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| niẓāmuddīn auliyā: Nizam Ad-din Awliya Niẓāmuddīn Auliyā, 1992 Translated from Persian, Morals for the Heart contains the conversations of Shaykh Nizam ad-din Awliya (d. 1325), a major Indian saint, as recorded by his disciple. |
| niẓāmuddīn auliyā: حضرت نظام الدىن اولىا Mohammad Habib, 1972 |
| niẓāmuddīn auliyā: Fawāʼid Al-fuʼād Niẓāmuddīn Auliyā, 1996 The Book Containing Spiritual And Literary Discourses Of Sufi Shaikh Nizamuddin Awliya Focuses On Values That Can Create A True Human Being. It Provides Information On Many Sufi Saints And The Ulama . |
| niẓāmuddīn auliyā: Rāḥat al-qulūb Niẓāmuddīn Auliyā, 1891 |
| niẓāmuddīn auliyā: Nizam Ad-din Awliya Niẓāmuddīn Auliyā, Muḥammad Niẓām al-Dīn Auliyā, Niẓām-ad-Dīn Auliyā, Ḥasan Dihlavī, 1992 The most in-depth and scholarly panorama of Western spirituality ever attempted!In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, Islamic and Native American traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.The texts are first-rate, and the introductions are informative and reliable. The books will be a welcome addition to the bookshelf of every literate religious persons. -- The Christian Century Copyright © Libri GmbH. All rights reserved. |
| niẓāmuddīn auliyā: Niẓām-i rang Aslam Farruk̲h̲ī, 1988 Life of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint. |
| niẓāmuddīn auliyā: Ṣāḥib jī Sult̤ān jī Aslam Farruk̲h̲ī, 1989 Life of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint with special reference to his relationship with contemporary kings and rulers of Delhi. |
| niẓāmuddīn auliyā: Qivāmulʻaqāʼid Muḥammad Jamāl Qivām, 1994 Life of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint from Chishtīyah order. |
| niẓāmuddīn auliyā: Ḥaz̤rat Sult̤ānulmashaʼikh Ḥaz̤rat Maḥbub-i Ilahī Khvājah Sjid Niẓāmuddīn Auliyā , 1990 |
| niẓāmuddīn auliyā: فوائي الفاد Ḥasan Dihlavī, Niẓāmuddīn Auliyā, 1966 |
| niẓāmuddīn auliyā: The Book of Nizamuddin Aulia Mehru Jaffer, 2012 On the life of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim Sufi saint from Chishtīyah order. |
| niẓāmuddīn auliyā: Indo-Islamic Relations Niẓāmuddīn Es Gorekar, 2002 |
| niẓāmuddīn auliyā: Ḥaz̤rat Niẓāmuddīn Auliyā Iqbāl Ṣalāḥuddīn, 1988 |
| niẓāmuddīn auliyā: Wanderers, Kings, Merchants Peggy Mohan, 2021-08-05 One of India's most incredible and enviable cultural aspects is that every Indian is bilingual, if not multilingual. Delving into the fascinating early history of South Asia, this original book reveals how migration, both external and internal, has shaped all Indians from ancient times. Through a first-of-its-kind and incisive study of languages, such as the story of early Sanskrit, the rise of Urdu, language formation in the North-east, it presents the astounding argument that all Indians are of mixed origins.It explores the surprising rise of English after Independence and how it may be endangering India's native languages. |
| niẓāmuddīn auliyā: Sheikh Nizamuddin Auliya Khaliq Ahmad Nizami, 2004 Biography of Nizamuddin Auliya, 1243-1325, spiritual leader of medieval India. |
| niẓāmuddīn auliyā: Voice of Humanity Muḥammad Z̲ākir, 2003 On the life and works of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint. |
| niẓāmuddīn auliyā: Deciphering the Signs of God Annemarie Schimmel, 1994 Based On Both Original Classical Sources And Modern Literature, As Well As The Author`S Considerable Personal Experience, This Is Not Only A Fascinating Survey Of Islamic Customs And Beliefs, But Also A Serious Attempt To Show The Place Of Islam In The Religious Universe. |
| niẓāmuddīn auliyā: Favāʼid al-fuʼād, yaʻnī, Sult̤ān al-mashāʼik̲h̲ Ḥaz̤rat K̲h̲vājah Niẓāmuddīn Auliyāʼ ... ke rūḥ parvar malfūẓāt Niẓāmuddīn Auliyā, Ḥasan Dihlavī, 1990 |
| niẓāmuddīn auliyā: Favaʼid al-fuvad Niẓāmuddīn Auliyā, Ḥasan Dihlavī, 1990 |
| niẓāmuddīn auliyā: Favāʼid al-fuvād Niẓāmuddīn Auliyā, K̲h̲vājah Ḥasan S̲ānī Niẓāmī, Ḥasan Dihlavī, 2008 Spiritual and literary discourses of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint. |
| niẓāmuddīn auliyā: K̲h̲vājah Niẓāmuddīn Auliyā ʻAbdurraḥmān Mūmin, 1998 On the life of Nizamuddin Auliya, 1236-1325, Indiam Muslim saint from Chishtiyah order. |
| niẓāmuddīn auliyā: Favāʼid al-fuvād Niẓāmuddīn Auliyā, 2007 Spiritual and literary discourses of Niẓāmuddīn Auliyā, 1236-1325, Indian Muslim saint. |
| niẓāmuddīn auliyā: Tuḥfatulmaḥbūb Niẓāmuddīn Auliyā, Muḥammad Abūlḥasan Muḥīuddīn K̲h̲ān̲, 19?? |
| niẓāmuddīn auliyā: Favaʼidulfuvād Niẓāmuddīn Auliyā, Ḥasan Dihlavī, K̲h̲vājah Ḥasan S̲ānī Niẓamī, 1990 |
