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| patristica origenes: Historia de la literatura patrística Luis M. de Cádiz, 1954 |
| patristica origenes: Origen Panagiōtēs Tzamalikos, 2006 An exposition challenging inveterate verdicts ingrained in the historical / theological mindset about Origen, who is shown to have produced a sheerly new theory of Time, the Christian one. Claims attributing the tenet of a 'beginningless world' to him are disproved. The author challenges the widespread impression about this theology being bowled head over heels by its encounter with Platonism or Neoplatonism, casting new light on Origen's grasp of the relation between Hellenism, Hebrew thought and Christianity. |
| patristica origenes: The Oxford Handbook of Origen Ronald E. Heine, Karen Jo Torjesen, 2022 This Handbook interrogates Origen's legacy for the twenty-first century, exploring problems of translation, transmission and the positioning of Origen in the histories of philosophy, theology, and orthodoxy. |
| patristica origenes: Origen Ronald E. Heine, 2019-11-13 The late second and early third century was a turbulent time in the Roman Empire and in the relationship between the empire and the church. Origen was the son of a Christian martyr and was himself imprisoned and tortured in his late life in a persecution that targeted leaders of the church. Deeply pious and a gifted scholar, Origen stands as one of the most influential Christian teachers in church history, and also one of the most controversial. This introduction to Origen begins by looking at some of the circumstances that were formative influences on his life. It then turns to some key elements in his thought. The approach here differs from that taken by most earlier studies by working from the central position that Scripture had for Origen. Heine argues that Origen's thought, in his later life especially, reflects his continual interaction with the Bible. |
| patristica origenes: Origen, the Philosophical Theologian Ilaria L. E. Ramelli, 2024-11-18 How did Origen, one of the major Patristic thinkers, construct his philosophical theology? What are his main innovations in metaphysics, protology, Trinitarian Theology and Christology? How did he view the relation between philosophy and theology? This is a collection of over twenty essays, mostly from world-leading journals and books from outstanding publishers, besides two new ones, from Professor Ilaria L.E. Ramelli’s life-long, and always continuing, research on Origen. This coherent set of studies is grouped around Origen’s metaphysics, protology, Trinitarian theology and Christology, and the relation between theology and philosophy, with reception aspects. The essays address Origen’s towering figure in Patristic philosophy, Christian Platonism, and the Platonic tradition, facets of his reception of Platonism, reflections concerning the Christianization of Hellenism (vs. the Hellenization of Christianity) and the relation between philosophy and theology and between ‘pagan’ and Christian Platonism; Origen’s philosophical theology and connections to Platonism; the question of Origen's conversion and his lexicon of epistrophē; a comparison between the imperial Platonist Atticus’ and Origen’s theories on the soul of God the Creator; Alexander of Aphrodisias as a source of Origen’s philosophy and the birth of the eternity formula in reference to the Son; the problem of Origen’s subordinationism, which must be nuanced; Origen’s major contribution to Trinitarian theology in the notion of hypostasis and its foundation in Scripture and philosophy; the reciprocal indwelling of the Father in the Son and its implications against Origen’s subordinationism; Origen’s influence on Augustine as paradoxical and a Christological case study; the divine as inaccessible object of knowledge in ancient and Patristic Platonism; the reception of Origen’s ideas in the West; the notion of divine power in Origen: sources and aftermath; Platonist exemplarism in Origen and Plotinus; Paul’s notion of nous in Origen and Evagrius; the reception of Origen in Ps.Dionysius, and Origen’s heritage in the concept of matter in the Dialogue of Adamantius. The volume is rounded off by theoretical reflections on philosophy of religion and philosophical theology. This book is very relevant to the study of Origen, the foundations of Christian thought, and ancient and late antique philosophy, theology and culture. |
