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| philodemus and the new testament world: Philodemus and the New Testament world [electronic resource] John Thomas Fitzgerald, Dirk D. Obbink, Glenn Stanfield Holland, 2004 The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, and the third explores the implications of his work for understanding the earliest Christians, especially Paul. It will be useful to all readers interested in Hellenistic philosophy and rhetoric as well as Second Temple Judaism and early Christianity. |
| philodemus and the new testament world: The New Testament in Its First Century Setting Bruce W. Winter, 2004 |
| philodemus and the new testament world: Oxford Handbook of Epicurus and Epicureanism Phillip Mitsis, 2020-07-17 The ancient Greek philosopher Epicurus (341-270 BCE), though often despised for his materialism, hedonism, and denial of the immortality of the soul during many periods of history, has at the same time been a source of inspiration to figures as diverse as Vergil, Hobbes, Thomas Jefferson, and Bentham. This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of the material world and our place in it. At the same time, his arguments are carefully placed in the context of ancient and subsequent disputes, thus offering readers the opportunity of measuring Epicurean arguments against a wide range of opponents--from Platonists, Aristotelians and Stoics, to Hegel and Nietzsche, and finally on to such important contemporary philosophers as Thomas Nagel and Bernard Williams. The volume offers separate and detailed discussions of two fascinating and ongoing sources of Epicurean arguments, the Herculaneum papyri and the inscription of Diogenes of Oenoanda. Our understanding of Epicureanism is continually being enriched by these new sources of evidence and the contributors to this volume have been able to make use of them in presenting the most current understanding of Epicurus's own views. By the same token, the second half of the volume is devoted to the extraordinary influence of Epicurean doctrines, often either neglected or misunderstood, in literature, political thinking, scientific innovation, personal conceptions of freedom and happiness, and in philosophy generally. Taken together, the contributions in this volume offer the most comprehensive and detailed account of Epicurus and Epicureanism available in English. |
| philodemus and the new testament world: First and Second Timothy and Titus (Paideia: Commentaries on the New Testament) Christopher R. Hutson, 2019-11-05 Drawing from many parts of the broad Christian tradition, this commentary on First and Second Timothy and Titus helps readers gain a stronger understanding of early Christian ministry in the first two centuries. Paideia commentaries show how New Testament texts use ancient narrative and rhetorical strategies to form and shape the reader and provide a fresh reading of the biblical texts in light of ancient culture and modern issues. Students, pastors, and other readers will appreciate the historical, literary, and theological insight offered in this commentary. |
| philodemus and the new testament world: Oxford Handbook of Epicurus and Epicureanism Phillip Mitsis, 2020-07-16 The ancient Greek philosopher Epicurus (341-270 BCE), though often despised for his materialism, hedonism, and denial of the immortality of the soul during many periods of history, has at the same time been a source of inspiration to figures as diverse as Vergil, Hobbes, Thomas Jefferson, and Bentham. This volume offers authoritative discussions of all aspects of Epicurus's philosophy and then traces out some of its most important subsequent influences throughout the Western intellectual tradition. Such a detailed and comprehensive study of Epicureanism is especially timely given the tremendous current revival of interest in Epicurus and his rivals, the Stoics. The thirty-one contributions in this volume offer an unmatched resource for all those wishing to deepen their knowledge of Epicurus' powerful arguments about happiness, death, and the nature of the material world and our place in it. At the same time, his arguments are carefully placed in the context of ancient and subsequent disputes, thus offering readers the opportunity of measuring Epicurean arguments against a wide range of opponents--from Platonists, Aristotelians and Stoics, to Hegel and Nietzsche, and finally on to such important contemporary philosophers as Thomas Nagel and Bernard Williams. The volume offers separate and detailed discussions of two fascinating and ongoing sources of Epicurean arguments, the Herculaneum papyri and the inscription of Diogenes of Oenoanda. Our understanding of Epicureanism is continually being enriched by these new sources of evidence and the contributors to this volume have been able to make use of them in presenting the most current understanding of Epicurus's own views. By the same token, the second half of the volume is devoted to the extraordinary influence of Epicurean doctrines, often either neglected or misunderstood, in literature, political thinking, scientific innovation, personal conceptions of freedom and happiness, and in philosophy generally. Taken together, the contributions in this volume offer the most comprehensive and detailed account of Epicurus and Epicureanism available in English. |
