Quoheleth

  quoheleth: Ecclesiastes , 1999 The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.
  quoheleth: Qoheleth (Ecclesiastes) Lisa M. Wolfe, 2020-02-19 2021 Catholic Media Association Award third place award in academic studies Qoheleth, also called Ecclesiastes, has been bad news for women throughout history. In this commentary Lisa Wolfe offers intriguing new possibilities for feminist interpretation of the book's parts, including Qoheleth's most offensive passages, and as a whole. Throughout her interpretation, Wolfe explores multiple connections between this book and women of all times, from investigating how the verbs in the time poem in 3:1-8 may relate to biblical and contemporary women alike, to noting that if 11:1 indicates ancient beer making it thus reveals the women who made the beer itself. In the end, Wolfe argues that, by struggling with the perplexing text of Qoheleth, we may discover fruitful, against-the-grain reading strategies for our own time.
  quoheleth: Royal Autobiography in the Book of Qoheleth Y. V. Koh, 2012-02-14 This book examines the literary genre(s) to which the book of Qoheleth belongs and on which it is modelled. It suggests that Qoheleth is best described as a royal autobiography based on the arguments of specific literary features of style and content, resemblance to various kinds of royal autobiographical narrative from the ancient Near East, and the existence, despite first impressions, of a coherent worldview. The analyses in this book cover various aspects from textual criticism, through aspects of vocabulary and style, to the interpretation of particular passages and the problem of making sense of the book as a whole.
  quoheleth: Qoheleth Madison Scott-Clary, 2023-01-21 All artists search. I search for stories, in this post-self age. What happens when you can no longer call yourself an individual, when you have split your sense of self among several instances? How do you react? Do you withdraw into yourself, become a hermit? Do you expand until you lose all sense of identity? Do you fragment? Do you go about it deliberately, or do you let nature and chance take their course? With immersive technology at its peak, it's all too easy to get lost. When RJ loses emself in that virtual world, not only must ey find eir way out, but find all the answers ey can along the way. And, nearly a century on, society still struggles with the ramifications of those answers. 2020 Leo Literary Award winner.
  quoheleth: Qoheleth Graham S. Ogden, 1987
  quoheleth: Qoheleth Norbert Lohfink, This new addition to the successful Continental Commentary series is a significant and fresh treatment of Qoheleth (or Ecclesiastes). A famed professor presents a startlingly new translation of this often perplexing book of the Old Testament. Lohfink also argues for a rather different interpretation of the book than one finds elsewhere. Rather than reading the book's perspective as depressing, lost, or cynical, he highlights the elements of joy and balance. The volume includes introduction, new translation, commentary, parallel passages, bibliography, and indexes.
  quoheleth: Qoheleth Thomas Krüger, 2004 Qoheleth presents a special challenge not only for professional commentators but also for 'normal' readers of the Hebrew text (or a modern translation). . . . Most people in modern Western industrial societies . . . can relate without great difficulty to the reflections of the book of Qoheleth on work and rest or on behavior vis--vis those in power, and they can understand these reflections in terms of their own experiences. Nonetheless, the way in which these and other themes are handled in Qoheleth is a little puzzling. The fact that the book . . . reveals no clear organization and no overall progression of ideas may be accepted as a literary peculiarity and perhaps even strike one as interesting. Yet when one finds on various themes many statements that are highly contradictory in both the broad and the narrow context, one begins to ask what could be the point of this book and what is the purpose expressed in it. The present commentary seeks to help answer these questions.
  quoheleth: Qoheleth and His Contradictions Mark Fox, 1989-05-01 Fox takes as his starting point the issues that Quoheleth's interpreters have faced in their efforts to render the book faithfully, and in so doing, provides a new analysis of Quoheleth's reasoning, logic, and means of expression. Fox reaches three key conclusions about the work: Quoheleth is primarily concerned with the rationality of existence; Quoheleth is not against wisdom or the wise, and finally: Quoheleth supports the grasping of inner experience as the one domain of human freedom. These conclusions are supported by a thorough look at other analyses of Quoheleth.
  quoheleth: The Commentary of R. Samuel Ben Meir Rashbam on Qoheleth Japhet, Salters, 1985-06 This book, designed for students of the Hebrew Bible and medieval exegesis, presents a small part of the work of R. Samuel ben Meir (Rashbam), the grandson of Rashi and one of the leading figures in Rashi's school of exegesis in nNorthern France. The authors show by their editing of the text, in translation and in introduction, the specific and unique contributions which Rashbam makes, not only to the understanding of Qoheleth, but to the text of the Hebrew Bible as a whole.
