Advertisement
| rabbi saul lieberman: Saul Lieberman and the Orthodox Marc B. Shapiro, 2006 Publisher Description |
| rabbi saul lieberman: Saul Lieberman Elijah J. Schochet, Solomon Spiro, 2005-01-01 Over twenty years have passed since Professor Saul Lieberman died on his way to Israel. Yet despite his prodigious intellectual attainments and seminal scholarly publications, no full-scale biography of Lieberman has appeared. For many, his life story is simply described by noting his early education in Lithuania's traditional yeshivot, his introduction to the tools of modern scholarship in Palestine, where he commenced some of his most influential work, and the flourishing of his scholarship in America, where he taught for over forty years. In this volume, we have sought to present a broader and deeper portrait of Lieberman the academic as well as Lieberman the man - a book that we hope will prove to be of interest to the scholar and layperson alike. - From the authors' Introducation |
| rabbi saul lieberman: Rabbi Akiva Barry W. Holtz, 2017-01-01 A compelling and lucid account of the life and teachings of a founder of rabbinic Judaism and one of the most beloved heroes of Jewish history Born in the Land of Israel around the year 50 C.E., Rabbi Akiva was the greatest rabbi of his time and one of the most important influences on Judaism as we know it today. Traditional sources tell how he was raised in poverty and unschooled in religious tradition but began to learn the Torah as an adult. In the aftermath of the destruction of Jerusalem by the Romans in 70 C.E., he helped shape a new direction for Judaism through his brilliance and his character. Mystic, legalist, theologian, and interpreter, he disputed with his colleagues in dramatic fashion yet was admired and beloved by his peers. Executed by Roman authorities for his insistence on teaching Torah in public, he became the exemplar of Jewish martyrdom. Drawing on the latest historical and literary scholarship, this book goes beyond older biographies, untangling a complex assortment of ancient sources to present a clear and nuanced portrait of Talmudic hero Rabbi Akiva. |
| rabbi saul lieberman: Between the Yeshiva World and Modern Orthodoxy Marc B. Shapiro, 2022-03-17 Compellingly and authoritatively written, this biography illuminates the dilemmas that Europe’s Jews have faced over the past century. The discussion of the inner struggles of one of twentieth-century Judaism’s most enigmatic religious leaders—a figure who became a central ideologue of modern Orthodoxy despite his traditional training in a Lithuanian yeshiva—elucidates many institutional and intellectual phenomena of the Jewish world, and especially in pre-war Europe, that have so far received little attention. |
| rabbi saul lieberman: The Rav Aaron Rakeffet-Rothkoff, 1999 This first volume recounts the details of the lives of the Rav and his forebears. This volume and the next constitute a scholarly attempt to detail the quests and ideas of one of the major personalities of modern American Jewish Orthodoxy. -- Jacket. |
| rabbi saul lieberman: Reconstructing the Talmud Joshua Kulp, Jason Rogoff, 2019-11-13 The Babylonian Talmud (Bavli) is a symphony of hundreds of voices, including legal rulings, folklore, biblical interpretations, and rabbinic legends. Each of these voices was originally issued in a distinct generation but was only captured and frozen in time by the Talmud's editors, who lived during the fifth through seventh centuries C.E. Reconstructing the Talmud introduces the modern Talmud student to the techniques developed over the last century for uncovering how this literature developed. Opening with an extended introduction outlining the methods employed by scholars to engage in such analysis, Reconstructing the Talmud proceeds with nine examples concretely demonstrating how such methods are applied to actual passages from the Bavli. Sorting out the layers of the Bavli, understanding each layer within its cultural and historical context, and comparing it with earlier sources, reveals a dynamic world of change, debate, halakhic diversity and development far richer and more nuanced than that which is evident in the static and fixed text of the printed edition. Reconstructing the Talmud introduces the reader to the world of academic Talmudic research and opens new venues of exploration and understanding of one of the world's great literary treasures. |