| philodemus and the new testament world: Behold the Man! J. Marc. Merrill, 2013-08-19 The Greek word translated as Socrates is actually a compound that means save from death and power over, so the intent of the compound is to point to one who has power over life and deathand that one is Christ. Harold North Fowler, in his introduction to The Apology, says that the high moral character and genuine religious faith of Socrates are made abundantly clear throughout this whole discourse. It would seem almost incredible that the Athenian court voted for his condemnation, if we did not know the fact. When we keep in mind the true intent of the compound translated as Socrates then we can be certain that it was not the Athenian court that voted for the condemnation and death of this man with a high moral character but rather a multitude of people who were influenced by the members of the Sanhedrin in Jerusalem. BEHOLD THE MAN! reveals how inaccurate and misleading English translations have been of ancient Greek literature and the author makes a compelling case for Christ being at the center of THE ILIAD, CLASSICAL GREEK DRAMA, PLATO, AND GREEK LITERATURE FROM HERCULANEUM. |
| philodemus and the new testament world: Paul and Ancient Rhetoric Stanley E. Porter, Bryan R. Dyer, 2016-02-24 The Apostle Paul lived and breathed in a Hellenistic culture that placed high value on the art of rhetoric, and recent advances in rhetorical criticism of the New Testament have resulted in a new emphasis on the rhetorical aspect of his letters. As many scholars have pointed out, however, it is not clear to what extent ancient rhetoric actually influenced Paul and his writing or how important rhetoric is for interpreting the Pauline corpus. This volume, containing contributions from major figures in the field, provides a nuanced examination of how ancient rhetoric should inform our understanding of Paul and his letters. The essays discuss Paul's historical context, present innovative advances in and trenchant critiques of rhetorical theory, and offer fresh readings of key Pauline texts. Outlining the strengths and weaknesses of a widely used approach, Paul and Ancient Rhetoric will be a valuable resource for New Testament and Classics scholars. |
| philodemus and the new testament world: Hierocles the Stoic Ilaria Ramelli, 2009 Hierocles, the Stoic philosopher of the early imperial age, is a crucial witness to Middle and Neo-Stoicism, especially with regard to their ethical philosophy. In this volume, all of Hierocles surviving works are translated into English for the first time, with the original Greek and a facing English translation: the Elements of Ethics, preserved on papyrus, along with all fragments and excerpts from the treatise On Duties, collected by Stobaeus in the fifth century C.E. and dealing mainly with social relationships, marriage, household, and family. In addition, Ramelli s introductory essay demonstrates how Hierocles was indebted to the Old Stoa and how he modified its doctrines in accord with Middle Stoicism and further developments in philosophy as well as his personal views. Finally, Ramelli s extensive commentary on Hierocles works clarifies philosophical questions raised by the text and provides rich and updated references to existing scholarship. |
| philodemus and the new testament world: Jesus, Paul, Luke-Acts, and 1 Clement David L. Balch, 2023-06-19 In this book, the author draws on two original sources, on a Greek biographer, historian, and rhetorician, Dionysius of Halicarnassus, as well as on Pompeian domestic art and architecture. Generally, NT scholars read texts, but Greeks and ancient Romans loved beauty. The walls and floors of their houses were decorated with thousands of colorful frescoes and mosaics, art that two millennia later is still on display in Pompeii. Christians lived and worshipped in those typical houses; relating the art to NT texts generates many intriguing new questions! What stories/myths did Greeks and Romans see every day? What were their sports, and how violent were they? Many NT scholars know as much or more Latin than they do Greek, and they therefore cite the Latin historian Livy rather than the Greek Dionysius, who wrote a century before the first Christian historian, Luke. Dionysius' rhetoric expressed values shared across cultures, by Greeks, Romans, and Jews (e.g., by the historian--and rhetorician--Josephus), some values that Luke also shares. Dionysius makes clear that cities and ethnic groups had to praise how they treated emigrant foreigners, questions handled differently by Josephus and by Luke. This enables new interpretations of Jesus' inaugural speech in Luke 4 and of Peter's second Pentecost speech in Acts 10. |
