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| mystics mavericks and merrymakers chapter summary: Mystics, Mavericks, and Merrymakers Stephanie Wellen Levine, 2004-08-06 A look at young Jewish women who are typecast as pious and reserved but have as much imagination and similar desires as other young women. |
| mystics mavericks and merrymakers chapter summary: Mystics, Mavericks, and Merrymakers Stephanie Wellen Levine, 2003-11-26 A look at young Jewish women who are typecast as pious and reserved but have as much imagination and similar desires as other young women. |
| mystics mavericks and merrymakers chapter summary: Patriarchal Lineages in 21st-Century Christian Courtship Elizabeth L. Shively, 2020-08-10 Drawing from a study of courtship media and ethnographic work at purity retreats and home-school conventions across the Midwest, this is the first inquiry into modern Christian courtship, an alternative to dating that asks young people to avoid both romance and sex until they are ready to be married. Bridging sociological and historical studies of American Christianity with youth and girlhood studies literatures, Elizabeth Shively finds that the courtship system is designed to shore up the patriarchal nuclear family structure at the center of conservative Christianity and ensure predictability in the face of emerging adulthood: single young women work to embody ideals of “luminous femininity” and model themselves after archetypes such as the “Proverbs 31 woman,” the “stay-at-home-daughter,” and the “mission-minded girl,” and courting couples strive to “guard their hearts” against premature emotional intimacy. Nonetheless, participants report that courtship, like other relationships, inevitably carries an element of risk, and it ultimately fails to offer a substantial challenge to the to the sexist realities of youth dating culture. |
| mystics mavericks and merrymakers chapter summary: Hasidism Beyond Modernity Naftali Loewenthal, 2019-12-18 The Habad school of hasidism is distinguished today from other hasidic groups by its famous emphasis on outreach, on messianism, and on empowering women. Hasidism Beyond Modernity provides a critical, thematic study of the movement from its beginnings, showing how its unusual qualities evolved. Topics investigated include the theoretical underpinning of the outreach ethos; the turn towards women in the twentieth century; new attitudes to non-Jews; the role of the individual in the hasidic collective; spiritual contemplation in the context of modernity; the quest for inclusivism in the face of prevailing schismatic processes; messianism in both spiritual and political forms; and the direction of the movement after the passing of its seventh rebbe, Rabbi Menachem Mendel Schneerson, in 1994. Attention is given to many contrasts: pre-modern, modern, and postmodern conceptions of Judaism; the clash between maintaining an enclave and outreach models of Jewish society; particularist and universalist trends; and the subtle interplay of mystical faith and rationality. Some of the chapters are new; others, published in an earlier form, have been updated to take account of recent scholarship. This book presents an in-depth study of an intriguing movement which takes traditional hasidism beyond modernity. |
| mystics mavericks and merrymakers chapter summary: The Beauty Suit Lauren Shields, 2018-05-15 A young feminist finds herself questioning why “hotness” has become necessary for female empowerment—and looks for alternatives. Looking good feels good. But in a society where looking good is posited as being strong, while negotiating for better pay is statistically proven to damage our careers, is it fair to say that wicked eyeliner, weekly blowouts, and a polished Instagram feed are the keys to our liberation? If so—if “hot” really is a good enough synonym for “empowered”—why do so many of us feel, deep in our bones, that the sexy-as-strong model is a distraction? Is “pretty” still the closest to power women can get? Why is looking fierce an acceptable substitute for living in a world where women are safe? Inspired in seminary by American Muslimahs who wear the hijab for feminist reasons, Lauren Shields took off what she calls the Beauty Suit—the “done” hair, the tasteful and carefully applied makeup, the tight clothes and foot-binding shoes—for nine months. She’d really only wanted to do an experiment. Instead, her life—especially her views on what constitutes “liberation”—changed forever. Rooted in feminist theory and religious history, and guided by a snappy personal narrative, The Beauty Suit unpacks modern American womanhood: a landscape where the female body is still so often the battleground for male ideals, and where we struggle with our rights as human beings to define and exercise our freedom. |