| rabbi saul lieberman: Jacob Neusner Aaron W. Hughes, 2016-09-13 Biography: Neusner is a social commentator, a post-Holocaust theologian, and an outspoken political figure. Jacob Neusner (born 1932) is one of the most important figures in the shaping of modern American Judaism. He was pivotal in transforming the study of Judaism from an insular project only conducted by—and of interest to—religious adherents to one which now flourishes in the secular setting of the university. He is also one of the most colorful, creative, and difficult figures in the American academy. But even those who disagree with Neusner’s academic approach to ancient rabbinic texts have to engage with his pioneering methods. In this comprehensive biography, Aaron Hughes shows Neusner to be much more than a scholar of rabbinics. He is a social commentator, a post-Holocaust theologian, and was an outspoken political figure during the height of the cultural wars of the 1980s. Neusner’s life reflects the story of what happened as Jews migrated to the suburbs in the late 1940s, daring to imagine new lives for themselves as they successfully integrated into the fabric of American society. It is also the story of how American Jews tried to make sense of the world in the aftermath of the extermination of European Jewry and the subsequent creation of the State of Israel in 1948, and how they sought to define what it meant to be an American Jew. Unlike other great American Jewish thinkers, Neusner was born in the U.S., and his Judaism was informed by an American ethos. His Judaism is open, informed by and informing the world. It is an American Judaism, one that has enabled American Jews—the freest in history—to be fully American and fully Jewish. |
| rabbi saul lieberman: The Origins of the Seder Baruch M. Bokser, 1986 |
| rabbi saul lieberman: Jew and Gentile in the Ancient World Louis H. Feldman, 1993 Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or sympathizers who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply. |
| rabbi saul lieberman: Rav Kook Yehudah Mirsky, 2014-02-11 DIV Rav Abraham Isaac Kook (1865–1935) was one of the most influential—and controversial—rabbis of the twentieth century. A visionary writer and outstanding rabbinic leader, Kook was a philosopher, mystic, poet, jurist, communal leader, and veritable saint. The first chief rabbi of Jewish Palestine and the founding theologian of religious Zionism, he struggled to understand and shape his revolutionary times. His life and writings resonate with the defining tensions of Jewish life and thought. A powerfully original thinker, Rav Kook combined strict traditionalism and an embrace of modernity, Orthodoxy and tolerance, piety and audacity, scholasticism and ecstasy, and passionate nationalism with profound universalism. Though little known in the English-speaking world, his life and teachings are essential to understanding current Israeli politics, contemporary Jewish spirituality, and modern Jewish thought. This biography, the first in English in more than half a century, offers a rich and insightful portrait of the man and his complex legacy. Yehudah Mirsky clears away widespread misunderstandings of Kook’s ideas and provides fresh insights into his personality and worldview. Mirsky demonstrates how Kook's richly erudite, dazzlingly poetic writings convey a breathtaking vision in which the old will become new, and the new will become holy. /div |
| rabbi saul lieberman: The Jews of Silence Elie Wiesel, 2011-08-16 In the fall of 1965 the Israeli newspaper Haaretz sent a young journalist named Elie Wiesel to the Soviet Union to report on the lives of Jews trapped behind the Iron Curtain. “I would approach Jews who had never been placed in the Soviet show window by Soviet authorities,” wrote Wiesel. “They alone, in their anonymity, could describe the conditions under which they live; they alone could tell whether the reports I had heard were true or false—and whether their children and their grandchildren, despite everything, still wish to remain Jews. From them I would learn what we must do to help . . . or if they want our help at all.” What he discovered astonished him: Jewish men and women, young and old, in Moscow, Kiev, Leningrad, Vilna, Minsk, and Tbilisi, completely cut off from the outside world, overcoming their fear of the ever-present KGB to ask Wiesel about the lives of Jews in America, in Western Europe, and, most of all, in Israel. They have scant knowledge of Jewish history or current events; they celebrate Jewish holidays at considerable risk and with only the vaguest ideas of what these days commemorate. “Most of them come [to synagogue] not to pray,” Wiesel writes, “but out of a desire to identify with the Jewish people—about whom they know next to nothing.” Wiesel promises to bring the stories of these people to the outside world. And in the home of one dissident, he is given a gift—a Russian-language translation of Night, published illegally by the underground. “‘My God,’ I thought, ‘this man risked arrest and prison just to make my writing available to people here!’ I embraced him with tears in my eyes.” |