  quoheleth: Qoheleth James L. Crenshaw, 2013-08-31 “In this substantive yet accessible volume, Crenshaw brings to life the Bible’s strangest sage . . . A superb introduction for students and scholars alike.” —William P. Brown, William Marcellus McPheeters Professor of Old Testament at Columbia Theological Seminary Rarely does a biblical book evoke admiration from a Nobel laureate in literature, a newspaper columnist, a prize-winning poet, and a popular songwriter. Ecclesiastes has done that, and for good reason. Its author, who called himself Qoheleth, stared death in the face and judged all human endeavors to be futile. For Qoheleth observation is the only avenue to understanding; an arbitrarily wrathful and benevolent deity created and rules over the world; and death is unpredictable, absolute, and final. His message is simple: seize the moment, for death awaits. James L. Crenshaw begins by examining the essential mysteries of the book of Ecclesiastes: the speaker’s identity, his emphasis on hidden or contradictory truths, and his argument of the insubstantiality of most things and the ultimate futility of all efforts. Moving from the ancient to the contemporary, Crenshaw again analyzes Qoheleth’s observations about the human condition, this time testing if they can stand up against rational inquiry today. In exploring Qoheleth’s identity, the foundations of his outlook, and his recommendations, Crenshaw engages modern readers in a conversation about one of the most disagreed upon biblical books. In Qoheleth, Crenshaw draws on related literature from the ancient Near East and traces the impact of Qoheleth in both Christian and Jewish traditions, summarizing a lifetime of scholarship on the book of Ecclesiastes. While exploring Ecclesiastes and its enigmatic author, Crenshaw engages scholars and modern interpreters in genuine debate over the lasting relevance of Qoheleth’s teachings and the place of Ecclesiastes in the biblical canon.
  quoheleth: The Relation of Qoheleth to Contemporary Greek Philosophy Gustav Arnold Carstensen, 1903
  quoheleth: The End of Wisdom Martin A. Shields, 2006 Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth's words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9-14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book's composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue's critique. Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition.
  quoheleth: A Rose for Ecclesiastes Roger Zelazny, 1969
  quoheleth: Qoheleth's Language Daniel C. Fredericks, 1988 This study argues that when comparisons with Mishnaic Hebrew, late biblical Hebrew, Aramaic, and Canaanite-Phoenician are submitted to reliable methodology, the late date of Qoheleth's composition becomes less probable since the language shows itself to be basically classical.
  quoheleth: Qoheleth and His Contradictions Michael V. Fox, 1989-01-01 Fox takes as his starting point the issues that Quoheleth's interpreters have faced in their efforts to render the book faithfully, and in so doing, provides a new analysis of Quoheleth's reasoning, logic, and means of expression. Fox reaches three key conclusions about the work: Quoheleth is primarily concerned with the rationality of existence; Quoheleth is not against wisdom or the wise, and finally: Quoheleth supports the grasping of inner experience as the one domain of human freedom. These conclusions are supported by a thorough look at other analyses of Quoheleth.
  quoheleth: Ecclesiastes: An Earth Bible Commentary Marie Turner, 2017-09-21 Qoheleth is one of the most challenging and intriguing of the biblical authors. Above all, he is attentive to life's realities, neither optimistic about the world nor unappreciative of its goodness and pleasures. In this volume, Turner examines the writings of Qoheleth in the book of Ecclesiastes and provides an ecological reading of the text that gives readers clear insights into how biblical wisdom literature can be used to respond to the challenges facing the environment in the present day, as well as advancing the field of ecological hermeneutics. In this commentary Turner looks at the concept of Qoheleth's 'eternal earth', moving through the chapters of Ecclesiastes with an ear attuned to the voice of the Earth as it struggles to be heard above the voice of the economy. Such a voice is not necessarily antagonistic to that of Earth, but neither is it neutral. The ecological reader knows that a prudent economy is necessary for living, but if it is given precedence at the expense of Earth, there will be no future, let alone 'eternity', for Earth. Eco-justice demands that contemporary readers should be mindful of future generations and heed Qoheleth's counsel to value the fruits of one's labour without greed, allowing ecological hermeneutics to provide insights into contemporary environmental issues. Illustrating how a biblical framework for environmentally responsible living may be generated, Turner's analysis is vital both to those studying Qoheleth and to those invested in the Bible and ecology.
