Puritan Way Of Death

  puritan way of death: The Puritan Way of Death David E. Stannard, 1977 A scholarly study which focuses on a single aspect of Puritan culture.
  puritan way of death: The Puritan Way of Death David E. Stannard, 1977 A scholarly study which focuses on a single aspect of Puritan culture.
  puritan way of death: The Puritan Way of Death David E. Stannard, 1977
  puritan way of death: Handbook of Death and Dying Clifton D. Bryant, 2003-10 Dying is a social as well as physiological phenomenon. Each society characterizes and, consequently, treats death and dying in its own individual ways—ways that differ markedly. These particular patterns of death and dying engender modal cultural responses, and such institutionalized behavior has familiar, economical, educational, religious, and political implications. The Handbook of Death and Dying takes stock of the vast literature in the field of thanatology, arranging and synthesizing what has been an unwieldy body of knowledge into a concise, yet comprehensive reference work. This two-volume handbook will provide direction and momentum to the study of death-related behavior for many years to come. Key Features More than 100 contributors representing authoritative expertise in a diverse array of disciplines Anthropology Family Studies History Law Medicine Mortuary Science Philosophy Psychology Social work Sociology Theology A distinguished editorial board of leading scholars and researchers in the field More than 100 definitive essays covering almost every dimension of death-related behavior Comprehensive and inclusive, exploring concepts and social patterns within the larger topical concern Journal article length essays that address topics with appropriate detail Multidisciplinary and cross-cultural coverage
  puritan way of death: Death and Religion in a Changing World Kathleen Garces-Foley, 2006 Looking at how religious people approach death in the twenty-first century, this is a comprehensive study of the intersection of death and religion. It describes how people from a variety of faiths draw on and adapt traditional beliefs and practices as they deal with death in modern societies.
  puritan way of death: Corpse Care Cody J. Sanders, Mikeal C. Parsons, 2023-01-03 Corpse Care relates the history of death care in the U.S. to craft robust, constructive, practical ethics for tending the dead. It specifically relates corpse care to economic, environmental, and pastoral concerns. Death and the treatment of the dead body loom large in our collective, cultural consciousness. The authors explore the materiality and meaning of the dead body and the living's relationship to it. All the biggest questions facing the planetary human community relate in one way or another to the corpse. Surprisingly, Christian communities are largely missing in the discussion of the dead, having abdicated the historic role in care for the dead to the funeral industry. Christianity has stopped its reflection about the body once that body no longer bears life. Corpse Care stakes a claim that the fact of embodiment, this incarnational truth, this process of our bodily becoming, is a practical, ethical, and theological necessity.
  puritan way of death: Death in a Global Age Ruth McManus, 2017-09-16 Attitudes towards death are shaped by our social worlds. This book explores how beliefs, practices and representations of dying and death continue to evolve and adapt in response to changing global societies. Introducing students to debates around grief, religion and life expectancy, this is a clear guide to a complex field for all sociologists.
  puritan way of death: Proceedings, American Philosophical Society (vol. 127, No. 5, 1983) ,
  puritan way of death: Sex and Death in Eighteenth-Century Literature Jolene Zigarovich, 2013-05-02 This book discusses sex and death in the eighteenth-century, an era that among other forms produced the Gothic novel, commencing the prolific examination of the century’s shifting attitudes toward death and uncovering literary moments in which sexuality and death often conjoined. By bringing together various viewpoints and historical relations, the volume contributes to an emerging field of study and provides new perspectives on the ways in which the century approached an increasingly modern sense of sexuality and mortality. It not only provides part of the needed discussion of the relationship between sex, death, history, and eighteenth-century culture, but is a forum in which the ideas of several well-respected critics converge, producing a breadth of knowledge and a diversity of perspectives and methodologies previously unseen. As the contributors demonstrate, eighteenth-century anxieties over mortality, the body, the soul, and the corpse inspired many writers of the time to both implicitly and explicitly embed mortality and sexuality within their works. By depicting the necrophilic tendencies of libertines and rapacious villains, the fetishizing of death and mourning by virtuous heroines, or the fantasy of preserving the body, these authors demonstrate not only the tragic results of sexual play, but the persistent fantasy of necro-erotica. This book shows that within the eighteenth-century culture of profound modern change, underworkings of death and mourning are often eroticized; that sex is often equated with death (as punishment, or loss of the self); and that the sex-death dialectic lies at the discursive center of normative conceptions of gender, desire, and social power.