| mystics mavericks and merrymakers chapter summary: Judaism and the Visual Image Melissa Raphael, 2009-02-19 The widespread assumption that Jewish religious tradition is mediated through words, not pictures, has left Jewish art with no significant role to play in Jewish theology and ethics. Judaism and the Visual Image argues for a Jewish theology of image that, among other things, helps us re-read the creation story in Genesis 1 and to question why images of Jewish women as religious subjects appear to be doubly suppressed by the Second Commandment, when images of observant male Jews have become legitimate, even iconic, representations of Jewish holiness. Raphael further suggests that 'devout beholding' of images of the Holocaust is a corrective to post-Holocaust theologies of divine absence from suffering that are infused by a sub-theological aesthetic of the sublime. Raphael concludes by proposing that the relationship between God and Israel composes itself into a unitary dance or moving image by which each generation participates in a processive revelation that is itself the ultimate work of Jewish art. |
| mystics mavericks and merrymakers chapter summary: Unchosen Hella Winston, 2006-11-15 An exploration of Hasidic Jews struggling to live within their restrictive communities—and, in some cases, to carve out a new life beyond them When Hella Winston began talking with Hasidic Jews in Brooklyn for her doctoral dissertation in sociology, she was surprised to be covertly introduced to Hasidim unhappy with their highly restrictive way of life and sometimes desperately struggling to escape it. Unchosen tells the stories of these “rebel” Hasidim, serious questioners who long for greater personal and intellectual freedom than their communities allow. She meets is Malky Schwartz, who grew up in a Lubavith sect in Brooklyn, and started Footsteps, Inc., an organization that helps ultra-Orthodox Jews who are considering or have already left their community. There is Yossi, a young man who, though deeply attached to the Hasidic culture in which he was raised, longed for a life with fewer restrictions and more tolerance. Yossi's efforts at making such a life, however, were being severely hampered by his fourth grade English and math skills, his profound ignorance of the ways of the outside world, and the looming threat that pursuing his desires would almost certainly lead to rejection by his family and friends. Then she met Dini, a young wife and mother whose decision to deviate even slightly from Hasidic standards of modesty led to threatening phone calls from anonymous men, warning her that she needed to watch the way she was dressing if she wanted to remain a part of the community. Someone else introduced Winston to Steinmetz, a closet bibliophile worked in a small Judaica store in his community and spent his days off anxiously evading discovery in the library of the Conservative Jewish Theological Seminary, whose shelves contain non-Hasidic books he is forbidden to read but nonetheless devours, often several at a sitting. There were others still who had actually made the wrenching decision to leave their communities altogether. In her new Preface, Winston discusses the passionate reactions the book has elicited among Hasidim and non-Hasidim alike. Named one of Publishers Weekly's Ten Best Religion Books of 2005. Honorable Mention in the 2012 Casey Medals for Meritorious Journalism |
| mystics mavericks and merrymakers chapter summary: Wedding Song Farideh Goldin, 2012-07-10 An unflinching personal story of family, religion, and community that shows the horror of growing up in the shadow of religious fundamentalism. |
| mystics mavericks and merrymakers chapter summary: Imagining Holiness Justin Jaron Lewis, 2009-06 Hasidic tales are often read as charming, timeless expressions of Jewish spirituality. The best-known versions of these stories, however, have been rewritten for audiences outside traditional Judaism and few works have explored Hasidic tales as they were created by Hasidic Jews. |