  quoheleth: Living Under the Sun Tomáš Frydrych, 2002 Comparison of the worldviews and worlds of Proverbs and Qoheleth, with theological implications in mind. Examining the aims and methods of their quests, their epistemologies, theologies, cosmologies, anthropological and social views, the study looks for the causes of their differences.
  quoheleth: Qoheleth Graham S. Ogden, 2007 Qoheleth's driving question, according to Ogden, is posed in the opening lines of his book. It is the question, What lasting advantage (yithron) results from the multitude of activities in which humans find themselves engaged? In a word, the answer is, None; but the supplementary question remains, How shall we then live? Qoheleth is no pessimist. Even though he believes that nothing survives from the activities of life, he encourages his readers to live life to the full, to 'eat, drink and enjoy what God provides'. Wisdom is one of those enjoyable benefits of life, but even it has its limitations: it can never produce an understanding of the totality. What of the classic term hebel (traditionally translated 'vanity') in Qoheleth's thought? It is much better understood, argues Ogden, as 'enigma' or 'mystery', and the mystery it points to is the mystery of the yithron: how is joy the proper goal of human life when we know it must inevitably come to an end without leaving any surplus?
  quoheleth: The Wiley Blackwell Companion to Wisdom Literature Samuel L. Adams, Matthew Goff, 2020-02-17 A comprehensive introduction to ancient wisdom literature, with fascinating essays on a broad range of topics. The Wiley Blackwell Companion to Wisdom Literature is a wide-ranging introduction to the texts, themes, and receptions of the wisdom literature of the Bible and the ancient world. This comprehensive volume brings together original essays from established scholars and emerging voices to offer a variety of perspectives on the “wisdom” biblical books, early Christian and rabbinic literature, and beyond. Varied and engaging essays provide fresh insights on topics of timeless relevance, exploring the distinct features of instructional texts and discussing their interpretation in both antiquity and the modern world. Designed for non-specialists, this accessible volume provides readers with balanced coverage of traditional biblical wisdom texts, including Proverbs, Job, Psalms, and Ecclesiastes; lesser-known Egyptian and Mesopotamian wisdom; and African proverbs. The contributors explore topics ranging from scribes and pedagogy in ancient Israel, to representations of biblical wisdom literature in contemporary cinema. Offering readers a fresh and interesting way to engage with wisdom literature, this book: Discusses sapiential books and traditions in various historical and cultural contexts Offers up-to-date discussion on the study of the biblical wisdom books Features essays on the history of interpretation and theological reception Includes essays covering the antecedents and afterlife of the texts Part of the acclaimed Wiley Blackwell Companions to Religion series, the Companion to Wisdom Literature is a valuable resource for university, seminary and divinity school students and instructors, scholars and researchers, and general readers with interest in the subject.
  quoheleth: Job and Qoheleth Marcian Strange, 1968
  quoheleth: The International Critical Commentary on the Holy Scriptures of the Old and New Testaments: Micah Samuel Rolles Driver, Charles Augustus Briggs, 1908
  quoheleth: Death in Qoheleth and Egyptian Biographies of the Late Period Shannon Burkes, 1999 Revising his 1997 doctoral dissertation for the University of Chicago, Burkes looks closely at the Hebrew book of the Bible that was translated into Greek as Ecclesiastes. He finds the problem of death to be its driving theme and main concern. Of all the obsessions in the Bible, he says, only here is it death, which is part of what makes the book distinctive and often considered bizarre.
  quoheleth: Ecclesiastes Or Qoheleth , 1963
  quoheleth: Living under the Sun Tomás Frydrych, 2014-09-03 The difficulties that biblical wisdom literature poses to the theologian are caused not only by its distinctiveness from other biblical traditions, but also by the internal tensions within it. The present book seeks to explore the nature and causes of these tensions. The study carries out comprehensive comparison of the worldviews represented by Proverbs and Qoheleth, and the worlds that these reflect, looking at the aims and methods of their quest, their epistemologies, theological and cosmological perspectives, and their anthropological and social views. The conclusion of the enquiry throws new light on the dynamics of the tension between thewe two books, questioning whether standard methods of Old Testament theology can do justice to the wisdom tradition, and at the same time, opening the door for new theological approaches to be devised.
  quoheleth: Das Buch Qoheleth Ludwig Levy, 1912
  quoheleth: Qoheleth Graham Ogden, 1987
  quoheleth: The International Critical Commentary on the Holy Scriptures of the Old and New Testaments , 1909
  quoheleth: A Critical and Exegetical Commentary on the Book of Ecclesiastes George Aaron Barton, 1908
  quoheleth: The International Critical Commentary on the Holy Scriptures of the Old and New Testaments: Ecclesiastes, by G. A. Barton , 1908
  quoheleth: A Critical and Exegetical Commentary on the Book of Ecclesiastes George Aaron Barton, 1909
