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| political philosophy of gandhiji: Pax Gandhiana Anthony J Parel, 2018-01-02 Notwithstanding his contributions to religion, nonviolence, civil rights, and civil disobedience, among other areas, Gandhi's most significant contribution is that as a political philosopher. While he is not often treated as such, Gandhi was, as Anthony J. Parel argues, a political philosopher sui generis, both in his philosophical method of constant self-criticism and his framework of philosophical analysis. Gandhi wrote daily on politics, but he did so as an activist; political philosophy was to him not just a way of understanding truths of political phenomena but was directly related to understanding those truths in action. If realized in action these truths would give rise to new political institutions, which in turn would create a corresponding peaceful political and social order. Parel dubs this order Pax Gandhiana. The main contention of Pax Gandhiana is that peace cannot be achieved by politics alone. Peace requires the confluence of the canonical ends of life: politics and economics (artha), ethics (dharma), forms of pleasure (kama), and the pursuit of spiritual transcendence (moksha). Modern political philosophy isolates politics from the other three ends, but Gandhi's originality, according to Parel, lies in the way that he brings all four together. In fact Gandhi's political philosophy is relevant not only to India but also to the rest of the world: it is a new type of sovereignty that harmonizes the interest of individual states with the community of states. Arguing against scholars who dispute a theoretical unity in Gandhi's writings, Parel suggests that Gandhi is the preeminent non-western political philosopher, and in this book he seeks to identify the conceptual framework of Gandhi's political philosophy, the Pax Gandhiana. |
| political philosophy of gandhiji: The Moral and Political Thought of Mahatma Gandhi Raghavan N. Iyer, 1978 In this book, first published by OUP USA in 1973, Professor Iyer elucidates the central concepts in the moral and political thought of Mahatma Gandhi, bringing out the subtlety, potency, and universal importance of his concepts of truth and non-violence, freedom and obligation, and his view ofthe relation between means and ends in politics. |
| political philosophy of gandhiji: Social and Political Thought of Mahatma Gandhi Bidyut Chakrabarty, 2006-01-16 During his campaign against racism in South Africa, and his involvement in the Congress-led nationalist struggle against British colonial rule in India, Mahatma Gandhi developed a new form of political struggle based on the idea of satyagraha, or non-violent protest. He ushered in a new era of nationalism in India by articulating the nationalist protest in the language of non-violence, or ahisma, that galvanized the masses into action. Focusing on the principles of satyagraha and non-violence, and their evolution in the context of anti-imperial movements organized by Gandhi, this fascinating book looks at how these precepts underwent changes reflecting the ideological beliefs of the participants. Assessing Gandhi and his ideology, the text centres on the ways in which Gandhi took into account the views of other leading personalities of the era whilst articulating his theory of action. Concentrating on Gandhi’s writings in Harijan, the weekly newspaper he founded, this volume provides a unique contextualized study of an iconic man’s social and political ideas. |
| political philosophy of gandhiji: Conquest of Violence Joan Valérie Bondurant, 1965 When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His experiments with Truth were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than passive resistance or civil disobedience. By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy. |
| political philosophy of gandhiji: Hannah Arendt and the Search for a New Political Philosophy B.C. Parekh, 2014-01-14 |
| political philosophy of gandhiji: The Political Philosophy of Mahatma Gandhi Gopinath Dhawan, 1962 |
| political philosophy of gandhiji: Gandhi in Political Theory Anuradha Veeravalli, 2016-04-15 Can Gandhi be considered a systematic thinker? While the significance of Gandhi’s thought and life to our times is undeniable it is widely assumed that he did not serve any discipline and cannot be considered a systematic thinker. Despite an overwhelming body of scholarship and literature on his life and thought the presuppositions of Gandhi’s experiments, the systematic nature of his intervention in modern political theory and his method have not previously received sustained attention. Addressing this lacuna, the book contends that Gandhi’s critique of modern civilization, the presuppositions of post-Enlightenment political theory and their epistemological and metaphysical foundations is both comprehensive and systematic. Gandhi’s experiments with truth in the political arena during the Indian Independence movement are studied from the point of view of his conscious engagement with method and theory rather than merely as a personal creed, spiritual position or moral commitment. The author shows how Gandhi’s experiments are illustrative of his theoretical position, and how they form the basis of his opposition to the foundations of modern western political theory and the presuppositions of the modern nation state besides envisioning the foundations of an alternative modernity for India, and by its example, for the world. |
