point of departure for new readers of Subaltern Studies and a resource base for experienced readers who want to revive critical debates. |
| ranajit guha: Subalternity and Representation John Beverley, 1999-12-22 The term “subalternity” refers to a condition of subordination brought about by colonization or other forms of economic, social, racial, linguistic, and/or cultural dominance. Subaltern studies is, therefore, a study of power. Who has it and who does not. Who is gaining it and who is losing it. Power is intimately related to questions of representation—to which representations have cognitive authority and can secure hegemony and which do not and cannot. In this book John Beverley examines the relationship between subalternity and representation by analyzing the ways in which that relationship has been played out in the domain of Latin American studies. Dismissed by some as simply another new fashion in the critique of culture and by others as a postmarxist heresy, subaltern studies began with the work of Ranajit Guha and the South Asian Subaltern Studies collective in the 1980s. Beverley’s focus on Latin America, however, is evidence of the growing province of this field. In assessing subaltern studies’ purposes and methods, the potential dangers it presents, and its interactions with deconstruction, poststructuralism, cultural studies, Marxism, and political theory, Beverley builds his discussion around a single, provocative question: How can academic knowledge seek to represent the subaltern when that knowledge is itself implicated in the practices that construct the subaltern as such? In his search for answers, he grapples with a number of issues, notably the 1998 debate between David Stoll and Rigoberta Menchú over her award-winning testimonial narrative, I, Rigoberta Menchú. Other topics explored include the concept of civil society, Florencia Mallon’s influential Peasant and Nation, the relationship between the Latin American “lettered city” and the Túpac Amaru rebellion of 1780–1783, the ideas of transculturation and hybridity in postcolonial studies and Latin American cultural studies, multiculturalism, and the relationship between populism, popular culture, and the “national-popular” in conditions of globalization. This critique and defense of subaltern studies offers a compendium of insights into a new form of knowledge and knowledge production. It will interest those studying postcolonialism, political science, cultural studies, and Latin American culture, history, and literature. |
| ranajit guha: Contentious Traditions Lata Mani, 2023-09-01 Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the women who were burned were marginal to the debate and that the controversy was over definitions of Hindu tradition, the place of ritual in religious worship, the civilizing missions of colonialism and evangelism, and the proper role of the colonial state. Mani radically revises colonialist as well as nationalist historiography on the social reform of women's status in the colonial period and clarifies the complex and contradictory character of missionary writings on India. The history of widow burning is one of paradox. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed the material hardships and societal expectations attached to widowhood. And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate normalized the violence of sati and supported the misconception that it was a voluntary act of wifely devotion. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at tradition, custom, and modernity. Contentious Traditions analyzes the debate on sati, or widow burning, in colonial India. Though the prohibition of widow burning in 1829 was heralded as a key step forward for women's emancipation in modern India, Lata Mani argues that the w |
| ranajit guha: Sugarcane and Sugar in Gorakhpur Shahid Amin, 1984 A study of the sugarcan production processes of peasants in the Gorakhpur region of India, examining the conditions under which the reproduction of small peasant economies came to be dependent on sugarcane for the market. The author addresses the questions of what happens to peasant producers, their production processes, and their relationship with the traditionally dominant agrarian classes; how the additional presence of capitalist enterprise impinges on the peasantry; and what role the colonial state plays through its pricing and marketing policies. |
| ranajit guha: An Anthropologist Among the Historians and Other Essays Bernard S. Cohn, 1992 |
| ranajit guha: Essays in Honour of Ranajit Guha David Arnold, David Hardiman, 1994 |
| ranajit guha: Peasants in Revolt Kapil Kumar, 1984 This Book Deals With The Impact Of Imperial Policies On The Countryside, The Emergence Of The Taluqdari System, The Classification Of Peasant Society, Peasants Exploitation, The Emergence Of Peasant Organizations, The Role Of Militant Rural Intelligentsia, The Peasant Struggles And The Attitude Of The Dominant Social Groups Towards These Struggles. It Also Attempts To Analyse The Peasants` Perception Of Gandhi And Gandhi`S Attitude Towords The Peasants` Response To His Call. |