| mystics mavericks and merrymakers chapter summary: Mitzvah Girls Ayala Fader, 2009 Mitzvah Girls is the first book about bringing up Hasidic Jewish girls in North America, providing an in-depth look into a closed community. Ayala Fader examines language, gender, and the body from infancy to adulthood, showing how Hasidic girls in Brooklyn become women responsible for rearing the next generation of nonliberal Jewish believers. To uncover how girls learn the practices of Hasidic Judaism, Fader looks beyond the synagogue to everyday talk in the context of homes, classrooms, and city streets. Hasidic women complicate stereotypes of nonliberal religious women by collapsing distinctions between the religious and the secular. In this innovative book, Fader demonstrates that contemporary Hasidic femininity requires women and girls to engage with the secular world around them, protecting Hasidic men and boys who study the Torah. Even as Hasidic religious observance has become more stringent, Hasidic girls have unexpectedly become more fluent in secular modernity. They are fluent Yiddish speakers but switch to English as they grow older; they are increasingly modest but also fashionable; they read fiction and play games like those of mainstream American children but theirs have Orthodox Jewish messages; and they attend private Hasidic schools that freely adapt from North American public and parochial models. Investigating how Hasidic women and girls conceptualize the religious, the secular, and the modern, Mitzvah Girls offers exciting new insights into cultural production and change in nonliberal religious communities. |
| mystics mavericks and merrymakers chapter summary: The Good Girl Revolution Wendy Shalit, 2011-04-20 Across the country, there’s a youth-led rebellion challenging the status quo. In Seattle and Pittsburgh, teenage girls protest against companies that sell sleazy clothing. Online, a nineteen-year-old describes her struggles with her mother, who she feels is pressuring her to lose her virginity. In a small town outside Philadelphia, an eleventh-grade girl, upset over a “dirty book” read aloud in English class, takes her case to the school board. These are not your mother’s rebels. Drawing on numerous studies and interviews, the brilliant Wendy Shalit makes the case that today’s virulent “bad girl” mindset truly oppresses young women. She reveals how the media, one’s peers, and even parents can undermine girls’ quests for their authentic selves, and explains what it means to break from the herd mentality and choose integrity over popularity. Written with sincerity and upbeat humor, The Good Girl Revolution rescues the good girl from the realm of mythology and old manners guides to show that today’ s version is the real rebel. Society may perceive the good girl as “mild,” but Shalit demonstrates that she is in fact the opposite. The new female role models are not “people pleasing” or repressed; they are outspoken and reclaiming their individuality. These empowering stories are sure to be an inspiration to teenagers and parents alike. Join the conversation at www.thegoodgirlrevolution.com |
| mystics mavericks and merrymakers chapter summary: New Jews Caryn S. Aviv, David Shneer, 2005-12-01 For many contemporary Jews, Israel no longer serves as the Promised Land, the center of the Jewish universe and the place of final destination. In New Jews, Caryn Aviv and David Shneer provocatively argue that there is a new generation of Jews who don't consider themselves to be eternally wandering, forever outsiders within their communities and seeking to one day find their homeland. Instead, these New Jews are at home, whether it be in Buenos Aires, San Francisco or Berlin, and are rooted within communities of their own choosing. Aviv and Shneer argue that Jews have come to the end of their diaspora; wandering no more, today's Jews are settled. In this wide-ranging book, the authors take us around the world, to Moscow, Jerusalem, New York and Los Angeles, among other places, and find vibrant, dynamic Jewish communities where Jewish identity is increasingly flexible and inclusive. New Jews offers a compelling portrait of Jewish life today. |
| mystics mavericks and merrymakers chapter summary: Girls Gone Mild Wendy Shalit, 2007-06-26 At twenty-three, Wendy Shalit punctured conventional wisdom with A Return to Modesty, arguing that our hope for true lasting love is not a problem to be fixed but rather a wonderful instinct that forms the basis for civilization. Now, in Girls Gone Mild, the brilliantly outspoken author investigates an emerging new movement. Despite nearly-naked teen models posing seductively to sell us practically everything, and the proliferation of homemade sex tapes as star-making vehicles, a youth-led rebellion is already changing course. In Seattle and Pittsburgh, teenage girls protest against companies that sell sleazy clothing. Online, a nineteen-year-old describes her struggles with her mother, who she feels is pressuring her to lose her virginity. In a small town outside Philadelphia, an eleventh-grade girl, upset over a “dirty book” read aloud in English class, takes her case to the school board. These are not your mother’s rebels. In an age where pornography is mainstream, teen clothing seems stripper-patented, and “experts” recommend that we learn to be emotionally