  quoheleth: The Book of Ecclesiastes Tremper Longman, 1998 In this contribution to The New International Commentary on the Old Testament, Trevor Longman takes a canonical-Christocentric approach to the meaning of the fascinating but puzzling book of Ecclesiastes.
  quoheleth: Ruth, Esther, Song of Songs, and Judith Lisa M. Wolfe, 2011-11-01 This lively commentary encompasses four major books focusing on women in the Hebrew Bible and Apocrypha. Each section in the volume addresses the biblical text in detail, and draws connections from the world of ancient audiences to that of present-day readers. Wolfe's research is motivated by the usual inquiries of biblical scholarship, as well as the questions raised by the many church Bible study groups she has taught. Clergy and laity, students and scholars will benefit from these contemporarily relevant reflections on Ruth, Esther, Song of Songs and Judith. Ruth: The foreign widow who sneaks onto the nighttime threshing floor to find survival for herself and her devastated mother-in-law. Esther: The Jewish orphan-turned-queen who turns Persian banqueting on its head in an effort to defend her people. Song of Songs: The proud and alluring lover who claims her sexuality as her own and joyfully shares it with her beloved. Judith: The pious and beautiful widow who lets the enemy commander's appetite become his downfall in order to save her besieged city. This volume is an opportunity to engage these women's suspense-filled stories, which have sustained faith communities since ancient times.
  quoheleth: Holy Bible (NIV) Various Authors,, 2008-09-02 The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
  quoheleth: A Dictionary of the Bible William Smith, 1893
  quoheleth: Special Introduction to the Study of the Old Testament: Didactic books and prophetical writings Francis Ernest Gigot, 1906
  quoheleth: Three Philosophies of Life Peter Kreeft, 2009-12-08 I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs. These are the opening lines of Kreeft's Three Philosophies of Life. He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity; life is suffering; life is love. In these three books Kreeft shows how we have Dante's great epic The Divine Comedy played out, from Hell to Purgatory to Heaven. But it is an epic played out in our hearts and lives, here and now. Just as there is movement in Dante's epic, so there is movement in these books, from Ecclesiates to Job, from Job to Song of Songs. Love is the final answer to Ecclesiastes' quest, the alternative to vanity, and the true meaning of life. Finally, Kreeft sees in these books the epitome of theological virtues of faith, hope and love and an esstential summary of the spiritual history of the world.
  quoheleth: A Commentary on the Bible Arthur Samuel Peake, Alexander James Grieve, 1920
  quoheleth: Literary Interpretations of Biblical Narratives Kenneth R. R. Gros Louis, James Stokes Ackerman, Thayer S. Warshaw, 1974 The trend toward elective courses in public schools and mounting interest in the Bible as an academic study prompted this collection of literary analyses. Literary Interpretations of Biblical Narratives is the only book of its kind written specifically for use by teachers and is the first of a series of teaching resources called The Bible in Literature Courses. This series is specifically designed to meet the needs of teachers and students of both secondary school literature and undergraduate college literature. - Back cover.
  quoheleth: The End of Wisdom Martin A. Shields, 2006-06-30 Through the ages, the book of Ecclesiastes (Qoheleth) has elicited a wide variety of interpretations. Its status as wisdom literature is secure, but its meaning for the religion of the Hebrew Bible and its heirs has been a matter of much debate. The debate has swung from claiming orthodoxy for the book to arguing that the message intended by its author is heterodox, in its entirety. There are a number of passages in the book that present difficulties for any comprehensive approach to the work. Martin Shields here fully acknowledges the heterodox nature of Qoheleth’s words but offers an orthodox reading of the book as a whole through the eyes of the author of the epilogue. After a survey of attitudes regarding wisdom in the Hebrew Bible itself, which serves as an orientation to the monograph as a whole, Shields provides a detailed study of the epilogue (Qoh 12:9–14), which he believes is the key to the reading of the remainder of the book. He then addresses various problematic texts in the book in light of this perspective, arguing that the book could originally have functioned as a warning to students against joining a wisdom movement that existed at the time of the book’s composition. Qoheleth is presented as a true adherent of this movement, and the divergence of his words from the theism presented in the rest of the Hebrew Bible becomes the basis of the epilogue’s critique. Finally, Shields proposes a historical context in which just this scenario may have arisen, showing that the desire of the writer of the epilogue is to correct a wayward wisdom tradition.
Who is the Qoheleth in Ecclesiastes? | GotQuestions.…
Jan 4, 2022 · Qoheleth, a Hebrew word meaning “preacher,” “teacher,” or “a collector of sayings,” appears in the …