  puritan way of death: The Culture of English Puritanism 1560-1700 Christopher Durston, Jacqueline Eales, 1996-01-24 The Culture of English Puritanism is a major contribution to the debate on the nature and extent of early modern Puritanism. In their introduction the editors provide an up-to-date survey of the long-standing debate on Puritanism, before proceeding to outline their own definition of the movement. They argue that Puritanism should be defined as a unique and vibrant religious culture, which was grounded in a distinctive psychological outlook and which manifested itself in a set of highly characteristic religious practices. In the subsequent essays, a distinguished group of contributors consider in detail some of the most important aspects of this culture, in particular sermon-gadding, collective fasting, strict observance of Sunday, iconoclasm, and puritan attempts to reform alternative popular culture of their ungodly neighbours. Other contributions chart the channels through which puritan culture was sustained in the 80-year period proceding the English Civil War, the failure of attempts by the puritan government of Interregnum England to impose this puritan culture on the English people, the subsequent emergence of Dissent after 1600.
  puritan way of death: New Directions in Religion and Aging David B. Oliver, 1987 In this stimulating and timely book, experts examine the critical issues that will face professionals in the religious community as they work with the elderly in the coming decades. They look at the directions religious communities must be prepared to take and the problems to which they must respond if they are to be effective in the years ahead. Topics include responding to poverty and aging, suicide among the elderly, connecting gerontological training and religious professionals, and much more.
  puritan way of death: Life, Death, and the Western Way of War Lorenzo Zambernardi, 2022 Life, Death, and the Western Way of War traces when and how western soldiers--once regarded as simple fighting tools--became the far less expendable beings that we know today. In Kant's terms, the study traces the process through which soldiers have been turned from mere military means into ends in themselves. The book argues that such a major transformation is largely the result of a shift in the social meaning ascribed to soldiers' death. It suggests that looking at death can somehow provide a privileged angle to understanding the value that societies attach to life. The narrative emerging from the empirical evidence will show that the story of attitudes towards soldiers' death is the story of a gradual, increasing process of individualization in the social meaning attached to human loss in war. Such a development, which took centuries to emerge in full, was neither simple nor linear. It was a process that the state was temporarily able to frame in the collective narrative of the nation, but which ultimately has seen the increasing importance of the life of the individual soldier. In tracing the process through which soldiers have been turned from an amorphous collective into distinct individuals, this book shows how the emphasis on the primacy of the individual has further eroded the effectiveness of western warfare as an instrument of foreign policy. In particular, the modern, liberal conception of the soldier has had the unintended consequence of jeopardizing the Clausewitzian relationship between military means and political ends.