| political philosophy of gandhiji: Gandhi: A Very Short Introduction Bhikhu Parekh, 2001-02-22 Mohandas Karamchand Gandhi (1869-1948) was one of the few men in history to fight simultaneously on moral, religious, political, social, economic, and cultural fronts. His life and thought has had an enormous impact on the Indian nation, and he continues to be widely revered - known before and after his death by assassination as Mahatma, the Great Soul. |
| political philosophy of gandhiji: The Political Philosophy of Mahatma Gandhi Gopi Nath Dhawan, 1946 |
| political philosophy of gandhiji: Gandhi’s Political Philosophy Bhikhu Parekh, 1991-08-09 '...this book is a gem.' Joy Huntley, Perspectives '...highly recommended, exceptionally insightful.' Robert N.Minor, Journal of Church and State '...Bhikhu Parekh's book will easily rank as one of the most outstanding contributions to the study of Gandhi. It is absorbingly interesting, sophisticated and subtle in its argument yet easy to read.' Times Higher Education Supplement '...a deft and sympathetic portrayal of Gandhi's ideas...' New Statesman. |
| political philosophy of gandhiji: Evolution of the Political Philosophy of Gandhi Buddhadeva Bhattacharyya, 1969 |
| political philosophy of gandhiji: Gandhi as a Political Strategist Gene Sharp, 1979 |
| political philosophy of gandhiji: Gandhi's Philosophy and the Quest for Harmony Anthony J. Parel, 2007-12-17 Anthony Parel affords a novel perspective on the philosophy of Mahatma Gandhi. He explores how Gandhi connected the spiritual with the temporal. As Parel points out 'being more things than one' is a good description of Gandhi and, with these words in mind, he shows how Gandhi, drawing on the Indian time-honoured theory of the purusharthas or 'the aims of life', fitted his ethical, political, aesthetic and religious ideas together. In this way Gandhi challenged the notion which prevailed in Indian society that a rift existed between the secular and the spiritual, the political and the contemplative life. Parel's revealing and insightful book shows how far-reaching were the effects of Gandhi's practical philosophy on Indian thought generally and how these have survived into the present. |
| political philosophy of gandhiji: The Gandhian Moment Ramin Jahanbegloo, 2013-03-19 The father of Indian independence, Gandhi was also a political theorist who challenged mainstream ideas. Sovereignty, he said, depends on the consent of citizens willing to challenge the state nonviolently when it acts immorally. The culmination of the inner struggle to recognize one’s duty to act is the ultimate “Gandhian moment.” |
| political philosophy of gandhiji: The Philosophy of Mahatma Gandhi for the Twenty-First Century Douglas Allen, 2008-03-11 Often considered the most admired human being of the twentieth century, Mahatma Gandhi was and remains controversial. Among the leading Gandhi scholars in the world, the authors of the timely studies in this volume present numerous ways in which Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing the major problems and concerns of the twenty-first century. Such problems and concerns include issues of violence and nonviolence, war and peace, religion and religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, forms of oppression and exploitation, and environmental destruction. These creative, diverse studies offer a radical critique of the dominant characteristics and priorities of modern Western civilization and the contemporary world. They offer positive alternatives by using Gandhi, in creative and innovative ways, to focus on nonviolence, peace with justice, tolerance and mutual respect, compassion and loving kindness, cooperative relations and the realization of our interconnectedness and unity, meaningful action-oriented engagement of dialogue, resistance, and working for new sustainable ways of being human and creating new societies. This volume is appropriate for the general reader and the Gandhi specialist. It will be of interest for readers in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields. Throughout this book, readers will experience a strong sense of the philosophical and practical urgency and significance of Gandhi's thought and action for the contemporary world. |
| political philosophy of gandhiji: The Political Philosophy of Mahatma Gandhi G. N. Dhawan, 1957 |
| political philosophy of gandhiji: Contemporary Political Thinking B. N. Ray, 2000 Contributed articles. |
