Advertisement
| moral basis of a backward society: MORAL BASIS OF A BACKWARD SOCIETY Banfield, 1958-06 |
| moral basis of a backward society: The Unheavenly City; the Nature and Future of Our Urban Crisis Edward C. Banfield, 1970 |
| moral basis of a backward society: Developing Business Ethics in China X. Lu, G. Enderle, 2006-04-11 Twenty-seven international scholars and business leaders analyse the challenges facing business ethics in China: the role of different ethical traditions, the creation of ethical corporate cultures, corruption and the lack of confidence, consumption patterns and income distribution, globalization, WTO and information technology, to name a few. |
| moral basis of a backward society: The Moral Basis of a Backward Society Edward C. Banfield, 1963 |
| moral basis of a backward society: Latecomer State Formation Sebastian Mazzuca, 2021-05-11 A major contribution to the field of comparative state formation and the scholarship on long-term political development of Latin America “Ambitious and rich. . . . A sweeping and general theory of state formation and detailed historical reconstruction of essential events in Latin American political development. It combines structural elements with a novel emphasis on the political incentives and bargaining that shaped the map we have today.”—Hillel David Soifer, Governance Latin American governments systematically fail to provide the key public goods for their societies to prosper. Sebastián Mazzuca argues that the secret of Latin America’s failure is that its states were “born weak,” in contrast to states in western Europe, North America, and Japan. State formation in post-Independence Latin America occurred in a period when capitalism, rather than war, was the key driver forging countries. In pursuing the short-term benefits of international trade, Latin American leaders created states with chronic weaknesses, notably patrimonial administrations and dysfunctional regional combinations. Mazzuca analyzes pathways leading to variations in country size and level of pacification: “port-led” state formation in Argentina and Brazil; “party-led” in Mexico, Colombia, and Uruguay; and “lord-led” in Central America, Venezuela, and Peru. |
| moral basis of a backward society: Political Science Research Methods Janet Buttolph Johnson, H. T. Reynolds, Jason D. Mycoff, 2015-08-24 Understand the “how” and the “why” behind research in political science. Step by step, Political Science Research Methods walks students through the logic of research design, carefully explaining how researchers choose which method to employ. The Eighth Edition of this trusted resource offers a greater emphasis on the ways in which particular methods are used by undergraduates, expanded coverage of the role of the Internet in research and analysis, and more international examples. Practice makes perfect. In the new fourth edition of the accompanying workbook, Working with Political Science Research Methods, students are given the perfect opportunity to practice each of the methods presented in the core text. This helpful supplement breaks each aspect of the research process into manageable parts and features new exercises and updated data sets. A solutions manual with answers to the workbook is available to adopters. |
| moral basis of a backward society: The Civic Culture Gabriel Abraham Almond, Sidney Verba, 2015-12-08 The authors interviewed over 5,000 citizens in Germany, Italy, Mexico, Great Britain, and the U.S. to learn political attitudes in modem democratic states. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. |
| moral basis of a backward society: Grandstanding Justin Tosi, Brandon Warmke, 2020-04-01 We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree, and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way--incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse today, and especially as it plays out across the internet. To philosophers Justin Tosi and Brandon Warmke, who have written extensively about moral grandstanding, such one-upmanship is not just annoying, but dangerous. As politics gets more and more polarized, people on both sides of the spectrum move further and further apart when they let grandstanding get in the way of engaging one another. The pollution of our most urgent conversations with self-interest damages the very causes they are meant to forward. Drawing from work in psychology, economics, and political science, and along with contemporary examples spanning the political spectrum, the authors dive deeply into why and how we grandstand. Using the analytic tools of psychology and moral philosophy, they explain what drives us to behave in this way, and what we stand to lose by taking it too far. Most importantly, they show how, by avoiding grandstanding, we can re-build a public square worth participating in. |
| moral basis of a backward society: The Righteous Mind Jonathan Haidt, 2013-02-12 NEW YORK TIMES BESTSELLER • The #1 bestselling author of The Anxious Generation and acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind. |
