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ovid in the middle ages: Ovid in the Middle Ages James G. Clark, Frank T. Coulson, Kathryn L. McKinley, 2011-07-28 This book explores the extraordinary influence of Ovid upon the culture - learned, literary, artistic and popular - of medieval Europe. |
ovid in the middle ages: Reading Ovid in Medieval Wales Paul Russell, 2017 Reading Ovid in Medieval Wales provides the first complete edition and discussion of the earliest surviving fragment of Ovid's Ars amatoria, or The Art of Love, glossed mainly in Latin but also in Old Welsh. This study discusses the significance of the manuscript for classical studies and how it was absorbed into the classical Ovidian tradition. |
ovid in the middle ages: Appendix Ovidiana Ovid, 2020 The pseudonymous Appendix Ovidiana--which includes nature, erotic, and religious poetry--reflects different understandings of an admired Classical poet and expands his legacy through the Middle Ages. This is the first comprehensive collection and English translation of these medieval Latin verses ascribed to Ovid. |
ovid in the middle ages: A Handbook to the Reception of Ovid John F. Miller, Carole E. Newlands, 2014-10-31 A Handbook to the Reception of Ovid presents more than 30 original essays written by leading scholars revealing the rich diversity of critical engagement with Ovid’s poetry that spans the Western tradition from antiquity to the present day. Offers innovative perspectives on Ovid’s poetry and its reception from antiquity to the present day Features contributions from more than 30 leading scholars in the Humanities. Introduces familiar and unfamiliar figures in the history of Ovidian reception. Demonstrates the enduring and transformative power of Ovid’s poetry into modern times. |
ovid in the middle ages: Ovid Renewed Charles Martindale, 1990-07-27 This book is a study of Ovid and his poetry as a cultural phenomenon, conceived in the belief that such a study of tradition also casts fresh light on Ovid himself. Its main concern is with exploring the influence of Ovid on literature, especially English literature, but it also takes a wider perspective, including, for example, the visual arts. The book takes the form of a series of studies by specialists in their fields, including a number of scholars of international renown. The essays cover the period from the twelfth century, when there was an upsurge of interest in Ovid, through to the decline in his fortunes in the nineteenth and twentieth centuries. They are critical and comparative in approach and collectively give a detailed sense of Ovid's importance in Western culture. Topics covered include Ovid's influence on Chaucer, Spenser, Shakespeare and his contemporaries, Dryden, T. S. Eliot, the myths of Daedalus and Icarus and Pygmalion, and the influence of Ovid's poetry on art. |
ovid in the middle ages: Seeing Sodomy in the Middle Ages Robert Mills, 2015-02-27 During the Middle Ages in Europe, some sexual and gendered behaviors were labeled “sodomitical” or evoked the use of ambiguous phrases such as the “unmentionable vice” or the “sin against nature.” How, though, did these categories enter the field of vision? How do you know a sodomite when you see one? In Seeing Sodomy in the Middle Ages, Robert Mills explores the relationship between sodomy and motifs of vision and visibility in medieval culture, on the one hand, and those categories we today call gender and sexuality, on the other. Challenging the view that ideas about sexual and gender dissidence were too confused to congeal into a coherent form in the Middle Ages, Mills demonstrates that sodomy had a rich, multimedia presence in the period—and that a flexible approach to questions of terminology sheds new light on the many forms this presence took. Among the topics that Mills covers are depictions of the practices of sodomites in illuminated Bibles; motifs of gender transformation and sex change as envisioned by medieval artists and commentators on Ovid; sexual relations in religious houses and other enclosed spaces; and the applicability of modern categories such as “transgender,” “butch” and “femme,” or “sexual orientation” to medieval culture. Taking in a multitude of images, texts, and methodologies, this book will be of interest to all scholars, regardless of discipline, who engage with gender and sexuality in their work. |
ovid in the middle ages: Metamorphosis Alison Keith, Stephen James Rupp, 2007 |