| philodemus and the new testament world: Parrhesia , 2018-12-10 Freedom of speech is a fundamental right in many societies, yet also highly contested. As a right, it can only be appreciated if its historical development is taken into account. Parrhesia offers case studies in freedom of speech, its understanding and exercise throughout history. They enable researchers and policymakers alike to gain an awareness of the complexities, challenges and benefits of freedom of speech. The cases that have been selected are from the field of religion and theology, yet exemplary in character and able to shed light on freedom of speech in other parts of society. Contributors are: Leon van den Broeke, Jan Krans, Silvia Castelli, Bert Jan Lietaert Peerbolte, Manfred Lang, Bastian Lemitz, Nils Neumann, Kyriakoula Papademetriou, Dirk Jan Schoon, and Peter-Ben Smit. |
| philodemus and the new testament world: Class and Power in Roman Palestine Anthony Keddie, 2019-10-03 Examines how socioeconomic relations between Judaean elites and non-elites changed as Palestine became part of the Roman Empire. |
| philodemus and the new testament world: Preaching Bondage Chris L. De Wet, 2025-04-29 Preaching Bondage introduces and investigates the novel concept of doulology, the discourse of slavery, in the homilies of John Chrysostom, the late fourth-century priest and bishop. Chris L. de Wet examines the dynamics of enslavement in Chrysostom's theology, virtue ethics, and biblical interpretation and shows that human bondage as a metaphorical and theological construct had a profound effect on the lives of institutional slaves. The highly corporeal and gendered discourse associated with slavery was necessarily central in Chrysostom's discussions of the household, property, education, discipline, and sexuality. De Wet explores the impact of doulology in these contexts and disseminates the results in a new and highly anticipated language, bringing to light the more pervasive fissures between ancient Roman slaveholding and early Christianity. The corpus of Chrysostom's public addresses provides much of the literary evidence for slavery in the fourth century, and De Wet's convincing analysis is a groundbreaking contribution to studies of the social world in late antiquity. |
| philodemus and the new testament world: Education in Greek and Roman Antiquity Lee Too, 2001-10-01 This volume examines the idea of ancient education in a series of essays which span the archaic period to late antiquity. It calls into question the idea that education in antiquity is a disinterested process, arguing that teaching and learning were activities that occurred in the context of society. Education in Greek and Roman Antiquity brings together the scholarship of fourteen classicists who from their distinctive perspectives pluralize our understanding of what it meant to teach and learn in antiquity. These scholars together show that ancient education was a process of socialization that occurred through a variety of discourses and activities including poetry, rhetoric, law, philosophy, art and religion. |
| philodemus and the new testament world: Epicureanism and the Gospel of John Fergus J. King, 2020-11-09 The Gospel of John and Epicureanism share vocabulary and reject the conventions of Graeco-Roman theology. Would it then have been easy for an Epicurean to become a Christian or vice-versa? Fergus J. King suggests that such claims become unlikely when detailed analyses of the two traditions are set out and compared. The first step in his examination looks at evidence for potential engagement between the two traditions historically and geographically. Both traditions address concerns about the good life, death, and the divine. However, this correspondence soon unravels as their worldviews are far from identical. Shared terms (like Saviour), their respective rituals, and teaching about community life reveal substantial differences in ethos and behaviour. |
| philodemus and the new testament world: Christian Identity in Corinth V. Henry T. Nguyen, 2008 Revision of the author's thesis (Ph. D) -- University of Aberdeen, 2007. |
| philodemus and the new testament world: Zondervan Handbook of Biblical Archaeology J. Randall Price, H. Wayne House, 2017-11-28 Explore significant archaeological discoveries pertaining to every book of the Bible. Laypersons, pastors, students, academics, and anyone looking for a current and comprehensive biblical archaeology resource need look no further. The Zondervan Handbook of Biblical Archaeology provides a wealth of information that supplements the historical context of the Bible, providing a window into the past that will enhance your understanding and enjoyment of biblical text. Immerse yourself in the world of the Bible and the intertestamental period with these special features: Introduction to the field of archaeology Archaeological discoveries in canonical order The latest photos and information from new discoveries Aerial photos of excavation sites Photos of artifacts and historic structures Sidebars and study helps Robust glossary Detailed maps Bibliography The Zondervan Handbook of Biblical Archaeology gives readers the opportunity to visit ancient sites and historical places while remaining in the comfort of their own home. |