| patristica origenes: Origenes: Contra Celsum Libri VIII M. Marcovich, 2015-12-22 The giant treatise Contra Celsum is Origen's main and longest work. It is of significance for both Greek Patristics and Ancient Philosophy. However, the extant text of the treatise is lacunose and corrupt. Two outstanding editions - by Paul Koetschau (1899) and Marcel Borret (1967-1969) - are not critical enough. The editor tried to restore Origen's original text and presents the reader with a reasonably reliable text. |
| patristica origenes: Curso de Teología Patrística Xabier Pikaza, 2023-02-07 El Curso de teología de los padres de la iglesia recorre la historia de la iglesia primitiva y los líderes que fueron cabeza y parte del movimiento del cristianismo, es una recopilación desde los Apóstoles de Cristo hasta los Padres de la Iglesia Oriental. Elaborado en una estructura de tiempos, el autor divide el contenido en: Padres apostólicos. Recoge la vida y obra de los primeros cristianos, desde el I d. C. a finales del II, llamados apostólicos y protagonista de la primera iglesia, los cuales son testigos privilegiados del surgimiento y teología del cristianismo, que muestra desde el comienzo una gran libertad. Padres apologistas Obra de los primeros teólogos estrictamente dichos, de finales del siglo II hasta mediados del s. III d. C., que escribieron en griego (Justino, Ireneo...), menos Tertuliano, que lo hace en latín. Padres alejandrinos, iglesia copta/egipcia (siglos III?IV d. C.). Fueron los primeros teólogos estrictos en diálogo con el pensamiento griego (empezando por Clemente de Alejandría y Orígenes. Padres sirios, Iglesia oriental (siglos IV?V d. C.). Junto a los alejandrinos (y en contraste con ellos) se elevan los padres orientales, más en concreto los de Siria. Padres Latinos (siglos III?VII d. C.). Estuvieron más interesados en cuestiones de moral y de organización jurídico?administrativo de la Iglesia que en temas de estricta teología o exégesis de la Biblia. Patrística latina tardía (siglos VIII?XII d. C.). En sentido restringido la patrística acaba con el despliegue del monacato celta y la reforma o renacimiento carolingio (entre el VIII y IX d. C. Patrística griega tardía (siglos VIII?XIV d.C.), se sitúan los últimos Padres de la Iglesia oriental, cuya primera etapa culmina en los grandes pensadores del VII y principios del VIII (Dionisio Areopagita, Máximo, Juan Damasceno). |
| patristica origenes: Historia Criminal Del Cristianismo Tomo II: La Época Patrística Y La Consolidación Del Primado De Roma Karlheinz Deschner, 2022-03-04 ESTE LIBRO TRATA SOBRE LA POLÍTICA AMBROSIANA, LA GUERRA CIVIL EN CONSTANTINOPLA, LOS NIÑOS EMPERADORES CATÓLICOS Y LAS AMBICIONES DE LOS PAPAS. ESTE LIBRO TRATA SOBRE LA POLÍTICA AMBROSIANA, LA GUERRA CIVIL EN CONSTANTINOPLA, LOS NIÑOS EMPERADORES CATÓLICOS Y LAS AMBICIONES DE LOS PAPAS. |
| patristica origenes: Origen Joseph W. Trigg, 2012-10-12 Origen was the most influential Christian theologian before Augustine, the founder of Biblical study as a serious discipline in the Christian tradition, and a figure with immense influence on the development of Christian spirituality. This volume presents a comprehensive and accessible insight into Origen's life and writings. An introduction analyzes the principal influences that formed him as a Christian and as a thinker, his emergence as a mature theologian at Alexandria, his work in Caesarea and his controversial legacy. Fresh translations of a representative selection of Origen's writings, including some never previously available in print, show how Origen provided a lasting framework for Christian theology by finding through study of the Bible a coherent understanding of God's saving plan. |
| patristica origenes: Origen Origen, 1979 Here are the important and influential writings of a Christian mystic and early father of the Church. Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire. |
| patristica origenes: Origen Against Plato Mark Julian Edwards, 2017-11-01 This title was first published in 2002.Origen (AD 185 - 254) is regarded as one of the figures chiefly responsible for the contamination of biblical theology with pagan philosophy in the early church. Edwards argues that Origen set out to construct a Christian philosophy, yet he did so with the intention of preserving theology from the infiltration of pagan thought. Examining the question of philosophical influence on Christian thought, Edwards argues that scholars have often leapt to unjustified conclusions based simply on common vocabulary or parallel development. This book advances new interpretations of the early Christian systems which are generally called 'Gnostic', and the Doctrine of the Trinity in Origen's 'Platonist' teacher Clement of Alexandria. Edwards concludes that Origen's hermeneutics, eschatology, cosmology and Trinitarian theology are all related to his understanding of human nature, which is radically opposed to that of Platonism. |