ovid in the middle ages: Brill's Companion to Ovid Barbara Weiden Boyd, 2002-01-01 This volume on the Roman poet Ovid (43 BCE – 17 CE) comprises articles by an international group of fourteen scholars. Their contributions cover a wide range of topics, including a biographical essay, a survey of the major manuscripts and textual traditions, and a comprehensive discussion of Ovid’s style. The remaining chapters are devoted to focused studies of each of Ovid’s major works, with emphasis given where appropriate to the poet’s interest in genre and narrative techniques, his engagement with the poetry that preceded his oeuvre, his response to the political, religious, and social realities of Augustan Rome, and his enduring legacy in the European literary traditions of the first 1300 years after his death. Brill's Companion to Ovid combines close analysis of each of Ovid’s major works with a comprehensive overview of scholarly trends in the study of Latin poetry and Roman literary culture. It will be a valuable resource for students and scholars of Latin literature alike. |
ovid in the middle ages: Metamorphoses Ovid, 1960 |
ovid in the middle ages: Italian Readers of Ovid from the Origins to Petrarch Julie Van Peteghem, 2020-06-22 The Latin poet Ovid continues to fascinate readers today. In Italian Readers of Ovid from the Origins to Petrarch, Julie Van Peteghem examines what drew medieval Italian writers to the Latin poet’s works, characters, and themes. While accounts of Ovid’s influence in Italy often start with Dante’s Divine Comedy, this book shows that mentions of Ovid are found in some of the earliest poems written in Italian, and remain a constant feature of Italian poetry over time. By situating the poetry of the Sicilians, Dante, Cino da Pistoia, and Petrarch within the rich and diverse history of reading, translating, and adapting Ovid’s works, Van Peteghem offers a novel account of the reception of Ovid in thirteenth- and fourteenth-century Italy. |
ovid in the middle ages: Ovid: Ars Amatoria, Book III Ovid, 2003 This is a full-scale commentary devoted to the third book of Ovid's Ars Amatoria. It includes an Introduction, a revision of E. J. Kenney's Oxford text of the book, and detailed line-by-line and section-by-section commentary on the language and ideas of the text. Combining traditional philological scholarship with some of the concerns of more recent critics, both Introduction and commentary place particular emphasis on: the language of the text; the relationship of the book to the didactic, 'erotodidactic' and elegiac traditions; Ovid's usurpation of the lena's traditional role of erotic instructor of women; the poet's handling of the controversial subjects of cosmetics and personal adornment; and the literary and political significances of Ovid's unexpected emphasis in the text of Ars III on restraint and 'moderation'. The book will be of interest to all postgraduates and scholars working on Augustan poetry. |
ovid in the middle ages: Accessus ad auctores , 2015-11-12 Medieval commentaries typically included an accessus, a standardized introduction to an author or book. In the twelfth century these introductions were anthologised, referred to now as Accessus ad auctores. They served as the first handbooks of literary criticism. The earliest and most comprehensive example, Bayerische Staatsbibliothek, Clm 19475, saec. XII,is presented here for the first time in a faithful critical edition, with a new translation and explanatory notes addressing different aspects of the text. This book's aim is to present an accurate version of the text while respecting the arrangement and integrity of the anthology as a whole, and includes previously unpublished material from the anthology. |
ovid in the middle ages: Ovid (Routledge Revivals) J. W. Binns, 2014-08-01 Ovid, Rome’s most cynical and worldly love poet, has not until recently been highly regarded among Latin poets. Now, however, his reputation is growing, and this volume is an important contribution to the re-establishment of Ovid’s claims to critical attention. This collection of essays ranges over a wide variety of themes and works: Ovid’s development of the Elegiac tradition handed down to him from Propertius, Catullus and Tibullus; the often disparaged and neglected Heroides; the poetry of Ovid’s miserable exile by the Black Sea; the poetic diction of the Metamorphoses, Ovid’s lengthy mythological epic which codified classical myth and legend, and has strong claims to be considered, with the exception of Virgil’s Aeneid, Rome’s greatest epic poem; humour and the blending of the didactic and elegiac traditions in the Ars Amatoria and Remedia Amoris. Finally, Ovid’s incomparable influence in the Middle Ages and sixteenth century is examined. |
