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| nature of western political thought: Political Nature John M. Meyer, 2001-07-20 Concern over environmental problems is prompting us to reexamine established thinking about society and politics. The challenge is to find a way for the public's concern for the environment to become more integral to social, economic, and political decision making. Two interpretations have dominated Western portrayals of the nature-politics relationship, what John Meyer calls the dualist and the derivative. The dualist account holds that politics—and human culture in general—is completely separate from nature. The derivative account views Western political thought as derived from conceptions of nature, whether Aristotelian teleology, the clocklike mechanism of early modern science, or Darwinian selection. Meyer examines the nature-politics relationship in the writings of two of its most pivotal theorists, Aristotle and Thomas Hobbes, and of contemporary environmentalist thinkers. He concludes that we must overcome the limitations of both the dualist and the derivative interpretations if we are to understand the relationship between nature and politics. Human thought and action, says Meyer, should be considered neither superior nor subservient to the nonhuman natural world, but interdependent with it. In the final chapter, he shows how struggles over toxic waste dumps in poor neighborhoods, land use in the American West, and rainforest protection in the Amazon illustrate this relationship and point toward an environmental politics that recognizes the experience of place as central. |
| nature of western political thought: A History of Western Political Thought J. S. McClelland, Dr J S Mcclelland, 2005-07-15 A History of Western Political Thought is an energetic and lucid account of the most important political thinkers and the enduring themes of the last two and a half millennia. Written with students of the history of political thought in mind, the book: * traces the development of political thought from Ancient Greece to the late twentieth century * focuses on individual thinkers and texts * includes 40 biographies of key political thinkers * offers original views of theorists and highlights those which may have been unjustly neglected * develops the wider themes of political thought and the relations between thinkers over time. |
| nature of western political thought: Women in Western Political Thought Susan Moller Okin, 2013-04-21 In this pathbreaking study of the works of Plato, Aristotle, Rousseau, and Mill, Susan Moller Okin turns to the tradition of political philosophy that pervades Western culture and its institutions to understand why the gap between formal and real gender equality persists. Our philosophical heritage, Okin argues, largely rests on the assumption of the natural inequality of the sexes. Women cannot be included as equals within political theory unless its deep-rooted assumptions about the traditional family, its sex roles, and its relation to the wider world of political society are challenged. So long as this attitude pervades our institutions and behavior, the formal equality women have won has no chance of becoming substantive. |
| nature of western political thought: Western Political Thought Urmila Sharma, S.K. Sharma, 2006 The Significance Of Political Thought Cannot Be Overemphasized. The Task Of Understanding The Deeper Implications Of The Present Situation And The Future Planning Can Be Assisted By A Careful Study Of Political Thought Of The Ages. The Study Of Political Thought In The Historical Perspective Leads To Mature Thinking And Enables The Political Leaders To Solve Contemporary Problems In A Better Way.The Political Thought Of Modern World Is Based On Western Political Thought. It Is Always Preferred To Begin The Study Of Political Thought With The Western Thinkers, Better Say Greeks, Because Unlike Their Eastern Counterpart, Their Speculations Are Exclusively Contained In Independent Treatises And Do Not Form Part Of Literature Which Was Predominantly Religious And Ethical. Accordingly, The Present Volume Begins With Homer And Includes In Its Study The Prominent Thinkers Of The West Of All Ages Plato, Aristotle, Aquinas, Machiavelli, Hobbes, Locke, Rousseau, Hume, Burke To Name But A Few.Analytic In Presentation, The Present Book Is Concise And Easily Comprehensible. Since Its Matter Has Been Drawn From Authentic Originals And The Books Of Eminent Western Authors Have Been Referred To, The Book Aptly Caters With The Academic Needs Of Students Of Political Science. It Provides A Bibliography And Also A List Of Questions Set At Various University Examinations, Aiming At Facilitating The Preparation For Examination. While The Teachers Will Find This Book An Ideal Reference Book, The General Readers Will Find It Highly Informative. |
