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| muhaiyaddeen abdul qadir jilani: Sacred Spaces and Transnational Networks in American Sufism Merin Shobhana Xavier, 2018-03-22 This book sheds light on the Bawa Muhaiyaddeen Fellowship (BMF), one of North America's major Sufi movements, and one of the first to establish a Sufi shrine in the region. It provides the first comprehensive overview of the BMF, offering new insight into its historical development and practices, and charting its establishment in both the United States and Sri Lanka. Through ethnographic research, Sacred Spaces and Transnational Networks in American Sufism shows that the followers of Bawa in the United States and Sri Lanka share far more similarities in the relationships they formed with spaces, Bawa, and Sufism, than differences. This challenges the accepted conceptualization of Sufism in North America as having a distinct “Americanness”, and prompts scholars to re-consider how Sufism is developing in the modern American landscape, as well as globally. The book focuses on the transnational spaces and ritual activities of Bawa's communities, mapping parallel shrines and pilgrimages. It examines the roles of culture, religion, and gender and their impact on ritual embodiment, drawing attention to the global range of a Sufi community through engagement with its distinct Muslim, Hindu, Jewish, and Christian followers. |
| muhaiyaddeen abdul qadir jilani: Muslim Communities in North America Yvonne Yazbeck Haddad, Jane I. Smith, 1994-01-01 This book provides a look at Muslim life and institutions forming in North America. It considers the range of Islamic life in North America with its different racial-ethnic and cultural identities, customs, and religious orientations. Issues of acculturation, ethnicity, orthodoxy, and the changing roles of women are brought into focus. The authors provide insight into the lives of recent immigrants who are asking what is Islamically appropriate in a non-Muslim environment. Contrasts are drawn between Sunni and Shi'i groups, and attention is given to the activities of some Sufi organizations. The growing Islamic community among African-American Muslims is examined, including the followers of Warith Deen Muhammed and the sectarians identified with black power, such as the Nation of Islam, Darul Islam, and the Five Percenters. The authors document the challenges and issues that American Muslims face, such as prejudice and racism; pressure from overseas Muslims; dress and education; the influence of Islamic revivalism on the development of the community in this country; and the maintenance of Muslim identity amidst the pressure for assimilation. |
| muhaiyaddeen abdul qadir jilani: Varieties of American Sufism Elliott Bazzano, Marcia Hermansen, 2020-08-01 From Rumi poetry and Sufi dancing or whirling, to expressions of Africanicity and the forging of transnational bonds to remote locations in Senegal, Sri Lanka, and Turkey, Varieties of American Sufism immerses the reader in diverse expressions of contemporary Sufi religiosity in the United States. It spans more than a century of political, cultural, and embodied relationships with Islam and Muslims. American encounters with mystical Islam were initiated by a romantic quest for Oriental wisdom, flourished in the embrace of Eastern teachings during the countercultural era of New Age religion, were concretized due to late twentieth-century possibilities of travel and immigration to and from Muslim societies, and are now diffused through an explosion of cyber religion in an age of globalization. This collection of in-depth, participant-observation-based studies challenges expectations of uniformity and continuity while provoking stimulating reflection on a range of issues relevant to contemporary Islamic Studies, American religions, multireligious belonging, and new religious movements. |
| muhaiyaddeen abdul qadir jilani: A Mystical Journey M. R. Bawa Muhaiyaddeen, 1990 |
| muhaiyaddeen abdul qadir jilani: The Cambridge Companion to American Islam Juliane Hammer, Omid Safi, 2013-08-12 This book is a comprehensive introduction to the past and present of American Muslim communities. Chapters discuss demographics, political participation, media, cultural and literary production, conversion, religious practice, education, mosque building, interfaith dialogue, and marriage and family, as well as American Muslim thought and Sufi communities. No comparable volume exists to date. |