| rabbi saul lieberman: How Adin Steinsaltz Misrepresents the Talmud Jacob Neusner, 1998 Neusner continues his criticism of recent scholarship on Judaism, naming names and addressing their work chapter and verse. Here he takes on Rabbi Adin Steinsaltz's 1989 The Talmud. The Steinsaltz Edition. A Reference Guide. He find misrepresentations that the Talmud has no formal external order, deals with all possible subjects in the world, is not written in a systematic fashion, and has an associative structure. No index or bibliography. Annotation copyrighted by Book News, Inc., Portland, OR |
| rabbi saul lieberman: Ritual Dynamics in Jewish and Christian Contexts , 2019-07-08 Ritual Dynamics in Jewish and Christian Contexts investigates questions that arise in modern ritual studies concerning Jewish and Christian religious communities: How did their religious rituals develop? Where did different ritual communities and their ritual texts interact? How did religious communities and their authoritative texts respond to change, and how did change influence religious rituals? The volume is a product of the interdisciplinary and international research efforts taken by the Research Centre “Dynamics of Jewish Ritual Practices in Pluralistic Contexts from Antiquity to the Present” at the Universität Erfurt (Germany) and unites the voices of important senior and emerging scholars in the field. It focuses on antiquity and the medieval period but also considers examples from the early modern and modern period in Europe |
| rabbi saul lieberman: Changing the Immutable Marc B. Shapiro, 2015 A consideration of how segments of Orthodox society rewrite the past by eliminating that which does not fit in with their contemporary world-view. This wide-ranging and original review of how this policy is applied in practice adds a new perspective to Jewish intellectual history and to the understanding of the contemporary Jewish world-- |
| rabbi saul lieberman: Boundaries of Loyalty Saul J. Berman, 2016-10-17 Talmudic legislation prescribed penalty for a Jew to testify in a non-Jewish court, against a fellow Jew, to benefit a gentile - for breach of a duty of loyalty to a fellow Jew. Through close textual analysis, Saul Berman explores how Jewish jurists responded when this virtue of loyalty conflicted with values such as Justice, avoidance of desecration of God's Name, deterrence of crime, defence of self, protection of Jewish community, and the duty to adhere to Law of the Land. Essential for scholars and graduate students in Talmud, Jewish law and comparative law, this key volume details the nature of these loyalties as values within the Jewish legal system, and how the resolution of these conflicts was handled. Berman additionally explores why this issue has intensified in contemporary times and how the related area of 'Mesirah' has wrongfully come to be prominently associated with this law regulating testimony. |
| rabbi saul lieberman: The Rebbe, the Messiah, and the Scandal of Orthodox Indifference David Berger, 2008-03-01 This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It records the shattering of one of Judaism's core beliefs and the remarkable equanimity with which the standard-bearers of Orthodoxy have allowed it to happen. This is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger describes the unfolding of this historic phenomenon and proposes a strategy to contain it. |
| rabbi saul lieberman: Jewish Magic Before the Rise of Kabbalah Yuval Harari, 2017-06-02 A comprehensive study of Jewish magic in the late antiquity and the early Islamic period—the phenomenon, the sources, and method for its research, and the history of scholarly investigation into its nature and origin. Magic culture is certainly fascinating. But what is it? What, in fact, are magic writings, magic artifacts? Originally published in Hebrew in 2010, Jewish Magic Before the Rise of Kabbalah is a comprehensive study of early Jewish magic focusing on three major topics: Jewish magic inventiveness, the conflict with the culture it reflects, and the scientific study of both. The first part of the book analyzes the essence of magic in general and Jewish magic in particular. The book begins with theories addressing the relationship of magic and religion in fields like comparative study of religion, sociology of religion, history, and cultural anthropology, and considers the implications of the paradigm shift in the interdisciplinary understanding of magic for the study of Jewish magic. The second part of the book focuses on Jewish magic culture in late antiquity and in the early Islamic period. This section highlights the artifacts left behind by the magic practitioners—amulets, bowls, precious stones, and human skulls—as well as manuals that include hundreds of recipes. Jewish Magic before the Rise of Kabbalah also reports on the culture that is reflected in the magic evidence from the perspective of external non-magic contemporary Jewish sources. Issues of magic and religion, magical mysticism, and magic and social power are dealt with in length in this thorough investigation. Scholars interested in early Jewish history and comparative religions will find great value in this text. |