| political philosophy of gandhiji: The Global Gandhi Professor Vice Dean and Executive Director Ramin Jahanbegloo, 2020-12-18 This book is a comparative study of Gandhi's philosophy and analyzes his relevance to modern political thought. It traces the intellectual origins of Gandhi's nonviolence as well as his engagement with Western thinkers - ancient as well as his contemporaries. The author discusses Gandhi's exchanges with eminent thinkers like Tolstoy and Thoreau, and looks at his vision of pluralism, democracy, and violence through the lens of philosophers like Hannah Arendt, Isaiah Berlin, and Cornelius Castoriadis. Further, it explores Gandhi's association with Abdul Ghaffar Khan and the Khilafat Movement. Finally, the book examines Gandhian thought in the light of his global followers like Martin Luther King Jr and Nelson Mandela. An invaluable resource for the contemporary mind, this book will be of great interest to scholars and researchers of politics, political thought, Gandhi studies, and philosophy. |
| political philosophy of gandhiji: Gandhi and Liberalism Vinit Haksar, 2017-07-20 One of the main themes running through Gandhi’s life and work was the battle against evil. This book offers a fascinating reconstruction of Gandhi and the doctrine of Ahimsa or non-violence. Gandhi’s moral perfectionism is contrasted with other forms of perfectionism, but the book stresses that Gandhi also offered a doctrine of the second best. Following Gandhi, the author argues that outward violence with compassion is intrinsically not as good as non-violence with compassion, but it is a second best that is sometimes a necessary evil in an imperfect world. The book provides an illuminating analysis of coercion, non-co-operation, civil disobedience and necessary evil, comparing Gandhi’s ideas with that of some of the leading western moral, legal and political philosophers. Further, some of his important ideas are shown to have relevance for the working of the Indian Constitution. This book will be essential for scholars and researchers in moral, legal and political philosophy, Gandhi studies, political science and South Asian studies. |
| political philosophy of gandhiji: Gandhi and Revolution Devi Prasad, 2020-11-29 This volume is a collection of Devi Prasad’s essays on Gandhi, social justice and social change. The different essays address themes ranging from Gandhi’s ideals of satyagraha and ahimsa, civil disobedience and non-violence, to the Gandhian approach to education as founded in making and crafting as well as participation in the political and social movements of our times. They also engage the revolutionary potential of Gandhi’s thought, drawing parallels between Lenin and Gandhi and analysing the historical significance of Gandhi’s anti-imperialist yet non-violent political philosophy. In sum, the volume dwells on the continuing, critical relevance of Gandhi in our times. It will be of interest to those in education, political science, peace and conflict studies, history and philosophy, as well as to the general reader interested in Gandhian thought. |
| political philosophy of gandhiji: Ramchandra Gandhi A. Raghuramaraju, 2016-03-16 Ramchandra Gandhi, famous for his rich and varied interests, left behind a large corpus of writings, both philosophical and non-philosophical. Introducing the readers to the creative Indian philosopher, this volume highlights the principal thrust of his works, critically locates them within the larger political, philosophical, literary and socio-cultural context, and accounts for his lasting influence. For the first time, essays on Ramchandra Gandhi’s earlier works and later writings have been brought together to take stock of his contribution to contemporary Indian thought as a whole. Written by philosophers as well as those belonging to literature and the social sciences, the essays record his experimental ventures both in form and content, and shed light on key themes in language, communication, religion, aesthetics, spirituality, consciousness, self, knowledge, politics, ethics, and non-violence. The book will appeal to those in philosophy, political science, history, sociology, literature, and Gandhian studies. |
| political philosophy of gandhiji: Mahatma Gandhi Dennis Dalton, 2012-02-21 Dennis Dalton's classic account of Gandhi's political and intellectual development focuses on the leader's two signal triumphs: the civil disobedience movement (or salt satyagraha) of 1930 and the Calcutta fast of 1947. Dalton clearly demonstrates how Gandhi's lifelong career in national politics gave him the opportunity to develop and refine his ideals. He then concludes with a comparison of Gandhi's methods and the strategies of Martin Luther King Jr. and Malcolm X, drawing a fascinating juxtaposition that enriches the biography of all three figures and asserts Gandhi's relevance to the study of race and political leadership in America. Dalton situates Gandhi within the clash of civilizations debate, identifying the implications of his work on continuing nonviolent protests. He also extensively reviews Gandhian studies and adds a detailed chronology of events in Gandhi's life. |