detached about sex, a key (and callously) targeted audience–girls–is fed up. Drawing on numerous studies and interviews, Shalit makes the case that today’s virulent “bad girl” mindset most truly oppresses young women. Nowadays, as even the youngest teenage girls feel the pressure to become cold sex sirens, put their bodies on public display, and suppress their feelings in order to feel accepted and (temporarily) loved, many young women are realizing that “friends with benefits” are often anything but. And as these girls speak for themselves, we see that what is expected of them turns out to be very different from what is in their own hearts. Shalit reveals how the media, one’s peers, and even parents can undermine girls’ quests for their authentic selves, details the problems of sex without intimacy, and explains what it means to break from the herd mentality and choose integrity over popularity. Written with sincerity and upbeat humor, Girls Gone Mild rescues the good girl from the realm of mythology and old manners guides to show that today’s version is the real rebel: She is not “people pleasing” or repressed; she is simply reclaiming her individuality. These empowering stories are sure to be an inspiration to teenagers and parents alike. |
| mystics mavericks and merrymakers chapter summary: Turning Judaism Outward Chaim Miller, 2014 Rabbi Menachem Mendel Schneerson (1902-1994), the Lubavitcher Rebbe, took an insular Chasidic group that was almost decimated by the Holocaust and transformed it into one of the most influential and controversial forces in world Jewry. This superbly crafted biography draws on recently uncovered documents and archives of personal correspondence, painting an exceptionally human and charming portrait of a man who was well known but little understood. With a sharp attention to detail and an effortless style, Chaim Miller takes us on a soaring journey through the life, mind and struggles of one of the most interesting religious personalities of the Twentieth Century. -- |
| mystics mavericks and merrymakers chapter summary: Women of Valor Karen E. H. Skinazi, 2018-09-07 Honorable Mention for the Robert K. Martin Prize 2019 Media portrayals of Orthodox Jewish women frequently depict powerless, silent individuals who are at best naive to live an Orthodox lifestyle, and who are at worst, coerced into it. Karen E. H. Skinazi delves beyond this stereotype in Women of Valor to identify a powerful tradition of feminist literary portrayals of Orthodox women, often created by Orthodox women themselves. She examines Orthodox women as they appear in memoirs, comics, novels, and movies, and speaks with the authors, filmmakers, and musicians who create these representations. Throughout the work, Skinazi threads lines from the poem “Eshes Chayil,” the Biblical description of an Orthodox “Woman of Valor.” This proverb unites Orthodoxy and feminism in a complex relationship, where Orthodox women continuously question, challenge, and negotiate Orthodox and feminist values. Ultimately, these women create paths that unite their work, passions, and families under the framework of an “Eshes Chayil,” a woman who situates religious conviction within her own power. |
| mystics mavericks and merrymakers chapter summary: Conceiving Agency Michal S. Raucher, 2020-09-01 Conceiving Agency: Reproductive Authority among Haredi Women explores the ways Haredi Jewish women make decisions about their reproductive lives. Although they must contend with interference from doctors, rabbis, and the Israeli government, Haredi women find space for—and insist on—autonomy from them when they make decisions regarding the use of contraceptives, prenatal testing, fetal ultrasounds, and other reproductive practices. Drawing on their experiences of pregnancy, knowledge of cultural norms of reproduction, and theological beliefs, Raucher shows that Haredi women assert that they are in the best position to make decisions about reproduction. Conceiving Agency puts forward a new view of Haredi women acting in ways that challenge male authority and the structural hierarchies of their conservative religious tradition. Raucher asserts that Haredi women's reproductive agency is a demonstration of women's commitment to Haredi life and culture as well as an indication of how they define religious ethics. |
| mystics mavericks and merrymakers chapter summary: Book Review Index , 2004 Every 3rd issue is a quarterly cumulation. |
| mystics mavericks and merrymakers chapter summary: Imagining the American Jewish Community Jack Wertheimer, 2007 A lively collection of sixteen essays on the many ways American Jews have imagined and constructed communities |