| patristica origenes: Origen and Scripture Peter W. Martens, 2012-01-06 Scriptural interpretation was an important form of scholarship for Christians in late antiquity. For no one does this claim ring more true than Origen of Alexandria (185-254), one of the most prolific scholars of Scripture in early Christianity. This book examines his approach to the Bible through a biographical lens: the focus is on his account of the scriptural interpreter, the animating centre of the exegetical enterprise. In pursuing this largely neglected line of inquiry, Peter W. Martens discloses the contours of Origen's sweeping vision of scriptural exegesis as a way of life. For Origen, ideal interpreters were far more than philologists steeped in the skills conveyed by Greco-Roman education. Their profile also included a commitment to Christianity from which they gathered a spectrum of loyalties, guidelines, dispositions, relationships and doctrines that tangibly shaped how they practiced and thought about their biblical scholarship. The study explores the many ways in which Origen thought ideal scriptural interpreters (himself included) embarked upon a way of life, indeed a way of salvation, culminating in the everlasting contemplation of God. This new and integrative thesis takes seriously how the discipline of scriptural interpretation was envisioned by one of its pioneering and most influential practitioners. |
| patristica origenes: The Rhetoric of Power in Late Antiquity Elizabeth DePalma Digeser, Robert M. Frakes, Justin Stephens, 2018-10-18 Late Antiquity, the period of transition from the crisis of Roman Empire in the third century to the Middle Ages, has traditionally been considered only in terms of the 'decline' from classical standards. Recent classical scholarship strives to consider this period on its own terms. Taking the reign of Constantine the Great as its starting point, this book examines the unique intersection of rhetoric, religion and politics in Late Antiquity. Expert scholars come together to examine ancient rhetorical texts to explore the ways in which late antique authors drew upon classical traditions, presenting Roman and post-Roman religious and political institutions in order to establish a desired image of a 'new era'. This book provides new insights into how the post-Roman Germanic West, Byzantine East and Muslim South appropriated and transformed the political, intellectual and cultural legacy inherited from the late Roman Empire and its borderlands. |
| patristica origenes: Journey Back to God Mark S. M. Scott, 2015 Journey Back to God explores Origen of Alexandria's creative, complex, and controversial treatment of the problem of evil. It argues that his layered cosmology functions as a theodicy that explains unjust suffering and shows how that theodicy hinges on the journey of the soul back to God. |
| patristica origenes: Patrística - Homilias e comentário ao Cântico dos Cânticos - Vol. 38 Orígenes, 2019-02-25 As metáforas amorosas da linguagem matrimonial exprimem o amor religioso, ou místico, e este último serve-se da linguagem mística para descrever o efeito sublime do amor; daí o emprego da linguagem do amor humano para tratar do amor divino: ela é suficiente para ilustrar como o amor é potência unificadora e transformadora. Sob tal perspectiva, é igualmente fácil compreender como um texto do gênero do Cântico dos Cânticos é considerado palavra divina endereçada aos homens. Embora Orígenes não tenha sido o primeiro a compor um comentário patrístico ao Cântico dos Cânticos, sua interpretação colhe misticamente a intensidade da linguagem do amor matrimonial, transpondo-a da atração sexual à relação amorosa religiosa. A leitura origeniana do motivo matrimonial no Cântico dos Cânticos funda-se na primazia do amor. Essa primazia, presente em Orígenes desde o início de sua atividade exegética e que culmina no Comentário e nas Homilias ao Cântico dos Cânticos, é a chave de leitura de várias questões da fé e da moral cristãs, mas que precisa de constante purificação. |
| patristica origenes: In the Image of Origen David Satran, 2018-05-11 The most prominent Christian theologian and exegete of the third century, Origen was also an influential teacher. In the famed Thanksgiving Address, one of his students—traditionally thought to be Gregory Thaumaturgus, later bishop of Cappadocia—delivered an emotionally charged account of his tutelage under Origen in Roman Palestine. Although it is one of the few personal narratives by a Christian author to have survived from the period, the Address is more often cited than read closely. But as David Satran demonstrates, this short work has much to teach us today. At its center stands the question of moral formation, anchored by the image of Origen himself, and Satran’s careful analysis of the text sheds new light on higher education in the early church as well as the intimate relationship between master and disciple. |