ovid in the middle ages: After Ovid After Ovid: Aspects of the Reception of Ovid in Literature and Iconography, Franca Ela Consolino, 2022 The 2000th anniversary of Ovid?s death, in 2017-2018, led to an upsurge in conferences and publications dedicated to the author?s work and afterlife. One of these is the present volume, resulting from the conference 'Dopo Ovidio. Aspetti della ricezione ovidiana fra letteratura e iconografia', which was held on 7-8 May 2019 at the Department of Human Sciences (DSU) of the University of L?Aquila, and which looked at various aspects of Ovid?s fortune, from a diachronic and interdisciplinary perspective. The contributions cover a period of about fourteen centuries, from late antiquity until the end of the eighteenth century, and range from late Latin to medieval literature, from humanistic production to modern English and Italian literature, and from linguistics to the figurative arts. All these studies contribute to a collective appraisal of the multifarious impact of Ovid?s works, and especially of the 'Metamorphoses', the latter?s treatment of myth having been a starting point for integrations, developments, (re)interpretations and representations, in isolation or included in an iconographic program. |
ovid in the middle ages: The Classics in the Middle Ages State University of New York at Binghamton. Center for Medieval and Early Renaissance Studies. Conference, 1990 |
ovid in the middle ages: The Cambridge Guide to Homer Corinne Ondine Pache, Casey Dué, Susan Lupack, Robert Lamberton, 2020-03-05 From its ancient incarnation as a song to recent translations in modern languages, Homeric epic remains an abiding source of inspiration for both scholars and artists that transcends temporal and linguistic boundaries. The Cambridge Guide to Homer examines the influence and meaning of Homeric poetry from its earliest form as ancient Greek song to its current status in world literature, presenting the information in a synthetic manner that allows the reader to gain an understanding of the different strands of Homeric studies. The volume is structured around three main themes: Homeric Song and Text; the Homeric World, and Homer in the World. Each section starts with a series of 'macropedia' essays arranged thematically that are accompanied by shorter complementary 'micropedia' articles. The Cambridge Guide to Homer thus traces the many routes taken by Homeric epic in the ancient world and its continuing relevance in different periods and cultures. |
ovid in the middle ages: The Reception of the Legend of Hero and Leander Brian Oliver Murdoch, 2019-05-27 This book is a study of the literary reception of the originally Greek love-story of Hero and Leander, examining the nature of the tale and demonstrating its longevity and huge popularity from classical times to the present, in a great variety of different genres. Chapters consider the classical versions (Ovid, Musaios, Martial), medieval and renaissance versions in various European languages, folk and literary ballads (and even a pop song), the lyric, dramatic versions, settings to music, burlesques and travesties in all genres, modern reflections of the story in (experimental) literary forms. |
ovid in the middle ages: Harmful Eloquence Michael L. Stapleton, 1996 M. L. Stapleton's Harmful Eloquence: Ovid's Amores from Antiquity to Shakespeare traces the influence of the early elegiac poetry of Publius Ovidius Naso (43 B.C.E.-17 C.E.) on European literature from 500-1600 C.E. The Amores served as a classical model for love poetry in the Middle Ages and the Renaissance and were essential to the formation of fin' Amors, or courtly love. Medieval Latin poets, the troubadours, Dante, Petrarch, and Shakespeare were all familiar with Ovid in his various forms, and all depended greatly upon his Amores in composing their cansos, canzoniere, and sonnets. Harmful Eloquence begins with a detailed analysis of the Amores themselves and their artistic unity. It moves on to explain the fragmentary transmission of the Amores fragments in the Latin Anthology and the cohesion of the fragments into the conventions of medieval Latin and troubadour courtly love poetry. Two subsequent chapters explain the use of the Amores, their narrator, and the conventions of courtly love in the poetry of both Dante and Petrarch. The final chapter concentrates on Shakespeare's reprocessing and parody of this material in his sonnets. Medievalists, classicists, and scholars of Renaissance studies will find Harmful Eloquence particularly engaging and useful. This work has received early praise for its Shakespearean content and is vital to scholars in this area. Stapleton's scholarship is both enjoyable and readable with a contemporary approach. |
ovid in the middle ages: Producing Ovid’s 'Metamorphoses' in the Early Modern Low Countries John Tholen, 2021-08-30 Printers in the early modern Low Countries produced no fewer than 152 editions of Ovid’s Metamorphoses. John Tholen investigates what these editions can tell us about the early modern application of the popular ancient text. Analysis of paratexts shows, for example, how editors and commentators guide readers to Ovid’s potentially subversive contents. Paratextual infrastructures intended to create commercial credibility, but simultaneously were a response to criticism of reading the Metamorphoses. This book combines two often separated fields of research: book history and reception studies. It provides a compelling case study of how investigation into the material contexts of ancient texts sheds new light on early modern receptions of antiquity. |