| ranajit guha: History, the Human, and the World Between R. Radhakrishnan, 2008-04-14 History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted “between”: between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has a crucial role to play in mediating between generic modes of knowledge production and an experiential return to life. Keenly appreciative of poststructuralist critiques of phenomenology, Radhakrishnan argues that there is still something profoundly vulnerable at stake in the practice of phenomenology. Radhakrishnan develops his rationale of the “between” through three linked essays where he locates the terms “world,” “history,” “human,” and “subject” between phenomenology and poststructuralism, and in the process sets forth a nuanced reading of the politics of a gendered postcolonial humanism. Critically juxtaposing the works of thinkers such as Friedrich Nietzsche, Adrienne Rich, Frantz Fanon, Edward Said, Michel Foucault, Maurice Merleau-Ponty, Martin Heidegger, David Harvey, and Ranajit Guha, Radhakrishnan examines the relationship between systems of thought and their worldly situations. History, the Human, and the World Between is a powerful argument for a theoretical perspective that combines the existential urgency of phenomenology with the discursive rigor of poststructuralist practices. |
| ranajit guha: The Calling of History Dipesh Chakrabarty, 2015-07-15 Dipesh Chakrabarty s eagerly anticipated book examines the politics of history through the careerand in many ways tragic fateof the distinguished historian Sir Jadunath Sarkar (1870-1957). One of the most important scholars in India during the first half of the twentieth century, Sarkar was knighted in 1929 and is still the only Indian historian to have ever been elected an Honorary Fellow of the American Historical Association. He was a universalizing and scientific historian, highly influential during much of his career, but, by the end of his lifetime, he became marginalized by the history establishment in India. History, Chakrabarty writes, sometimes plays truant with historians: by the 1970swhen Chakrabarty himself was a novice historianSarkar was almost completely forgotten. Through Sarkar s story, Chakrabarty explores the role of historical scholarship in India s colonial modernity and throws new light on the ways that postcolonial Indian historians embraced a more partisan idea of truth in the name of democratic and anti-colonial politics. |
| ranajit guha: Community, Gender and Violence Partha Chatterjee, Pradeep Jeganathan, 2000 In its early phase, Subaltern Studies dealt extensively with the issue of community and violence in the context of peasant uprisings. Once the problems of peasant involvement in the modern politics of the nation were subjected to the same critical scrutiny, complexities in that relationship began to emerge. A new dimension was introduced when gender and national politics came to be taken seriously and in the present volume the whole range of new issues raised by the relations between community, gender and violence are addressed. The question of women and the nation, especially among minorities, features strongly in this work. Qadri Ismail examines the claims of Tamil nationalism in Sri Lanka from the standpoint of the Southern Tamil woman; Aamir Mufti looks not at the familiar gendered figure of the nation as mother but, from the standpoint of the rejected minority, at the brutalized prostitute; while Tejaswini Niranjana writes on the new woman in contemporary Indian cinema. Further chapters look at women and minorities in the context of the law: Flavia Agnes examines the colonial and nationalist histories of the Hindu law of marriage and women's property, Nivedita Menon critically reviews the Indian debate over the universal civil code, and David Scott discusses, with an eyeto Sri Lanka, the concept of minority rights within modern theories of citizenship. The issue of violence is taken up by Satish Deshpande in his study of the imagined space within which the new Hindu Right seeks to assert its dominance, and by Pradeep Jeganathan in his exploration of violence in the cultivation of masculinity. In her conclusion, Gayatri Chakravorty Spivak considers the position within a globalized economic space of the new subaltern--The Third World laboring woman.--http://books.google.com (Nov. 10, 2010). |