| patristica origenes: Origen of Alexandria John Anthony McGuckin, 2022-03-21 In this book, John A. McGuckin reviews and assesses the monumental influence that Origen of Alexandria has exercised over the shape and content of the Christian tradition over seventeen hundred years. |
| patristica origenes: The Vision of Didymus the Blind Grant D. Bayliss, 2015 The work offers a comprehensive exploration of the moral vision of Didymus the Blind and concludes that it cannot easily be categorized as 'Alexandrian' theology. |
| patristica origenes: Patrística - Tratado sobre os princípios - Vol. 30 Orígenes, 2014-04-16 Entre os escritores eclesiásticos da Igreja antiga, a figura de Orígenes destaca-se pela personalidade ímpar, pela vastíssima produção literária, pela profundidade teológica, espiritual e exegética de seus escritos. Em vista de introduzir o leitor na compreensão de uma das principais obras de Orígenes, traduzida pela primeira vez em português, esta obra percorre o seguinte itinerário: uma breve síntese biográfica, um resumo dos principais testemunhos da tradição textual, um comentário sobre o título original Peri Archὧν, e, por fim, outro referente a esta edição brasileira. O livro pertence à coleção Patrística, a mais completa quando se trata de apresentar os textos dos Pais e Mães da Igreja. |
| patristica origenes: Origen and the Emergence of Divine Simplicity before Nicaea Pui Him Ip, 2022-11-15 This book establishes how the doctrine of divine simplicity was interwoven with the formation of a Christian Trinitarian understanding of God before Nicaea. For centuries, Christian theology affirmed God as simple (haplous) and Triune. But the doctrine of the simple Trinity has been challenged by modern critics of classical theism. How can God, conceived as purely one without multiplicity, be a Trinity? This book sets a new historical foundation for addressing this question by tracing how divine simplicity emerged as a key notion in early Christianity. Pui Him Ip argues that only in light of the Platonic synthesis between the Good and the First Principle (archē) can we make sense of divine simplicity as a refusal to associate any kind of plurality that brings about contraries in the divine life. This philosophical doctrine, according to Ip, was integral to how early Christians began to speak of the divine life in terms of a relationship between Father and Son. Through detailed historical exploration of Irenaeus, sources from the Monarchian controversy, and especially Origen’s oeuvre, Ip contends that the key contribution from ante-Nicene theology is the realization that it is nontrivial to speak of the begetting of a distinct person (Son) from a simple source (Father). This question became the central problematic in Trinitarian theology before Nicaea and remained crucial for understanding the emergence of rival accounts of the Trinity (“pro-Nicene” and “anti-Nicene” theologies) in the fourth century. Origen and the Emergence of Divine Simplicity before Nicaea suggests a new revisional historiography of theological developments after Origen and will be necessary reading for serious students both of patristics and of the wider history of Christian thought. |
| patristica origenes: The exit of the Logos: modalities and effects in the patristic texts of the first 4 centuries A.C...... Cinzia Randazzo, 2017-06-22 In the present paper the author deals with the mystery of the Logos' release first on the timeless and then on the temporal level. Starting from an analytical reading of the apocryphal and patristic texts of the first four centuries, the author illustrates the traits concerning the modalities, through which the Logos first emerges from the Father's and then from Mary's, thus detecting the relative effects that if they produce it. |
| patristica origenes: The Reception of Paul and Early Christian Initiation Benjamin A. Edsall, 2019-04-04 Situates Pauline analysis within the context of early Christian institutions. Examines the hermeneutics of reception-historical studies. |