| rabbi saul lieberman: Why There Never Was a Talmud of Caesarea Jacob Neusner, 1994 |
| rabbi saul lieberman: The Many Deaths of Jew Süss Yair Mintzker, 2019-05-14 New historical insights into one of the most infamous episodes in the history of anti-Semitism Joseph Süss Oppenheimer—“Jew Süss”—is one of the most iconic figures in the history of anti-Semitism. In 1733, Oppenheimer became the “court Jew” of Carl Alexander, the duke of the small German state of Württemberg. When Carl Alexander died unexpectedly, the Württemberg authorities arrested Oppenheimer, put him on trial, and condemned him to death for unspecified “misdeeds.” On February 4, 1738, Oppenheimer was hanged in front of a large crowd just outside Stuttgart. He is most often remembered today through several works of fiction, chief among them a vicious Nazi propaganda movie made in 1940 at the behest of Joseph Goebbels. Investigating conflicting versions of Oppenheimer’s life and death as told by his contemporaries, Yair Mintzker conjures an unforgettable picture of “Jew Süss” in his final days that is at once moving, disturbing, and profound. The Many Deaths of Jew Süss is a masterful work of history and an illuminating parable about Jewish life in the fraught transition to modernity. |
| rabbi saul lieberman: Jewish Magic and Superstition Joshua Trachtenberg, 2012-10-08 Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past. Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people. |
| rabbi saul lieberman: Texts and Studies Saul Lieberman, 1974 |
| rabbi saul lieberman: The Status of Women in Jewish Law David Golinkin, 2012 This book is dedicated to the study of the halakhic status of women in the synagogue and in public life. Rabbi Golinkin deals with the tension which exists between Jewish Law and modernity, striving to bridge the gap between tradition and change. |
| rabbi saul lieberman: The Lost Library Dan Rabinowitz, 2019 The story of the first Jewish public library in Europe-- |
| rabbi saul lieberman: Rewriting the Talmud Marcus Mordecai Schwartz, 2019 In this study, Marcus Mordecai Schwartz argues that there were two distinct periods in which traditions from Rabbinic Palestine exerted their influence upon extended passages of B. Rosh Hashanah. This doubling of influence resulted in a Babylonian-born text with two distinct Palestinian ancestries. This oddly mixed parentage was responsible for Bavli texts that both resemble synoptic passages in the Yerusalmi and differ from them in substantial ways. The main project of this book is to trace the dynamics of this doubled Palestinian influence and to account for the mark it left on passages of B. Rosh Hashanah..-- |
| rabbi saul lieberman: Maimonides' Confrontation with Mysticism Menachem Kellner, 2006-09-21 Maimonides’ vision of Judaism was deeply elitist, but at the same time profoundly universalistic. He was highly critical of the regnant Jewish culture of his day, which he perceived as so heavily influenced by ancient Jewish mysticism as to be debased. While focusing on that critique, Menachem Kellner skilfully and accessibly demonstrates how Maimonides used philosophy to purify a corrupted and paganized religion, and to present distinctions fundamental to Judaism as institutional, sociological, and historical, rather than ontological. In Maimonides’ hands, metaphysical distinctions are translated into moral challenges. |
| rabbi saul lieberman: The Ordination of Women as Rabbis Simon Greenberg, 1988-01 The decision of the Jewish Theological Seminar to ordain women for the rabbinate constituted a watershed in American Jewish history. This volume will be of interest not only to a student of the place of women in Jewish law, but to any student of Halakhah, for uinderlying the opinions on the admission of women to the Rabbinical School is the fundamental question of the role of social forces in the shaping of the Halakhah. (Judaism) |
| rabbi saul lieberman: Are the Talmuds Interchangeable? Jacob Neusner, 1995 |
| rabbi saul lieberman: The Soncino Babylonian Talmud , 2005 |
| rabbi saul lieberman: As a Driven Leaf Milton Steinberg, 1939 A magnificent work of fiction brings the age of the Talmud to life and explores the times of Elisha ben Abuya, whose struggle to live in two worlds destroyed his chances to live in either. Now with a new forward by Rabbi David J. Wolpe-- |