| nature of western political thought: Socialism John Stuart Mill, 2016-11-15 In the great country beyond the Atlantic, which is now well-nigh the most powerful country in the world, and will soon be indisputably so, manhood suffrage prevails. Such is also the political qualification of France since 1848, and has become that of the German Confederation, though not of all the several states composing it. In Great Britain the suffrage is not yet so widely extended, but the last Reform Act admitted within what is called the pale of the Constitution so large a body of those who live on weekly wages, that as soon and as often as these shall choose to act together as a class, and exert for any common object the whole of the electoral power which our present institutions give them, they will exercise, though not a complete ascendency, a very great influence on legislation. Now these are the very class which, in the vocabulary of the higher ranks, are said to have no stake in the country. Of course they have in reality the greatest stake, since their daily bread depends on its prosperity. But they are not engaged (we may call it bribed) by any peculiar interest of their own, to the support of property as it is, least of all to the support of inequalities of property. So far as their power reaches, or may hereafter reach, the laws of property have to depend for support upon considerations of a public nature, upon the estimate made of their conduciveness to the general welfare, and not upon motives of a mere personal character operating on the minds of those who have control over the Government. It seems to me that the greatness of this change is as yet by no means completely realized, either by those who opposed, or by those who effected our last constitutional reform. To say the truth, the perceptions of Englishmen are of late somewhat blunted as to the tendencies of political changes. They have seen so many changes made, from which, while only in prospect, vast expectations were entertained, both of evil and of good, while the results of either kind that actually followed seemed far short of what had been predicted, that they have come to feel as if it were the nature of political changes not to fulfil expectation, and have fallen into a habit of half-unconscious belief that such changes, when they take place without a violent revolution, do not much or permanently disturb in practice the course of things habitual to the country. This, however, is but a superficial view either of the past or of the future. The various reforms of the last two generations have been at least as fruitful in important consequences as was foretold. The predictions were often erroneous as to the suddenness of the effects, and sometimes even as to the kind of effect. We laugh at the vain expectations of those who thought that Catholic emancipation would tranquilize Ireland, or reconcile it to British rule. At the end of the first ten years of the Reform Act of 1832, few continued to think either that it would remove every important practical grievance, or that it had opened the door to universal suffrage. But five-and-twenty years more of its operation had given scope for a large development of its indirect working, which is much more momentous than the direct. Sudden effects in history are generally superficial. Causes which go deep down into the roots of future events produce the most serious parts of their effect only slowly, and have, therefore, time to become a part of the familiar order of things before general attention is called to the changes they are producing; since, when the changes do become evident, they are often not seen, by cursory observers, to be in any peculiar manner connected with the cause. The remoter consequences of a new political fact are seldom understood when they occur, except when they have been appreciated beforehand. |
| nature of western political thought: Citizens to Lords Ellen Meiksins Wood, 2011-08-01 In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory. She traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history—a significant departure not only from the standard abstract history of ideas but also from other contextual methods. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wood argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Citizens to Lords offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world. |
| nature of western political thought: Liberty and Property Ellen Meiksins Wood, 2012-02-01 The formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment have all been attributed to the “early modern” period. Nearly everything about its history remains controversial, but one thing is certain: it left a rich and provocative legacy of political ideas unmatched in Western history. The concepts of liberty, equality, property, human rights and revolution born in those turbulent centuries continue to shape, and to limit, political discourse today. Assessing the work and background of figures such as Machiavelli, Luther, Calvin, Spinoza, the Levellers, Hobbes, Locke and Rousseau, Ellen Wood vividly explores the ideas of the canonical thinkers, not as philosophical abstractions but as passionately engaged responses to the social conflicts of their day. |
| nature of western political thought: Minerva’s Owl Jeffrey Abramson, 2009-04-30 As Hegel famously noted, the goddess Minerva’s owl brought back wisdom only at dusk, when it was too late to shine light on actual politics. Abramson provides a guide for discovering the tradition of political thought that dates back to Socrates and Plato, with contemporary examples that illustrate the enduring nature of political dilemmas. |