| political philosophy of gandhiji: Gandhi and Tagore Gangeya Mukherji, 2017-11-24 This book brings together the political thought of Gandhi and Tagore to examine the relationship between politics, truth and conscience. It explores truth and conscience as viable public virtues with regard to two exemplars of ethical politics, addressing in turn the concerns of an evolving modern Indian political community. The comprehensive and textually argued discussion frames the subject of the validity of ethical politics in inhospitable contexts such as the fanatically despotic state and energised nationalism. The book studies in nuanced detail Tagore's opposition to political violence in colonial Bengal, the scope of non-violence and satyagraha as recommended by Gandhi to Jews in Nazi Germany, his response to the complexity of protest against the Jallianwala Bagh massacre, and the differently constituted nationalism of Gandhi and Tagore. It presents their famous debate in a new light, embedded within the dynamics of cultural identification, political praxis and the capacity of a community to imbibe the principles of ethical politics. Comprehensive and perceptive in analysis, this book will be a valuable addition for scholars and researchers of political science with specialisation in Indian political thought, philosophy and history. Gangeya Mukherji is Reader in English at Mahamati Prannath Mahavidyalaya, Mau-Chitrakoot, Uttar Pradesh, India. |
| political philosophy of gandhiji: The Philosophy of Mahatma Gandhi Dhirendra Mohan Datta, 1972 |
| political philosophy of gandhiji: Gandhi's Thought and Liberal Democracy Sanjay Lal, 2019 This work explores issues in Gandhi scholarship, political theory, and religion. By applying core aspects of Gandhian philosophy to the present age it shows a harmony between commonly taken to be disparate aspects of social life that should interest anyone concerned about the... |
| political philosophy of gandhiji: Mahatma Gandhi and Sri Aurobindo Ananta Kumar Giri, 2021-11-14 This book presents the first systematic critical exploration of the philosophical and political thoughts of Mahatma Gandhi and Sri Aurobindo, both pioneers of modern Indian thought. Bringing together experts from across the world, the volume examines the thoughts, ideas, actions, lives and experiments of Mahatma Gandhi and Sri Aurobindo on themes such as radical politics and human agency; ideals of human unity; social practices and citizenship; horizons of sustainable development and climate change; inclusive freedom; conceptions of swaraj; interpretations of texts; Sri Aurobindo’s views on Indian culture; integral yoga; transformative leadership; Anthropocene and alternative planetary futures. The book discusses the contemporary legacies and works of the two influential thinkers. It offers insights into historical, philosophical, theoretical, literary and sociological questions that establish the need for transdisciplinary dialogues and the relevance of their visions towards future evolution. This book will be useful to scholars and researchers of political science, Indian political thought, comparative politics, philosophy, Indian philosophy, sociology, anthropology, modern Indian history, peace studies, cultural studies, religious studies and South Asian studies. |
| political philosophy of gandhiji: The Common Cause Leela Gandhi, 2014-03-19 Europeans and Americans tend to hold the opinion that democracy is a uniquely Western inheritance, but in The Common Cause, Leela Gandhi recovers stories of an alternate version, describing a transnational history of democracy in the first half of the twentieth century through the lens of ethics in the broad sense of disciplined self-fashioning. Gandhi identifies a shared culture of perfectionism across imperialism, fascism, and liberalism—an ethic that excluded the ordinary and unexceptional. But, she also illuminates an ethic of moral imperfectionism, a set of anticolonial, antifascist practices devoted to ordinariness and abnegation that ranged from doomed mutinies in the Indian military to Mahatma Gandhi’s spiritual discipline. Reframing the way we think about some of the most consequential political events of the era, Gandhi presents moral imperfectionism as the lost tradition of global democratic thought and offers it to us as a key to democracy’s future. In doing so, she defends democracy as a shared art of living on the other side of perfection and mounts a postcolonial appeal for an ethics of becoming common. |
