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| modernity without restraint: Modernity Without Restraint Eric Voegelin, 2000 Published together for the first time in one volume are Eric Voegelin's Political Religions, The New Science of Politics, and Science, Politics, and Gnosticism.Political Religions was first published in 1938 in Vienna, the year of Voegelin's forced emigration from Austria to the United States. The New Science of Politics was written in 1952 and established Voegelin's reputation as a political philosopher in America. Science, Politics, and Gnosticism was Voegelin's Inaugural Lecture at the University of Munich in 1958 and introduced him to the West German intellectual public. Although these books were written during remarkably different historical circumstances of Voegelin's life, all three present an analysis of modern Western civilization that has lost its spiritual foundations and is challenged by various ideological persuasions. Voegelin critiques in these texts a modernity without restraint. It is a modernity with Hegelian, Marxian, Nietzschean, Heideggerian, positivist, Fascist, and other predominantly German characteristics. The author confronts this modernity with Western meaning as it emerged in ancient Greece, Rome, Israel, and Christianity and became transformed in the European Middle Ages, the Italian Renaissance, and the Anglo- American political formation. This three-in-one volume delves into the intellectual and spiritual complications of modernity, tracing its evolution from the ancient civilizations to the twentieth century. In his substantial new introduction, Manfred Henningsen explores the experiential background that motivated Voegelin's theoretical analyses and the new relevance that his work has gained in recent years with the unexpected collapse of state socialism in East Germany, Eastern Europe, and the Soviet Union. Modernity without Restraint will be a valuable addition to intellectual history and Voegelin studies. |
| modernity without restraint: Modernity Without Restraint Eric Voegelin, 2000 |
| modernity without restraint: The Collected Works of Eric Voegelin: Modernity without restraint: the political religions; The new science of politics; and Science, politics, and gnosticism Eric Voegelin, 1989 |
| modernity without restraint: The Collected Works of Eric Voegelin: Modernity without restraint Eric Voegelin, 1989 |
| modernity without restraint: The Collected Works of Eric Voegelin: Modernity without restraint Eric Voegelin, Gilbert Weiss, 1989 |
| modernity without restraint: Anamnesis Eric Voegelin, 1990 Volume 6 of The Collected Works of Eric Voegelin offers the first translation of the full German text of Anamnesis published in 1966. The previous English edition, translated by Gerhart Niemeyer, focused largely on the sections of Anamnesis dealing directly with Voegelin's philosophy of consciousness. It omitted some of the extensive historical studies on which the philosophy of consciousness was based. To properly understand Voegelin's work, however, it is essential to give equal weight to the empirical as well as the philosophical aspects. This complete version of Anamnesis captures the full integrity of his vision. It is at once scientific, in the sense of fidelity to the demands of historiographic scholarship, and philosophical, in exploring the significance of the texts for the meaning of human existence in society and history. Anamnesis is a pivotal work within Voegelin's intellectual odyssey. Alone among Voegelin's books, it reveals an author looking back and taking stock of his growth rather than customarily forging ahead into new regions and new problems. This critical work is both a recollection of Voegelin's own development, reaching back even to his infant memories, and a demonstration of the anamnetic method as applied to a wide range of historically remembered materials. Written as more than just a collection of essays, Anamnesis is the volume in which Voegelin works out for himself the reconceptualization of what Order and History, and by definition his central philosophical approach, is going to be. By revisiting his previous work--a departure from Voegelin's usual scholarly habits--he found at last the literary form for the kind of empirical philosophical meditation that had long absorbed his labors. Parts I and III contain biographical and meditative reflections written by Voegelin in 1943 and 1965, respectively. The first part details the breakthrough by which Voegelin recovered consciousness from the current theories of consciousness. Part III begins as a rethinking of the Aristotelian exegesis of consciousness, and then expands into new areas of awareness that had not come within the knowledge of classic philosophy. Between these two meditative selections are eight studies that demonstrate how the historical phenomena of order gave rise to the type of analysis which culminates in the meditative exploration of consciousness. |
| modernity without restraint: Eric Voegelin Michael P. Federici, 2002 Readers intimidated or puzzled by Voegelin's often daunting prose will find Federici's volume, the fourth entry in ISI's Library of Modern Thinkers series, an invaluable guide to one of the twentieth century's most imposing - and most impressive - philosophical minds.--BOOK JACKET. |
| modernity without restraint: The Collected Works of Eric Voegelin: Modernity without restraint Eric Voegelin, Gilbert Weiss, 1989 |
| modernity without restraint: The Collected Works of Eric Voegelin Eric Voegelin, 2000 |
| modernity without restraint: Science, Politics and Gnosticism Eric Voegelin, 2012-03-27 Science, Politics and Gnosticism comprises two essays by Eric Voegelin (1901-85), arguably one of the most provocative and influential political philosophers of the last century. In these essays, Voegelin contends that certain modern movements, including positivism, Hegelianism, Marxism, and the God is dead school, are variants of the gnostic tradition he identified in his classic work The New Science of Politics. Voegelin attempts to resolve the intellectual confusion that has resulted from the dominance of gnostic thought by clarifying the distinction between political gnosticism and the philosophy of politics. |