| niẓāmuddīn auliyā: Monsoon and Civilization Yoshinori Yasuda, Vasant Shinde, 2004 The book analyses the climatic history of the globe and human responses to the climatic changes, and, thus, may act as a guide to the future. |
| niẓāmuddīn auliyā: Malfūẓāt Sulṭān al-masaʼiḫ ḥaḍrat ḫvājah Nizām-ad-Dīn Auliyā' Niẓām-ad-Dīn Auliyā, Amīr Ḥasan ʻAlā Sanjarī, 1970 |
| niẓāmuddīn auliyā: Shaik̲h̲ Niẓāmuddīn Auliyāʼ Khaliq Ahmad Nizami, 1994 On the life of Nizạ̄muddīn Auliyā, 1236-1325, Indian Muslim saint from Chishtīyah order. |
| niẓāmuddīn auliyā: Poverty and Wealth in Judaism, Christianity, and Islam Nathan R. Kollar, Muhammad Shafiq, 2016-07-27 This book gathers scholars from the three major monotheistic religions to discuss the issue of poverty and wealth from the varied perspectives of each tradition. It provides a cadre of values inherent to the sacred texts of Jews, Christians, and Muslims and illustrates how these values may be used to deal with current economic inequalities. Contributors use the methodologies of religious studies to provide descriptions and comparisons of perspectives from Judaism, Christianity, and Islam on poverty and wealth. The book presents citations from the sacred texts of all three religions. The contributors discuss the interpretations of these texts and the necessary contexts, both past and present, for deciphering the stances found there. Poverty and Wealth in Judaism, Christianity, and Islam identifies and details a foundation of common values upon which individual and institutional decisions may be made. |
| niẓāmuddīn auliyā: Maḥbūb-i Ilāhī Muḥammad ʻĀṣim Āʻẓamī, 2002 |
| niẓāmuddīn auliyā: Morals for the Heart Nizamuddin Auliya, 1992 |
| niẓāmuddīn auliyā: Negotiating Languages Walter N. Hakala, 2016-08-30 Prior to the nineteenth century, South Asian dictionaries, glossaries, and vocabularies reflected a hierarchical vision of nature and human society. By the turn of the twentieth century, the modern dictionary had democratized and politicized language. Compiled scientifically through historical principles, the modern dictionary became a concrete symbol of a nation's arrival on the world stage. Following this phenomenon from the late seventeenth century to the present, Negotiating Languages casts lexicographers as key figures in the political realignment of South Asia under British rule and in the years after independence. Their dictionaries document how a single, mutually intelligible language evolved into two competing registers—Urdu and Hindi—and became associated with contrasting religious and nationalist goals. Each chapter in this volume focuses on a key lexicographical work and its fateful political consequences. Recovering texts by overlooked and even denigrated authors, Negotiating Languages provides insight into the forces that turned intimate speech into a potent nationalist politics, intensifying the passions that partitioned the Indian subcontinent. |
| niẓāmuddīn auliyā: Unknown Himalayas Himanshu Joshi, 2008 Snow-clad peaks rising majestically in the horizon, mysterious lakes reflecting the mountains ringing them, massive glaciers and fast-flowing rivers – all this and more are the Himalaya, a world stamped by divinity. Here too are mountain trails winding up to far-flung corners where people in remote villages pursue age-old lifestyles, almost untouched by the contemporary world. Lavishly illustrated with vibrant colour photographs, this book takes you on a journey through these sublime heights, capturing the drama, diversity and mystic beauty of the Himalayas, up pristine tracks leading to rarely explored places. From snow-covered Ladakh, with its stark-cold desert, the Kashmir valley where the ancient pilgrimage trail to the Amarnath cave begins, to Himachal, with its stunning views from Shimla to the remote Spiti valley and Uttarakhand’s temple towns steeped in mythology, the journey moves on to Sikkim, crowned by the magnificent Kanchenjunga mountain and the rainforests of Arunachal. On the way, visit fascinating people like the Changpas tending their yaks in Ladakh, the Lepchas of Sikkim, said to be a vanishing tribe, and the Wanchos of Arunachal, the last headhunters of the world. The odyssey continues outside India, to Nepal, Bhutan and Tibet where the mystique of the Himalaya deepens. Magical places where the chanting of Buddhist lamas resounds in the mountains of Tibet and Bhutan, where exquisite monasteries perch precariously on steep inclines and the dzongs (forts) of Bhutan have stood vigil since the twelfth century are brought to life by stunning photographs and evocative descriptions, enticing you to visit the far-reaches of the Himalaya or merely turn the pages to enjoy a visual feast. |