| nature of western political thought: Ancient Greek Political Thought in Practice Paul Cartledge, 2009-05-28 Ancient Greece was a place of tremendous political experiment and innovation, and it was here too that the first serious political thinkers emerged. Using carefully selected case-studies, in this book Professor Cartledge investigates the dynamic interaction between ancient Greek political thought and practice from early historic times to the early Roman Empire. Of concern throughout are three major issues: first, the relationship of political thought and practice; second, the relevance of class and status to explaining political behaviour and thinking; third, democracy - its invention, development and expansion, and extinction, prior to its recent resuscitation and even apotheosis. In addition, monarchy in various forms and at different periods and the peculiar political structures of Sparta are treated in detail over a chronological range extending from Homer to Plutarch. The book provides an introduction to the topic for all students and non-specialists who appreciate the continued relevance of ancient Greece to political theory and practice today. |
| nature of western political thought: Canon Controversies in Political Thought Dominic Welburn, 2020-03-06 This book explores the meaning of 'influence', which has played a central role in the formation of the canon, or tradition, of Western political thought. Via a critical overview of the relative fortunes of influence studies in the history of political thought, literary theory, and – at times – the history of art and poetry, it is possible to identify a dominant theory of the term. Nietzschean and ‘emanational’ in nature, thanks largely to the work of Harold Bloom, this particular theory views influence as mere power and represents a broadly accepted meaning in twentieth century thought. Canons or traditions of thought came to be institutions in themselves reflecting prevalent social and political inequalities. To be sure, a theory of influence as power came to be seen as complicit in arbitrary canon formation, across a range of disciplines. The book argues, ultimately, that a second theory of influence, imported from Mary Orr’s work on intertextuality, affords a rival perspective and a more positive, intergenerational meaning of influence. Orr’s ‘braided rope’ theory of influence allows for the development of a plurality of canons each capable of constructing new histories for a variety of epistemic communities. The existence of agonistic, rival canons presents pedagogical questions for all teachers of political theory, but one that can be potentially navigated by a new understanding of influence, in the Orrian tradition. |
| nature of western political thought: Political Philosophy in the East and West Jaan Islam, 2018-10-29 In the 21st century, amid converging global political, social, and economic forces we are questioning the fundamental values we hold true, driven by an antagonism between different schools of philosophy--between left- and right-wing politics. This book provides a comprehensive analysis of western political philosophy and underlines the core principles of each argument. It then argues that neither have we solved nor do we have any pathway to eventually solve, the question of right and wrong--we are essentially moral relativists in disguise. In order to break out of this cycle of uncertainty, the book proposes a solution of knowledge-based cognition: policy based on a concrete and proven understanding of an absolute and certain body of truths. This requires an analysis and blending of non-western political philosophical traditions, such as those espoused by Islam and Confucianism. This book gives an original critique of western political philosophy and is the first book to engage in a reconstruction of Islamic political philosophy. |
| nature of western political thought: A Social History of Western Political Thought Ellen Meiksins Wood, 2022-08-30 In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory, from Plato to Rousseau. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wood argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations. In the first volume, she traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history - a significant departure not only from the standard abstract history of ideas but also from other contextual methods. From the Ancient Greek polis of Plato, Aristotle, Aeschylus and Sophocles, through the Roman Republic of Cicero and the Empire of St Paul and St Augustine, to the medieval world of Averroes, Thomas Aquinas and William of Ockham, Wood offers a rich, dynamic exploration of thinkers and ideas that have indelibly stamped our modern world. In the second volume, Wood addresses the formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment, which have all been attributed to the early modern period. Nearly everything about its history remains controversial, but one thing is certain: it left a rich and provocative legacy of political ideas unmatched in Western history. The concepts of liberty, equality, property, human rights and revolution born in those turbulent centuries continue to shape, and to limit, political discourse today. Assessing the work and background of figures such as Machiavelli, Luther, Calvin, Spinoza, the Levellers, Hobbes, Locke and Rousseau, Ellen Wood vividly explores the ideas of the canonical thinkers, not as philosophical abstractions but as passionately engaged responses to the social conflicts of their day. |