  puritan way of death: The Hour of Our Death Philippe Aries, 1982-02-12 An “absolutely magnificent” book (The New Republic)—the fruit of almost two decades of study—that traces the changes in Western attitudes toward death and dying from the earliest Christian times to the present day. A truly landmark study, The Hour of Our Death reveals a pattern of gradually developing evolutionary stages in our perceptions of life in relation to death, each stage representing a virtual redefinition of human nature. Starting at the very foundations of Western culture, the eminent historian Phillipe Ariès shows how, from Graeco-Roman times through the first ten centuries of the Common Era, death was too common to be frightening; each life was quietly subordinated to the community, which paid its respects and then moved on. Ariès identifies the first major shift in attitude with the turn of the eleventh century when a sense of individuality began to rise and with it, profound consequences: death no longer meant merely the weakening of community, but rather the destruction of self. Hence the growing fear of the afterlife, new conceptions of the Last Judgment, and the first attempts (by Masses and other rituals) to guarantee a better life in the next world. In the 1500s attention shifted from the demise of the self to that of the loved one (as family supplants community), and by the nineteenth century death comes to be viewed as simply a staging post toward reunion in the hereafter. Finally, Ariès shows why death has become such an unendurable truth in our own century—how it has been nearly banished from our daily lives—and points out what may be done to “re-tame” this secret terror. The richness of Ariès's source material and investigative work is breathtaking. While exploring everything from churches, religious rituals, and graveyards (with their often macabre headstones and monuments), to wills and testaments, love letters, literature, paintings, diaries, town plans, crime and sanitation reports, and grave robbing complaints, Aries ranges across Europe to Russia on the one hand and to England and America on the other. As he sorts out the tangled mysteries of our accumulated terrors and beliefs, we come to understand the history—indeed the pathology—of our intellectual and psychological tensions in the face of death.
  puritan way of death: Learning To Say Goodbye Rosalie Peck, Charlotte Stefanics, 2017-10-03 First published in 1987. Why is it so difficult to 'let go' or say 'goodbye' to those we love? Death is inevitable. We live with it everyday through others we know, through often short-lived per-ts, on TV and in the news. Yet, when it happens to us, to our parents mainly, why are we so hesitant to say 'goodbye'? Religion teaches that we go on to something so much better, yet we 'hang on' to those who are ready o leave. This book deals with these emotions. It explains that they are normal and natural. It teaches us to deal with our emotions and how to go about accepting the inevitable. In doing all this, the book also teaches us something of our morality. This is a book that belongs in everyone's family library.
  puritan way of death: Albion's Seed David Hackett Fischer, 1991-03-14 This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are Albion's Seed, no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.
  puritan way of death: The Sacred Remains Gary Laderman, 1996-01-01 ... A primary goal of this study is to shed some light on how changing attitudes toward death and the dead in the previous century have led to present-day perspectives and practices.--Page 1.
  puritan way of death: This Republic of Suffering Drew Gilpin Faust, 2009-01-06 NATIONAL BESTSELLER • NATIONAL BOOK AWARD FINALIST • An extraordinary ... profoundly moving history (The New York Times Book Review) of the American Civil War that reveals the ways that death on such a scale changed not only individual lives but the life of the nation. An estiated 750,000 soldiers lost their lives in the American Civil War. An equivalent proportion of today's population would be seven and a half million. In This Republic of Suffering, Drew Gilpin Faust describes how the survivors managed on a practical level and how a deeply religious culture struggled to reconcile the unprecedented carnage with its belief in a benevolent God. Throughout, the voices of soldiers and their families, of statesmen, generals, preachers, poets, surgeons, nurses, northerners and southerners come together to give us a vivid understanding of the Civil War's most fundamental and widely shared reality. With a new introduction by the author, and a new foreword by Mike Mullen, 17th Chairman of the Joint Chiefs of Staff.