| patristica origenes: A History of Mind and Body in Late Antiquity Anna Marmodoro, Sophie Cartwright, 2018-05-31 The mind-body relation was at the forefront of philosophy and theology in late antiquity, a time of great intellectual innovation. This volume, the first integrated history of this important topic, explores ideas about mind and body during this period, considering both pagan and Christian thought about issues such as resurrection, incarnation and asceticism. A series of chapters presents cutting-edge research from multiple perspectives, including history, philosophy, classics and theology. Several chapters survey wider themes which provide context for detailed studies of the work of individual philosophers including Numenius, Pseudo-Dionysius, Damascius and Augustine. Wide-ranging and accessible, with translations given for all texts in the original language, this book will be essential for students and scholars of late antique thought, the history of religion and theology, and the philosophy of mind. |
| patristica origenes: The Christian Doctrine of Apokatastasis Ilaria Ramelli, 2013-08-05 The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph—the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine—argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration. |
| patristica origenes: Origen of Alexandria and the Theology of the Holy Spirit Micah M. Miller, 2024-01-16 Origen of Alexandria and the Theology of the Holy Spirit offers a comprehensive account of Origen's pneumatology. In examining the Holy Spirit's identity and activity in Origen's writings, this study reads Origen in his context and surveys his entire corpus. It shows that Origen grounds his pneumatology in Scripture and uses Jewish, philosophical, and earlier Christian teachings in exegeting the passages he believes pertain to the Holy Spirit. The Holy Spirit is revealed to function in Origen's works as a single hypostasis dependent on the Father and Son for both his being and attributes, which ranks the Spirit below the Father and Son. The Spirit, however, is grouped with the Father and Son, distinct from all other beings and ranked above them. The Holy Spirit, therefore, is ranked third of all things. This relationship serves as the basis for Origen's belief that the Spirit's activities--giving spiritual gifts, sanctifying believers and making them holy, offering intercession, inspiring Scripture, and aiding in the interpretation of Scripture--are a common operation of the Father, Son, and Holy Spirit. The Spirit, then, plays an integral role in the salvation of the human person. By offering a comprehensive understanding of Origen's pneumatology, Micah M. Miller also provides a fresh perspective of his Trinitarian thought. |
| patristica origenes: Monarchianism and Origen’s Early Trinitarian Theology Stephen Waers, 2022-05-16 This book argues that Origen’s early Trinitarian theology cannot be understood apart from his engagement with monarchianism. After providing a detailed, synthetic account of monarchianism in the early third century, the book considers Origen’s response to monarchianism alongside the responses of his rough contemporaries. Specifically, the final chapters address the question of Origen’s subordinationism. When viewed in his contemporary context and not through the anachronistic lens of Nicene theology, this study argues that Origen’s so-called subordinationism was an intentional anti-monarchian polemic strategy. |
| patristica origenes: Divine Powers in Late Antiquity Anna Marmodoro, Irini-Fotini Viltanioti, 2017-01-26 Is power the essence of divinity, or are divine powers distinct from divine essence? Are they divine hypostases or are they divine attributes? Are powers such as omnipotence, omniscience, etc. modes of divine activity? How do they manifest? In which way can we apprehend them? Is there a multiplicity of gods whose powers fill the cosmos or is there only one God from whom all power(s) derive(s) and whose power(s) permeate(s) everything? These are questions that become central to philosophical and theological debates in Late Antiquity (roughly corresponding to the period 2nd to the 6th centuries). On the one hand, the Pagan Neoplatonic thinkers of this era postulate a complex hierarchy of gods, whose powers express the unlimited power of the ineffable One. On the other hand, Christians proclaim the existence of only one God, one divine power or one 'Lord of all powers'. Divided into two main sections, the first part of Divine Powers in Late Antiquity examines aspects of the notion of divine power as developed by the four major figures of Neoplatonism: Plotinus (c. 204-270), Porphyry (c. 234-305), Iamblichus (c.245-325), and Proclus (412-485). It focuses on an aspect of the notion of divine power that has been so far relatively