| mystics mavericks and merrymakers chapter summary: Unchosen Hella Winston, 2006-11-15 A “complex and heart-wrenchingly compelling” exploration of Hasidic Jews struggling to live within, or outside, their restrictive communities—for viewers of Unorthodox and One of Us (Boston Globe) When Hella Winston began talking with Hasidic Jews in Brooklyn for her doctoral dissertation in sociology, she was surprised to be covertly introduced to Hasidim unhappy with their highly restrictive way of life and sometimes desperately struggling to escape it. Unchosen tells the stories of these “rebel” Hasidim, serious questioners who long for greater personal and intellectual freedom than their communities allow. She meets is Malky Schwartz, who grew up in a Lubavith sect in Brooklyn, and started Footsteps, Inc., an organization that helps ultra-Orthodox Jews who are considering or have already left their community. There is Yossi, a young man who, though deeply attached to the Hasidic culture in which he was raised, longed for a life with fewer restrictions and more tolerance. Yossi's efforts at making such a life, however, were being severely hampered by his fourth grade English and math skills, his profound ignorance of the ways of the outside world, and the looming threat that pursuing his desires would almost certainly lead to rejection by his family and friends. Then she met Dini, a young wife and mother whose decision to deviate even slightly from Hasidic standards of modesty led to threatening phone calls from anonymous men, warning her that she needed to watch the way she was dressing if she wanted to remain a part of the community. Someone else introduced Winston to Steinmetz, a closet bibliophile worked in a small Judaica store in his community and spent his days off anxiously evading discovery in the library of the Conservative Jewish Theological Seminary, whose shelves contain non-Hasidic books he is forbidden to read but nonetheless devours, often several at a sitting. There were others still who had actually made the wrenching decision to leave their communities altogether. In her new Preface, Winston discusses the passionate reactions the book has elicited among Hasidim and non-Hasidim alike. |
| mystics mavericks and merrymakers chapter summary: The Art of Leaving Ayelet Tsabari, 2019-02-19 WINNER OF THE CANADIAN JEWISH LITERARY AWARD FOR MEMOIR FINALIST FOR THE HILARY WESTON WRITERS' TRUST PRIZE FOR NONFICTION An unforgettable memoir about a young woman who tries to outrun loss, but eventually finds a way home. Ayelet Tsabari was 21 years old the first time she left Tel Aviv with no plans to return. Restless after two turbulent mandatory years in the Israel Defense Forces, Tsabari longed to get away. It was not the never-ending conflict that drove her, but the grief that had shaken the foundations of her home. The loss of Tsabari’s beloved father in years past had left her alienated and exiled within her own large Yemeni family and at odds with her Mizrahi identity. By leaving, she would be free to reinvent herself and to rewrite her own story. For nearly a decade, Tsabari travelled, through India, Europe, the US and Canada, as though her life might go stagnant without perpetual motion. She moved fast and often because—as in the Intifada—it was safer to keep going than to stand still. Soon the act of leaving—jobs, friends and relationships—came to feel most like home. But a series of dramatic events forced Tsabari to examine her choices and her feelings of longing and displacement. By periodically returning to Israel, Tsabari began to examine her Jewish-Yemeni background and the Mizrahi identity she had once rejected, as well as unearthing a family history that had been untold for years. What she found resonated deeply with her own immigrant experience and struggles with new motherhood. Beautifully written, frank and poignant, The Art of Leaving is a courageous coming-of-age story that reflects on identity and belonging and that explores themes of family and home—both inherited and chosen. |
| mystics mavericks and merrymakers chapter summary: City Limits , 2004 |