  puritan way of death: Grave Landscapes James R. Cothran, Erica Danylchak, 2018-01-31 Growing urban populations prompted major changes in graveyard location, design, and use During the Industrial Revolution people flocked to American cities. Overcrowding in these areas led to packed urban graveyards that were not only unsightly, but were also a source of public health fears. The solution was a revolutionary new type of American burial ground located in the countryside just beyond the city. This rural cemetery movement, which featured beautifully landscaped grounds and sculptural monuments, is documented by James R. Cothran and Erica Danylchak in Grave Landscapes: The Nineteenth-Century Rural Cemetery Movement. The movement began in Boston, where a group of reformers that included members of the Massachusetts Horticultural Society were grappling with the city's mounting burial crisis. Inspired by the naturalistic garden style and melancholy-infused commemorative landscapes that had emerged in Europe, the group established a burial ground outside of Boston on an expansive tract of undulating, wooded land and added meandering roadways, picturesque ponds, ornamental trees and shrubs, and consoling memorials. They named it Mount Auburn and officially dedicated it as a rural cemetery. This groundbreaking endeavor set a powerful precedent that prompted the creation of similarly landscaped rural cemeteries outside of growing cities first in the Northeast, then in the Midwest and South, and later in the West. These burial landscapes became a cultural phenomenon attracting not only mourners seeking solace, but also urbanites seeking relief from the frenetic confines of the city. Rural cemeteries predated America's public parks, and their popularity as picturesque retreats helped propel America's public parks movement. This beautifully illustrated volume features more than 150 historic photographs, stereographs, postcards, engravings, maps, and contemporary images that illuminate the inspiration for rural cemeteries, their physical evolution, and the nature of the landscapes they inspired. Extended profiles of twenty-four rural cemeteries reveal the cursive design features of this distinctive landscape type prior to the American Civil War and its evolution afterward. Grave Landscapes details rural cemetery design characteristics to facilitate their identification and preservation and places rural cemeteries into the broader context of American landscape design to encourage appreciation of their broader influence on the design of public spaces.
  puritan way of death: Pleasure Grounds of Death Joy M. Giguere, 2024 Rural cemeteries--named for their expansive, picturesque landscape design rather than location--were established during the middle decades of the nineteenth century in the United States. An instant cultural phenomenon, Mount Auburn Cemetery in Cambridge, Massachusetts, was the nation's first such burial ground to combine the functions of the public park and the cemetery, becoming a popular place to picnic and go for strolls even for people who didn't have graves to visit. It sparked a nationwide movement in which communities sought to establish their own cities of the dead. Pleasure Grounds of Death considers the history of the rural cemetery in the United States throughout the duration of the nineteenth century as not only a critical cultural institution embedded in the formation of community and national identities, but also as major sites of contest over matters of burial reform, taste and respectability, and public behavior; issues concerning race, class, and gender; conflicts over the burial of the Civil War dead and formation of postwar memory; and what constituted the most appropriate ways to structure the landscape of the dead in a modern and progressive society. As cultural landscapes that served the needs of the living as well as the dead, rural cemeteries offer a mirror for the transformations and conflicts taking place throughout the nineteenth century in American society.
  puritan way of death: Baptist Identities Ian M. Randall, Toivo Pilli, Anthony R. Cross, 2006-08-01 The authors of the papers published here come from a dozen different countries and represent different expressions of Baptist life. The papers were delivered at the third International Conference on Baptist Studies, held at the International Baptist Theological Seminary in Prague in July 2003, with the theme Baptist Identities. Those who gave presentations explored what factors have contributed to the nature of Baptist distinctiveness in different countries and at different times. In some cases the authors have written about their own contexts, using specific case studies that relate to particular periods, whereas in other cases they range more widely, covering several countries and/or longer periods of time. Topics examined in this volume include theological education, women in leadership, issues of ethnicity, Baptist identity and national consciousness, and creeds. The regional scope of the Baptist stories that are analyzed includes Africa, Asia, Australia, Eastern and Western Europe, and North America. At a time when there is considerable discussion throughout the world Baptist community about the nature of Baptist identity, this collection of papers by significant historians of Baptist life is an important contribution.
  puritan way of death: Puritans and Puritanism in Europe and America Francis J. Bremer, Tom Webster, 2005-12-19 This exhaustive treatment of the Puritan movement covers its doctrines, its people, its effects on politics and culture, and its enduring legacy in modern Britain and America. Puritanism began in the 1530s as a reform movement within the Church of England. It endured into the 18th century. In between, it powerfully influenced the course of political events both in Britain and in the United States. Puritanism shaped the American colonies, particularly New England. It was a key ingredient in literature, from authors as diverse as John Milton and Nathaniel Hawthorne. Although Puritanism as a formal movement has been gone for more than 300 years, its influence continues on the mores and norms of America and Britain. This ambitious work contains nearly 700 entries covering people, events, ideas, and doctrines—the whole of Puritanism. Exhaustive and authoritative, it draws on the work of more than 80 leading scholars in the field. Impeccable scholarship combines with eminent readability to make this a valuable work for all readers and researchers from secondary school up.