| modernity without restraint: Bordering Nira Yuval-Davis, Georgie Wemyss, Kathryn Cassidy, 2019-06-10 Controlling national borders has once again become a key concern of contemporary states and a highly contentious issue in social and political life. But controlling borders is about much more than patrolling territorial boundaries at the edges of states: it now comprises a multitude of practices that take place at different levels, some at the edges of states and some in the local contexts of everyday life – in workplaces, in hospitals, in schools – which, taken together, construct, reproduce and contest borders and the rights and obligations associated with belonging to a nation-state. This book is a systematic exploration of the practices and processes that now define state bordering and the role it plays in national and global governance. Based on original research, it goes well beyond traditional approaches to the study of migration and racism, showing how these processes affect all members of society, not just the marginalized others. The uncertainties arising from these processes mean that more and more people find themselves living in grey zones, excluded from any form of protection and often denied basic human rights. |
| modernity without restraint: Modernity and Postmodernity Gerard Delanty, 2000-04-19 This accessible and comprehensive overview of the main issues on the modernity-postmodernity controversy is the first clear-sighted book on the subject. It surveys modern social theory, from Kant to Weber with economy and masterly precision. And evaluates the work of the Frankfurt School, Arendy, Strauss, Luhmann, Habermas, Heller, Castoriadis and Touraine, before moving on to consider the approaches of the leading writers on postmodenrity: Lyotard, Vattimo, Derrida, Foucault and Jameson. The result is a new way of conceptualizing the modernity-postmodernity debate, and an exciting new approach to the roots of contemporary social theory. |
| modernity without restraint: Affluence and Freedom Pierre Charbonnier, 2021-06-22 In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally. |
| modernity without restraint: Order and History Eric Voegelin, Dante Germino, 1999-12-01 This third volume of Order and History completes Voegelin's study of Greek culture from its earliest pre- Hellenic origins to its full maturity with the dominance of Athens. As the title suggests, Plato and Aristotle is principally devoted to the work of the two great thinkers who represent the high point of philosophic inquiry among the Greeks. Through an absorbing analysis of the Platonic and Aristotelian vision of soul, polis, and cosmos, Voegelin demonstrates how the symbolic framework of the older myth was superseded by the more precisely differentiated symbols of philosophy. Although this outmoding and rejection of past symbols of truth might seem to lead to a chaotic and despairing relativism, Voegelin makes it the basis of a profound conception of the historical process: the attempts to find the symbolic forms that will adequately express the meaning [of a society], while imperfect, do not form a senseless series of failures. For the great societies have created a sequence of orders, intelligibly connected with one another as advances toward, or recessions from, an adequate symbolization of the truth concerning the order of being of which the order of society is a part. In this view, history has no obvious meaning, yet each society makes a similar venture after truth. Although every society works out its destiny under different conditions, each nonetheless creates symbolsin its deeds and institutionswhich bear the meaning of its own existence. History, then, acquires a unity in the common endeavor toward meaning and order. The rationality and nobility of this view of history has much to say to the present age. Dante Germino's powerful introduction to this edition of Plato and Aristotle eloquently directs the reader into Voegelin's search through the thought of Plato foremost and Aristotle secondarily and toward a full understanding of their relevance to the modern world. This masterpiece, Germino argues, provides a welcome antidote to the spirit of an era Voegelin once called the Gnostic age. |
| modernity without restraint: The Eric Voegelin Reader Charles R. Embry, Glenn Hughes, 2017-10-20 By the time Eric Voegelin fled Hitler’s regime and made his way to the United States in 1938, he had already written four books criticizing Nazi racism, establishing what would be the focus of his life’s work: to account for the endemic political violence of the twentieth century. One of the most original political philosophers of the period, Voegelin has largely avoided ideological labels or categorizations of his work. Because of this, however, and because no one work or volume of his can do justice to his overall project, his work has been seen as difficult to approach. Drawing from the University of Missouri Press’s thirty-four-volume edition of The Collected Works of Eric Voegelin (1990-2009), Charles Embry and Glenn Hughes have assembled a selection of representative works of Voegelin, satisfying a longstanding need for a single volume that can serve as a general introduction to Voegelin’s philosophy. The collection includes writings that demonstrate the range and creativity of Voegelin’s thought as it developed from 1956 until his death in 1985 in his search for the history of order in human society. The Reader begins with excerpts from Autobiographical Reflections (1973), which include an orienting mixture of biographical information, philosophical motivations, and the scope of Voegelin’s project. It reflects key periods of Voegelin’s philosophical development, pivoting on his flight from the Gestapo. The next section focuses on Voegelin’s understanding of the contemporary need to re-ground political science in a non-positivistic, post-Weberian outlook and method. It begins with Voegelin’s historical survey of science and scientism, followed by his explanation of what political science now requires in his introduction to The New Science of Politics. Also included are two essays that exemplify the practice of this “new science.” Voegelin started his academic career as a political scientist, and these early essays indicate his wide philosophical vision. Voegelin