| political philosophy of gandhiji: Gandhi's Dilemma Manfred B. Steger, 2000 Critically investigating Mahatma Gandhi's claim that his anti-colonial nationalism can remain untainted by violence, this study addresses important and timely questions that are central to the study of nationalism, and more broadly, to other forms of collective identity formation as well. Does the possibility exist for a nationalism that is not rooted in violence, either physical or conceptual/epistemic? Can adherents to a philosophy of nonviolence indeed forge national identities without conjuring up troubling dichotomies that pit superior insiders against inferior outsiders? The examination of these critical questions through the lens of Mahatma Gandhi's construction of an Indian nonviolent nationalism allows a test of an extreme case, since Gandhi is generally seen as the prime example of a nonviolent political thinker and activist. |
| political philosophy of gandhiji: Gandhi's philosophy of industrial and economic prosperity Bal Patil, 2010-09-29 Essay from the year 2010 in the subject Politics - Topic: Globalization, Political Economics, , language: English, abstract: “Whenever you are in doubt, or when the self becomes too much with you, apply the following test: recall the face of the poorest and the weakest man whom you may have seen, and ask yourself if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him control over his own life and destiny? In other words, will it lead to Swaraj for the hungry and spiritually starving millions. Then you will find your doubts and ... self melting away.”The Mahatma had an uncanny way of making things simple to the meanest intelligence. And the test mentioned above was Gandhiji’s philosopher’s stone for turning into the gold of service the base metal of doubt in our work a day world. The test, at the same time, provides a very important clue towards an understanding of the Gandhi’s economic and industrial philosophy. |
| political philosophy of gandhiji: Gandhi and the Contemporary World Sanjeev Kumar, 2019-12-09 This book develops a critical understanding of Mahatma Gandhi’s philosophy and practice in the context of contemporary challenges and engages with some of his key work and ideas. It highlights the relevance of Gandhi’s legacy in the quest towards peace-building, equity and global justice. The volume examines diverse facets of Gandhi’s holistic view of human life – social, economic and political – for the creation of a just society. Bringing together expert analyses and reflections, the chapters here emphasise the philosophical and practical urgency of Gandhi's thought and action. They explore the significance of his concepts of truth and nonviolence to address moral, spiritual and ethical issues, growing intolerance, conflict and violence, poverty and hunger, and environmental crisis for the present world. The volume serves as a platform for constructive dialogue for academics, researchers, policymakers and students to re-imagine Gandhi and his moral and political principles. It will be of great interest to those in philosophy, political studies, Gandhi studies, history, cultural studies, peace studies and sociology. |
| political philosophy of gandhiji: Non-Violent Resistance M. K. Gandhi, 2001-05-29 This volume focuses on Gandhi's vision of Satyagraha, whereby one appeals to reason and conscience and puts an end to evil by converting the evil-doer. The book begins with an explanation of Satyagraha and proceeds with detailed discussions of the self-training and courage necessary for Satyagraha. |
| political philosophy of gandhiji: The Moral and Political Thought of Mahatma Gandhi Raghavan Iyer, Raghavan Narasimhan Iyer, 1973 In this book, first published by OUP USA in 1973, Professor Iyer elucidates the central concepts in the moral and political thought of Mahatma Gandhi, bringing out the subtlety, potency, and universal importance of his concepts of truth and non-violence, freedom and obligation, and his view of the relation between means and ends in politics. -- |
| political philosophy of gandhiji: Indian Home Rule Mahatma Gandhi, 1922 |
| political philosophy of gandhiji: Gandhi Ronald Terchek, 1998 Using the principle of individual autonomy--rather than civil disobedience, Indian independence, or duty--as an analytical lens, Ronald J. Terchek offers a completely original interpretation of his subject's political thought. Terchek argues that Gandhi's thought is animated by a concern for the equal respect and regard for all persons, and he describes how Gandhi's writings illuminate several critical discourses in political theory, debates that overlap with many Western writers to whom Gandhi is seldom compared. |