| niẓāmuddīn auliyā: Miracles of the Holy Prophet Ibn Kathir Ad-Dimashqi, 2009-01-01 |
| niẓāmuddīn auliyā: Islam in South Asia in Practice Barbara D. Metcalf, 2009-09-08 This volume of Princeton Readings in Religions brings together the work of more than thirty scholars of Islam and Muslim societies in South Asia to create a rich anthology of primary texts that contributes to a new appreciation of the lived religious and cultural experiences of the world's largest population of Muslims. The thirty-four selections--translated from Arabic, Persian, Urdu, Bengali, Tamil, Gujarati, Hindavi, Dakhani, and other languages--highlight a wide variety of genres, many rarely found in standard accounts of Islamic practice, from oral narratives to elite guidance manuals, from devotional songs to secular judicial decisions arbitrating Islamic law, and from political posters to a discussion among college women affiliated with an Islamist organization. Drawn from premodern texts, modern pamphlets, government and organizational archives, new media, and contemporary fieldwork, the selections reflect the rich diversity of Islamic belief and practice in South Asia. Each reading is introduced with a brief contextual note from its scholar-translator, and Barbara Metcalf introduces the whole volume with a substantial historical overview. |
| niẓāmuddīn auliyā: Culture of Encounters Audrey Truschke, 2016-03-01 Culture of Encounters documents the fascinating exchange between the Persian-speaking Islamic elite of the Mughal Empire and traditional Sanskrit scholars, which engendered a dynamic idea of Mughal rule essential to the empire's survival. This history begins with the invitation of Brahman and Jain intellectuals to King Akbar's court in the 1560s, then details the numerous Mughal-backed texts they and their Mughal interlocutors produced under emperors Akbar, Jahangir (1605–1627), and Shah Jahan (1628–1658). Many works, including Sanskrit epics and historical texts, were translated into Persian, elevating the political position of Brahmans and Jains and cultivating a voracious appetite for Indian writings throughout the Mughal world. The first book to read these Sanskrit and Persian works in tandem, Culture of Encounters recasts the Mughal Empire as a polyglot polity that collaborated with its Indian subjects to envision its sovereignty. The work also reframes the development of Brahman and Jain communities under Mughal rule, which coalesced around carefully selected, politically salient memories of imperial interaction. Along with its groundbreaking findings, Culture of Encounters certifies the critical role of the sociology of empire in building the Mughal polity, which came to irrevocably shape the literary and ruling cultures of early modern India. |
| niẓāmuddīn auliyā: Muslim Saints of South Asia Anna Suvorova, 2004-07-22 This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia. |
| niẓāmuddīn auliyā: Hazrat Nizamuddin Jamia Millia Islamia Delhi, 1900 |
| niẓāmuddīn auliyā: Literary and Religious Practices in Medieval and Early Modern India Raziuddin Aquil, David L. Curly, 2016-09-13 Covering the history of medieval and early modern India, from the eighth to the eighteenth centuries, this volume is part of a new series of collections of essays publishing current research on all aspects of polity, society, economy, religion and culture. The thematically organized volumes particularly serve as a platform for younger scholars to showcase their new research and, thus, reflect current thrusts in the study of the period. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka |
| niẓāmuddīn auliyā: Sufi Martyrs of Love C. Ernst, B. Lawrence, 2003-02-06 Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. Sufi paths of mysticism and devotion, motivated by Islamic ideals, are still chosen by men and women in countries from Morocco to China, and there are nearly one hundred orders around the world, eighty of which are present and thriving in the United States. The Chishti Sufi order has been the most widespread and popular of all Sufi traditions since the twelfth-century. Sufi Martyrs of Love offers a critical perspective on Western attitudes towards Islam and Sufism, clarifying its contemporary importance, both in the West and in traditional Sufi homelands. Finally, it provides access to the voices of Sufi authorities, through the translation of texts being offered in English for the first time. |
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