recognized that a fully responsible “new science of politics” would require the development of a philosophy of history. This led to the writing of his magnum opus, the five-volume Order and History (1956–1985). This section of the Reader includes his introductions to volumes 1, 2 and 4 and his most essential accounts of the theoretical requirements and historical scope of a philosophy of history adequate to present-day scholarship and historical discoveries. In the course of his career, Voegelin came to understand that political science, political philosophy, and philosophy of history must have as their theoretical nucleus a sound philosophical anthropology based on an accurate philosophy of human consciousness. The next set of writings consists of one late lecture and four late essays that exemplify how Voegelin recovers the wisdom of classical philosophy and the Western religious tradition while criticizing modern misrepresentations of consciousness. The result is Voegelin’s contemporary accounts of the nature of reason, the challenge of truly rational discussion, and the search for divine origins and the life of the human spirit. During his philosophical journey, Voegelin addressed the historical situatedness of human existence, explicating the historicity of human consciousness in a manner that gave full due to the challenges of acknowledging both human immersion in the story of history and the ability of consciousness to arrive at philosophically valid truths about existence that are transhistorical. The essays in this final section present the culmination of his philosophical meditation on history, consciousness, and reality. |
| modernity without restraint: Anarchism Carissa Honeywell, 2021-01-28 Is it possible to abolish coercion and hierarchy and build a stateless, egalitarian social order based on non-domination? There is one political tradition that answers these questions with a resounding yes: anarchism. In this book, Carissa Honeywell offers an accessible introduction to major anarchist thinkers and principles, from Proudhon to Goldman, non-domination to prefiguration. She helps students understand the nature of anarchism by examining how its core ideas shape important contemporary social movements, thereby demonstrating how anarchist principles are relevant to modern political dilemmas connected to issues of conflict, justice and care. She argues that anarchism can play a central role in tackling our major global problems by helping us rethink the essentially militarist nature of our dominant ideas about human relationships and security. Dynamic, urgent, and engaging, this new introduction to anarchist thought will be of great interest to both students as well as thinkers and activists working to find solutions to the multiple crises of capitalist modernity. |
| modernity without restraint: Is Just War Possible? Christopher Finlay, 2018-11-26 The idea that war is sometimes justified is deeply embedded in public consciousness. But it is only credible so long as we believe that the ethical standards of just war are in fact realizable in practice. In this engaging book, Christopher Finlay elucidates the assumptions underlying just war theory and defends them from a range of objections, arguing that it is a regrettable but necessary reflection of the moral realities of international politics. Using a range of historical and contemporary examples, he demonstrates the necessity of employing the theory on the basis of careful moral appraisal of real-life political landscapes and striking a balance between theoretical ideals and the practical realities of conflict. This book will be a crucial guide to the complexities of just war theory for all students and scholars of the ethics and political theory of war. |
| modernity without restraint: The Political Anthropology of Ethnic and Religious Minorities Arpad Szakolczai, Agnes Horvath, Attila Z. Papp, 2018-12-07 This book presents some arguments for why a political anthropological perspective can be particularly helpful for understanding the connected political and cultural challenges and opportunities posed by the situation of ethnic and religious minorities. The first chapter shortly introduces the major anthropological concepts used, including liminality, trickster, imitation and schismogenesis; concepts that are used together with approaches of historical sociology and genealogy, especially concerning the rise and fall of empires, and their lasting impact. The conceptual framework suggested here is particularly helpful for understanding how marginal places can become liminal, appearing suddenly at the center of political attention. The introduction also shows the manner in which minority existence can problematize the depersonalizing tendencies of modern globalization. Subsequent chapters demonstrate how the described political anthropological conceptual framework can be used in certain European regions, and in the case of certain ethnic and religious minority, and each illustrates that instead of charismatic leaders, trickster politicians are emerging and increasingly dominate, through the public sphere, the space of modern politics emptied of real presence. The chapters in this book were originally published as a special issue of Nationalism and Ethnic Politics. |
| modernity without restraint: In Search of Politics Zygmunt Bauman, 2013-07-03 We live in a world which no longer questions itself, which lives from one day to another managing successive crises and struggling to brace itself for new ones, without knowing where it is going and without trying to plan the itinerary. And everything important in our lives - livelihood, human bonds, partnerships, neighbourhood, goals worth pursuing and dangers to avoid - feels transient, precarious, vulnerable, insecure, uncertain, risky. Is there a connection between the shape of the world we inhabit and the way we live our lives? Exploring that connection, and finding out just how close it is, is the main concern of this book. What is at stake in this inquiry is the possibility of re-building the'private/public space, where private troubles and public issues meet and where citizens engage in dialogue in order to govern themselves. Individual liberty can only be a product of collective work, it can only be collectively secured and guaranteed. And yet today we are moving towards a privatization of the means to secure individual liberty. If seen as a therapy for the present ills, this is bound to produce effects of a most sinister kind. The act of translating private troubles into public issues is in danger of falling into disuse and being forgotten. The argument of this book is that making the translation possible again is an urgent and vital imperative for the renewal of politics today. This new book by Zygmunt Bauman - one of the most original and creative thinkers of our time - will be of particular interest to students of sociology, politics and social and political theory. |