| nature of western political thought: Technology in the Western Political Tradition Arthur M. Melzer, Jerry Weinberger, M. Richard Zinman, 1993 This well-integrated group of thirteen papers addresses the intriguing and perplexing issue of whether modern government can handle the problem of technology. |
| nature of western political thought: Politics and Vision Sheldon S. Wolin, 2012-06-01 This is a significantly expanded edition of one of the greatest works of modern political theory. Sheldon Wolin's Politics and Vision inspired and instructed two generations of political theorists after its appearance in 1960. This new edition retains intact the original ten chapters about political thinkers from Plato to Mill, and adds seven chapters about theorists from Marx and Nietzsche to Rawls and the postmodernists. The new chapters, which show how thinkers have grappled with the immense possibilities and dangers of modern power, are themselves a major theoretical statement. They culminate in Wolin's remarkable argument that the United States has invented a new political form, inverted totalitarianism, in which economic rather than political power is dangerously dominant. In this new edition, the book that helped to define political theory in the late twentieth century should energize, enlighten, and provoke generations of scholars to come. Wolin originally wrote Politics and Vision to challenge the idea that political analysis should consist simply of the neutral observation of objective reality. He argues that political thinkers must also rely on creative vision. Wolin shows that great theorists have been driven to shape politics to some vision of the Good that lies outside the existing political order. As he tells it, the history of theory is thus, in part, the story of changing assumptions about the Good. In the new chapters, Wolin displays all the energy and flair, the command of detail and of grand historical developments, that he brought to this story forty years ago. This is a work of immense talent and intense thought, an intellectual achievement that will endure. |
| nature of western political thought: Nature and History in American Political Development James W. Ceaser, Jack N. Rakove, Nancy L. Rosenblum, Rogers M. Smith, 2006-03-31 In this inaugural volume of the Alexis de Tocqueville Lectures, Ceaser traces how certain “foundational” ideas—including nature, history, and religion—have been understood and used over the course of American history. Three commentators challenge his arguments, and a spirited debate about large and enduring questions in American politics ensues. |
| nature of western political thought: WESTERN POLITICAL THOUGHT Dr. Sadhana Pandey, 2017-12-01 I have tried my best to write this book as per the syllabus of B. A. II year Political Science students. In this book I have mentioned Western Political Thinkers, their ideas and analysis. For better understanding of the student, the language of book is simple and no unnecessary details have been added. According to the need of students the book includes all the important quotations of thinkers and also has objective questions with their answers. This book has been written to provide students with all the consolidated study material related to western thinkers according to the syllabus at one place in simple language. |
| nature of western political thought: The Americas in Early Modern Political Theory Stephanie B. Martens, 2016-05-31 This book examines early modern social contract theories within European representations of the Americas in the 16th and 17th century. Despite addressing the Americas only marginally, social contract theories transformed American social imaginaries prevalent at the time into Aboriginality, allowing for the emergence of the idea of civilization and the possibility for diverse discourses of Aboriginalism leading to excluding and discriminatory forms of subjectivity, citizenship, and politics. What appears then is a form of Aboriginalism pitting the American/Aboriginal other against the nascent idea of civilization. The legacy of this political construction of difference is essential to contemporary politics in settler societies. The author shows the intellectual processes behind this assignation and its role in modern political theory, still bearing consequences today. The way one conceives of citizenship and sovereignty underlies some of the difficulties settler societies have in accommodating Indigenous claims for recognition and self-government. |