ovid in the middle ages: Incipitarium Ovidianum Frank Thomas Coulson, Bruno Roy, 2000 Scholars have recently recognized the importance of the medieval and renaissance school tradition on classical authors for our understanding of literary theory and reading practices from the late antique period to 1600. Yet much of the primary evidence, necessary to such an investigation lies hidden in the manuscript repositories of Europe and North America. The Incipitarium Ovidianum will serve as a finding guide for scholars interested in the medieval and renaissance tradition of accessus, biographies, commentaries and Summae memoriales on the poetic corpus of Ovid. The Incipitarium lists alphabetically by their opening words all of the extant texts related to the study of Ovid from 400 to 1600. All known manuscript witnesses to the text as well as the early incunabula, modern printed editions and studies are provided. An appendix lists manuscripts which transmit glosses to the individual works. And a comprehensive bibliography of modern studies related to the study of Ovid in the Middle Ages is included in the introduction to the Incipitarium itself. The Incipitarium surveys 483 texts in manuscript and/or printed form and will be an essential research tool for all scholars working in the field of the classical tradition. |
ovid in the middle ages: The Flight from Desire R. Edwards, 2016-04-30 This book reformulates the master narrative of erotic discourse in medieval literature. Individual chapters offer fresh readings of the nature and claims of erotic attachments in Abelard and Heloise, Marie de France, Jean de Meun, Dante, Boccaccio, and Chaucer - writers profoundly influenced by Augustine and Ovid. |
ovid in the middle ages: Portraits of Ovid in the Middle Ages and Renaissance Joseph Burney Trapp, |
ovid in the middle ages: The Idea of the Labyrinth from Classical Antiquity through the Middle Ages Penelope Reed Doob, 2019-03-15 Ancient and medieval labyrinths embody paradox, according to Penelope Reed Doob. Their structure allows a double perspective—the baffling, fragmented prospect confronting the maze-treader within, and the comprehensive vision available to those without. Mazes simultaneously assert order and chaos, artistry and confusion, articulated clarity and bewildering complexity, perfected pattern and hesitant process. In this handsomely illustrated book, Doob reconstructs from a variety of literary and visual sources the idea of the labyrinth from the classical period through the Middle Ages. Doob first examines several complementary traditions of the maze topos, showing how ancient historical and geographical writings generate metaphors in which the labyrinth signifies admirable complexity, while poetic texts tend to suggest that the labyrinth is a sign of moral duplicity. She then describes two common models of the labyrinth and explores their formal implications: the unicursal model, with no false turnings, found almost universally in the visual arts; and the multicursal model, with blind alleys and dead ends, characteristic of literary texts. This paradigmatic clash between the labyrinths of art and of literature becomes a key to the metaphorical potential of the maze, as Doob's examination of a vast array of materials from the classical period through the Middle Ages suggests. She concludes with linked readings of four labyrinths of words: Virgil's Aeneid, Boethius' Consolation of Philosophy, Dante's Divine Comedy, and Chaucer's House of Fame, each of which plays with and transforms received ideas of the labyrinth as well as reflecting and responding to aspects of the texts that influenced it. Doob not only provides fresh theoretical and historical perspectives on the labyrinth tradition, but also portrays a complex medieval aesthetic that helps us to approach structurally elaborate early works. Readers in such fields as Classical literature, Medieval Studies, Renaissance Studies, comparative literature, literary theory, art history, and intellectual history will welcome this wide-ranging and illuminating book. |
ovid in the middle ages: Music, Body, and Desire in Medieval Culture Bruce W. Holsinger, 2001 Ranging chronologically from the twelfth to the fifteenth centuries and thematically from Latin to vernacular literary modes, this book challenges standard assumptions about the musical cultures and philosophies of the European Middle Ages. Engaging a wide range of premodern texts and contexts, the author argues that medieval music was quintessentially a practice of the flesh. It will be of compelling interest to historians of literature, music, religion, and sexuality, as well as scholars of cultural, gender, and queer studies. |