| modernity without restraint: Christian Wisdom Meets Modernity , 2016-05-05 The 'Illuminating Modernity' series examines the great but lesser known thinkers in the 'Romantic Thomist' tradition such as Erich Przywara and Fernand Ulrich and shows how outstanding 20th century theologians like Ratzinger and von Balthasar have depended on classical Thomist thought, and how they radically reinterpreted this thought. The chapters in this volume are dedicated to the encounter between the presuppositions and claims of modern intellectual culture and the Christian confession that the crucified and resurrected Jesus is the power and wisdom of God and is the lord of history and of his church. The scholars contributing to this discussion do not assume that Christianity and modernity are two discrete entities which can be readily defined, nor do they presume that Christian wisdom and modernity meet each other only in conflict or by coincidence. They engage with a variety of great figures – Kierkegaard, Heidegger, Rahner, Przywara, Guardini, Karl Barth, and Karol Wojtyla – to illustrate the connection between modernism and Christian wisdom. The volume concludes with a programmatic statement for the renewal of Christian philosophy that has been able to retain the cosmo-theological vision as outlined by Mezei in the final chapter. |
| modernity without restraint: Liminality and the Modern Bjørn Thomassen, 2016-05-06 This book provides the history and genealogy of an increasingly important subject: liminality. Coming to the fore in recent years in social and political theory and extending beyond is original use as developed within anthropology, liminality has come to denote spaces and moments in which the taken-for-granted order of the world ceases to exist and novel forms emerge, often in unpredictable ways. Liminality and the Modern offers a comprehensive introduction to this concept, discussing its development and laying out a conceptual and experiential framework for thinking about change in terms of liminality. Applying this framework to questions surrounding the implosion of ’non-spaces’, the analysis of major historical periods and the study of political revolution, the book also explores its possible uses in social science research and its implications for our understanding of the uncertainty and contingency of the liquid structures of modern society. Shedding new light on a concept central to social thought, as well as its capacity for pushing social and political theory in new directions, this book will be of interest to scholars across the social sciences and philosophy working in fields such as social, political and anthropological theory, cultural studies, social and cultural geography, and historical anthropology and sociology. |
| modernity without restraint: A Book Forged in Hell Steven Nadler, 2011-10-09 When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published. Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. Steven Nadler tells the story of this book: its radical claims and their background in the philosophical, religious, and political tensions of the Dutch Golden Age, as well as the vitriolic reaction these ideas inspired. A vivid story of incendiary ideas and vicious backlash, A Book Forged in Hell will interest anyone who is curious about the origin of some of our most cherished modern beliefs--Jacket p. [2]. |
| modernity without restraint: A Companion to Joachim of Fiore Matthias Riedl, 2017-10-23 Joachim of Fiore (c.1135-1202) remains one of the most fascinating and enigmatic figures of medieval Christianity. In his own time, he was an influential advisor to the mighty and powerful, widely respected for his prophetic exegesis and decoding of the apocalypse. In modern times, many thinkers, from Thomas Müntzer to Friedrich Engels, have hailed him as a prophet of progress and revolution. Even present-day theologians, philosophers and novelists were inspired by Joachim’s vision of a Third Age of the Holy Spirit. However, at no time was Joachim an uncontroversial figure. Soon after his death, the church authorities became suspicious about the explosive potential of his theology, while more recently historians held him accountable for the fateful progressivism of Western Civilization. Contributors are: Frances Andrews, Valeria De Fraja, Alfredo Gatto, Peter Gemeinhardt, Sven Grosse, Massimo Iiritano, Bernard McGinn, Matthias Riedl, and Brett Edward Whalen. |
| modernity without restraint: Voegelinian Readings of Modern Literature Charles R. Embry, 2011-05-16 These essays supply a theoretical grounding for the reading of novels, poems, and plays and reveal how the Voegelinian perspective exposes the existential and philosophical dimensions of the literary works themselves. As a unit, this collection of essays shows how modern pieces of literature can symbolize their creators' participation in the human search for the truth of existence--just as myths, philosophical works, and religious texts always have. Voegelin's primary concern as a philosopher was to expose the roots of the disturbances of the modern era--religious conflict, imperialism, war--so that the sources of order leading to meaning are revealed. The openness of Voegelinian thought and the many ways he considered the levels of reality generate intriguing themes for literary criticism. |