| muhaiyaddeen abdul qadir jilani: Interreligious Dialogue and Cultural Change Catherine Cornille, Stephanie Corigliano, 2012-08-17 The challenges and changes that take place when religions move from one cultural context to another present unique opportunities for interreligious dialogue. In new cultural environments religions are not only propelled to enter into dialogue with the traditional or dominant religion of a particular culture; religions are also invited to enter into dialogue with one another about cultural changes. In this volume, scholars from different religious traditions discuss the various types of dialogue that have emerged from the process of acculturation. While the phenomenon of religious acculturation has generally focused on Western religions in non-Western contexts, this volume deals predominantly with the acculturation in the United States. It thus offers a fresh look at the phenomenon of acculturation while also lifting up an often implicit or ignored dimension of interreligious dialogue. |
| muhaiyaddeen abdul qadir jilani: The Sufi Experience Sharon Marcus, 2008 |
| muhaiyaddeen abdul qadir jilani: South Asian Sufis Clinton Bennett, Charles M. Ramsey, 2012-03-01 Often described as the soul of Islam, Sufism is one of the most interesting yet least known facet of this global religion. Sufism is the softer more inclusive and mystical form of Islam. Although militant Islamists dominate the headlines, the Sufi ideal has captured the imagination of many. Nowhere in the world is the handprint of Sufism more observable than South Asia, which has the largest Muslim population of the world, but also the greatest concentration of Sufis. This book examines active Sufi communities in Pakistan, India, and Bangladesh that shed light on the devotion, and deviation, and destiny of Sufism in South Asia. Drawn from extensive work by indigenous and international scholars, this ethnographical study explores the impact of Iran on the development of Sufi thought and practice further east, and also discusses Sufism in diaspora in such contexts as the UK and North America and Iran's influence on South Asian Sufism. |
| muhaiyaddeen abdul qadir jilani: Classical Spirituality in Contemporary America Michael S. Pittman, 2012-03-08 G.I. Gurdjieff (d. 1949) remains an important, if controversial, figure in early 20th-century Western Esoteric thought. Born in the culturally diverse region of the Caucasus, Gurdjieff traveled in Asia, Africa, and elsewhere in search of practical spiritual knowledge. Though oftentimes allusive, references to Sufi teachings and characters take a prominent position in Gurdjieff's work and writings. Since his death, a discourse on Gurdjieff and Sufism has developed through the contributions as well as critiques of his students and interlocutors. J.G. Bennett began an experimental 'Fourth Way' school in England in the 1970s which included the introduction of Sufi practices and teachings. In America this discourse has further expanded through the collaboration and engagement of contemporary Sufi teachers. This work does not simply demonstrate the influence of Gurdjieff and his ideas, but approaches the specific discourse on and about Gurdjieff and Sufism in the context of contemporary religious and spiritual teachings, particularly in the United States, and highlights some of the adaptive, boundary-crossing, and hybrid features that have led to the continuing influence of Sufism. |
| muhaiyaddeen abdul qadir jilani: Voices of Islam Virginia G. Blakemore-Henry, Vincent J. Cornell, Omid Safi, 2006-12-30 Despite frequent and extensive publications on Islam, very few Americans, indeed very few non-Muslims, truly understand the faith or the more than one billion adherents who live it. This set presents the diversity and richness of Islam, filling in the blanks and expanding our knowledge and understanding. Portraying Muslims in all their humanity and diversity balances the images that have bombarded society and presents the reader with a fuller and more accurate picture of the Islamic faith and what it means to live as a Muslim—in Muslim communities, and as part of a broader tapestry of pluralism in the nations of the world. What does it mean to share Muslim concerns? To experience Muslim spirituality? What is the difference between Sunni and Shiite sects? Why do Muslims pray so frequently? What is the reality of Muslim marriage and gender relations? What is the meaning of jihad and martyrdom to a practicing Muslim? What role do the arts and humanities play in modern Muslim life? How are Islamic children raised? These questions and others are answered in these volumes, which bring together Muslim voices from around the world, including men and women, scholars and laypersons, fundamentalists and progressives, and others from various cultural, political, and Islamic backgrounds. Personal experiences and poetry are included to illustrate the many different expressions of Islam. |
| muhaiyaddeen abdul qadir jilani: Futuh al-ghaib ʻAbd al-Qādir al-Jīlānī, 1973 |