ovid in the middle ages: Approaches to Teaching the Works of Ovid and the Ovidian Tradition Barbara Weiden Boyd, Cora Fox, 2010-09 Ovid and his influence are studied in classrooms as various as his poetry, and this Approaches volume aims to help instructors in those diverse teaching environments. Part 1, Materials, is fittingly collaborative and features brief overviews designed to give nonspecialists background on the more challenging aspects of teaching Ovid. Contributors examine his life and legacy, religion, and relation to the visual arts as well as his afterlife in the Latin classroom, in various translations, and in the Ovide moralisé. The editors detail the contexts in which Ovid is taught, identify trends in teaching his work and the Ovidian tradition, and recommend editions and resources for classroom use. The introduction to part 2, Approaches, considers Ovid's relation to Vergil and the development of Ovid's influence and reception, from the medieval and early modern period to the reinvigoration of Ovid studies in the twentieth century. In the four sections that follow, contributors provide practical ideas for classroom instruction, examine the political and moral discourses shaping Ovid and his legacy, explore how gender and the body are represented in Ovid and the Ovidian tradition, and look at various ways Ovid's works have been used and transformed by writers as diverse as Dante, Cervantes, and Ransmayr. |
ovid in the middle ages: Latin and Vernacular Poets of the Middle Ages Peter Dronke, 2024-10-28 This volume presents a series of penetrating analyses of particular poems and problems of literary history illustrating the many sides of medieval poetry and the interactions of learned, popular and courtly traditions. The first and longest essay, 'Waltharius-Gaiferos', aims to characterize the diverse treatments of one of the major European heroic themes - in modes that include lay and epic, saga and ballad, and range from pre-Carolingian times to the Renaissance. There follow three interrelated essays on the medieval transformations of Ovid, and a larger group devoted to close reading of medieval lyrics. After discussing some brilliant Latin compositions, of the 9th-12th centuries, both sacred and profane, and the work of two of the most captivating 'goliard' poets, Peter Dronke looks at the earliest formations of love-lyric in two vernaculars, Spanish and English. Finally, he explores the unique symbiosis of Latin and vernacular imagery in two key moments of Dante's Divine Comedy. Ce volume contient une série d’analyses perspicaces de poèmes spécifiques et de certains problèmes de l’histoire littéraire illustrant les multiples facettes de la poésie médiévale et l’interaction des traditions érudites, populaires et courtoises. Le premier essai, Waltharius-Gaïferos, tente de décrire les divers traitements de l’un des principaux thèmes héroïques européens selon des modes qui incluent: le lai et l’épique, la saga et la ballade et qui s’étendent sur une période allant de l’époque pré-carolingienne à la Renaissance. Suivent trois articles corrélatifs sur les adaptations médiévales des textes d’Ovide, ainsi qu’un groupe d’études voue à la lecture détaillée de la poésie lyrique médiévale. Après avoir considéré l’oeuvre de deux des plus passionnants poètes goliards et un certain nombre de remarquables compositions latines, sacrées et profanes, datant du 9e-12e siècles, Peter Dronke se tourne vers les pre |
ovid in the middle ages: Imagined Romes C. David Benson, 2019-03-12 This volume explores the conflicting representations of ancient Rome—one of the most important European cities in the medieval imagination—in late Middle English poetry. Once the capital of a great pagan empire whose ruined monuments still inspired awe in the Middle Ages, Rome, the seat of the pope, became a site of Christian pilgrimage owing to the fame of its early martyrs, whose relics sanctified the city and whose help was sought by pilgrims to their shrines. C. David Benson analyzes the variety of ways that Rome and its citizens, both pre-Christian and Christian, are presented in a range of Middle English poems, from lesser-known, anonymous works to the poetry of Gower, Chaucer, Langland, and Lydgate. Benson discusses how these poets conceive of ancient Rome and its citizens—especially the women of Rome—as well as why this matters to their works. An insightful and innovative study, Imagined Romes addresses a crucial lacuna in the scholarship of Rome in the medieval imaginary and provides fresh perspectives on the work of four of the most prominent Middle English poets. |