| modernity without restraint: Eric Voegelin and the Continental Tradition Lee Trepanier, Steven F. Mcguire, 2011-02-14 Twentieth-century political philosopher Eric Voegelin is best known as a severe critic of modernity. Much of his work argues that modernity is a Gnostic revolt against the fundamental structure of reality. For Voegelin, “Gnosticism” is the belief that human beings can transform the nature of reality through secret knowledge and social action, and he considered it the crux of the crisis of modernity. As Voegelin struggled with this crisis throughout his career, he never wavered in his judgment that philosophers of the modern continental tradition were complicit in the Gnostic revolt of modernity. But while Voegelin’s analysis of those philosophers is at times scathing, his work also bears marks of their influence, and Voegelin has much more in common with the theorists of the modern continental tradition than is usually recognized. Eric Voegelin and the Continental Tradition: Explorations in Modern Political Thought evaluates this political philosopher—one of the most original and influential thinkers of our time—by examining his relationship to the modern continental tradition in philosophy, from Kant to Derrida. In a compelling introduction, editors Lee Trepanier and Steven F. McGuire present a review of the trajectories of Voegelin’s thought and outline what often is portrayed as his derisive critique of modernity. Soon, however, they begin to unravel the similarities between Voegelin’s thought and the work of other thinkers in the continental tradition. The subsequent chapters explore these possible connections by examining Voegelin’s intellectual relationship to individual thinkers, including Hegel, Schelling, Kierkegaard, Heidegger, and Gadamer. The essays in this volume go beyond Voegelin’s own reading of the modern philosophers to offer a reevaluation of his relationship to those thinkers. In Eric Voegelin and the Continental Tradition, Voegelin’s attempt to grapple with the crisis of modernity becomes clearer, and his contribution to the modern continental tradition is illuminated. The book features the work of both established and emerging Voegelin scholars, and the essays were chosen to present thoughtful and balanced assessments of both Voegelin’s thought and the ideas of the other thinkers considered. As the first volume to examine the relationship—and surprising commonalities—between Voegelin’s philosophy and the continental tradition as a whole, this text will be of interest not only to Voegelin disciples but to philosophers engaged by continental modernism and all disciplines of political philosophy. |
| modernity without restraint: The Golden Cord Kristin A. Vargas, 2022-08-10 The Golden Cord takes readers on a journey through Saint John Chrysostom’s teaching on the Christian family. Coupling his spiritual wisdom with insights from some of the greatest modern thinkers, The Golden Cord invites thoughtful parents and teachers to delve deeper into the treasury of their ancient Christian heritage. Faith, tradition, and contemporary thought do not always have to be at odds. The author explores how current and ancient sources can agree on the subject of how the Christian family can grow together in virtue and stand firm against the powerful antichristian forces that move through secular society. This exploration focuses on three key elements of St. John’s pedagogy for the family: spiritual exercise, imitation, and story-telling. |
| modernity without restraint: Ancient Greece and American Conservatism John Bloxham, 2018-03-28 US conservatives have repeatedly turned to classical Greece for inspiration and rhetorical power. In the 1950s they used Plato to defend moral absolutism; in the 1960s it was Aristotle as a means to develop a uniquely conservative social science; and then Thucydides helped to justify a more assertive foreign policy in the 1990s. By tracing this phenomenon and analysing these, and various other, examples of selectivity, subversion and adaptation within their broader social and political contexts, John Bloxham here employs classical thought as a prism through which to explore competing strands in American conservatism. From the early years of the Cold War to the 2003 invasion of Iraq, Bloxham illuminates the depth of conservatives' engagement with Greece, the singular flexibility of Greek ideas and the varied and diverse ways that Greek thought has reinforced and invigorated conservatism. This innovative work of reception studies offers a richer understanding of the American Right and is important reading for classicists, modern US historians and political scientists alike. |
| modernity without restraint: Perspectives on «Dante Politico» Donatella Stocchi-Perucchio, 2024-04-22 This book argues that political concerns, inseparable from Dante’s biography, permeate his entire corpus, emerging at the intersection of the multiple fields of knowledge he explores, from the liberal arts to law, philosophy, and theology. It also shows that Dante, by elucidating the natural integration of the humanities with the sciences, continues to be a source of provocative insights and inspirations on how to be political beings today. Preceded by an introductory chapter focused on politics and education, the essays collected in the volume offer a range of close textual and contextual readings of Dante’s life and works grouped in four parts: 1. The Self and History, 2. Visions of the World: Cosmology and Utopia, 3. From the Language of Politics to the Language of Theology, 4. Instances of Political Reception in Asia and South America. The different disciplinary angles adopted by the contributors include history, economics, jurisprudence, linguistics, ethics, metaphysics, theology, cosmology, social thought, ecology, education, and the performing and visual arts. The collection addresses a specialized audience of Dante scholars, medievalists, historians, political philosophers and scientists, reception scholars, and legal and cultural historians. |
| modernity without restraint: The Joy of Missing Out Svend Brinkmann, 2019-04-01 ‘Because you’re worth it’, proclaims the classic cosmetics ad. ‘Just do it!’ implores the global sports retailer. Everywhere we turn, we are constantly encouraged to experience as much as possible, for as long as possible, in as many ways as possible. FOMO – Fear of Missing Out – has become a central preoccupation in a world fixated on the never-ending pursuit of gratification and self-fulfilment. But this pursuit can become a treadmill leading nowhere. How can we break out of it? In this refreshing book, bestselling Danish philosopher and psychologist Svend Brinkmann reveals the many virtues of missing out on the constant choices and temptations that dominate our experience-obsessed consumer society. By cultivating self-restraint and celebrating moderation we can develop a more fulfilling way of living that enriches ourselves and our fellow humans and protects the planet we all share – in short, we can discover the joy of missing out. |