  puritan way of death: The Moment of Death in Early Modern Europe, c. 1450–1800 Benedikt Brunner, Martin Christ, 2024-05-06 Both in our time and in the past, death was one of the most important aspects of anyone’s life. The early modern period saw drastic changes in rites of death, burials and commemoration. One particularly fruitful avenue of research is not to focus on death in general, but the moment of death specifically. This volume investigates this transitionary moment between life and death. In many cases, this was a death on a deathbed, but it also included the scaffold, battlefield, or death in the streets. Contributors: Friedrich J. Becher, Benedikt Brunner, Isabel Casteels, Martin Christ, Louise Deschryver, Irene Dingel, Michaël Green, Vanessa Harding, Sigrun Haude, Vera Henkelmann, Imke Lichterfeld, Erik Seeman, Elizabeth Tingle, and Hillard von Thiessen.
  puritan way of death: Death, Grief, and Mourning John S. Stephenson, 1985-04-01 How do Americans cope with death? Do our feelings about dying influence the way we live? How are our ideas of death different from those of our ancestors? These questions and others are addressed in this innovative new book -- a comprehensive, interdisciplinary approach to the processes, practices, and experiences concerning death and dying in the United States. Drawing on sociology and psychology as well as history and literature, John S. Stephenson surveys the range of individual and social responses to death -- from our very conception of its meaning to the complex ethical dilemmas surrounding suicide and euthanasia. Stephenson synthesizes a theoretical perspective of death from the contributions of such important thinkers as Freud, Jung, Ernest Becker, and Robert Jay Lifton. He reviews the evolution of American attitudes and behaviors toward death -- from the Puritan era to the present, and charts the significance of such organizations for the dying as hospitals, hospices, and nursing homes. Bereavement as both personal reaction (grief) and social convention (mourning) is also discussed, as is the denial of death as a coping mechanism for individuals and institutions alike. In his final chapters, Stephenson analyzes the ceremonies of death (including gravestones as social indicators) and provides a psychosocial overview of suicide as a final, desperate attempt to assert control. He concludes by exploring the implications of euthanasia at a time when technology can extend life dramatically but is not always capable of assuring its quality. Throughout, authentic case examples -- many drawn from Stephenson's own clinical work -- illustrate the multi-faceted imagery and experiences that comprise the American way of death. Stephenson's book will be welcomed by sociologists, psychologists, social workers, religious leaders, nurses, and others concerned with caring for the dying and the bereaved. It is a brilliant and elegantly written work that crosses disciplinary boundaries to provide a valuable synthesis of existing knowledge and offer educators and professionals a firm foundation for teaching, practice, and research.
  puritan way of death: American Puritanism and the Defense of Mourning Mitchell Robert Breitwieser, 1990 Mary White Rowlandwon, a New England Congregationalist minister's wife, was held captive by the Algonquin Indians during King Philip's War in 1676. Several years after she was ransomed and living among the British again she wrote a narrative of the captivity chronicling her experience in grief, love, resentment, and ethnic trauma. Breitwieser argues that this narrative undercuts the Puritan values Rowlandson attempted to uphold. He reveals where and how Rowlandson breaks with Puritan conventions. He points out that in American Puritan religious practice, real experiences were seen as siogns or emblems of moral abstractions. American Puritanism and the Defense of Mourning will be essential reading for all who study early American literature and culture.
  puritan way of death: Hawthorne, Gender, and Death R. Weldon, 2008-03-31 This book draws on a range of critical approaches, including cultural anthropology, psychoanalytic theory, political justice theory, and feminist theory, to consider the ways that strategies of death denial and their compensatory consolations offer insight into the ethical, gender, and religious questions raised by Hawthorne's novels.