| moral basis of a backward society: The Morals of the Market Jessica Whyte, 2019-11-05 The fatal embrace of human rights and neoliberalism Drawing on detailed archival research on the parallel histories of human rights and neoliberalism, Jessica Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society. In the wake of the Second World War, neoliberals saw demands for new rights to social welfare and self-determination as threats to “civilisation”. Yet, rather than rejecting rights, they developed a distinctive account of human rights as tools to depoliticise civil society, protect private investments and shape liberal subjects. |
| moral basis of a backward society: After Virtue Alasdair C. MacIntyre, 2013-03-25 In this landmark work, MacIntyre returns to the 'Virtue'-based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment. |
| moral basis of a backward society: The Fable of the Bees; Or, Private Vices, Public Benefits Bernard Mandeville, 1806 |
| moral basis of a backward society: Looking Backward: 2000-1887 Edward Bellamy, 2013-08-13 Looking Backward: 2000-1887 is a utopian science fiction novel by Edward Bellamy, a lawyer and writer from Chicopee Falls, Massachusetts; it was first published in 1887. According to Erich Fromm, Looking Backward is one of the most remarkable books ever published in America. |
| moral basis of a backward society: Ethics, Origin and Development Petr Alekseevich Kropotkin (kni͡azʹ), 1924 |
| moral basis of a backward society: The Ethics of Memory Avishai Margalit, 2009-07-01 Much of the intense current interest in collective memory concerns the politics of memory. In a book that asks, Is there an ethics of memory? Avishai Margalit addresses a separate, perhaps more pressing, set of concerns. The idea he pursues is that the past, connecting people to each other, makes possible the kinds of thick relations we can call truly ethical. Thick relations, he argues, are those that we have with family and friends, lovers and neighbors, our tribe and our nation--and they are all dependent on shared memories. But we also have thin relations with total strangers, people with whom we have nothing in common except our common humanity. A central idea of the ethics of memory is that when radical evil attacks our shared humanity, we ought as human beings to remember the victims. Margalit's work offers a philosophy for our time, when, in the wake of overwhelming atrocities, memory can seem more crippling than liberating, a force more for revenge than for reconciliation. Morally powerful, deeply learned, and elegantly written, The Ethics of Memory draws on the resources of millennia of Western philosophy and religion to provide us with healing ideas that will engage all of us who care about the nature of our relations to others. |
| moral basis of a backward society: Mistrust Matthew Carey, 2017-10-15 Trust occupies a unique place in contemporary discourse. Seen as both necessary and virtuous, it is variously depicted as enhancing the social fabric, lowering crime rates, increasing happiness, and generating prosperity. It allows for complex political systems, permits human communication, underpins financial instruments and economic institutions, and generally holds society together. Against these overwhelmingly laudable qualities, mistrust often goes unnoticed as a positive social phenomenon, treated as little more than a corrosive absence, a mere negative of trust itself. With this book, Matthew Carey proposes an ethnographic and conceptual exploration of mistrust that raises it up as legitimate stance in its own right. While mistrust can quickly ruin relationships and even dissolve extensive social ties, Carey shows that it might have other values. Drawing on fieldwork in Morocco’s High Atlas Mountains as well as comparative material from regions stretching from Eastern Europe to Melanesia, he examines the impact of mistrust on practices of conversation and communication, friendship and society, and politics and cooperation. In doing so, he demonstrates that trust is not the only basis for organizing human society and cooperating with others. The result is a provocative but enlightening work that makes us rethink social issues such as suspicion, doubt, and uncertainty. |
| moral basis of a backward society: Lineages of Modernity Emmanuel Todd, 2025-09-09 In most developed countries there is a palpable sense of confusion about the contemporary state of the world. Much that was taken for granted a decade or two ago is being questioned, and there is a widespread urge to try and understand how we reached our present situation, and where we are heading. In this major new book, the leading sociologist, historical anthropologist and demographer Emmanuel Todd sheds fresh light on our current predicament by reconstructing the historical dynamics of human societies from the Stone Age to the present. Eschewing the tendency to attribute special causal significance to the economy, Todd develops an anthropological account of history, focusing on the long-term dynamics of family systems and their links to religion and ideology – what he sees as the slow-moving, unconscious level of society, in contrast to the conscious level of the economy and politics. He also analyses the dramatic changes brought about by the spread of education. This enables him to explain the different historical trajectories of the advanced nations and the growing divergence between them, a divergence that can be observed in such phenomena as the rise of the Anglosphere in the modern period, the paradox of a Homo americanus who is both innovative and archaic, the startling electoral success of Donald Trump, the lack of realism in the will to power shown by Germany and China, the emergence of stable authoritarian democracy in Russia, the new introversion of Japan and the recent turbulent developments in Europe, including Brexit. This magisterial account of human history brings into sharp focus the massive transformations taking place in the world today and shows that these transformations have less to do with the supposedly homogenizing effects of globalization and the various reactions to it than with an ethnic diversity that is deeply rooted in the long history of human evolution. |