neglected in the literature. Part two investigates the notion of divine power in early Christian authors, from the New Testament to the Alexandrian school (Clement of Alexandria, Origen, Athanasius the Great) and, further, to the Cappadocian Fathers (Basil the Great, Gregory of Nyssa), as well as in some of these authors' sources (the Septuagint, Philo of Alexandria). The traditional view tends to overlook the fact that the Bible, particularly the New Testament, was at least as important as Platonic philosophical texts in the shaping of the early Christian thinking about the Church's doctrines. Whilst challenging the received interpretation by redressing the balance between the Bible and Greek philosophical texts, the essays in the second section of this book nevertheless argue for the philosophical value of early Christian reflections on the notion of divine power. The two groups of thinkers that each of the sections deal with (the Platonic-Pagan and the Christian one) share largely the same intellectual and cultural heritage; they are concerned with the same fundamental questions; and they often engage in more or less public philosophical and theological dialogue, directly influencing one another. |
| patristica origenes: Patrística - Homilias sobre o Evangelho de Lucas - Vol. 34 Orígenes, 2016-02-18 Poucos são os comentários patrísticos ao Evangelho de Lucas que chegaram até nós. Entre eles, destaca-se o de Orígenes, constituído de 39 breves homilias. Um dos mais agudos teólogos dos primeiros séculos, Orígenes parte da letra do texto de Lucas para entrar, como diz várias vezes, em seu mistérios, isto é, seu sentido mais profundo. Todavia, Orígenes, que não ignora a assembleia diante de si, modera sua tendência especulativa e procura indicar-lhe como viver o Evangelho. Embora o original grego tenha se perdido, não restando dele mais que quase uma centena de fragmentos, Jerônimo, em seu período de expresso apreço por Orígenes, traduziu, salvo detalhes, bastante fielmente essas 39 homilias para o latim. Delas 33 tratam dos quatro primeiros capítulos do Evangelho de Lucas; as outras seis são dedicadas a outros temas de outros capítulos do mesmo Evangelho. A descontinuidade entre esses dois conjuntos de textos levou a suspeitar que Jerônimo talvez tivesse feito recortes em sua tradução. Mas a crítica moderna aponta que, se havia mais homilias - e havia -, elas tinham se perdido antes mesmo de chegar às mãos de Jerônimo. Mesmo assim, esta obra de Orígenes não deixou de influenciar escritores posteriores, como Ambrósio de Milão, cujo comentário a Lucas apresenta forte presença da homônima obra origeniana. |
| patristica origenes: Homilies on Luke Origen, 2010-04 No description available |
| patristica origenes: Origen and Prophecy Claire Hall, 2021 Origen is frequently hailed as the most important Christian writer of his period. This book examines whether there was a system to Origen's thinking about prophecy. |
| patristica origenes: Christ as Mediator Jon M. Robertson, 2007-08-23 A detailed study of one theological concept (divine mediation) that was central to the Christological controversy of the early fourth century. By analysing the views of three participants at the Council of Nicaea (325), Jon M. Robertson demonstrates the variety of perspectives in a way that questions popular approaches to the period that see the controversy as having only two sides. His analysis constitutes a new approach to the early Arian controversy, as well as showing the theological backdrop of Athanasius' insight on Christ as mediator. It further demonstrates the contemporary relevance of the issue by giving an Athanasian critique of the modern Christology of Roger Haight. |
| patristica origenes: The Interpretation of Kenosis from Origen to Cyril of Alexandria Michael C. Magree, 2024-05-07 The self-emptying of Christ, proclaimed in the letter to the Philippians 2:7, remains a much-debated topic in modern theology and exegesis. The Interpretation of Kenosis from Origen to Cyril of Alexandria brings the insights of Greek Christianity to the understanding of kenosis to illustrate that new dimensions of the topic open up when it is examined in the historical era of early Christianity. Origen of Alexandria showed that his understanding of kenosis allowed him to resist overly confining understandings of divine immutability, yet retain the conviction that the immutable Word's self-emptying calls the Christian believer to awe and wonder. Gregory of Nyssa found in kenosis a way to emphasize the Son of God's embrace of all of human life, including historical development. Cyril of Alexandria, finally, the term