ovid in the middle ages: Text/image Relations in Late Medieval French and Burgundian Culture (fourteenth-sixteenth Centuries) Rosalind Brown-Grant, Rebecca Dixon, 2015 From the contents:00Part I: Allegorical Dream-Visions and Debate Poems Jonathan Morton, 'Friars in love: Manuscript illumination as literary commentary in three fourteenth-century manuscripts of the Roman de la rose' (Paris, BnF, MS .25526; Baltimore, Walters, MS W. 143;London, BL, MS Royal 19 B XIII) - Emma Cayley, ‘Entre deux sommes’: Imagining desire in the songe de la Pucelle' - HelenJ. Swi , 'Limits of representation in late fifteenth-century Burgundy: What the eye doesn’t hear and the ear doesn’t see'. 00Part II: 'Burgundian prose narratives' Dominique Lagorgette, 'Staging transgression rough text and image: Violence and nudity in the cent nouvelles nouvelles'(Glasgow, University Library, MS Hunter252, and Vérard 1486 and 1498) – Rebecca Dixon, 'The Roman de Buscalus; or, the artof not being French' – Rosalind Brown-Grant, 'Personal drama or chivalric spectacle? The reception of the Roman d’Olivier de Castille in the illuminations of the Wavrin aster and Loyset Liédet'00Part III: Reworkings of classical and Medieval auctores' J. Chimène Bateman, 'The hybrid art of the compiler: Text/Image relations in the Ovidemoralisé of Colard Mansion' – KathleenWilson-Chevalier, 'Proliferating narratives: Texts, images, and (Mostly Female) dedicatees in a few héroïdes productions' – Elizabeth L’Estrange, 'Re-Presenting Emilia in the context of the Querelle des femmes: Text and image in Anne de Graville’s Beau Roman list of manuscripts and early printed editions' |
ovid in the middle ages: Ovid in the Vernacular Marta Balzi, Gemma Pellissa Prades, 2021-09-24 In the Middle and Early Modern Ages, translations of Ovid's Metamorphoses in the vernacular played a pivotal role in its transmission to Europe's emerging cultures. These vernacular translations, along with the glosses, commentaries, and illustrations that frequently accompanied them, are the subject of this volume. Ovid in the Vernacular covers eight linguistic areas (English, Spanish, Catalan, French, German, Italian, Dutch, and Greek) and offers new insights into how each of these appropriated and transformed the Latin poem through words and images. At the same time, it looks beyond national and linguistic borders, retracing the circulation of textual and non-textual elements of the vernacular Ovid across Europe, and connecting different literary traditions. This volume overcomes the perceived division between the Middle and Early Modern Ages as it charts both continuities and discontinuities between the two, addressing the influence of manuscript culture and print culture on the re-fashioning of Ovid. It thereby exposes the full range and power of the transformations to which Ovid's Metamorphoses lent itself, and how these allowed the work to become a constitutive part of the literary and artistic life of Western Europe. |
ovid in the middle ages: The Booke of Ovyde Named Methamorphose William Caxton, 2013-01-01 The first English translation of Ovid’s Metamorphoses was the work of William Caxton, not just England’s first printer but also a successful merchant, diplomat, and one of the most prolific translators of the fifteenth century. Extremely popular in the late Middle Ages, the stories in the Metamorphoses featured in works by Chaucer, Gower, and Lydgate.Caxton’s translation, which survives only in a single manuscript now in Magdalene College, Cambridge, was made not from the original Latin but from a prose version of the French Ovide moralisé, a chivalric adaptation which includes allegorical and historical interpretations of the fables as well as additional classical tales. In the fifteenth century, Burgundian chivalric taste influenced the proliferation of the prose romance, and this genre was, in turn, sought as the height of English literary fashion. The Booke of Ovyde is thus a perfect example of how Caxton both reflected and influenced literary tastes of his day.This critical edition, the first of the entire work, seeks to encourage the study of Caxton’s Ovyde, both as an example of the late-medieval mise en prose and as a significant part of Caxton’s considerable oeuvre. It also serves as an entry point into the complex textual tradition of medieval Ovidian commentaries. |
ovid in the middle ages: Medieval Ovid: Frame Narrative and Political Allegory A. Gerber, 2015-03-20 Ovid's Metamorphoses played an irrefutably important role in the integration of pagan mythology in Christian texts during the Middle Ages. This book is the only study to consider this Ovidian revival as part of a cultural shift disintegrating the boundaries between not only sacred and profane literacy but also between academic and secular politics. |
ovid in the middle ages: The Cambridge Companion to Ovid Philip Hardie, 2002-05-02 Ovid was one of the greatest writers of classical antiquity, and arguably the single most influential ancient poet for post-classical literature and culture. In this Cambridge Companion, chapters by leading authorities from Europe and North America discuss the backgrounds and contexts for Ovid, the individual works, and his influence on later literature and art. Coverage of essential information is combined with exciting critical approaches. This Companion is designed both as an accessible handbook for the general reader who wishes to learn about Ovid, and as a series of stimulating essays for students of Latin poetry and of the classical tradition. |