| mystics mavericks and merrymakers chapter summary: For Women and Girls Only Jessica Roda, 2024-03-05 Winner of the 2024 Jewish Music Special Interest Group Prize A compelling look at the lives of ultra-Orthodox and formerly ultra-Orthodox Jewish women and their use of media technologies to create a new market for music and film Mainstream portrayals of ultra-Orthodox religious women often frame their faith as oppressive: they are empowered only when they leave their community. This book flips this notion on its head. Drawing on six years of fieldwork between New York and Montreal, Jessica Roda examines modern performances on the stage and screen directed by and for ultra-Orthodox women. Their incredibly vibrant Jewish artistic scenes defy stereotypes that paint these women as repressed, reclusive to their shtetl (village), and devoid of creativity and agency. For Women and Girls Only argues that access to technology has completely transformed how ultra-Orthodox women express their way of being religious and that the digital era has enabled them to create an alternative entertainment market outside of the public, male-dominated one. Because expectations surrounding modesty, ultra-Orthodox women do not sing, dance, or act in front of men and the public. Yet, in a revolutionary move, they are creating “women and girls only” spaces onsite and online, putting the onus on men to shield themselves from the content. They develop modest public spaces on the Internet, about which male religious leaders are often unaware. The book also explores the entanglement between these observant female artists and those who left religion and became public performers. The author shows that the arts expressed by all these women offer a means of not only social but also economic empowerment in their respective worlds. For Women and Girls Only is a groundbreaking reversal of mainstream portrayals of ultra-Orthodox religious women, and of those who have left the community yet maintain ties to it. It is the first work to focus on the ultra-Orthodox female art scene in music, film, and dance across North America and on social media. |
| mystics mavericks and merrymakers chapter summary: Lilith , 2003 |
| mystics mavericks and merrymakers chapter summary: Open Secret Elliot R. Wolfson, 2012 Menaḥem Mendel Schneerson (1902-1994) was the seventh and seemingly last Rebbe of the Habad-Lubavitch dynasty. Marked by conflicting tendencies, Schneerson was a radical messianic visionary who promoted a conservative political agenda, a reclusive contemplative who built a hasidic sect into an international movement, and a man dedicated to the exposition of mysteries who nevertheless harbored many secrets. Schneerson astutely masked views that might be deemed heterodox by the canons of orthodoxy while engineering a fundamentalist ideology that could subvert traditional gender hierarchy, the halakhic distinction between permissible and forbidden, and the social-anthropological division between Jew and Gentile. While most literature on the Rebbe focuses on whether or not he identified with the role of Messiah, Elliot R. Wolfson, a leading scholar of Jewish mysticism and the phenomenology of religious experience, concentrates instead on Schneerson's apocalyptic sensibility and his promotion of a mystical consciousness that undermines all discrimination. For Schneerson, the ploy of secrecy is crucial to the dissemination of the messianic secret. To be enlightened messianically is to be delivered from all conceptual limitations, even the very notion of becoming emancipated from limitation. The ultimate liberation, or true and complete redemption, fuses the believer into an infinite essence beyond all duality, even the duality of being emancipated and not emancipated--an emancipation, in other words, that emancipates one from the bind of emancipation. At its deepest level, Schneerson's eschatological orientation discerned that a spiritual master, if he be true, must dispose of the mask of mastery. Situating Habad's thought within the evolution of kabbalistic mysticism, the history of Western philosophy, and Mahayana Buddhism, Wolfson articulates Schneerson's rich theology and profound philosophy, concentrating on the nature of apophatic embodiment, semiotic materiality, hypernomian transvaluation, nondifferentiated alterity, and atemporal temporality. |
| mystics mavericks and merrymakers chapter summary: One Is Not a Lonely Number Evelyn Krieger, 2010 Thirteen-year-old Talia Shumacher is the only child of a wealthy orthodox couple, known for their hospitality. As Talia becomes a teenager, her parents' open-door policy begins to irritate her. When Gabrielle Markus, an eccentric twenty-three-year old ballet dancer shows up one day, Talia's life is turned upside down. Convinced that Gabrielle is harboring a secret, Talia and her friends set out to uncover it. Along the way, Talia must deal with the loneliness she feels as an only child living in a religious community that celebrates large families. In discovering Gabrielle's secret, Talia discovers secrets about herself and her parents. Talia's gift for math and her unusual way of thinking about numbers is woven into the story along with themes of friendship, individuality, and acceptance. |
| mystics mavericks and merrymakers chapter summary: Choice , 2004 |