kenosis more than anyone else in Greek-speaking Christianity. It was a theme across all major eras and genres of his writing, from scriptural exegesis to doctrinal disputes, including those about the divinity of the Son and the natural union of the Son with human reality. Cyril found in kenosis an anchor point for two themes: first, that the strangeness and shocking quality of the term kenosis reminds the believer that God's categories always stretch beyond human who emptied himself? can only be answered by a single-subject Christology that proclaims the kenosis of the Word. This book opens and closes with chapters relating early Christian teaching on Christ's self-emptying to modern scripture scholarship and to concerns of feminist systematic theology. |
| patristica origenes: Politics and Exegesis Gerard E. Caspary, 2023-11-15 This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979. |
| patristica origenes: Reading the Way to the Netherworld Ilinca Tanaseanu-Döbler, Gabriela Ryser, 2016-12-05 The volume focuses on the various representations of the Beyond in later Antiquity, a period of intense interaction and competition between various religious traditions and ideals of education. The concepts and images clustering around the Beyond form a crucial focal point for understanding the dynamics of religion and education in later Antiquity. Although Christianity gradually supersedes the pagan traditions, the literary representations of the Beyond derived from classical literature and transmitted through the texts read at school show a remarkable persistence: they influence Christian late antique writers and are still alive in medieval literature of the East and West. A specifically Christian Beyond develops only gradually, and coexists subsequently with pagan ideas, which in turn vary according to the respective literary and philosophical contexts. Thus, the various conceptualisations of the great existential unknown, serves here as a point of reference for mirroring the changes and continuities in Imperial and Late Antique religion, education, and culture, and opening up further perspectives into the Medieval world. |
| patristica origenes: Early Patristic Readings of Romans Kathy L. Gaca, L. L. Welborn, 2005-01-01 This volume traces the earliest receptions of Paul's Letter to the Romans, seeking to elucidate their hermeneutical strategies as they endorse, explain, construct, and rework Romans as a normative authority. These early patristic readings of Romans by Clement of Alexandria, Irenaeus, Origen, and others are pivotal. Long before Augustine and Luther they set formative interpretive principles upon which is built the imposing yet diverse edifice of subsequent interpretations and uses of Romans. By the end of the second century CE, the letters of Paul had established themselves as authoritative bearers of divine revelation. Yet, the task of tracing the earliest receptions of Paul's Letter to the Romans is challenging, because the thought world of the early Christians is remote, molten, largely oral, and as such hard to trace. The essays in this volume rise to the challenge by explicating significant aspects of Paul's reception among early Christian readers. They ask: How did these readers construct Paul's view of pagan and Christian relations? of the Gentiles? Of Jewish salvation? Of faith? Of resurrection? Of Christian Platonist principles? Contributors to this volume demonstrate specific ways in which Romans was appropriated to define the philosophy of Christian Platonism, a development which has had an enduring impact upon the creation of a Christian paideia. > |
| patristica origenes: Aufstieg und Niedergang der römischen Welt: Principat. v Hildegard Temporini, Wolfgang Haase, 1987 |
| patristica origenes: RVR, Biblia de Estudio Patrística, Interior a dos colores, Palabras de Jesús en Rojo, Ebook Reina Valera Revisada, 2024-10-29 La Biblia de Estudio Patrística coordinada por José María de Rus; cuenta con los principales expertos en las ciencias bíblicas e historia de la iglesia: Iglesia Primitiva y la Patrística o Padres de la Iglesia. Esta Biblia es una garantía de calidad y rigor en un ambicioso proyecto bíblico. Pone al alcance del lector en forma de notas de estudio la esencia de las aportaciones, estudios y reflexiones de los líderes de la Iglesia Primitiva como son Agustín de Hipona, Orígenes, Tertuliano, Justino Mártir, Ambrosio de Milán o Cirilo de Jerusalén, entre otros. La Biblia de Estudio Patrística con Justo L González y Alfonso Ropero como editores principales, es la primera Biblia de estudio que examina las enseñanzas y escritos de forma