| muhaiyaddeen abdul qadir jilani: The Sun at Midnight Laurence Galian, 2003 |
| muhaiyaddeen abdul qadir jilani: The Ilahi-nama Farīd al-Dīn ʻAṭṭār, 1976 |
| muhaiyaddeen abdul qadir jilani: Where Love Dwells Delia Parr, 2008 Emma Garrett is eagerly anticipating the arrival of spring, when her family plans to reunite in Candlewood. Together they will celebrate her birthday at Hill House, the boardinghouse she oversees. Though Emma is anxious to introduce Zachary Breckenwith to her sons, their own problems--and wounds deeply hidden since childhood--soon overshadow her joy. As Zachary presses Emma for an answer to his marriage proposal, her initial elation falters and she finds herself riddled with doubts. |
| muhaiyaddeen abdul qadir jilani: Sufism and the 'Modern' in Islam Martin Van Bruinessen, Julia Day Howell, 2013-03-19 Sufism has not only survived into the twenty-first century but has experienced a significant resurgence throughout the Muslim world. Sufism and the 'Modern' in Islam offers refreshing new perspectives on this phenomenon, demonstrating surprising connections between Sufism and Muslim reformist currents, and the vital presence of Sufi ideas and practices in all spheres of life. Contrary to earlier theories of the modernization of Muslim societies, Sufi influence on the political, economic and intellectual life of contemporary Muslim societies has been considerable. Although less noticed than the resurgence of radical Islam, Sufi orders and related movements involve considerably larger numbers of followers, even among the modern urban middle classes. This innovative study brings together new comparative and interdisciplinary research to show how Sufis have responded to modernization and globalization and how various currents of Islamic reform and Sufism have interacted. Offering fascinating new insights into the pervasive Sufi influence on modern Islamic religiosity and contemporary political and economic life, this book raises important questions about Islam in the age of urbanism and mass communications. |
| muhaiyaddeen abdul qadir jilani: The Muslim World Book Review , 1988 |
| muhaiyaddeen abdul qadir jilani: The Spiritual Writings of Amir 'Abd al-Kader `Abd al-Qadir ibn Muhyi al-Din (Emir de Mascara), ?Abd al-Q?dir ibn Mu?y? al-D?n (Amir of Mascara), ?Abd al-Q?dir ibn Mu?y? al-D?n al-?az?'ir?, ?Abd-al-Q?dir (Algerien, Emir), Michel Chodkiewicz, 1995-01-01 A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi. |
| muhaiyaddeen abdul qadir jilani: The Secret of Secrets ʻAbd al-Qādir al-Jīlānī, 1992 |
| muhaiyaddeen abdul qadir jilani: Muslim Saints and Mystics Farid al-Din Attar, 2008 This is a major work of Islamic mysticism by the great thirteenth-century Persian poet, Farid al-Din Attar. Translated by A J Arberry, Attar's work and thought is set in perspective in a substantial introduction. |
| muhaiyaddeen abdul qadir jilani: Index of Islamic Literature , 1989 |
| muhaiyaddeen abdul qadir jilani: Lecture Sialkot Hazrat Mirza Ghulam Ahmad, 2007 Lecture Sialkot was delivered (in Urdu) by the Promised Messiah on 2nd November 1904, before a large gathering of Hindus and Muslims. In this lecture, the Promised Messiah, said that although all religions had emanated from God, Islam is now the only living religion, for it alone continues to be nurtured by Divine communication. He also declared that just as he had come in the spirit of the Messiah son of Mary for the reformation of Muslims and Christians, so had he come as Krishna for the Hindus. |
| muhaiyaddeen abdul qadir jilani: Muraqaba Khwaja Shamsuddin Azeemi, 2020-02-06 A Sufi Meditation Guide for Healing and Spiritual Awakening |
| muhaiyaddeen abdul qadir jilani: Primitive Christianity Reviv'd William Whiston, 1711 |
| muhaiyaddeen abdul qadir jilani: Sufis Idries Shah, 2020-06-20 The Sufis is the best introduction ever written to the philosophical and mystical school traditionally associated with the Islamic world.Powerful, concise, and intensely thought-provoking, it sums up over a thousand years of Eastern thought - the product of some of the greatest minds humanity has ever produced - into a single work, presenting timeless ideas in a fresh and contemporary style.When the book was originally published in 1964, it launched its author, Idries Shah, on to the international stage, attracting the attention of thinkers and writers such as J. D. Salinger, Doris Lessing, Ted Hughes and Robert Graves.It introduced to the Western world concepts which have subsequently become commonly accepted, varying from the psychological importance of attention and humour, to the use of traditional tales as teaching instruments (what Shah termed 'teaching-stories'), and the historical debt owed by the West to the Middle East in matters scientific, literary and philosophical.As a primer for the many dozens of Sufi books that Shah later produced, it is unsurpassed, offering a clear window onto a community whose system of thought and action has long concerned itself with the advancement of the whole of humankind, and whose ideas about individuals and society, their purpose and direction, need to be understood now more than ever before. |