| philodemus and the new testament world: Being Alone in Antiquity Rafał Matuszewski, 2021-11-22 This volume aims to provide an interdisciplinary examination of various facets of being alone in Greco-Roman antiquity. Its focus is on solitude, social isolation and misanthropy, and the differing perceptions and experiences of and varying meanings and connotations attributed to them in the ancient world. Individual chapters examine a range of ancient contexts in which problems of solitude, loneliness, isolation and seclusion arose and were discussed, and in doing so shed light on some of humankind’s fundamental needs, fears and values. |
| philodemus and the new testament world: Paul as an Administrator of God in 1 Corinthians John Goodrich, 2012-05-10 Elucidates the nature of Paul's authority by investigating the metaphorical portrayal of apostles in 1 Corinthians as divinely appointed administrators. |
| philodemus and the new testament world: Eastern Orthodox Christianity and American Higher Education Ann Mitsakos Bezzerides, Elizabeth H. Prodromou, 2017-01-15 Over the last two decades, the American academy has engaged in a wide-ranging discourse on faith and learning, religion and higher education, and Christianity and the academy. Eastern Orthodox Christians, however, have rarely participated in these conversations. The contributors to this volume aim to reverse this trend by offering original insights from Orthodox Christian perspectives that contribute to the ongoing discussion about religion, higher education, and faith and learning in the United States. The book is divided into two parts. Essays in the first part explore the historical experiences and theological traditions that inform (and sometimes explain) Orthodox approaches to the topic of religion and higher education—in ways that often set them apart from their Protestant and Roman Catholic counterparts. Those in the second part problematize and reflect on Orthodox thought and practice from diverse disciplinary contexts in contemporary higher education. The contributors to this volume offer provocative insights into philosophical questions about the relevance and application of Orthodox ideas in the religious and secular academy, as well as cross-disciplinary treatments of Orthodoxy as an identity marker, pedagogical framework, and teaching and research subject. |
| philodemus and the new testament world: The Library of the Villa Dei Papiri at Herculaneum David Sider, 2005 The recovery in the 1750s of more than a thousand scorched papyrus rolls from the Villa dei Papiri in ancient Herculaneum caused great excitement among contemporaries. The find held the tantalizing possibility of the rediscovery of lost masterpieces by classical writers. Although the papyrus rolls were charred, some quite severely, much of their contents could be read. David Sider describes the long and difficult history of attempts to unwind the damaged rolls, a task made more frustrating because the hoped-for lost masterpieces have yet to emerge. He discusses the fragmentary Greek and Latin texts in those papyri that have been opened and deciphered, putting them in the context of writing and literacy in antiquity. Sider also describes the form of ancient Greek books and of the papyrus sheets on which they were written. He provides an account of attitudes toward books in Greece and Rome and surveys other libraries in the ancient world, both private and civic. Written for the general reader, the book provides an overview of the only library to have come down to us from antiquity.--BOOK JACKET. |
| philodemus and the new testament world: Laughing Atoms, Laughing Matter T. H. M. Gellar-Goad, 2020-02-14 Laughing Atoms, Laughing Matter: Lucretius' De Rerum Natura and Satire offers the first comprehensive examination of Roman epic poet Lucretius’ engagement with satire. Author T. H. M. Gellar-Goad argues that what has often been understood as an artfully persuasive exposition of Epicurean philosophy designed to convert the uninitiated is actually a mimesis of the narrator’s attempt to effect such a conversion on his internal narrative audience—a performance for the true audience of the poem, whose members take pleasure from uncovering the literary games and the intertextual engagement that the performance entails. Gellar-Goad aims to track De Rerum Natura along two paths of satire: first, the broad boulevard of satiric literature from the beginnings of Greek poetry to the plays, essays, and broadcast media of the modern world; and second, the narrower lane of Roman verse satire, satura, beginning with early authors Ennius and Lucilius and closing with Flavian poet Juvenal. Lucilius is revealed as a major, yet overlooked, influence on Lucretius. By examining how Lucretius’ poem employs the tools of satire, we gain a richer understanding of how it interacts with its purported philosophical program. |