| rabbi saul lieberman: Louis Finkelstein and the Conservative Movement Michael B. Greenbaum, 2009-05-01 The relationship of the Jewish Theological Seminary and its chancellor to the Conservative Movement has long been a subject of debate, if not a source of tension, among the national organizations of the movement as well as its rank and file. This is no less true today than it was eighty years ago. In order for one to understand the nature of JTS and the movement today, it seems necessary to understand the source(s) of this issue and the efforts from inside and outside the Seminary to grapple with it. To what extent is the JTS-Conservative Movement relationship particular to JTS or similar to that of other seminaries and the religious movement with which they are connected? This is the question that the author, Michael B. Greenbaum, seeks to answer within this study. |
| rabbi saul lieberman: Thirteen Americans Louis Finkelstein, 2011-07 Authors Include Clarence E. Pickett, Ordway Tead, Henry Norris Russell, Edwin Grant Conklin, Richard McKeon, Edwin D. Canham, Elbert D. Thomas, Judith Berlin Lieberman, Channing H. Tobias, David De Sola Pool, Basil O'Connor, Willard L. Sperry, And Julian Morgenstern. |
| rabbi saul lieberman: Judaism as a Civilization: Toward a Reconstruction of American-Jewish Life Mordecai M. Kaplan, 2023-04-18 Based on the original edition first published in 1934, Judaism as a Civilization: Toward a Reconstruction of American-Jewish Life is a work on Judaism and American Jewish life by Rabbi Mordecai M. Kaplan, the founder of Reconstructionist Judaism. The book is Kaplan's most notable work and has influenced a number of American Jewish thinkers. Kaplan's work centers around the concept that Judaism ought not to be defined as the religion of the Jews, but the sum of Jewish religion, culture, language, literature and social organization. |
| rabbi saul lieberman: Talmuda De-Eretz Israel Steven Fine, Aaron Koller, 2014 |
| rabbi saul lieberman: Search Engine Gil Student, 2018-10-03 Many of these essays appeared originally on my website, Torah Musings -- volume 2, page 13. |
| rabbi saul lieberman: Greek in Jewish Palestine. Studies in the Life and Manners of Jewish Palestine in the II-IV Centuries C.E. Saul Lieberman, 1942 |
| rabbi saul lieberman: Elie Wiesel Elie Wiesel, 2002 Elie Wiesel has given hundreds of interviews. Yet his fame as a human rights advocate often directs such conversations toward non-literary issues. Indeed, many of Wiesel's questioners barely address the writer's role that has defined him since the 1950s. Unlike previous volumes in which he speaks with interviewers, Elie Wiesel: Conversations collects interviews which set in relief the writer at work. This book focuses on Wiesel the literary artist instead of Wiesel the Holocaust survivor or the 1986 Nobel Peace Prize laureate. Beyond highlighting Wiesel's literary significance, these interviews also correct many faulty assumptions about his achievement. Few American readers know that he writes in French, that he has been favorably compared to Andr Malraux and Albert Camus. Not many realize that the Holocaust has been the subject of only a few of his forty books. Particularly in his nonfiction, Wiesel's scope is wide, addressing Jewish life in all its religious and historical complexity. Though most of Wiesel's books do not focus on the Holocaust, they are written against the backdrop of what he has come to term The Event. Always, the presence of Auschwitz can be felt, always the author lives in the shadows of the flames that once illuminated and blinded him. These interviews are reminders that the writing life is both solitary and public, interior and social. The writer must venture beyond his study and speak out against the world's traumas and outrages. Robert Franciosi is an associate professor of English at Grand Valley State University in Allendale, Mich. He is the editor of Good Morning: A Holocaust Memoir. His work has appeared in American Poetry, Contemporary Literature, Modern Jewish Studies, and the William Carlos Williams Review. |
| rabbi saul lieberman: The Saul Lieberman Institute of Talmudic Research of the Jewish Theological Seminary of America Saul Lieberman Institute of Talmudic Research, 1989 |
| rabbi saul lieberman: Life in Abundance John R. Donahue, 2005 At his sudden death in August 1998, Raymond E. Brown, S.S., was acknowledged internationally as one of the greatest New Testament scholars. Writings on the Gospel and Letters of John spanned his whole career. In tribute to his life and work, St. Mary's Seminary and University, Baltimore, Maryland, hosted a conference in October 2003, Life in Abundance. The conference did not focus directly on the work of Brown, but followed his lead in discussing the state of Johannine studies, the relation of John to first-century Judaism, and Johannine theology and issues of interpretation. This volume brings together presentations by scholars on these subjects. |