| nature of western political thought: Princeton Readings in Political Thought Mitchell Cohen, 2018-07-31 A thoroughly updated and substantially expanded edition of an acclaimed anthology This is a thoroughly updated and substantially expanded new edition of one of the most popular, wide-ranging, and engaging anthologies of Western political thinking, one that spans from antiquity to the twenty-first century. In addition to the majority of the pieces that appeared in the original edition, this new edition features exciting new selections from more recent thinkers who address vital contemporary issues, including identity, cosmopolitanism, global justice, and populism. Organized chronologically, the anthology brings together a fascinating array of writings--including essays, book excerpts, speeches, and other documents—that have indelibly shaped how politics and society are understood. Each chronological section and thinker is presented with a brief, lucid introduction, making this a valuable reference as well as reader. A thoroughly updated and substantially expanded edition of an acclaimed anthology of political thought Features a wide range of thinkers, including Thucydides, Plato, Aristotle, Cicero, Augustine, Aquinas, Christine de Pizan, Machiavelli, Luther, Calvin, Hobbes, Spinoza, Locke, Swift, Hume, Rousseau, Adam Smith, Jefferson, Burke, Olympes de Gouges, Wollstonecraft, Kant, Hegel, Bentham, Mill, de Tocqueville, Frederick Douglass, Lincoln, Marx, Nietzsche, Lenin, John Dewey, Gaetano Mosca, Roberto Michels, Weber, Emma Goldman, Freud, Einstein, Mussolini, Arendt, Hayek, Franklin D. Roosevelt, T. H. Marshall, Orwell, Leo Strauss, de Beauvoir, Fanon, Martin Luther King Jr., Malcolm X, Havel, Fukuyama, Mitchell Cohen, Habermas, Foucault, Rawls, Nozick, Walzer, Iris Marion Young, Martha Nussbaum, Peter Singer, Amartya Sen, and Jan-Werner Müller Includes brief introductions for each thinker |
| nature of western political thought: Exploring Western Political Thought : Thinkers and Their Ideas Sankar Majumder, 2023-04-20 In this insightful and thought-provoking book, the author provides a comprehensive analysis of Western political thought. Through a careful examination of key thinkers and their ideas, the book explores the evolution of political theory in the Western world from ancient Greece to contemporary times. The book begins by examining the works of Plato, Aristotle, and other ancient Greek thinkers, exploring their ideas on justice, democracy, and the role of the state. It then moves on to analyze the political thought of medieval and Renaissance Europe, including the works of Machiavelli, Thomas Hobbes, and John Locke. The author provides a detailed analysis of Enlightenment thinkers such as Jean-Jacques Rousseau, before examining the contributions of 19th and 20th-century thinkers like Karl Marx. Throughout the book, the author provides insightful analysis and commentary on key ideas, themes, and controversies in Western political thought. Readers will gain a deeper understanding of important concepts such as democracy, liberalism, socialism, and conservatism, and will be able to engage with the ongoing debates that shape contemporary political discourse. Written in a clear and engaging style, this book is a must-read for anyone interested in political theory, history, or philosophy. It will be especially useful for students preparing for exams like UGC NET, SET, UPSC Civil Services, and WBCS Political Science optional. Whether you are a student, scholar, or simply someone interested in the evolution of political thought, this book is an essential resource for understanding the ideas that have shaped Western civilization. |
| nature of western political thought: Second Treatise of Government John Locke, 2016-07-26 John Locke argues that all men are created equal in the sight of God. The Second Treatise outlines Locke's ideas for a more civilized society based on natural rights and contract theory. |
| nature of western political thought: The Mainstream of Western Political Thought Judith Best, 1980 |
| nature of western political thought: The Nature of Political Theory Andrew Vincent, 2004-03-25 In his controversial new book, Andrew Vincent sets out to analyse and challenge the established nostrums of contemporary political theory. The nature of Political Theory offers three major contributions to current scholarship. It offers, first, a comprehensive, synoptic, and comparative analysis of the major conceptions of political theory, predominantly during the twentieth century. This analysis incorporates systematic critiques of both Anglo-American and continental contributions. The 'nature' of theory is seen as intrinsically pluralistic and internally divided. Secondly, the idea of foundationalism is employed in the book to bring some coherence to this internally complex and fragmented practice. The book consequently focuses on the various foundational concerns embedded within conceptions of political theory. Thirdly, the book argues for an adjustment to the way we think about the discipline. Political theory is reconceived as a theoretically-based, indeterminate subject, which should be more attuned to practice and history. Andrew Vincent makes a case for a more ecumenical and tolerant approach to the discipline, suggesting that there are different, but equally legitimate, answers to the question, 'what is political theory?'. Acceptance of this view would involve a supplementation of the standard substantive approaches to contemporary political theory. The Nature of Political Theory offers a unique and idiosyncratic perspective on our current understanding of political theory, making it an indispensable resource for all scholars and students of the discipline. |