  puritan way of death: Death and the Body in the Eighteenth-Century Novel Jolene Zigarovich, 2023-01-10 Death and the Body in the Eighteenth-Century Novel demonstrates that archives continually speak to the period’s rising funeral and mourning culture, as well as the increasing commodification of death and mourning typically associated with nineteenth-century practices. Drawing on a variety of historical discourses—such as wills, undertaking histories, medical treatises and textbooks, anatomical studies, philosophical treatises, and religious tracts and sermons—the book contributes to a fuller understanding of the history of death in the Enlightenment and its narrative transformation. Death and the Body in the Eighteenth-Century Novel not only offers new insights about the effect of a growing secularization and commodification of death on the culture and its productions, but also fills critical gaps in the history of death, using narrative as a distinct literary marker. As anatomists dissected, undertakers preserved, jewelers encased, and artists figured the corpse, so too the novelist portrayed bodily artifacts. Why are these morbid forms of materiality entombed in the novel? Jolene Zigarovich addresses this complex question by claiming that the body itself—its parts, or its preserved representation—functioned as secular memento, suggesting that preserved remains became symbols of individuality and subjectivity. To support the conception that in this period notions of self and knowing center upon theories of the tactile and material, the chapters are organized around sensory conceptions and bodily materials such as touch, preserved flesh, bowel, heart, wax, hair, and bone. Including numerous visual examples, the book also argues that the relic represents the slippage between corpse and treasure, sentimentality and materialism, and corporeal fetish and aesthetic accessory. Zigarovich’s analysis compels us to reassess the eighteenth-century response to and representation of the dead and dead-like body, and its material purpose and use in fiction. In a broader framework, Death and the Body in the Eighteenth-Century Novel also narrates a history of the novel that speaks to the cultural formation of modern individualism.
  puritan way of death: Birth, Marriage, and Death : Ritual, Religion, and the Life-Cycle in Tudor and Stuart England David Cressy, 1997-05-29 From childbirth and baptism through to courtship, weddings, and funerals, every stage in the life-cycle of Tudor and Stuart England was accompanied by ritual. Even under the protestantism of the reformed Church, the spiritual and social dramas of birth, marriage, and death were graced with elaborate ceremony. Powerful and controversial protocols were in operation, shaped and altered by the influences of the Reformation, the Revolution, and the Restoration. Each of the major rituals was potentially an arena for argument, ambiguity, and dissent. Ideally, as classic rites of passage, these ceremonies worked to bring people together. But they also set up traps into which people could stumble, and tests which not everybody could pass. In practice, ritual performance revealed frictions and fractures that everyday local discourse attempted to hide or to heal. Using fascinating first-hand evidence, David Cressy shows how the making and remaking of ritual formed part of a continuing debate, sometimes strained and occasionally acrimonious, which exposed the raw nerves of society in the midst of great historical events. In doing so, he vividly brings to life the common experiences of living and dying in Tudor and Stuart England.
  puritan way of death: A Vivifying Spirit Janet Moore Lindman, 2022-05-24 American Quakerism changed dramatically in the antebellum era owing to both internal and external forces, including schism, industrialization, western migration, and reform activism. With the “Great Separation” of the 1820s and subsequent divisions during the 1840s and 1850s, new Quaker sects emerged. Some maintained the quietism of the previous era; others became more austere; still others were heavily influenced by American evangelicalism and integration into modern culture. Examining this increasing complexity and highlighting a vital religiosity driven by deeply held convictions, Janet Moore Lindman focuses on the Friends of the mid-Atlantic and the Delaware Valley to explore how Friends’ piety affected their actions—not only in the evolution of religious practice and belief but also in response to a changing social and political context. Her analysis demonstrates how these Friends’ practical approach to piety embodied spiritual ideals that reformulated their religion and aided their participation in a burgeoning American republic. Based on extensive archival research, this book sheds new light on both the evolution of Quaker spiritual practice and the history of antebellum reform movements. It will be of interest to scholars and students of early American history, religious studies, and Quaker studies as well as general readers interested in the history of the Society of Friends.