| philodemus and the new testament world: An End to Enmity L. L. Welborn, 2011-10-27 “An End to Enmity” casts light upon the shadowy figure of the “wrongdoer” of Second Corinthians by exploring the social and rhetorical conventions that governed friendship, enmity and reconciliation in the Greco-Roman world. The book puts forward a novel hypothesis regarding the identity of the “wrongdoer” and the nature of his offence against Paul. Drawing upon the prosopographic data of Paul’s Corinthian epistles and the epigraphic and archaeological record of Roman Corinth, the author shapes a robust image of the kind of individual who did Paul “wrong” and caused “pain” to both Paul and the Corinthians. The concluding chapter reconstructs the history of Paul’s relationship with an influential convert to Christianity at Corinth. |
| philodemus and the new testament world: The Least of These Carla Swafford Works, 2020-01-16 Jesus cared for the least, but did Paul? The apostle Paul has a reputation for being detached from the concerns of the poor and powerless. In this book, Carla Swafford Works demonstrates that Paul’s message and ministry are in harmony with the teaching of Jesus. She brings to light an apostle who preaches and models good news to the “least of these”—the poor, the marginalized, the disadvantaged, and the vulnerable. The Least of These begins by highlighting the presence of the marginalized in Paul’s ministry by looking at poverty in Paul’s churches, the involvement of slaves and freedpersons in the community, and the role of women in the Pauline mission. Works then examines the significance of the marginalized in Pauline theology by investigating how the apostle employs metaphors of the “least.” Like Jesus, Paul cared deeply for people at the margins. Paul’s ministry is consistent with that of Jesus. Both men cared for the poor. Paul served the least in his mission, modeling his apostolic ministry after the cross of Christ. Works shows that Paul, far from being an abstract thinker, was a practical theologian teaching a message and leading a life of compassion, kindness, and care. |
| philodemus and the new testament world: The Genre of Acts and Collected Biography Sean A. Adams, 2013-10-17 Uses genre theory to explore the composition and purpose of Acts, concluding that it is a work of collected biography. |
| philodemus and the new testament world: The Cambridge Companion to Epicureanism James Warren, 2009-07-02 This Companion presents both an introduction to the history of the ancient philosophical school of Epicureanism and also a critical account of the major areas of its philosophical interest. Chapters span the school's history from the early Hellenistic Garden to the Roman Empire and its later reception in the Early Modern period, introducing the reader to the Epicureans' contributions in physics, metaphysics, epistemology, psychology, ethics and politics. The international team of contributors includes scholars who have produced innovative and original research in various areas of Epicurean thought and they have produced essays which are accessible and of interest to philosophers, classicists, and anyone concerned with the diversity and preoccupations of Epicurean philosophy and the state of academic research in this field. The volume emphasises the interrelation of the different areas of the Epicureans' philosophical interests while also drawing attention to points of interpretative difficulty and controversy. |
| philodemus and the new testament world: The Struggle over Class G. Anthony Keddie, Michael Flexsenhar III, Steven J. Friesen, 2021-10-08 An interdisciplinary discussion engaging classics, archaeology, religious studies, and the social sciences The Struggle over Class brings together scholars from the fields of New Testament and early Christianity to examine Christian texts in light of the category of class. Historically rigorous and theoretically sophisticated, this collection presents a range of approaches to, and applications of, class in the study of the epistles, the gospels, Acts, apocalyptic texts, and patristic literature. Contributors Alicia J. Batten, Alan H. Cadwallader, Cavan W. Concannon, Zeba Crook, James Crossley, Lorenzo DiTommaso, Philip F. Esler, Michael Flexsenhar III, Steven J. Friesen, Caroline Johnson Hodge, G. Anthony Keddie, Jaclyn Maxwell, Christina Petterson, Jennifer Quigley, Elisabeth Schüssler Fiorenza, Daniëlle Slootjes, and Emma Wasserman challenge both scholars and students to articulate their own positions in the ongoing scholarly struggle over class as an analytical category. |