| nature of western political thought: On Politics Alan Ryan, 2012 Looks at the history of politics from Hobbes to the twenty-first century. |
| nature of western political thought: Western Political Thought Brian R. Nelson, 2015 |
| nature of western political thought: The Environmental Politics of Sacrifice Michael Maniates, John M. Meyer, 2010 An argument that the idea of sacrifice, with all its political baggage, opens new paths to environmental sustainability. |
| nature of western political thought: Cicero Malcolm Schofield, 2021 The Founders of Modern Political and Social Thought series presents critical examinations of the work of major political philosophers and social theorists, assessing both their initial contribution and continuing relevance to politics and society. Each volume provides a clear, accessible, historically informed account of each thinker's work, focusing on a reassessment of their central ideas and arguments. The series encourages scholars and students to link their study of classic texts to current debates in political philosophy and social theory. Book jacket. |
| nature of western political thought: The Opinion of Mankind Paul Sagar, 2019-06-04 How David Hume and Adam Smith forged a new way of thinking about the modern state What is the modern state? Conspicuously undertheorized in recent political theory, this question persistently animated the best minds of the Enlightenment. Recovering David Hume and Adam Smith's long-underappreciated contributions to the history of political thought, The Opinion of Mankind considers how, following Thomas Hobbes's epochal intervention in the mid-seventeenth century, subsequent thinkers grappled with explaining how the state came into being, what it fundamentally might be, and how it could claim rightful authority over those subject to its power. Hobbes has cast a long shadow over Western political thought, particularly regarding the theory of the state. This book shows how Hume and Smith, the two leading lights of the Scottish Enlightenment, forged an alternative way of thinking about the organization of modern politics. They did this in part by going back to the foundations: rejecting Hobbes's vision of human nature and his arguments about our capacity to form stable societies over time. In turn, this was harnessed to a deep reconceptualization of how to think philosophically about politics in a secular world. The result was an emphasis on the opinion of mankind, the necessary psychological basis of all political organization. Demonstrating how Hume and Smith broke away from Hobbesian state theory, The Opinion of Mankind also suggests ways in which these thinkers might shape how we think about politics today, and in turn how we might construct better political theory. |
| nature of western political thought: A Student's Guide to Political Philosophy Harvey C. Mansfield, 2000-12-01 A primer on the bedrock principles of politics from “Harvard’s most controversial conservative professor” and the author of Democracy in America (Boston magazine). Behind the daily headlines on presidential races and local elections is the theory of the polity—or what the end of our politics should be. Harvard’s Harvey C. Mansfield, one of America’s leading political theorists, explains why our quest for the good life must address the type of government we seek to uphold. He directs our gaze to the thinkers and philosophies and classic works that have proved most influential throughout the ages. |
| nature of western political thought: A History of Women's Political Thought in Europe, 1400-1700 Jacqueline Broad, Karen Green, 2009-01-22 alike. --Book Jacket. |
| nature of western political thought: Western Political Thought: From Plato to Marx Jha, 2010 Western Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters has boxes with excerpts from the original works by the philosophers, a comprehensive reading list and thought provoking questions on the philosophies discussed in the book. |
| nature of western political thought: Deforming American Political Thought Michael J. Shapiro, 2006-10-20 By affirming the relativity of the American historical imagination, political theorist Michael J. Shapiro offers a powerful polemic against ethnocentric interpretations of American culture and politics. Deforming American Political Thought analyzes issues that range from the nature of Thomas Jefferson's vision of an egalitarian nation to the persistence of racial inequality. Shapiro offers a multifaceted argument that transcends the myopic scope of traditional political discourse. Deforming American Political Thought illustrates the various ways in which history, architecture, film, music, literature, and art provide approaches to the comprehension of diverse facets of American political thought from the founding to the present. Using these seemingly disparate disciplines as a framework, Shapiro paints a picture of American political philosophy that is as distinctive as it enlightening. Shapiro explores the historically vital role of dissenting points of view in American politics and asserts its continuing importance in today's political landscape. Exploring such diverse works as slave narratives, contemporary films, genre fiction, and blues and jazz music, Shapiro reveals that there have always been dissenting voices casting doubt on the moral purpose and exceptionalism of the American mind. An unprecedented inquiry into American politics, Deforming American Political Thought will surely serve to reinvigorate discussions about the essence of American political thought. |