| muhaiyaddeen abdul qadir jilani: Nizam Ad-din Awliya Niẓāmuddīn Auliyā, Muḥammad Niẓām al-Dīn Auliyā, Niẓām-ad-Dīn Auliyā, Ḥasan Dihlavī, 1992 The most in-depth and scholarly panorama of Western spirituality ever attempted!In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, Islamic and Native American traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.The texts are first-rate, and the introductions are informative and reliable. The books will be a welcome addition to the bookshelf of every literate religious persons. -- The Christian Century Copyright © Libri GmbH. All rights reserved. |
| muhaiyaddeen abdul qadir jilani: Kashf-ul-Asrar (Revelation of The Divine Secrets) Sultan Bahoo, Kashf-ul-Asrar, literally means “Revelation of The Divine Secrets”. As the title implies, this subtle treatise is a collection of revealed Divine Secrets, described in a very precise and compact manner. This small but great book by the most eminent Saint of Punjab, Pakistan, Hazrat Sakhi Sultan Bahoo is a proof of his literary faculty and command over words in addition to his expertise as a Divine Scholar. For online reading please visit http://sultan-ul-faqr-publications.com/ Contact # +923224722766 #sultanbahoo #sultanularifeen #sultanulashiqeen #abyatebahookamil #abyatebahoo #nurulhudakalan #kaleedultauheedkalan #shamsulfuqara #ameerulkaunain #mohkimulfuqara #qurbedeedar #sultanbahoobooks #sultanbahoobooksinenglish sultanbahoobooksinurdu #risalaroohisharif #kashfulasrar #ganjulasrar #sirulasrar #ainulfaqr #sufismthesoulofislam #risalaghausia #shamsularifeen #sultanulwaham #haqbahoosultan #bahoosultan #haqbahusultan #sultanbahu #bahusultan #hazratsultanbahoo #hazratsultanbahu #sakhisultanbahoo #sakhisultanbahu |
| muhaiyaddeen abdul qadir jilani: Thinking of thee , 1874 |
| muhaiyaddeen abdul qadir jilani: What the Seeker Needs Ibn al-ʻArabī, 1992 |
| muhaiyaddeen abdul qadir jilani: The Religion of God (Divine Love) His Divine Eminence Ra Gohar Shahi, 2012-05-17 The excerpts from the book for quick awareness: 1. Those who love God but do not practise a religion are better than you if you follow a religion and yet are deprived of Gods love. 2. Love relates to the heart. The word, Allah, when synchronised within heartbeats, reaches all veins and arteries through the blood and revives the souls. Then the souls, engulfed by Gods name, Allah, enter Gods love. 3. All names given to God in all languages are worthy of respect. However, Gods original name is Allah, which is a word from the Suryani language. The creatures of empyrean speak this language. The angels call upon God with the name of Allah. Allah is attached with the faith declaration motto of every prophet. 4. Any person who, with all the sincerity of heart, is in search for God, on land or in the sea, is worthy of respect. 5. Many Adams were sent in different regions of the world simultaneously. All Adams were moulded from the clay in this world, for except the last Adam who was moulded from the clay in paradise, and is buried in the Arab region. The angels did not prostrate to any other Adam for except Adam Safi Allah. And Iblis (the Devil) developed enmity for the progeny of Adam Safi Allah only. 6. There are seven different sub-spirits in the human skeleton, and each relates to a different realm, a different paradise, and different functions in the human body. If these sub-spirits are empowered with Gods light (Noor), they may appear in human form in many places simultaneously. They may reach the esoteric gatherings of the saints and the prophets, speak with God, and even see God in person also. 7. There are two different types of religions for all humans: the religion for the body, which expires when the body does, and the religion for the soul, which existed even in the primordial timethat is Gods love. And only this religion elevates humans. 8. Ishq (Rapturous Love) of Allah is above all other religions, and seeing Allah is above all forms of worship. 9. Information on how human beings, animals, plants, and stones were brought into existence, and why something is prohibited or permissible. 10. Who pre-existed the Amr Kun (the command Be) of the souls and the angels? Which dog will enter the paradise in form of Qatmir? The souls of which individuals had already affirmed the declaration of faith in the primordial time? The secret of which man is not mentioned in this book? |