| ranajit guha: Connected History Sanjay Subrahmanyam, 2022-01-04 A collection of essays that span many regions and cultures, by an award-winning historian Sanjay Subrahmanyam is becoming well known for the same sort of reasons that attach to Fernand Braudel and Carlo Ginzburg, as the proponent of a new kind of history - in his case, not longue durée or micro-history, but 'connected history': connected cross-culturally, and spanning regions, subjects and archives that are conventionally treated alone. Not a research paradigm, he insists, it is more of an oppositionswissenschaft, a way of trying to constantly break the moulds of historical objects. The essays collected here, some quite polemical - as in the lead text on the notion of India-as-civilization, or another, assessing such a literary totem as V. S. Naipaul - illustrate the breadth of Subrahmanyam's concerns, as well as the quality of his writing. Connected History considers what, exactly, is an empire, the rise of 'the West' (less of a place than an idea or ideology, he insists), Churchill and the Great Man theory of history, the reception of world literature and the itinerary of subaltern studies, in addition to personal recollections of life and work in Delhi, Paris and Lisbon, and concluding remarks on the practice of early-modern history and the framing of historical enquiry. |
| ranajit guha: Another Reason Gyan Prakash, 1999-08-29 He reveals how science served simultaneously as an instrument of empire and as a symbol of liberty, progress, and universal reason - and how, in playing these dramatically different roles, it was crucial to the emergence of the modern nation.--BOOK JACKET. |
| ranajit guha: The Oxford Encyclopedia of Communication and Critical Cultural Studies Dana L. Cloud, 2019 |
| ranajit guha: Nationalist Thought and the Colonial World Partha Chatterjee, 1986 Originally published: London: Zed Books for the United Nations University, 1986. |
| ranajit guha: Fifty Key Thinkers on History Marnie Hughes-Warrington, 2014-09-04 Fifty Key Thinkers on History is an essential guide to the most influential historians, theorists and philosophers of history. The entries offer comprehensive coverage of the long history of historiography ranging from ancient China, Greece and Rome, through the Middle Ages to the contemporary world. This third edition has been updated throughout and features new entries on Machiavelli, Ranajit Guha, William McNeil and Niall Ferguson. Other thinkers who are introduced include: Herodotus Bede Ibn Khaldun E. H. Carr Fernand Braudel Eric Hobsbawm Michel Foucault Edward Gibbon Each clear and concise essay offers a brief biographical introduction; a summary and discussion of each thinker’s approach to history and how others have engaged with it; a list of their major works and a list of resources for further study. |
| ranajit guha: Christianity, the Sovereign Subject, and Ethnic Nationalism in Colonial Korea Hannah Amaris Roh, 2022-08-12 One of the first philosophical approaches to the study of Korea’s ethnic nationalism, Christianity, the Sovereign Subject, and Ethnic Nationalism in Colonial Korea traces the impact of Christianity in the formation of Korean national identity, outlining the metaphysical origins of the concept of the sovereign subject. This monograph takes a meta-historical approach and engages the moral questions of Korean historiography amid the fraught politics of narrating colonialism and the postcolonial period. Indebted to Jacques Derrida’s philosophy of deconstruction and his framework of hauntology, this monograph unpacks the ethical consequences of ethnic nationalism, exploring how Western metaphysics has haunted imaginations of freedom in colonial Korea. While most studies of modern Korean nationalism and (post)colonialism have taken a cultural, literary, or social scientific approach, this book draws on the thought of Jacques Derrida to offer an innovative intellectual history of Korea’s colonial period. By deconstructing the metaphysical claims of turn-of-the-century Protestant missionaries and early modern Korean intellectuals, the book showcases the relevance of Derrida’s philosophical method in the study of modern Korean history. This is a must read for scholars interested in Derrida, historiography, and Korean history. |
| ranajit guha: Hegel's India Aakash Singh Rathore, Rimina Mohapatra, 2018-08 Hegel's India presents all of Hegel's writings on and about India. If Indian art, religion, and philosophy, are so grossly inadequate, what explains his life-long fascination in this unparalleled way? This reinterpretation of Hegel argues that Indian thought haunted Hegel, representing a sort of nemesis to his own philosophy. |
| ranajit guha: Routine Violence Gyanendra Pandey, 2006 This book investigates the ideological and political conditions that allow, and sanction, the undisguised political violence of our times. It is concerned with the regnant demands of nationalism and of history writing, and the unity and uniformity upon which these insist. |
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Skilled Nursing EHR Software - PointClickCare
Our EHR for Skilled Nursing Facilities is a secure and fully integrated cloud-based platform that enables seamless care transitions, empowers care teams, and optimizes clinical and financial …
Login Template Title - PointClickCare
Secure login for PointClickCare users with username and password.
PointClickCare - EMAR
Secure login page for EMAR users of PointClickCare.
PointClickCare
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