  puritan way of death: Family Life in England and America, 1690–1820, vol 4 Rachel Cope, Amy Harris, Jane Hinckley, 2021-11-18 This four-volume collection of primarily newly transcribed manuscript material brings together sources from both sides of the Atlantic and from a wide variety of regional archives. It is the first collection of its kind, allowing comparisons between the development of the family in England and America during a time of significant change. Volume 4: Managing Families, II In this final volume documents are focused on some of the more negative aspects of family life. Sections focus on authority, power and discontent; violence and conflict; and death and mourning. Topics include estate disputes, contested marriages, spousal abuse, deaths, wills and memorials.
  puritan way of death: Misfit Children Markus Bohlmann, 2016-12-14 This collection of essays turns to misfit children as those found in-between socio-cultural, psychological and physical realms. It explores both the possibilities and futilities of negotiating this in-betweenness.
  puritan way of death: The Death of Oliver Cromwell H.F. McMains, 2014-10-17 For centuries, rumors have circulated in England that Lord Protector Oliver Cromwell did not die of natural causes. Now, in a fascinating book that reads like a historical whodunit, we have a motive, a means, a murderer (complete with his own deathbed confession), and a supporting cast that includes John Milton and Andrew Marvell. Almost from the moment of Cromwell's death in 1658, writers and biographers have dismissed suspicions of foul play as little more than the result of a powerful person's unexpected demise. They have assumed that at age fifty-nine Cromwell was in generally poor health and that his government's collapse was inevitable. But his family was generally long-lived and, contrary to royalist wishes, his government was becoming established. As the crucial first step toward the restoration of the Stuart monarchy in 1660, his death proved to be a turning point in British history. In a wide-ranging investigation that draws upon the fields of history, toxicology, medical forensics, and literature, H.F. McMains offers a fresh reading of evidence that has sat quietly in libraries and archives for more than two centuries. He examines the development of Cromwell's illness in 1658, analyzes his symptoms, and evaluates persons with motive, method, and opportunity to do him harm. The result is a reassessment of Cromwell's relationship with the English people and their government and a convincing investigation of his mysterious death.
  puritan way of death: Revolutions in Sorrow Peter N. Stearns, 2015-12-03 Huge changes have occurred in both the physical facts of death and in the cultural modes that guide our reactions to it. These changes also affect policy issues ranging from punishments for crimes to birth control to the conduct of war. This book explores the impacts of these changes upon both personal experience and social policy and places developments in the United States in an international comparative context.The book opens with an overview of traditional patterns of death and related cultural practices in agricultural civilizations, along with changes brought by Christianity. Attitudes and practices in colonial America are traced and compared to other societies. After setting this historical context, the book examines the immense changes that occurred in the nineteenth century: new cultural reactions to death, expressed in changing death rituals and cemetery design; the unprecedented reduction later in the century of infant mortality; the relocation of death from home to hospital; the redefinition of death as a taboo subject. The book's final segment relates changes in death culture and experience to the contentious debates of the twentieth century over the death penalty, abortion, and the practice of war. The book is designed to use historical and comparative perspectives to stimulate debate about the strengths and weaknesses of cultural practices and policies related to death.
  puritan way of death: In Heaven as It Is on Earth Samuel Morris Brown, 2012-01-02 A groundbreaking interpretation of earliest Mormonism that frames this distinctive religious movement in terms of founder Joseph Smith's struggle to conquer death.
  puritan way of death: Puritanism and the Pursuit of Happiness S. Bryn Roberts, 2015 Reveals a much neglected strand of puritan theology which emphasised the importance of inner happiness and personal piety.
  puritan way of death: A Cheerful and Comfortable Faith Lauren F. Winner, 2010-01-01 A very satisfying book, persuasive in showing how material culture and household devotion are central to the workings of `lived' Anglicanism in eighteenth-century Virginia. David D. Hall, Harvard Divinity School.