| moral basis of a backward society: Moral Sentiments and Material Interests Herbert Gintis, 2005 Moral Sentiments and Material Interests presents an innovative synthesis of research in different disciplines to argue that cooperation stems not from the stereotypical selfish agent acting out of disguised self-interest but from the presence of strong reciprocators in a social group. Presenting an overview of research in economics, anthropology, evolutionary and human biology, social psychology, and sociology, the book deals with both the theoretical foundations and the policy implications of this explanation for cooperation. Chapter authors in the remaining parts of the book discuss the behavioral ecology of cooperation in humans and nonhuman primates, modeling and testing strong reciprocity in economic scenarios, and reciprocity and social policy. The evidence for strong reciprocity in the book includes experiments using the famous Ultimatum Game (in which two players must agree on how to split a certain amount of money or they both get nothing.) |
| moral basis of a backward society: Vegetables Roger Phillips, Martyn Rix, 2021-09-16 A beautiful and comprehensive guide to over 500 vegetables with colour photographs, this is the definitive book for gardeners. |
| moral basis of a backward society: The End of Progress Amy Allen, 2016-01-12 While post- and decolonial theorists have thoroughly debunked the idea of historical progress as a Eurocentric, imperialist, and neocolonialist fallacy, many of the most prominent contemporary thinkers associated with the Frankfurt School—Jürgen Habermas, Axel Honneth, and Rainer Forst—have defended ideas of progress, development, and modernity and have even made such ideas central to their normative claims. Can the Frankfurt School's goal of radical social change survive this critique? And what would a decolonized critical theory look like? Amy Allen fractures critical theory from within by dispensing with its progressive reading of history while retaining its notion of progress as a political imperative, so eloquently defended by Adorno. Critical theory, according to Allen, is the best resource we have for achieving emancipatory social goals. In reimagining a decolonized critical theory after the end of progress, she rescues it from oblivion and gives it a future. |
| moral basis of a backward society: A Companion to Italian Cinema Frank Burke, 2017-04-10 Written by leading figures in the field, A Companion to Italian Cinema re-maps Italian cinema studies, employing new perspectives on traditional issues, and fresh theoretical approaches to the exciting history and field of Italian cinema. Offers new approaches to Italian cinema, whose importance in the post-war period was unrivalled Presents a theory based approach to historical and archival material Includes work by both established and more recent scholars, with new takes on traditional critical issues, and new theoretical approaches to the exciting history and field of Italian cinema Covers recent issues such as feminism, stardom, queer cinema, immigration and postcolonialism, self-reflexivity and postmodernism, popular genre cinema, and digitalization A comprehensive collection of essays addressing the prominent films, directors and cinematic forms of Italian cinema, which will become a standard resource for academic and non-academic purposes alike |
| moral basis of a backward society: From Poverty to Power Duncan Green, 2008 Offers a look at the causes and effects of poverty and inequality, as well as the possible solutions. This title features research, human stories, statistics, and compelling arguments. It discusses about the world we live in and how we can make it a better place. |
| moral basis of a backward society: The Morality of Law Lon Luvois Fuller, 1969 |
| moral basis of a backward society: Folk Devils and Moral Panics Stanley Cohen, 2011 'Richly documented and convincingly presented' -- New Society Mods and Rockers, skinheads, video nasties, designer drugs, bogus asylum seeks and hoodies. Every era has its own moral panics. It was Stanley Cohen's classic account, first published in the early 1970s and regularly revised, that brought the term 'moral panic' into widespread discussion. It is an outstanding investigation of the way in which the media and often those in a position of political power define a condition, or group, as a threat to societal values and interests. Fanned by screaming media headlines, Cohen brilliantly demonstrates how this leads to such groups being marginalised and vilified in the popular imagination, inhibiting rational debate about solutions to the social problems such groups represent. Furthermore, he argues that moral panics go even further by identifying the very fault lines of power in society. Full of sharp insight and analysis, Folk Devils and Moral Panics is essential reading for anyone wanting to understand this powerful and enduring phenomenon. Professor Stanley Cohen is Emeritus Professor of Sociology at the London School of Economics. He received the Sellin-Glueck Award of the American Society of Criminology (1985) and is on the Board of the International Council on Human Rights. He is a member of the British Academy. |