global, histórica e integral de los principales autores y personajes de esa época tan cercana y fundamental al inicio del cristianismo y del desarrollo y expansión de la Iglesia Primitiva. Enfocada para entender los esfuerzos de interpretación y aplicación bíblica de los primeros líderes de la iglesia, así como para iluminar nuestra responsabilidad en su relevancia actual. Con un enfoque aplicativo que enriquece espiritual y moralmente. Mas de 12.000 notas de estudio clasificadas en 7 tipos: Proféticas, Contextuales, Doctrinales, Teológicas, Devocionales, Filológicas y Exegéticas. La Biblia incluye las palabras de Cristo en rojo, tablas, gráficos y cronologías que ayudan a visualizar el entendimiento del texto, en conjunto con una serie de 50 recursos o estudios sobre pasajes de la Biblia. RVR, Patristic Study Bible, Hardcover, Two Color Interior, Words of Jesus in Red The Patristic Study Bible coordinated by José María de Rus; has the main experts in biblical sciences and church history: Primitive and Patristic Church or Fathers of the Church. This Bible is a guarantee of quality and rigor in an ambitious biblical project. It makes available to the reader in the form of study notes the essence of the contributions, studies and reflections of the leaders of the Early Church such as Augustine of Hippo, Origen, Tertullian, Justin Martyr, Ambrose of Milan or Cyril of Jerusalem, among others. The Patristic Study Bible with Justo L González and Alfonso Ropero as main editors is the first study Bible that examines the teachings and writings in a global, historical, and comprehensive way of the main authors and figures of that era that was so close and fundamental to the beginning. of Christianity and the development and expansion of the Early Church. Focused to understand the biblical interpretation and application efforts of early church leaders, as well as to illuminate our responsibility in its current relevance. With an application approach that enriches spiritually and morally. More than 12,000 study notes classified into 7 types: Prophetic, Contextual, Doctrinal, Theological, Devotional, Philological, and Exegetical. The Bible includes the words of Christ in red, tables, graphs, and chronologies that help visualize the understanding of the text, along with a series of 50 resources or studies on Bible passages. |
| patristica origenes: Christians Shaping Identity from the Roman Empire to Byzantium Geoffrey Dunn, Wendy Mayer, 2015-07-14 The essays collected in Christians Shaping Identity celebrate Pauline Allen’s significant contribution to early Christian, late antique, and Byzantine studies, especially concerning bishops, heresy/orthodoxy and christology. Covering the period from earliest Christianity to middle Byzantium, the first eighteen essays explore the varied ways in which Christians constructed their own identity and that of the society around them. A final four essays explore the same theme within Roman Catholicism and oriental Christianity in the late 19th to 21st centuries, with particular attention to the subtle relationships between the shaping of the early Christian past and the moulding of Christian identity today. Among the many leading scholars represented are Averil Cameron and Elizabeth A. Clark. |
| patristica origenes: Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 1: Antiquity Magne Sæbø, Chris Brekelmans, Menahem Haran, 1996-07-12 Dieses große internationale Standardwerk vereinigt christliche und jüdische Fachleute aus aller Welt. Es stellt die alttestamentliche Exegese von den Anfängen innerbiblischer Schriftdeutung bis zur gegenwärtigen Forschung umfassend dar. Der erste Teilband führt von den Kanonfragen über frühjüdische, neutestamentliche, rabbinische und patristische Deutungen bis zu Augustin. Er endet mit einer Zusammenfassung über Kirche und Synagoge als jeweiligen Mutterboden für die Entwicklung verbindlicher Schriftauslegung. Das Werk ist auf fünf Teilbände angelegt, die im Abstand von ein bis zwei Jahren erscheinen. |
| patristica origenes: Historia de la hermenéutica Maurizio Ferraris, 2002-01-01 La hermenéutica nace en Grecia como arte de los poetas y de los oráculos que transportan los mensajes de los dioses, y se extiende pronto a la interpretación de los textos literarios que tienen un valor canónico para la comunidad (Homero, Hesiodo). Este volumen se propone exponer el desarrollo histórico de la hermenéutica, releyendo la historia antigua a la luz de los resultados actuales, dando gran espacio a los aparatos bibliográficos y documentales útiles para ulteriores profundizaciones. |
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