  puritan way of death: The Soteriology of James Ussher Richard Snoddy, 2014 Richard Snoddy offers a detailed study of the applied soteriology of the Irish reformer James Ussher. After locating Ussher in the ecclesiastical context of seventeenth-century Ireland and England, the book examines his teaching on the doctrines of atonement, justification, sanctification, and assurance. It considers their interconnection in his thought, as well as documenting his change of mind on a number of important issues.
  puritan way of death: Religion, Death, and Dying Lucy Bregman, 2009-11-25 A wide-ranging anthology for general readers covering many religious, ethical, and spiritual aspects of death, dying, and bereavement in American society. What do various spiritual and ethical belief systems have to say about modern medicine's approach to the end of life? Do all major religions characterize the afterlife in similar ways? How do funeral rites and rituals vary across different faiths? Now there is one resource that gathers leading scholars to address these questions and more about the many religious, ethical, and spiritual aspects of death, dying, and bereavement in America. Religion, Death, and Dying compares and contrasts the ways different faiths and ethical schools contemplate the end of life. The work is organized into three thematic volumes: first, an examination of the contemporary medicalized death from the perspective of different religious traditions and the professions involved; second, an exploration of complex, often controversial issues, including the death of children, AIDS, capital punishment, and war; and finally, a survey of the funeral and bereavement rituals that have evolved under various religions.
  puritan way of death: Encyclopedia of Death and Dying Glennys Howarth, Oliver Leaman, 2003-12-16 In recent years there has been a massive upsurge in academic, professional and lay interest in mortality. This is reflected in academic and professional literature, in the popular media and in the proliferation of professional roles and training courses associated with aspects of death and dying. Until now the majority of reference material on death and dying has been designed for particular disciplinary audiences and has addressed only specific academic or professional concerns. There has been an urgent need for an authoritative but accessible reference work reflecting the multidisciplinary nature of the field. This Encyclopedia answers that need. The Encyclopedia of Death and Dying consolidates and contextualizes the disparate research that has been carried out to date. The phenomena of death and dying and its related concepts are explored and explained in depth, from the approaches of varied disciplines and related professions in the arts, social sciences, humanities, medicine and the sciences. In addition to scholars and students in the field-from anthropologists and sociologists to art and social historians - the Encyclopedia will be of interest to other professionals and practitioners whose work brings them into contact with dying, dead and bereaved people. It will be welcomed as the definitive death and dying reference source, and an essential tool for teaching, research and independent study.
  puritan way of death: Death and Dying in the Working Class, 1865-1920 Michael K. Rosenow, 2015-04-15 Michael K. Rosenow investigates working people's beliefs, rituals of dying, and the politics of death by honing in on three overarching questions: How did workers, their families, and their communities experience death? Did various identities of class, race, gender, and religion coalesce to form distinct cultures of death for working people? And how did people's attitudes toward death reflect notions of who mattered in U.S. society? Drawing from an eclectic array of sources ranging from Andrew Carnegie to grave markers in Chicago's potter's field, Rosenow portrays the complex political, social, and cultural relationships that fueled the United States' industrial ascent. The result is an undertaking that adds emotional depth to existing history while challenging our understanding of modes of cultural transmission.
  puritan way of death: Patients and Practitioners Roy Porter, 1985 The essays in this volume provide an unusual historical perspective on the experience of illness: they try to reconstruct what being ill (from a minor ailment to fatal sickness) was like in pre-industrial society from the point of view of the sufferers themselves. The authors examine the meanings that were attached to sickness; popular medical beliefs and practices; the diffusion of popular medical knowledge; and the relations between patients and their doctors (both professional and 'fringe') seen from the patients' point of view. This is an important work, for illness and death dominated life in earlier societies to an enormous degree. Yet almost no studies of this kind have ever been carried out before, practically all previous treatments having been written from the traditional point of view of the doctor, the hospital, or medical science. It will accordingly interest a wide range of readers interested in social history as well as the history of medicine itself.
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