| philodemus and the new testament world: Friendship Barbara Caine, 2014-09-11 There has been an increasing interest in the meaning and importance of friendship in recent years, particularly in the West. However, the history of friendship, and the ways in which it has changed over time, have rarely been examined. Friendship: A History traces the development of friendship in Europe from the Hellenistic period to today. The book brings together a range of essays that examine the language of friendship and its significance in terms of ethics, social institutions, religious organizations and political alliances. The essays study the works of classical and contemporary authors to explore the role of friendship in Western philosophy. Ranging from renaissance friendships to Christian and secular friendships and from women’s writing to the role of class and sex in friendships, Friendship: A History will be invaluable to students and scholars of social history. |
| philodemus and the new testament world: Men and Women in the Household of God Korinna Zamfir, 2013-04-10 Korinna Zamfir explores the manner in which the Pastoral Epistles redefine roles and ministries within a changed ecclesiological framework (the ekkl?sia as oikos Theou). The contextual investigation focuses on the cultural and social background of the station codes and church orders. Applying the environmental approach advanced by Abraham MalherbeZamfir discusses the Pastoral Epistles as writings intimately linked to their Greco-Roman social and cultural environment. The volume addresses the mentalities reflected in moral philosophies, political theories, drama and epigraphy, focusing on the discourse articulated in these sources. Exploring the adoption of conservative mentalities, the monograph advances a reading of the Pastoral Epistles based on ideology critique. It also incorporates insights gained from research on the social world of earliest Christianity, in particular on private associations.Korinna Zamfir argues that the ecclesiology of the Pastoral Epistles presupposes the metaphorical use of oikos Theou and shows that in Greco-Roman antiquity oikos denotes larger social entities like the religious association, the polisand the cosmos. The ekkl?sia is the oikos and polis of God. As a consequence the Pastoral Epistles define roles and ministries based on the public-private divide and on honor and shame mentality. The theo-logical and cosmic dimension of the »household of God«explains the essentialist understanding of social and ecclesial roles. The author also tackles the contrast between discourse and ecclesial reality. |
| philodemus and the new testament world: Performance Criticism of the Pauline Letters Bernhard Oestreich, 2016-10-28 Receiving a letter from Paul was a major event in the early churches. Given the orally oriented culture of the time, a letter was designed to be read out loud in front of an audience. The document was an intermediate state for the local transport of the message, but the actual medium of communication was the performance event. This event was embedded in the written text in a manner comparable to a theater script. After careful preparation because of high expectations from ancient audiences, a presenter embodied the message with his voice, gazes, and gestures and made it not only understood but jointly experienced. After presenting a short history of performance criticism, this book clarifies what is meant by the highly ambiguous term performance and develops steps to analyze ancient texts in order to find and understand the embedded signals of performance. This leads to a critical assessment of the potential of performance criticism as a method. Then, the method is applied to the Pauline Epistles and other early Christian letters. It proves to be highly rewarding: difficult passages become comprehensible, new aspects come to light, the text's impact on the audience is felt--in short, the texts come alive. |
| philodemus and the new testament world: The Oxford Handbook of Philosophy of Death Ben Bradley, Fred Feldman, Jens Johansson, 2015 This Handbook consists of 21 new essays on the nature and value of death, the relevance of the metaphysics of time and personal identity for questions about death, the desirability of immortality, and the wrongness of killing. |
| philodemus and the new testament world: The Presocratics at Herculaneum Christian Vassallo, 2021-09-20 This volume analyses in depth the reception of early Greek philosophy in the Epicurean tradition and provides for the first time in scholarship a comprehensive edition, with translation and commentary, of all the Herculanean testimonia to the Presocratics. Among the most significant scientific outcomes, it provides elements for the attribution of an earlier date to the attested tradition of Xenophanes’ scepticism; a complete reconstruction of the Epicurean reception of Democritus; a new reconstruction of the testimonia to Nausiphanes’ concept of physiologia, Anaxagoras’ physics and theology, and Empedocles’ epistemology; new texts for better comparing the doxographical sections of Philodemus’ On Piety with those of Cicero’s On the Nature of the Gods, which update Hermann Diels’ treatment of this subject in his Doxographi Graeci. |