| mystics mavericks and merrymakers chapter summary: America, History and Life , 2006 Article abstracts and citations of reviews and dissertations covering the United States and Canada. |
| mystics mavericks and merrymakers chapter summary: Library Journal , 2003 Includes, beginning Sept. 15, 1954 (and on the 15th of each month, Sept.-May) a special section: School library journal, ISSN 0000-0035, (called Junior libraries, 1954-May 1961). Also issued separately. |
| mystics mavericks and merrymakers chapter summary: Dissertation Abstracts International , 2000 |
| mystics mavericks and merrymakers chapter summary: Forthcoming Books Rose Arny, 2003 |
| mystics mavericks and merrymakers chapter summary: Rudolf Otto Jörg Lauster, Peter Schüz, Roderich Barth, Christian Danz, 2013-11-27 Anlässlich des 75. Todestages von Rudolf Otto veranstaltete die Philipps-Universität Marburg einen Internationalen Kongress. Ottos Religionsbegriff basiert auf der Erfahrung des Heiligen. Das stellt für die gegenwärtigen Debatten in der Theologie, der Religionsphilosophie, der Religionsästhetik und schließlich auch wieder in der Religionswissenschaft ein beachtliches Anregungspotenzial bereit. Der Band dokumentiert die wichtigsten Ergebnisse der gegenwärtigen Beschäftigung mit Otto in internationaler Perspektive. |
| mystics mavericks and merrymakers chapter summary: A Countess Below Stairs Eva Ibbotson, 2007-05-10 A delicious historical romance perfect for fans of Downton Abbey and Upstairs, Downstairs After the Russian Revolution turns her world topsy-turvy, Anna, a young Russian countess, has no choice but to flee to England. penniless, Anna hides her aristocratic background and takes a job as servant in the household of the esteemed Westerholme family, armed only with an outdated housekeeping manual and sheer determination. Desperate to keep her past a secret, Anna is nearly overwhelmed by her new duties--not to mention her instant attraction to Rupert, the handsome Earl of Westerholme. to make matters worse, Rupert appears to be falling for her as well. As their attraction grows stronger, Anna finds it more and more difficult to keep her most dearly held secrets from unraveling. And then there's the small matter of Rupert's beautiful and nasty fiancee. . . . |
| mystics mavericks and merrymakers chapter summary: The Prophetess Evonne Marzouk, 2019 After her grandfather dies, unexpected visions and a mystical teacher carry Rachel on an inspiring journey to discover her gifts and fulfill her life's purpose. |
| mystics mavericks and merrymakers chapter summary: The Romance Reader Pearl Abraham, 1997-04-01 In one of the most exciting debuts in years, Pearl Abraham--who grew up in a Hasidic community herself--presents the story of Rachel, a girl caught between the strictly controlled world of ultra Orthodox Judaism and the sedictive yearnings of her own heart. Both a coming-of-age story and a brave, beautifully rendered expose of a hidden, insular world . . . heartrending.--Elle. |
| mystics mavericks and merrymakers chapter summary: Millbrook Art Kleps, 2005-04-17 A narrative of the early years of American Psychedelianism. |
| mystics mavericks and merrymakers chapter summary: Many Pious Women Harry Fox, Justin Jaron Lewis, 2011-10-27 This work is of importance to anyone with an interest in whether women, especially Jewish Ashkenazic women, had a Renaissance. It details the participation in the Querelle des Femmes and Power of Women topos as expressed in this hagiographic work on the lives of biblical women including the apocryphal Judith. The Power of Women topos is discussed in the context of the reception of the Amazon myth in Jewish literature and the domestication of powerful female figures. In the Querelle our author pleads with husbands for generosity and respect for their wives’ piety. Whether women living in the Renaissance experienced a renaissance is a debate raging since Joan Kelly raised the possibility that this historic phenomenon essentially did not affect women. The question is raised with reference to the women depicted in Many Pious Women. These topics find their expression in a richly annotated translation with extensive introductory essays of a unique 16th–century manuscript in Western Yiddish (Judeo–German) written in Italy. The text will also be useful to scholars of the history of Yiddish and theorists of its development. Women everywhere, gender and Renaissance scholars, Yiddishists and linguists will all welcome this work now available for the very first time in the original text with an English translation. |
| mystics mavericks and merrymakers chapter summary: The Publishers Weekly , 2003 |