| political philosophy of gandhiji: Gandhi and the Stoics Richard Sorabji, 2012-11-06 “Was Gandhi a philosopher? Yes.” So begins this remarkable investigation of the guiding principles that motivated the transformative public acts of one of the top historical figures of the twentieth century. Richard Sorabji, continuing his exploration of the many connections between South Asian thought and ancient Greek and Roman philosophy, brings together in this volume the unlikely pairing of Mahatma Gandhi and the Stoics, uncovering a host of parallels that suggests a deep affinity spanning the two millennia between them. While scholars have long known Gandhi’s direct Western influences to be Platonic and Christian, Sorabji shows how a look at Gandhi’s convergence with the Stoics works mutually, throwing light on both of them. Both emphasized emotional detachment, which provided a necessary freedom, a suspicion of universal rules of conduct that led to a focus not on human rights but human duties—the personally determined paths each individual must make for his or her self. By being indifferent, paradoxically, both the Stoics and Gandhi could love manifoldly. In drawing these links to the fore, Sorabji demonstrates the comparative consistency of Gandhi’s philosophical ideas, isolating the specific ideological strengths that were required to support some of the most consequential political acts and experiments in how to live. |
| political philosophy of gandhiji: Gandhi in His Time and Ours David Hardiman, 2003 Gandhi was the creator of a radical style of politics that has proved effective in fighting insidious social divisions within India and elsewhere in the world. How did this new form of politics come about? David Hardiman shows that it was based on a larger vision of an alternative society, one that emphasized mutual respect, resistance to exploitation, nonviolence, and ecological harmony. Politics was just one of the many directions in which Gandhi sought to activate this peculiarly personal vision, and its practice involved experiments in relation to his opponents. From representatives of the British Raj to Indian advocates of violent resistance, from right-wing religious leaders to upholders of caste privilege, Gandhi confronted entrenched groups and their even more entrenched ideologies with a deceptively simple ethic of resistance. Hardiman examines Gandhi's ways of conducting his conflicts with all these groups, as well as with his critics on the left and representatives of the Dalits. He also explores another key issue in Gandhi's life and legacy: his ideas about and attitudes toward women. Despite inconsistencies and limitations, and failures in his personal life, Gandhi has become a beacon for posterity. The uncompromising honesty of his politics and moral activism has inspired such figures as Jayaprakash Narayan, Medha Patkar, Martin Luther King Jr., Nelson Mandela, and Petra Kelly and influenced a series of new social movements--by environmentalists, antiwar campaigners, feminists, and human rights activists, among others--dedicated to the principle of a more just world. |
| political philosophy of gandhiji: Wings of Fire Avul Pakir Jainulabdeen Abdul Kalam, Arun Tiwari, 1999 Avul Pakir Jainulabdeen Abdul Kalam, The Son Of A Little-Educated Boat-Owner In Rameswaram, Tamil Nadu, Had An Unparalled Career As A Defence Scientist, Culminating In The Highest Civilian Award Of India, The Bharat Ratna. As Chief Of The Country`S Defence Research And Development Programme, Kalam Demonstrated The Great Potential For Dynamism And Innovation That Existed In Seemingly Moribund Research Establishments. This Is The Story Of Kalam`S Rise From Obscurity And His Personal And Professional Struggles, As Well As The Story Of Agni, Prithvi, Akash, Trishul And Nag--Missiles That Have Become Household Names In India And That Have Raised The Nation To The Level Of A Missile Power Of International Reckoning. |
| political philosophy of gandhiji: Annihilation of Caste B.R. Ambedkar, 2014-10-07 B.R. Ambedkar's Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. It offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. Arundhati Roy introduces this extensively annotated edition in The Doctor and the Saint, examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy breathes new life into Ambedkar's anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality. |
| political philosophy of gandhiji: Gandhi in Contemporary Times S K Srivastava, Ashok Vohra, 2020-01-30 This volume brings together essays which discuss and contextualise Gandhi’s ideas on pluralism, religious identity, non-violence, satyagraha, and modernity. It interrogates the epistemic foundations of Gandhian thinking and weltanschauung, identifies diverse strands within his arguments, and gives it new meaning in contemporary society. This book focuses on Gandhi’s engagements with religious, political and social conflicts, his reflections on faith and modernity, and his argumentative dialogues with Mohammad Ali Jinnah and B R Ambedkar. It provides critical insights into Gandhi’s philosophy and suggests ways of engaging with his ethical and moral ideas in contemporary intellectual and political discourse. Comparing and contrasting Gandhian thought and strategies with contemporary issues and conceptions of religious freedom, conflict resolution, and liberalism; the volume reformulates and reconstitutes his intellectual and political legacy. This book points to new and possible future directions of research on Gandhian concepts and will be useful for scholars in the fields of political science, Gandhian studies, sociology and philosophy. |
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