| nature of western political thought: International Relations and Non-Western Thought Robbie Shilliam, 2010-09-13 International Relations, as a discipline, tends to focus upon European and Western canons of modern social and political thought. Alternatively, this book explores the global imperial and colonial context within which knowledge of modernity has been developed. The chapters sketch out the historical depth and contemporary significance of non-Western thought on modernity, as well as the rich diversity of its individuals, groups, movements and traditions. The contributors theoretically and substantively engage with non-Western thought in ways that refuse to render it exotic to, superfluous to or derivative of the orthodox Western canon of social and political thought. Taken as a whole, the book provides deep insights into the contested nature of a global modernity shaped so fundamentally by Western colonialism and imperialism. Now, as ever, these insights are desperately needed for a discipline that is so closely implicated in Western foreign policy making and yet retains such a myopic horizon of inquiry. This work provides a significant contribution to the field and will be of great interest to all scholars of politics, political theory and international relations theory. |
| nature of western political thought: Political Questions Larry Arnhart, 2002-09-11 Like previous editions, the Third Edition of Arnharts engaging treatment of political thought is organized around a series of enduring and provocative political questions. It features the work of thirteen philosophers ranging in scope from antiquity to the present: Plato, Aristotle, Augustine, Aquinas, Machiavelli, Descartes, Hobbes, Locke, Rousseau, Hegel, Marx, Nietzsche (new to this edition), and Rawls. The questions presented are designed to illuminate issues in American politics while encouraging students to examine the nature and substance of their own political beliefs. Ideas from the natural and social sciences are introduced and applied to classic philosophical texts. Adopted as a course text at over 300 colleges and universities, Political Questions has become one of the leading textbooks in political philosophy. |
| nature of western political thought: Metamorphoses of the City Pierre Manent, 2013-09-23 Metamorphoses of the City is a sweeping interpretation of Europe's ambition to generate ever better forms of collective self-government, from ancient city-states and empires to a universal church and the nation-state. But the nation-state is nearing the end of its line, Pierre Manent says, and what will supplant it remains to be seen. |
| nature of western political thought: Western Political Thought: From Plato to Marx Jha, Shefali, 2009 Western Political Thought: From Plato to Marx is a lucid and comprehensive account of political thought that stretches from ancient Greece to the nineteenth century. Analysing political philosophies chronologically, this book offers valuable insights into the political structures of societies across the ages, and presents a wide perspective on the various social and political ideologies. Each of the 12 chapters contains excerpts from the original works by the philosophers, comprehensive reading list, and thought provoking questions on the philosophies discussed. |
| nature of western political thought: Poverty, Justice, and Western Political Thought Sharon K. Vaughan, 2008-01-01 The number of people who live in poverty has always far exceeded the number who do not. The normative question of how governments ought to treat the poor goes to the heart of the idea of justice and thus it is an essential element of political theory. Yet, there has been no formal study of the treatment of poverty in Western political thought. The chapters of Poverty, Justice, and Western Political Thought include an analysis of the main arguments of Plato, Aristotle, Locke, Rousseau, Smith, Mill, Tocqueville, Hegel, Marx, Rawls, and Nozick about the causes, effects, and solutions to the problem of poverty and how their treatments of poverty relate to the idea of a just society. This book asks: What is the relationship between poverty and justice in the state? If we are to understand the relationship between the poor and the idea of a just state in the tradition of Western political thought, then we must be able to recognize how these theorists' definitions, assumptions, and conclusions about poverty contribute to or detract from the idea of justice. At the core of this work is the claim that the demands of justice necessarily require that