| moral basis of a backward society: Society and Solitude and Other Essays Ralph Waldo Emerson, 1871 |
| moral basis of a backward society: Cultural-Existential Psychology Daniel Sullivan, 2016-04-06 Bridging cultural and experimental existential psychology, this book offers a synthetic understanding of how culture shapes psychological threat. |
| moral basis of a backward society: The Moral Foundations of Trust Eric M. Uslaner, 2002-08-29 Publisher Description |
| moral basis of a backward society: Moral Relativism Steven Lukes, 2011-05-26 Do we as humans have no shared standards by which we can understand each other? Do we truly have divergent views about what constitutes good and evil, harm and welfare, dignity and humiliation, or is there some underlying commonality that wins out? These questions show up everywhere, from the debate over female circumcision to the UN Declaration of Human Rights. They become ever more pressing in an age of mass immigration, religious extremism and the rise of identity politics. So by what right do we judge particular practices as barbaric? Who are the real barbarians? This provocative book takes an enlightening look at what we believe, why we believe it and whether there really is an irreparable moral discord between 'us' and 'them'. |
| moral basis of a backward society: Umbertina Helen Barolini, 1999 The panoramic, descriptive, and solidly crafted historical novel of immigration, womanhood, and the feminist ideals of self-reliance and self-confidence (Publishers Weekly). This sweeping, multi-generational novel begins in southern Italy's Calabria region in the late 1800s, as Umbertina--the wife of a simple farmer--persuades her husband to emigrate to the United States to pursue its promise of hope and freedom for their three children. Through years of struggle on New York City's Lower East Side and then in a growing upstate New York town, it is Umbertina's determination, ingenuity, and business sense that propel the family into financial success and security--leaving her daughters and granddaughters free to sort out their identities both as Italian Americans and as women. Through a dazzling interplay of American and Italian characters in both countries, Helen Barolini delineates the major concerns of all thinking American ethnics. This is no less true today, as this republication restores Umbertina to a reading public newly attuned to the complexities of cultural inheritance and identity (The Philadelphia Inquirer). |
| moral basis of a backward society: The Problematics of Moral and Legal Theory Richard A. Posner, 2009-06-01 Ambitious legal thinkers have become mesmerized by moral philosophy, believing that great figures in the philosophical tradition hold the keys to understanding and improving law and justice and even to resolving the most contentious issues of constitutional law. They are wrong, contends Richard Posner in this book. Posner characterizes the current preoccupation with moral and constitutional theory as the latest form of legal mystification--an evasion of the real need of American law, which is for a greater understanding of the social, economic, and political facts out of which great legal controversies arise. In pursuit of that understanding, Posner advocates a rebuilding of the law on the pragmatic basis of open-minded and systematic empirical inquiry and the rejection of cant and nostalgia--the true professionalism foreseen by Oliver Wendell Holmes a century ago. A bracing book that pulls no punches and leaves no pieties unpunctured or sacred cows unkicked, The Problematics of Moral and Legal Theory offers a sweeping tour of the current scene in legal studies--and a hopeful prospect for its future. |
| moral basis of a backward society: Shared Beliefs in a Society Daniel Bar-Tal, 2000-07-06 ...carefully argued, this book will have special appeal to graduate students, faculty, social psychologists (notably those yearning for Lewinian Approaches), and group-oriented sociologists. --Choice What kind of shared beliefs in a society are of importance to social systems? What functions do they fulfill? How are they informed and disseminated? What are the societal consequences of shared beliefs? All of these questions are addressed in this book in which Daniel Bar-Tal develops the notion of societal psychology, which he states can contribute a social-psychological perspective to the study of a wide range of social problems in a society. He shows how societal psychology can fulfill the promise of early social psychologists by directing attention to the societal and cultural contexts in which individuals live and by examining the reciprocal influence between these contexts and individuals. In this comprehensive volume, four themes of societal belief: patriotism, security, siege mentality, and deligitimization, are examined through well-defined examples and systematic analysis. Researchers, students and practitioners in social psychology, sociology, political science and anthropology will be stimulated and engaged by this important contribution to the field. |