| rabbi saul lieberman: Women Who Would Be Rabbis Pamela Susan Nadell, 1999-10-10 1998 National Jewish Book Award finalist Pamela S. Nadell mines a wealth of untapped sources to bring us the first complete story of the courageous and committed Jewish women who passionately defended their right to equal religious participation through rabbinical ordination. |
Rabbi - Wikipedia
A rabbi (/ ˈ r æ b aɪ / ⓘ; Hebrew: רַבִּי, romanized: rabbī) is a spiritual leader or religious teacher in Judaism. [1] [2] One becomes a rabbi by being ordained by another rabbi—known as …
What Is a Rabbi? - A Brief History of Rabbinic Ordination (Semicha)
The word rabbi means “my master” in Hebrew. A rabbi is a religious leader of Jewish people. Some rabbis lead congregations (synagogues), others are teachers, and yet others lead …
What Does It Mean to Be a Rabbi? - My Jewish Learning
What Does It Mean to Be a Rabbi? The traditional rabbinate harks back to ancient practice, but is an evolving institution. By My Jewish Learning
Rabbi | Definition, History, & Functions | Britannica
4 days ago · Rabbi, in Judaism, a person qualified by academic studies of the Hebrew Bible and the Talmud to act as spiritual leader and religious teacher of a Jewish community or …
What Is A Rabbi? | Aish
Aug 25, 2024 · A rabbi is an important leader and mentor, and someone to look to for guidance and advice. According to the Talmud, 1 every person—even a great leader—needs a rabbi to …
The Role of the Rabbi in Judaism - Learn Religions
In the Jewish community, a rabbi is viewed not only as a spiritual leader but as a counselor, a role model and an educator. Education of the young is, in fact, the principle role of a rabbi. The …
Rabbis, Priests, and Other Religious Functionaries - JewFAQ
A rabbi is simply a teacher, a person sufficiently educated in halakhah (Jewish law) and tradition to instruct the community and to answer questions and resolve disputes regarding halakhah. …
Jewish Concepts: Rabbi - Jewish Virtual Library
The word rabbi originates from the Hebrew meaning "teacher." The term has evolved over Jewish history to include many roles and meanings. Today it usually refers to those who have …
Rabbi - Encyclopedia.com
Jun 11, 2018 · In current English, the word rabbi designates the spiritual leader of a Jewish community, Orthodox, Conservative, or Reform. The office of rabbi reached its present …
RABBI - JewishEncyclopedia.com
Hebrew term used as a title for those who are distinguished for learning, who are the authoritative teachers of the Law, and who are the appointed spiritual heads of the community.
Rabbi - Wikipedia
A rabbi (/ ˈ r æ b aɪ / ⓘ; Hebrew: רַבִּי, romanized: rabbī) is a spiritual leader or religious teacher in Judaism. [1] [2] One becomes a rabbi by being ordained by another rabbi—known as …
What Is a Rabbi? - A Brief History of Rabbinic Ordination (Semicha)
The word rabbi means “my master” in Hebrew. A rabbi is a religious leader of Jewish people. Some rabbis lead congregations (synagogues), others are teachers, and yet others lead …
What Does It Mean to Be a Rabbi? - My Jewish Learning
What Does It Mean to Be a Rabbi? The traditional rabbinate harks back to ancient practice, but is an evolving institution. By My Jewish Learning
Rabbi | Definition, History, & Functions | Britannica
4 days ago · Rabbi, in Judaism, a person qualified by academic studies of the Hebrew Bible and the Talmud to act as spiritual leader and religious teacher of a Jewish community or …
What Is A Rabbi? | Aish
Aug 25, 2024 · A rabbi is an important leader and mentor, and someone to look to for guidance and advice. According to the Talmud, 1 every person—even a great leader—needs a rabbi to …
The Role of the Rabbi in Judaism - Learn Religions
In the Jewish community, a rabbi is viewed not only as a spiritual leader but as a counselor, a role model and an educator. Education of the young is, in fact, the principle role of a rabbi. The …
Rabbis, Priests, and Other Religious Functionaries - JewFAQ
A rabbi is simply a teacher, a person sufficiently educated in halakhah (Jewish law) and tradition to instruct the community and to answer questions and resolve disputes regarding halakhah. …
Jewish Concepts: Rabbi - Jewish Virtual Library
The word rabbi originates from the Hebrew meaning "teacher." The term has evolved over Jewish history to include many roles and meanings. Today it usually refers to those who have …
Rabbi - Encyclopedia.com
Jun 11, 2018 · In current English, the word rabbi designates the spiritual leader of a Jewish community, Orthodox, Conservative, or Reform. The office of rabbi reached its present …
RABBI - JewishEncyclopedia.com
Hebrew term used as a title for those who are distinguished for learning, who are the authoritative teachers of the Law, and who are the appointed spiritual heads of the community.