ovid in the middle ages: Ovid and the Renascence in Spain Rudolph Schevill, 1916 |
ovid in the middle ages: Herakles Inside and Outside the Church , 2020-02-03 Herakles Inside and Outside the Church: from the first Apologists to the Quattrocento explores the reception of the ancient Greek hero Herakles (the Roman Hercules) in the predominantly Christian cultures which succeeded classical antiquity in Europe. Each chapter takes a particular literary or visual incarnation, grappling with the question of the hero’s significance within the early Church, in less formal contexts, and beyond Christendom in his unexpected role as Buddha’s companion in Gandharan art. The volume is one of four to be published in the Metaforms series examining the extraordinarily persistent role of Herakles-Hercules in western culture up to the present day, drawing together scholars from a range of disciplines to offer a unique insight into the hero’s perennial appeal. |
ovid in the middle ages: Affective Literacies Mark Amsler, 2011 New Literacy Studies, close reading, and historical sociolinguistics inform Amsler's analyses of late medieval writing and textual cultures. Amsler argues that medieval reading and writing make sense not as individual expressions with discrete texts but as multilingual, sociocultural, and intertextual practices that 'make people up' and that sustain or challenge dominant ideologies and reading formations. Rather than a single Literacy, we find socially situated literacies within manuscript matrices. Bringing new historical dimensions to literacy studies, Amsler explores the intertextualities, affective relations, and social contests in these multilingual formations. Individual chapters examine literacies as cultural practice in schooling and in elite and popular texts by Chaucer, Christine de Pizan, Dante, Margery Kempe, devotional writers, Erasmus, and the Jewish convert Hermann von Sheda, along with grammatical writing, mythography, charms, drama, and educational texts. This volume illustrates the diversity of late medieval multilingual writings, textual performances, and embodied readings |
ovid in the middle ages: Ovid in the Vernacular: Translations of the Metamorphoses in the Middle Ages & Renaissance Marta Balzi, Gemma Pellissa Prades, 2021-07 In the Middle and Early Modern Ages, translations of Ovid's Metamorphoses in the vernacular played a pivotal role in the process of the transmission of this poem to the emerging European cultures. These vernacular translations, together with the glosses, commentaries, and illustrations that frequently accompanied them, are the object of study of this collective volume. Ovid in the Vernacular covers eight linguistic areas (English, Spanish, Catalan, French, German, Italian, Dutch, and Greek) and offers new insights about the way in which each of these emerging vernacular cultures appropriated and transformed this Latin poem through words and images. At the same time, this book looks beyond national and linguistic borders and retraces the circulation of textual and non-textual elements of the vernacular Ovid across Europe, connecting different literary traditions. This volume overcomes the perceived division between Middle and Early Modern Ages, and charts continuities and discontinuities between these two historical periods, addressing the influence of manuscript culture and print culture on the re-fashioning of Ovid. The scope of this publication is to bear witness to the transformative ability of Ovid's Metamorphoses and unveil how the transformations to which this poem lent itself allowed this work to become a constitutive part of the literary and artistic life of Western Europe. Gemma Pellissa Prades is a postdoctoral researcher in the Departament de Filologia Catalana i Lingüística General at the Universitat de Barcelona. Marta Balzi has recently completed her PhD at the University of Bristol. |
ovid in the middle ages: Middle English Lyrics Julia Boffey, 2018-08-17 A collection attesting to the richness and lasting appeal of these short forms of Middle English verse. |
ovid in the middle ages: Dislocations Alfred Hiatt, 2020 Geography is most obviously understood as the establishment of spatial order to make space comprehensible, navigable, and susceptible to representation. Such representation comes in various forms, such as maps, written descriptions, poems, paintings, and legal documents. This book explores the argument that the representation of space can only fully be understood by reference to elements of disorder and dislocation. Classical geography was filled with lacunae, contradictions, and uncertainties, but also had the capacity for dextrous play; the medieval reception of this unstable geography was thoughtful and creative. Geographies of dislocation are not only experienced historically but also given imaginative expression in artistic movements such as Borgesian fiction. While past spatial orders may be relegated to obscurity, they just as often linger--in archives, in memories, in ruins--to be retrieved and reanimated in surprising and revealing ways.-- |