| modernity without restraint: No Spiritual Investment in the World Willem Styfhals, 2019-05-15 Throughout the twentieth century, German writers, philosophers, theologians, and historians turned to Gnosticism to make sense of the modern condition. While some saw this ancient Christian heresy as a way to rethink modernity, most German intellectuals questioned Gnosticism's return in a contemporary setting. In No Spiritual Investment in the World, Willem Styfhals explores the Gnostic worldview's enigmatic place in these discourses on modernity, presenting a comprehensive intellectual history of Gnosticism's role in postwar German thought. Establishing the German-Jewish philosopher Jacob Taubes at the nexus of the debate, Styfhals traces how such figures as Hans Blumenberg, Hans Jonas, Eric Voegelin, Odo Marquard, and Gershom Scholem contended with Gnosticism and its tenets on evil and divine absence as metaphorical detours to address issues of cultural crisis, nihilism, and the legitimacy of the modern world. These concerns, he argues, centered on the difficulty of spiritual engagement in a world from which the divine has withdrawn. Reading Gnosticism against the backdrop of postwar German debates about secularization, political theology, and post-secularism, No Spiritual Investment in the World sheds new light on the historical contours of postwar German philosophy. |
| modernity without restraint: Colin Jordan and Britain's Neo-Nazi Movement Paul Jackson, 2016-12-15 Colin Jordan and Britain's Neo-Nazi Movement casts fresh light on one of post-war Britain's most notorious fascists, using him to examine the contemporary history of the extreme right. The book explores the wide range of neo-Nazi groups that Colin Jordan led, contributed to and inspired throughout his time as Britain's foremost promoter of Nazi ideology. In a period stretching from the close of the Second World War right up to the 2000s, Colin Jordan became politically engaged with a multitude of Nazi-inspired extremist groups, either as leader or as a key protagonist. Moreover, Jordan also developed critical relationships with larger, competitor extreme-right organisations and parties, including the Mosley's Union Movement, the National Front and the most recent incarnation of the British National Party. He fostered a number of transnational links throughout his years of activism as well, especially with American neo-Nazis. In recent years, his writings and somewhat idealised profile have been adopted by more contemporary extremist organisations, such as the British People's Party and a rekindled British Movement, who look to Jordan as an inspirational figure for their own reconfigurations of a National Socialist agenda. By examining this history, drawing on a wide range of fresh primary sources, Colin Jordan and Britain's Neo-Nazi Movement offers a new analysis on the nature and workings of Nazi-inspired political extremism in post-war Britain. It is an important study for anyone interested in the history of fascism, extreme ideologies and the political and social history of Britain since the Second World War. |
| modernity without restraint: Modernism and Theology Joanna Rzepa, 2021-03-16 This is the first book-length study to examine the interface between literary and theological modernisms. It provides a comprehensive account of literary responses to the modernist crisis in Christian theology from a transnational and interdenominational perspective. It offers a cultural history of the period, considering a wide range of literary and historical sources, including novels, drama, poetry, literary criticism, encyclicals, theological and philosophical treatises, periodical publications, and wartime propaganda. By contextualising literary modernism within the cultural, religious, and political landscape, the book reveals fundamental yet largely forgotten connections between literary and theological modernisms. It shows that early-twentieth-century authors, poets, and critics, including Rainer Maria Rilke, T. S. Eliot, and Czesław Miłosz, actively engaged with the debates between modernist and neo-scholastic theologians raging across Europe. These debates contributed to developing new ways of thinking about the relationship between religion and literature, and informed contemporary critical writings on aesthetics and poetics. |
| modernity without restraint: Christology as Critique Knut Alfsvag, 2018-09-24 If the origin of the world is not a part of the world, what are the implications for our understanding of ourselves, the world, and its origin? In antiquity, both gentile and Christian authors agreed that the significance of this question could only be maintained by accepting the unbridgeable difference between the world and God. Not even Christology as the most ambitious attempt at developing a model for divine-human communication was allowed to undermine the principle of absolute divine difference. This changed with the modern emphasis on univocity and measurability as the defining aspects of knowledge. From the point of view of a philosophy of absolute difference, this appears as an arbitrary loss of perspective. By focusing on four authors--Cusanus, Luther, Hamann, and Kierkegaard--who have explored how the Christian and paradoxical understanding of Christ as eternal God and true human subverts the modern emphasis on unambiguity and definability, the present investigation makes an attempt to retrieve what has been lost. Classical Christology as interpreted by these authors thus appears as an indispensable tool for receiving and appreciating the gift of the world in a way that is not unduly limited by anthropocentric prejudice. |