| philodemus and the new testament world: Epicurus Michael Erler, 2019-11-08 This new introduction into Epicurus' practical ethics and politics provides an overview of Epicurus' attitudes towards political, religious and cultural traditions. Emphasising his claim that philosophy is an art of living that helps people to achieve individual happiness, the book pays special attention to Epicurus' understanding of philosophy as caring for the soul of one's own. It explains how this Epicurean self-care is connected with caring for others since a happy life requires security that can almost only be found in a community. Epicurus' practical ethics includes a special appreciation of friendship and a conception of 'politics' which indeed focuses on caring for the souls of others. It thus stands firmly in the Socratic tradition. This understanding of practical ethics contributed significantly to the fact that, despite many hostilities, at least practical ethical aspects of Epicurus' teachings were still discussed in the Greco-Roman Empire and sometimes even appreciated by early Christian philosophers. |
| philodemus and the new testament world: Creating the Ancient Rhetorical Tradition Laura Viidebaum, 2021-11-18 This book explores the history of rhetorical thought and examines the gradual association of different aspects of rhetorical theory with two outstanding fourth-century BCE writers: Lysias and Isocrates. It highlights the parallel development of the rhetorical tradition that became understood, on the one hand, as a domain of style and persuasive speech, associated with the figure of Lysias, and, on the other, as a kind of philosophical enterprise which makes significant demands on moral and political education in antiquity, epitomized in the work of Isocrates. There are two pivotal moments in which the two rhetoricians were pitted against each other as representatives of different modes of cultural discourse: Athens in the fourth century BCE, as memorably portrayed in Plato's Phaedrus, and Rome in the first century BCE when Dionysius of Halicarnassus proposes to create from the united Lysianic and Isocratean rhetoric the foundation for the ancient rhetorical tradition. This title is available as Open Access on Cambridge Core. |
| philodemus and the new testament world: Morality After Calvin Kirk M. Summers, 2017 Morality after Calvin examines the development of ethical thought in the Reformed tradition immediately following the death of Calvin, using Theodore Beza's Cato Censorius Christianus (1591) as a point of departure. The book examines the theology that drove the disciplinary activity at Geneva in the latter half of the sixteenth century. |
| philodemus and the new testament world: Theory and Practice in Epicurean Political Philosophy Javier Aoiz, Marcelo D. Boeri, 2023-02-09 The opponents of Epicureanism in antiquity, including Cicero, Plutarch and Lactantius, succeeded in establishing a famous cliché: the theoretical and practical disinterest of Epicurus and the Epicureans in political communities. However, this anti-Epicurean literature did not provide considerations of Epicurean political theory or the testimonies about Epicurean lifestyle. The purpose of this book is to shed light on the contribution of Epicurean thought to political life in the ancient world. Incorporating the most up-to-date material, including papyri which have been recovered from Herculaneum, documents of Greek epigraphy and the prosopography of the Roman Epicureans, this volume will bring to the foreground new testimonies surrounding the public activities of the Epicureans. In this way, the reader will learn that Epicurean political theory is, in fact, a crucial ingredient of its philosophy. As a result, this connection creates an ongoing dialogue with the Greek philosophical tradition, revealing the presence of Plato in the Epicurean philosophy. |
| philodemus and the new testament world: Fragmentation in Ancient Greek Drama Anna A. Lamari, Franco Montanari, Anna Novokhatko, 2020-08-10 This volume examines whether dramatic fragments should be approached as parts of a greater whole or as self-contained entities. It comprises contributions by a broad spectrum of international scholars: by young researchers working on fragmentary drama as well as by well-known experts in this field. The volume explores another kind of fragmentation that seems already to have been embraced by the ancient dramatists: quotations extracted from their context and immersed in a new whole, in which they work both as cohesive unities and detachable entities. Sections of poetic works circulated in antiquity not only as parts of a whole, but also independently, i.e. as component fractions, rather like quotations on facebook today. Fragmentation can thus be seen operating on the level of dissociation, but also on the level of cohesion. The volume investigates interpretive possibilities, quotation contexts, production and reception stages of fragmentary texts, looking into the ways dramatic fragments can either increase the depth of fragmentation or strengthen the intensity of cohesion. |