ovid in the middle ages: Chaucer and Ovid John M. Fyler, 1979 |
ovid in the middle ages: Reading Dido Marilynn Desmond, 1994 If we view the Aeneid - the poem of empire, conquest, and male hierarchy - as the West's quintessential canonical text and Latin primer, then the history of Virgil readership should tell us much about the concept of education in the West. In this book, Marilynn Desmond reveals how a constructed and mediated tradition of reading Virgil has conditioned various interpretations among readers responding to medieval cultural and literary texts. In particular, she shows how the story of Dido has been marginalized within canonical readings of the Aeneid. Reaching back to the Middle Ages, to vernacular poetic readings of Dido, Desmond recovers an alternative Virgil from historical tradition and provides another paradigm for reading the Aeneid. Desmond follows the figure of Dido as she emerges from ancient historical and literary texts (from Timaeus and Justin to Virgil and Ovid) and circulates in medieval textual cultures. Her study ranges from the pedagogical discourses of Latin textual traditions (including Servius, Augustine, Bernard Silvestris, and John of Salisbury) to the French and English vernacular cultures inscribed in the Roman d'Eneas, the Histoire ancienne jusqu'a Cesar, and the work of Dante, Chaucer, Gavin Douglas, Caxton, and Christine de Pizan. The positions of all these readers point to the cultural specificity and historical contingency of all traditions of reading. Thus, this book demonstrates how medieval traditions of reading Dido offer the modern reader a series of counter-traditions that support feminist, anti-homophobic, and post-colonial interpretive gestures. A new series sponsored by the Center for Medieval Studies at the University of Minnesota. The volumes in this series study the diversity of medieval cultural histories and practices including such interrelated issues as gender, class, and social hierarchies, race and ethnicity, geographical relations, definitions of political space, discourses of authority and dissent, educational institutions, canonical and non-canonical literatures, and technologies of textual and visual literacies. |
Ovid - Wikipedia
Publius Ovidius Naso (Latin: [ˈpuːbliʊs ɔˈwɪdiʊs ˈnaːsoː]; 20 March 43 BC – AD 17/18), known in English as Ovid (/ ˈɒvɪd / OV-id), [2][3] was a Roman poet who lived …
Ovid
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Ovid: Online Medical Journals, Books & Databases Platform ...
Ovid is the world’s leading information search, discovery, and management solution providing professionals in science, medicine, and healthcare with a single online …
Ovid | Biography, Metamorphoses, & Facts | Britannica
Jun 2, 2025 · Ovid was a Roman poet renowned for his verse’s technical accomplishment. His best-known work is the Metamorphoses, a collection of …
Ovid: Welcome to Ovid
Ovid Login. User ID: Password: OpenAthens | Institutional Ovid SSO. Buy Articles. Buy immediate access to full text content from the latest, most trusted journals.
Ovid - Wikipedia
Publius Ovidius Naso (Latin: [ˈpuːbliʊs ɔˈwɪdiʊs ˈnaːsoː]; 20 March 43 BC – AD 17/18), known in English as Ovid (/ ˈɒvɪd / OV-id), [2][3] was a Roman poet who lived during the reign of …
Ovid
Industry leading advanced search capabilities powering deep research. Quick and intuitive article discovery for a wide range of medical professionals. The latest journal literature accessible by …
Ovid: Online Medical Journals, Books & Databases Platform ...
Ovid is the world’s leading information search, discovery, and management solution providing professionals in science, medicine, and healthcare with a single online destination for …
Ovid | Biography, Metamorphoses, & Facts | Britannica
Jun 2, 2025 · Ovid was a Roman poet renowned for his verse’s technical accomplishment. His best-known work is the Metamorphoses, a collection of mythological and legendary stories, …
Ovid: Welcome to Ovid
Ovid Login. User ID: Password: OpenAthens | Institutional Ovid SSO. Buy Articles. Buy immediate access to full text content from the latest, most trusted journals.
Ovid | The Poetry Foundation
Considered one of the most influential poets in the Western literary tradition, Ovid wrote works including Heroides (“Heroines”), Amores (“Loves”), Ars amatoria (“The Art of Love”), …
Ovid - World History Encyclopedia
May 11, 2017 · Publius Ovidius Naso, more commonly known to history as Ovid (43 BCE - 17 CE), was one of the most prolific writers of the early Roman Empire. His works of poetry, …