| modernity without restraint: Formations of the Secular Talal Asad, 2003-02-03 Opening with the provocative query what might an anthropology of the secular look like? this book explores the concepts, practices, and political formations of secularism, with emphasis on the major historical shifts that have shaped secular sensibilities and attitudes in the modern West and the Middle East. Talal Asad proceeds to dismantle commonly held assumptions about the secular and the terrain it allegedly covers. He argues that while anthropologists have oriented themselves to the study of the strangeness of the non-European world and to what are seen as non-rational dimensions of social life (things like myth, taboo, and religion),the modern and the secular have not been adequately examined. The conclusion is that the secular cannot be viewed as a successor to religion, or be seen as on the side of the rational. It is a category with a multi-layered history, related to major premises of modernity, democracy, and the concept of human rights. This book will appeal to anthropologists, historians, religious studies scholars, as well as scholars working on modernity. |
| modernity without restraint: Catholic Modernism and the Irish "Avant-Garde:" The Achievement of Brian Coffey, Denis Devlin, and Thomas MacGreevey James Matthew Wilson, 2023-09-12 This study constitutes the first-ever definitive account of the life and work of Irish modernist poets Thomas MacGreevy, Brian Coffey, and Denis Devlin. Apprenticed to the likes of W.B. Yeats, T.S. Eliot, James Joyce, and Samuel Beckett, all three writers worked at the center of modernist letters in England, France, and the United States, but did so from a distinctive perspective. All three writers wrote with a deep commitment to the intellectual life of Catholicism and saw the new movement in the arts as making possible for the first time a rich sacramental expression of the divine beauty in aesthetic form. MacGreevy spent his life trying to voice the Augustinian vision he found in The City of God. Coffey, a student of neo-Thomist philosopher Jacques Maritain, married scholastic thought and a densely wrought poetics to give form and solution to the alienation of modern life. Devlin contemplated the world with the eyes of Montaigne and the heart of Pascal as he searched for a poetry that could realize the divine presence in the experience of the modern person. Taken together, MacGreevy, Coffey, and Devlin exemplify the modern Catholic intellectual seeking to engage the modern world on its own terms while drawing the age toward fulfillment within the mystery and splendor of the Church. They stand apart from their Irish contemporaries for their religious seriousness and cosmopolitan openness of European modernism. They lay bare the theological potencies of modern art and do so with a sophistication and insight distinctive to themselves. Although MacGreevy, Coffey, and Devlin have received considerable critical attention in the past, this is the first book to study their work comprehensively, from MacGreevy’s early poems and essays on Joyce and Eliot to Coffey’s essays in the neo-scholastic philosophy of science, and on to Devlin’s late poetic attempts to realize Dante’s divine vision in a Europe shattered by war and modern doubt. |
| modernity without restraint: New Political Religions, Or an Analysis of Modern Terrorism Barry Cooper, 2005-08 While terrorism has been used throughout the ages as a weapon in political struggles, there is an essential difference between groups who use these tactics for more or less rational political goals and those seeking more apocalyptic ends. Cooper argues that today's terrorists have a spiritual perversity that causes them to place greater significance on killing than on exploiting political grievances. He supports his assertion with an analysis of two groups that share the characteristics of a pneumopathological consciousness - Anum Shinrikyo, the terrorist organization that poisoned thousands of Tokyo subway riders in 1995, and Al-Qaeda, the group behind the infamous 9/11 killings. |
| modernity without restraint: The Modern Philosophical Revolution David Walsh, 2008-09-08 The Modern Philosophical Revolution breaks new ground by demonstrating the continuity of European philosophy from Kant to Derrida. Much of the literature on European philosophy has emphasised the breaks that have occurred in the course of two centuries of thinking. But as David Walsh argues, such a reading overlooks the extent to which Kant, Hegel, and Schelling were already engaged in the turn toward existence as the only viable mode of philosophising. Where many similar studies summarise individual thinkers, this book provides a framework for understanding the relationships between them. Walsh thus dispels much of the confusion that assails readers when they are only exposed to the bewildering range of positions taken by the philosophers he examines. His book serves as an indispensable guide to a philosophical tradition that continues to have resonance in the post-modern world. |
| modernity without restraint: Revolutions Paul Caringella, Glenn Hughes, 2013-02-21 Revolutions: Finished and Unfinished, From Primal to Final is an important philosophical contribution to the study of revolution. It not only makes new contributions to the study of particular revolutions, but to developing a philosophy of revolution itself. Many of the contributors have been inspired by the philosophical approaches of Eric Voegelin or Eugen Rosenstock-Huessy, and the tension between these two social philosophies adds to the philosophical uniqueness and richness of the work. |
| modernity without restraint: Jesus v. Abortion Charles K. Bellinger, 2016-06-16 There are three main positions that people adopt within the abortion debate: pro-life, muddled middle, and pro-choice. Jesus v. Abortion critiques the pro-choice and muddled middle positions, employing several unusual angles: (1) The question What would Jesus say about abortion if he were here today? is given very substantial treatment. (2) The abortion debate is usually conducted using moral and metaphysical arguments; this book adds in anthropological insights regarding the function of violence in human culture. (3) Rights language is employed by both sides of the debate, to opposite ends; this book leads the reader to ask deep questions about the concept of rights. (4) The use of historical analogies in the abortion debate goes both directions, in the sense that both sides accuse the other of being similar to the defenders of slavery; this book contains what is probably the most sophisticated and sustained analysis of the meaning and legitimacy of such analogies. (5) Many important thinkers are brought into this conversation, such as Soren Kierkegaard, Eric Voegelin, Julien Benda, Simone Weil, Kenneth Burke, Richard Weaver, Rene Girard, Philip Rieff, Giorgio Agamben, Chantal Delsol, Paul Kahn, and David Bentley Hart. |