| philodemus and the new testament world: Ethics in Ancient Greek Literature Maria Liatsi, 2020-08-24 Interpretation of ancient Greek literature is often enough distorted by the preconceptions of modern times, especially on ancient morality. This is often equivalent to begging the question. If we think e.g. of aretê, which has different meanings in different contexts, we shall think in English (or in Modern Greek or in French or in German) and shall falsify the phenomena. If we are to understand the Greek concept e.g. of aretê we must study the nature of the situations in which it is applied. For it is an important fact in the study of Greek society that the Greeks used the one word (e.g. aretê) where we use different words. If we are to understand properly the texts, we have to view them in their historical and social context. Ancient Greek thought needs to be studied together with politics, ethics, and economic behaviour. Moreover, the best insights can be found in those who confine themselves to the terms of each ancient author's analysis. From this principle each of the contributions of the volume begins. |
| philodemus and the new testament world: The Social Sciences and Biblical Translation Dietmar Neufeld, 2008 The Bible is an ancient book, written in a language other than English, describing social and cultural situations incongruent with modern sensibilities. To help readers bridge these gaps, this work examines the translation and interpretation of a set of biblical texts from the perspectives of cultural anthropology and the social sciences. The introduction deals with methodological issues, enabling readers to recognize the differences in translation when words, sentences, and ideas are part of ancient social and cultural systems that shape meaning. The following essays demonstrate how Bible translations can be culturally sensitive, take into account the challenge of social distance, and avoid the dangers of ethnocentric and theological myopia. As a whole, this work shows the importance of making use of the insights of cultural anthropology in an age of ever-increasing manipulation of the biblical text. --From publisher's description. |
| philodemus and the new testament world: The Genres of Rhetorical Speeches in Greek and Roman Antiquity Cristina Pepe, 2013-09-12 In The Genres of Rhetorical Speeches in Greek and Roman Antiquity, Cristina Pepe offers a complete overview of the concept of speech genre within ancient rhetoric. By analyzing sources dating from the 5th-4th century BC, the author proves that the well-known classification in three rhetorical genres (deliberative, judicial, epideictic), introduced by Aristotle, was rooted in the debate concerning the forms and functions of the art of persuasion in classical Athens. Genres play a leading role in Aristotle’s Rhetoric, and the analysis of considerable sections of the treatise shows profound links between the characterization of the rhetorical genres and Aristotelian philosophy as a whole. Finally, the volume explores the developments of the theory of genres in Hellenistic and Imperial rhetoric. |
| philodemus and the new testament world: Paul and Rhetoric J. Paul Sampley, Peter Lampe, 2013-06-20 Paul and Rhetoric contains essays that have been presented in a seminar called Paul and Rhetoric in the annual meetings of the Studiorum Novi Testamenti Societas, the leading international forum for New Testament and Christian Origin scholars. Translated into English, these essays, by leaders in the field and in the topic, engage and represent modern scholarship on Paul and rhetorical studies. The foundational essays are listed under the heading State of the Discussion, attempting to take the major rhetorical categories of the time contemporary with Paul (types of rhetoric, invention and arrangement, and figures and tropes) and, first, lays out where the discussion is now. They then note the problems and highlights where continued discussion and deliberation would be helpful. The Broad Questions section asks what can be learned about reading Paul's letters to congregations in light of ancient epistolography, how theology and rhetoric are related (because the two are often treated as if they are alien to one another), and how ancient rhetoric and ancient psychology are associated with one another. All in all a volume that illustrates, examines and assesses where we are now in the study of rhetorical traditions in Pauline scholarship, and in some instances suggests the direction of future studies. |
Hazmat transportation requirements & exclusions: FAQs + Q&A …
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49 CFR Part 173 -- Shippers—General Requirements for Shipments …
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