| mystics mavericks and merrymakers chapter summary: SLUT Katie Cappiello, Meg McInerney, 2015-03-15 The basis of the forthcoming NETFLIX series Grand Army. Hailed by Gloria Steinem as “truthful, raw, and immediate,” SLUT examines sexual violence and rape culture through the eyes of high school students at a New York City high school. She's such a slut. Sound familiar? When a sixteen-year-old Joey is sexually assaulted by three friends, her life is thrown into upheaval after she comes forward and realizes the extent of society’s deeply-rooted sexual double standards and rape culture. By turns heartbreaking and hilarious, the play SLUT captures the real lives of teens and young adults as they negotiate sex and the cruel scapegoating that still hobbles female sexuality and power. This groundbreaking play and guidebook, written in collaboration with New York City high school students, offers communities and individuals concrete tools to inspire change and disrupt rape culture. SLUT includes production notes, a guide for talk-backs, and provocative essays by Leora Tanenbaum, Jennifer Baumgardner, Farah Tanis, Jamia Wilson, among others, providing the resources to inspire change within our communities and ourselves. |
| mystics mavericks and merrymakers chapter summary: America's Jewish Women: A History from Colonial Times to Today Pamela Nadell, 2019-03-05 A groundbreaking history of how Jewish women maintained their identity and influenced social activism as they wrote themselves into American history. What does it mean to be a Jewish woman in America? In a gripping historical narrative, Pamela S. Nadell weaves together the stories of a diverse group of extraordinary people—from the colonial-era matriarch Grace Nathan and her great-granddaughter, poet Emma Lazarus, to labor organizer Bessie Hillman and the great justice Ruth Bader Ginsburg, to scores of other activists, workers, wives, and mothers who helped carve out a Jewish American identity. The twin threads binding these women together, she argues, are a strong sense of self and a resolute commitment to making the world a better place. Nadell recounts how Jewish women have been at the forefront of causes for centuries, fighting for suffrage, trade unions, civil rights, and feminism, and hoisting banners for Jewish rights around the world. Informed by shared values of America’s founding and Jewish identity, these women’s lives have left deep footprints in the history of the nation they call home. |
| mystics mavericks and merrymakers chapter summary: The Boo Hoo Bible Art Kleps, 1971 The Neo-American Church Catechism and Handbook |
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Head Coach Sydney Johnson (College – Princeton University) Assistant CoachesShelley Patterson (College – Washington State University) | Ashley McGee (College – Austin Peay …
Washington Mystics Announce 2024 Regular Season Schedule
Dec 18, 2023 · The Washington Mystics will tip off the season at home versus the New York Liberty on May 14 at 7:00 p.m. The 2024 Mystics season will be presented by Capital One. …
Washington Mystics Announce 2025 Regular Season Schedule
Nov 30, 2022 · The Washington Mystics will tip off the season at home versus the Atlanta Dream on Friday, May 16 at 7:30 p.m. The 2025 Mystics season is presented by Capital One. During …
Washington Mystics Move June 7 Game Against Indiana Fever to …
Jun 5, 2018 · WASHINGTON, D.C. – Due to unprecedented demand, the Washington Mystics announced that the game against the Indiana Fever on Friday, June 7 will now be played at …
Mystics Insider Blog - Everything you need to know about the …
Jul 6, 2022 · The Mystics shot an astonishing 60% (9/15) from three (3PT%) and 56.4% from the field (FG%), assisting on 20 of 31 made field goals. Seven of nine Mystics in the rotation …
Mystics 2025 Schedule Release
If you made it this far, then you heard… our Mystics 2025 schedule is out NOW! Whether you want to come see your home team put on for the city, see two great teams go head-to-head or …
The Official Website of the Washington Mystics | WNBA
Explore the official home for the WNBA mystics for live scores, exciting video highlights, and the latest team news. Discover where we stand in the …
Schedule - Washington Mystics
Explore the complete 2025 schedule for the Mystics on the official WNBA website. Find game dates, times, and …
News - Washington Mystics
Jun 4, 2025 · Stay updated with the latest Mystics news, game highlights, and insights. Explore articles, interviews, and in-depth analyses on your …
Stats - Washington Mystics
Explore the official home for the WNBA mystics for live scores, exciting video highlights, and the latest team news. Discover where we stand in the …
Roster - Washington Mystics
Head Coach Sydney Johnson (College – Princeton University) Assistant CoachesShelley Patterson (College – Washington State University) | Ashley …