the political theorist engage with the problem of poverty, with the goal being to suggest some thoughtful and reasonable approaches to the problem. Poverty, Justice, and Western Political Thought demonstrates that historical analysis and reconstruction of the treatment of poverty is critical because we are part of a historical community. Rather than being artifacts of scholarship, philosophical debates and ideas that are hundreds and thousands of years old continue to be relevant today because they are part of the foundation for society's beliefs about who the poor are, why they are poor, and what responsibility, if any, society has to them. This book will benefit political theorists and philosophers interested in the history of political thought, poverty, or distributive justice, as well as non-theorists. Book jacket. |
| nature of western political thought: Western Political Thought Brian R. Nelson, 2015-01-29 Written simply and directly—but without sacrificing intellectual depth—this widely acclaimed text explores the preeminent theorists of Western political thought from the pre-Socratics to the contemporary era. The author provides an in-depth analysis of a limited number of major thinkers, which allows for a richly detailed examination of each philosopher in historical context. Western Political Thought, Second Edition, presents the fundamental terms, ideas, and dilemmas of Western political philosophy in a straightforward, easy-to-understand manner. It organizes the theorists historically, explains basic concepts in depth, and draws out and analyzes the implications of various political theories. Moreover, this cohesive volume employs an overarching theme, examining each thinker in terms of the changing relationships of ethics and politics in Western political philosophy. |
| nature of western political thought: Theorizing Confucian Virtue Politics Sungmoon Kim, 2019-11-14 Surprisingly little is known about what ancient Confucian thinkers struggled with in their own social and political contexts and how these struggles contributed to the establishment and further development of classical Confucian political theory. Leading scholar of comparative political theory, Sungmoon Kim offers a systematic philosophical account of the political theories of Mencius and Xunzi, investigating both their agreements and disagreements as the champions of the Confucian Way against the backdrop of the prevailing realpolitik of the late Warring States period. Together, they contributed to the formation of Confucian virtue politics, in which concerns about political order and stability and concerns about moral character and moral enhancement are deeply intertwined. By presenting their political philosophies in terms of constitutionalism, Kim shows how they each developed the ability to authorize the ruler's legitimate use of power in domestic and interstate politics in ways consistent with their distinctive accounts of human nature. |
| nature of western political thought: War for Peace Murad Idris, 2019 Peace is a universal ideal, but its political life is a great paradox: peace is the opposite of war, but it also enables war. If peace is the elimination of war, then what does it mean to wage war for the sake of peace? What does peace mean when some say that they are committed to it but that their enemies do not value it? Why is it that associating peace with other ideals, like justice, friendship, security, and law, does little to distance peace from war? Although political theory has dealt extensively with most major concepts that today define the political it has paid relatively scant critical attention to peace, the very concept that is often said to be the major aim and ideal of humanity. In War for Peace, Murad Idris looks at the ways that peace has been treated across the writings of ten thinkers from ancient and modern political thought, from Plato to Immanuel Kant and Sayyid Qutb, to produce an original and striking account of what peace means and how it works. Idris argues that peace is parasitical in that the addition of other ideals into peace, such as law, security, and friendship, reduces it to consensus and actually facilitates war; it is provincial in that its universalized content reflects particularistic desires and fears, constructions of difference, and hierarchies within humanity; and it is polemical, in that its idealization is not only the product of antagonisms, but also enables hostility. War for Peace uncovers the basis of peace's moralities and the political functions of its idealizations, historically and into the present. This bold and ambitious book confronts readers with the impurity of peace as an ideal, and the pressing need to think beyond universal peace. |
| nature of western political thought: An Introduction to Modern Social and Political Thought Andrew Gamble, 1981 This book is a concise guide to the main doctrines and trends in Western social and political thought since the French Revolution. Clearly and simply written, the book includes brief biographical details of major individual thinkers as well as an annotated bibliography which gives guidance to further reading. |
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