| muhaiyaddeen abdul qadir jilani: Liberating the Soul Shaykh Adil Al-Haqqani, 2002 Expanding the series, Shaykh Adil Al-Haqqani presents his lectures and offers guidelines to developing heightened spiritual awareness and overcoming negative influences that impede happiness. |
| muhaiyaddeen abdul qadir jilani: The A to Z of Sufism John Renard, 2009-08-17 With more than 3,000 entries and cross-references on the history, main figures, institutions, theory, and literary works associated with Islam's mystical tradition, Sufism, this dictionary brings together in one volume, extensive historical information that helps put contemporary events into a historical context. |
| muhaiyaddeen abdul qadir jilani: Selections from the Writings of the Promised Messiah Hazrat Mirza Ghulam Ahmad, 2016-06-01 The writings elucidate many of Islamic teachings. This book contains excerpts of his writings with topics ranging from Allah to life after death. The original text has been provided alongside the English translation. |
| muhaiyaddeen abdul qadir jilani: The Classical Age of Islam Marshall G.S. Hodgson, 2009-05-15 The Venture of Islam has been honored as a magisterial work of the mind since its publication in early 1975. In this three-volume study, illustrated with charts and maps, Hodgson traces and interprets the historical development of Islamic civilization from before the birth of Muhammad to the middle of the twentieth century. This work grew out of the famous course on Islamic civilization that Hodgson created and taught for many years at the University of Chicago. This is a nonpareil work, not only because of its command of its subject but also because it demonstrates how, ideally, history should be written.—The New Yorker Volume 1, The Classical Age of Islam, analyzes the world before Islam, Muhammad's challenge, and the early Muslim state between 625 and 692. Hodgson then discusses the classical civilization of the High Caliphate. The volume also contains a general introduction to the complete work and a foreword by Reuben Smith, who, as Hodgson's colleague and friend, finished the Venture of Islam after the author's death and saw it through to publication. |
| muhaiyaddeen abdul qadir jilani: Essential Sufism Robert Frager, Clifton Fadiman, 1999-11-17 The definitive compendium of Sufi wisdom, 'Essential Sufism' draws together more than three hundred fables, poems and prayers that reveal the luminous spirit of Islamic mysticism. Embracing all eras and highlighting the many faces of Sufism, this colle |
| muhaiyaddeen abdul qadir jilani: The Book of Certainty Martin Lings, 1970 |
| muhaiyaddeen abdul qadir jilani: Book of the Secret of Secrets and the Manifestation of Lights (Kitab Sirr Al-Asrar Wa Mazhar Al-Anwar) ʻAbd al-Qādir al-Jīlānī, 2000-10-01 |
| muhaiyaddeen abdul qadir jilani: A Śabda Reader Johannes Bronkhorst, 2019-03-19 Language (śabda) occupied a central yet often unacknowledged place in classical Indian philosophical thought. Foundational thinkers considered topics such as the nature of language, its relationship to reality, the nature and existence of linguistic units and their capacity to convey meaning, and the role of language in the interpretation of sacred writings. The first reader on language in—and the language of—classical Indian philosophy, A Śabda Reader offers a comprehensive and pedagogically valuable treatment of this topic and its importance to Indian philosophical thought. A Śabda Reader brings together newly translated passages by authors from a variety of traditions—Brahmin, Buddhist, Jaina—representing a number of schools of thought. It illuminates issues such as how Brahmanical thinkers understood the Veda and conceived of Sanskrit; how Buddhist thinkers came to assign importance to language’s link to phenomenal reality; how Jains saw language as strictly material; the possibility of self-contradictory sentences; and how words affect thought. Throughout, the volume shows that linguistic presuppositions and implicit notions about language often play as significant a role as explicit ideas and formal theories. Including an introduction that places the texts and ideas in their historical and cultural context, A Śabda Reader sheds light on a crucial aspect of classical Indian thought and in so doing deepens our understanding of the philosophy of language. |
| muhaiyaddeen abdul qadir jilani: The Encyclopaedia of Islam Sir H. A. R. Gibb, 1997 |
| muhaiyaddeen abdul qadir jilani: BE PRESENT IN EVER MOMENT , 2018 |
| muhaiyaddeen abdul qadir jilani: Global Sufism Francesco Piraino, Mark J. Sedgwick, 2019 An indispensable reader on the many manifestations of Sufi thought, practice and belief. |
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