Who Is Qoheleth in the Bible? - Christianity
Aug 2, 2024 · Qoheleth is often translated as “the Teacher” or "the Preacher.” The term comes from the Hebrew root …

Ecclesiastes - Wikipedia
Ecclesiastes is a phonetic transliteration of the Greek word Ἐκκλησιαστής (Ekklēsiastēs), which in the …

Who is Qoheleth in the Book of Ecclesiastes? - Bible Hub
“Qoheleth” is the Hebrew term often translated as “Teacher” or “Preacher” in the Book of Ecclesiastes. The word …

Qoheleth | The amazing name Qoheleth: meaning and etymo…
From the verb קהל (qahal), to assemble or congregate. The name Qoheleth is unique in the English Bible. It is the …

Who is the Qoheleth in Ecclesiastes? | GotQuestions.org
Jan 4, 2022 · Qoheleth, a Hebrew word meaning “preacher,” “teacher,” or “a collector of sayings,” appears in the first verse of the book of Ecclesiastes. In fact, the literal Hebrew title of this book …

Who Is Qoheleth in the Bible? - Christianity
Aug 2, 2024 · Qoheleth is often translated as “the Teacher” or "the Preacher.” The term comes from the Hebrew root word qahal, which means “to assemble” or “to gather.” Thus, Qoheleth …

Ecclesiastes - Wikipedia
Ecclesiastes is a phonetic transliteration of the Greek word Ἐκκλησιαστής (Ekklēsiastēs), which in the Septuagint translates the Hebrew name of its stated author, Kohelet (קֹהֶלֶת).