| modernity without restraint: The Enduring Tension Donald J. Devine, 2021-01-26 Western civilization fashioned a capitalism that created a worldwide economic cornucopia and higher standards of living than any other system, yet its legitimacy is often questioned by its beneficiaries. Boston University Emeritus Professor Angelo M. Codevilla, proclaims Donald Devine’s The Enduring Tension between Capitalism and the Moral Order, “the best answer to this question since Adam Smith’s. Like Smith, Devine shows the mutually sustaining nature of morality and economic freedom, and provides a much-needed clearing away of the confusion with which recent authors have befogged this essential relationship.” Devine begins with Karl Marx setting capitalism’s roots in feudalism and the implications of that traditionalist inheritance, finally transformed by Rousseau’s “Christian heresy,” which turned the vision of heavenly perfection into an impossibly perfect ideal for earthly society. To unravel this capitalist enigma, Devine identifies the roots of the confusion, critiques the rationalized responses, and identifies the remedy—the revival of an historical Lockean pluralism able to fuse a moral scaffolding sufficient to hold the walls and preserve the best of capitalist civilization. |
Modernity - Wikipedia
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the …
MODERNITY Definition & Meaning - Merriam-Webster
The meaning of MODERNITY is the quality or state of being or appearing to be modern. How to use modernity in a sentence.
Modernity | Globalization, Technology & Social Change | Britannica
modernity, the self-definition of a generation about its own technological innovation, governance, and socioeconomics. To participate in modernity was to conceive of one’s society as engaging in …
What is Modernity? | Philosophy, History, Definition & Examples
Mar 12, 2023 · Modernity is the belief in the freedom of the human being – natural and inalienable, as many philosophers presumed – and in the human capacity to reason, combined with the …
Modernity : Understanding the Concept of Modernity | Sociology Development
Modernity involves the rise of modern society (secularised societies with an institutional separation of the state from civil society, a much greater degree of social and technical division of labour, …
Definitions and Characteristics of Modernity | Dr. Philip Irving ...
Modernity fosters progress but also alienation, commodification, and environmental crises, raising concerns about its ethical and psychological impacts.
Modernity and Modernization - Oxford Research Encyclopedias
Modernity is defined as a condition of social existence that is significantly different to all past forms of human experience, while modernization refers to the transitional process of moving from …
Understanding Modernity: Definitions and Features of Modern …
Mar 21, 2023 · Modernity refers to the distinctive characteristics, patterns, and institutions that emerged in Western societies from roughly the 16th century onward and gradually spread …
Modernity: characteristics, history, economy and politics
Modernity is a set of social and intellectual processes that began in Europe in the 15th century in the wake of the Renaissance, marking the end of the Middle Ages.
MODERNITY | English meaning - Cambridge Dictionary
While modernity may have gone wrong, while it may not have yielded the culture, affinities, and social promises it intended, it is still modernity. He succeeded in reuniting tradition and …
Modernity - Wikipedia
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norms, attitudes and practices that arose in …
MODERNITY Definition & Meaning - Merriam-Webster
The meaning of MODERNITY is the quality or state of being or appearing to be modern. How to use modernity in a sentence.
Modernity | Globalization, Technology & Social Change | Britannica
modernity, the self-definition of a generation about its own technological innovation, governance, and socioeconomics. To participate in modernity was to conceive of one’s society as engaging …
What is Modernity? | Philosophy, History, Definition & Examples
Mar 12, 2023 · Modernity is the belief in the freedom of the human being – natural and inalienable, as many philosophers presumed – and in the human capacity to reason, …
Modernity : Understanding the Concept of Modernity | Sociology Development
Modernity involves the rise of modern society (secularised societies with an institutional separation of the state from civil society, a much greater degree of social and technical …
Definitions and Characteristics of Modernity | Dr. Philip Irving ...
Modernity fosters progress but also alienation, commodification, and environmental crises, raising concerns about its ethical and psychological impacts.
Modernity and Modernization - Oxford Research Encyclopedias
Modernity is defined as a condition of social existence that is significantly different to all past forms of human experience, while modernization refers to the transitional process of moving …
Understanding Modernity: Definitions and Features of Modern …
Mar 21, 2023 · Modernity refers to the distinctive characteristics, patterns, and institutions that emerged in Western societies from roughly the 16th century onward and gradually spread …
Modernity: characteristics, history, economy and politics
Modernity is a set of social and intellectual processes that began in Europe in the 15th century in the wake of the Renaissance, marking the end of the Middle Ages.
MODERNITY | English meaning - Cambridge Dictionary
While modernity may have gone wrong, while it may not have yielded the culture, affinities, and social promises it intended, it is still modernity. He succeeded in reuniting tradition and …