| moral basis of a backward society: "Are Economists Basically Immoral?" Paul T. Heyne, 2008 A well-trained theologian, a gifted and dedicated teacher of economics for over forty years, and the author of a highly regarded and widely used textbook, The Economic Way of Thinking, Paul Heyne influenced generations of students of economics. Many of the essays in this volume are published here for the first time. The editors, Geoffrey Brennan and A M C Waterman, have divided Heyne's essays thematically to cover three general areas: the ethical foundations of free markets, the connection between those ethical foundations and Christian thought, and the teaching of economics -- both method and substance. Heyne's writings are unique in that he takes the critics of the free market order seriously and addresses their arguments directly, showing how they are defective in their understanding of economics and in their ethical and theological underpinnings. The engaging style of Heyne's essays makes them accessible to students as well as to scholars. Even in discussions of topics well beyond the fundamental level, Heyne still succeeds in providing students with an appreciation of basic economic principles. |
| moral basis of a backward society: The Society of the Spectacle Guy Debord, 2016 The Society of the Spectacle is many things. It is a critique of capitalism and mass-market culture, the underpinnings of the Situationist movement and one of the most important philosophical treatises of the 20th Century. The spectacle is the subversion of social relationships with the appearance of those interactions through media and commodities. Society has been subverted by the Spectacle through the decline of being into having, and having into merely appearing. The Society of the Spectacle is an important philosophical treatise on the alienation of modern society, forming the underpinnings of a postmodern culture that is supplanted with images of what once was real. |
| moral basis of a backward society: The Moral Basis of a Backward Society Edward Christie Banfield, 1970 |
| moral basis of a backward society: The Expanding Circle Peter Singer, 1981 |
| moral basis of a backward society: The Good Society Walter Lippmann, 2018-10-15 This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
| moral basis of a backward society: the Moral Basis of a Backward Society , 1967 |
| moral basis of a backward society: The Moral Basis of a Backward Society Earl Schenck Miers, 1958 |
| moral basis of a backward society: Rights and the Common Good Amitai Etzioni, 1995 This is a provocative new book that examines the relationship between individual rights and social responsibilities. The book's thirty essays explore the foundations of communitarian thought as well as the implications of communitarian ideas for contemporary public and social policy. The essays also discuss how communities can be strengthened and consider how society can be more responsive to the needs of individuals and communities. |
| moral basis of a backward society: The Responsibility of Intellectuals Noam Chomsky, 2017 Selected by Newsweek as one of 14 nonfiction books you'll want to read this fall Fifty years after it first appeared, one of Noam Chomsky's greatest essays will be published for the first time as a timely stand-alone book, with a new preface by the author As a nineteen-year-old undergraduate in 1947, Noam Chomsky was deeply affected by articles about the responsibility of intellectuals written by Dwight Macdonald, an editor of Partisan Review and then of Politics. Twenty years later, as the Vietnam War was escalating, Chomsky turned to the question himself, noting that intellectuals are in a position to expose the lies of governments and to analyze their often hidden intentions. Originally published in the New York Review of Books, Chomsky's essay eviscerated the hypocritical moralism of the past (such as when Woodrow Wilson set out to teach Latin Americans the art of good government) and exposed the shameful policies in Vietnam and the role of intellectuals in justifying it. Also included in this volume is the brilliant The Responsibility of Intellectuals Redux, written on the tenth anniversary of 9/11, which makes the case for using privilege to challenge the state. As relevant now as it was in 1967, The Responsibility of Intellectuals reminds us that privilege yields opportunity and opportunity confers responsibilities. All of us have choices, even in desperate times. |
MORAL Definition & Meaning - Merriam-Webster
Ethics and morals are both used in the plural and are often regarded as synonyms, but there is some distinction in how they are used. Morals often describes one's particular values …
MORAL Definition & Meaning | Dictionary.com
Moral definition: of, relating to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical.. See examples of MORAL used in a sentence.