Who is Qoheleth in the Book of Ecclesiastes? - Bible Hub
“Qoheleth” is the Hebrew term often translated as “Teacher” or “Preacher” in the Book of Ecclesiastes. The word itself is derived from a root meaning “to assemble,” suggesting …

Qoheleth | The amazing name Qoheleth: meaning and etymology
From the verb קהל (qahal), to assemble or congregate. The name Qoheleth is unique in the English Bible. It is the only Biblical name that always gets translated, and that for no apparent …

Who Wrote Ecclesiastes and What Does It Mean? - Zondervan …
Oct 21, 2017 · The wisdom of Ecclesiastes comes from someone who is identified as “Qoheleth.” It’s not certain whether this is a personal name, some sort of pseudonym, or the title of an office.

Who is the Qoheleth in Ecclesiastes? - Answer The Bible
Dec 27, 2023 · Qoheleth affirms that lasting meaning and purpose come from God as the source of true fulfillment: “Remember also your Creator in the days of your youth, before the days of …

The Theology of Ecclesiastes - bible.org
Jul 2, 2004 · Qoheleth sees a man’s life as transient (1:4, 2:3, 6:12, 11:10). Qoheleth concludes that man is compelled to seek for an answer to the meaning of life. It is a task which wearies …

Ecclesiastes 1:12-6:9 NABRE - I. Qoheleth’s Investigation of Life ...
I. Qoheleth’s Investigation of Life Twofold Introduction. 12 I, Qoheleth, was king over Israel in Jerusalem, 13 and I applied my mind to search and investigate in wisdom all things that are …

Who is Qoheleth – The Preacher's Study
In the Hebrew Bible, this book is called קהלח (Qoheleth) or “the Preacher” or sometimes “the Convener.” Ecclesiastes is taken from the Greek translation of this, drawn from ἐκκλησιαστής …

Unveiling the Identity of Qoheleth: Who Wrote the Book of …
Aug 4, 2024 · When studying biblical literature, it’s important to understand who the author is and what their background is. When it comes to the book Ecclesiastes, the author identifies …

Who Is Qohelet In Ecclesiastes? | William Hemsworth - Patheos
Aug 1, 2022 · Qohelet is the Hebrew name for the book of Ecclesiastes. The more popular rendering of Ecclesiastes is the Greek rendering that was found in the Greek Old Testament …

Strong's Hebrew: 6953. קֹהֶ֫לֶת (Qoheleth) -- Teacher, Preacher, or ...
Qoheleth serves as a wisdom preacher who exposes the idols of security, fame, and sensual gratification that tempted Israel from the Exodus onward (Deuteronomy 8; Amos 6). By …

The Meaning of Life in Ecclesiastes - Center for Hebraic Thought
May 12, 2020 · Attending to ongoing debates about the meaning of life in Ecclesiastes, this article determines how Qoheleth addressed meaningfulness by drawing on a threefold scheme of …

Qoheleth (Ecclesiastes) 1 | TS2009 Bible | YouVersion
1 The words of Qoheleth, son of Dawiḏ, sovereign in Yerushalayim. 2 “Futility! Futility!” says Qoheleth. “Futility, futility, all is futile!” 3 What does man gain from all his labour in which he …

Who Is Qoheleth? | RevMarple
May 5, 2014 · In brief, the wise man who adopts the nickname Qohelet pretends to be Solomon while he explores avenues of meaning in the world. Solomon was known as the wisest and …

Kethavroos Lenaers
Qoheleth Garunovic You sleep too much. 4605 Rock Bluff Place Nice theory though. Grime and bathtub sludge. Tentacle assault on due process. Original designed and included bark. …

Sherraid Knobloch
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Daveona Dzurec
818-200-0303 Tanjanaya Podolia 566 Hidden Lake Road Texarkana, Texas For retrospect made him unfit for duty exam. 818-200-8659 Lemia Bilsland 1627 Kim Loan Drive North Hollywood, …

Khula Morvaji
7857176059 Qoheleth Kerntz 16 Cape Way Pontiac, Michigan Altogether another enjoyable chapter. 7857179212 Nagood Stegemann 2331 Pike Cir S Washington, Virginia All subject …