MORAL | English meaning - Cambridge Dictionary
MORAL definition: 1. relating to the standards of good or bad behaviour, fairness, honesty, etc. that each person…. Learn more.
Moral - definition of moral by The Free Dictionary
moral - the significance of a story or event; "the moral of the story is to love thy neighbor"
MORAL definition and meaning | Collins English Dictionary
Moral means relating to beliefs about what is right or wrong. She had to make a moral judgment about what was the right thing to do. American English : moral / ˈmɔrəl /
What does moral mean? - Definitions.net
acting upon or through one's moral nature or sense of right, or suited to act in such a manner; as, a moral arguments; moral considerations. Sometimes opposed to material and physical; as, …
Morality - Wikipedia
In its descriptive sense, "morality" refers to personal or cultural values, codes of conduct or social mores that are observed to be accepted by a significant number of individuals (not necessarily …
Morale vs. Moral: What's the Difference? - Grammarly
Morale vs. Moral: What's the Difference? The words morale and moral have distinct meanings and uses. Morale refers to the confidence, enthusiasm, and discipline of a person or group at …
Morality: Definition, Theories, and Examples - Verywell Mind
Apr 22, 2024 · Sometimes, acting in a moral manner means individuals must sacrifice their own short-term interests to benefit society. Individuals who go against these standards may be …
Moral Definition & Meaning | Britannica Dictionary
MORAL meaning: 1 : concerning or relating to what is right and wrong in human behavior; 2 : based on what you think is right and good
MORAL Definition & Meaning - Merriam-Webster
Ethics and morals are both used in the plural and are often regarded as synonyms, but there is some distinction in how they are used. Morals often describes one's particular values …
MORAL Definition & Meaning | Dictionary.com
Moral definition: of, relating to, or concerned with the principles or rules of right conduct or the distinction between right and wrong; ethical.. See examples of MORAL used in a sentence.
MORAL | English meaning - Cambridge Dictionary
MORAL definition: 1. relating to the standards of good or bad behaviour, fairness, honesty, etc. that each person…. Learn more.
Moral - definition of moral by The Free Dictionary
moral - the significance of a story or event; "the moral of the story is to love thy neighbor"
MORAL definition and meaning | Collins English Dictionary
Moral means relating to beliefs about what is right or wrong. She had to make a moral judgment about what was the right thing to do. American English : moral / ˈmɔrəl /
What does moral mean? - Definitions.net
acting upon or through one's moral nature or sense of right, or suited to act in such a manner; as, a moral arguments; moral considerations. Sometimes opposed to material and physical; as, …
Morality - Wikipedia
In its descriptive sense, "morality" refers to personal or cultural values, codes of conduct or social mores that are observed to be accepted by a significant number of individuals (not necessarily …
Morale vs. Moral: What's the Difference? - Grammarly
Morale vs. Moral: What's the Difference? The words morale and moral have distinct meanings and uses. Morale refers to the confidence, enthusiasm, and discipline of a person or group at …
Morality: Definition, Theories, and Examples - Verywell Mind
Apr 22, 2024 · Sometimes, acting in a moral manner means individuals must sacrifice their own short-term interests to benefit society. Individuals who go against these standards may be …
Moral Definition & Meaning | Britannica Dictionary
MORAL meaning: 1 : concerning or relating to what is right and wrong in human behavior; 2 : based on what you think is right and good
